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Neville Goddard Influential New Thought Teacher (1905-1972)

December 22, 2013

by Wisdom Master with 2 Comments Imagination Neville Goddard neville goddard feeling is the secret neville goddard law and promise neville goddard law of assumption neville goddard lectures neville goddard power of awareness neville goddard power of imagination neville goddard quotes neville goddard wisdom

Neville Goddard, better known as just Neville, was one of the quietly dramatic and supremely influential teachers in the New Thought field for many years…In a simple, yet somehow elegant one-hour lecture, Neville was able to clarify the nature of God and God’s relationship to every person. He spoke of God in intimate terms as though he knew God very well, which he did.

Joseph Murphy, a writer and lecturer, who studied with Neville in New York City, said of him: “Neville may eventually be recognized as one of the world’s great mystics,”

Born on Barbados in the British West Indies, Neville was the fourth child in a family of nine boys and one girl. One day some of them were playing near an old wind-swept hut by the sea. A seer lived in the hut and told them their fortunes, The older sons would go into the professions, into medicine, into business. The predictions for them came true. The Goddard family is one of the most prominent and influential families on the island.

“Do not touch the fourth one,” the seer said, pointing to Neville, “he has a special mission to perform in the world – from God.” And to Neville, “You will journey to a distant land and spend your life there.” This prediction also came true. As a young man he went to America and worked in some of the department stores in New York City. Later, he worked in the theatre with the Schubert’s.

Under unusual circumstances, he met a black Jew, named Abdullah, who lectured on Christianity. Neville went to hear him, somewhat under protest, to satisfy the constant urging of a friend, “Whose judgment I did not respect,” Neville said, “because he made such poor financial investments.”

Neville said he was seated in the auditorium waiting for the lecture to begin, when the speaker – who had never met Neville came down the aisle from the rear of the auditorium to the stage.

“You are late, Neville!” Abdullah said, “six months’ late! I have been told to expect you.” From this introduction, Neville studied with Abdullah seven days a week for seven years.

“Abdullah taught me Hebrew, he taught me The Kabbalah, and he taught me more about real Christianity than anyone I ever met,” Neville declared.

Neville originally came to the United States to study drama at the age of seventeen. In 1932 he gave up the theater to devote his attention to his studies in mysticism when he began his lecture career in New York City. After traveling throughout the country, he eventually made his home in Los Angeles where, in the late 1950’s, he gave a series of talks on television, and for many years, lectured regularly to capacity audiences at the Wilshire Ebell Theater. In the 1960’s and early ‘70s, he confined most of his lectures to Los Angeles, New York, and San Francisco.

Neville once said that if he was stranded on an island and was allowed one book, he would choose, The Bible, without hesitation. If he could squeeze in more, he would add Charles Fillmore’s Metaphysical Dictionary of Bible names, William Blake, (“… Why stand we here trembling around, Calling on God for help, and not ourselves, in whom God dwells?”) and Nicoll’s Commentaries. These were the books he recommended at his lectures.

In his lectures and books, Neville dealt solely with The Law until the year 1959, “For I did not know of The Promise until I began to experience it and have it unfold within me beginning that summer and continuing during the next three-and-one-half years. And this is Scriptural,” he would say, “read it in the of Book of Daniel where it is referred to as ‘a time, times, and a half.’ It comes to 1260 days in your experience of it.”

In his use of The Law, he related how he made a sea voyage from New York to see his family in Barbados during the Depression, without any money of his own. He related how, by the use of imaginal power, he was honorably discharged from military service to continue his lectures during World War 11. He gave his audiences in San Francisco in the 1950’s and ‘60s accounts of how others had made use of The Law. He discussed it on television in the Los Angeles area, “Learn how to use your imaginal power, lovingly, on behalf of others, for Man is moving into a world where everything is subject to his imaginal power,” he taught.

In the latter part of the 1960’s and early ‘70’s Neville gave more emphasis to The Promise after he had experienced it. The use of imaginal power can change circumstances, but it is all temporary, “– and will vanish like smoke,” he asserted with another sweep of his hand. “Oh. – you can use it to make a fortune, to become known in the world – all these things are done – but your true purpose here is to fulfill Scripture,” so he subordinated it and became as eager to hear accounts by those who had experienced The Promise, and sharing such accounts, as he had of those with The Law.

In the last years of his life he said, “I know my time is short. I have finished the work I have been sent to do and I am now eager to depart. I know I will not appear in this three-dimensional world again for The Promise has been fulfilled in me. As for where I go, I will know you there as I have known you here, for we are all brothers, infinitely in love with each other.”

This discovery Neville called God’s “Promise.” There is nothing any person can do to earn it. It is sheer Grace and comes in its own good time.

If you do not experience it in this life, then what?

“You pass through a door — that’s all that death is,” Neville said, “and — you are restored to life instantly in a world like this — just this world,” he was fond of saying to his audiences with a sweep of his hand, “and you go on there with the same problems you had here with no loss of identity – not old, not blind, not crippled, if you depart this life that way, but young. They grow, and they marry, and they die there, too, with all the fear of death that we have here. And if they die there without experiencing The Promise, they are restored to life again and again in a place best suited to the work yet to be done on them. And it continues until ‘Christ be formed in you’ and as ‘sons of The Resurrection’ you leave this world of death never to enter it gain.”

“You are born once through the womb of woman, once from above,” Neville insists you don’t go through any womb again.

What about the fear many have of eternal hell and damnation? In response to this often asked question, Neville replied with a quote from Scriptures, “’Not one shall be lost in all my holy mountain.’ You are God and how could God eternally condemn Himself?”

Until we awaken and make this discovery, we are privileged to use a Law, given by God, to “cushion the blows of life.” The Law, stated succinctly is this, In Neville’s words: “Imagining creates reality,”

Neville spoke without notes and followed his lectures with questions and answers. When he was asked if he had tapes of his lectures for sale, he replied, “I have no tapes. Others here are making tapes for their own use, Perfectly all right. But I have no tapes.”

There are many tapes of his lectures In Los Angeles and San Francisco circulating, thanks to the loyalty and dedication of many of Neville’s students and friends who have preserved much of What he said. His books are also in print.

Neville departed from the Earth plane on October 1, 1972, in Los Angeles.

Although Neville’s career peaked in the late 1950’s and early 60’s, his message continues to find a place in the hearts of spiritual readers throughout the world today.

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MENTAL DIETS

December 22, 2013

Neville Goddard 1955

Talking to oneself is a habit everyone indulges in. We could no more stop talking to ourselves than we could stop eating and drinking. All that we can do is control the nature and the direction of our inner conversations. Most of us are totally unaware of the fact that our inner conversations are the causes of the circumstance of our life.

We are told that “as a man thinketh in his heart, so is he.” But do we know that man’s thinking follows the tracks laid down in his own inner conversations? To turn the tracks to which he is tied in the direction in which he wants to go, he must put off his former conversation, which is called in the Bible the Old Man, and be renewed in the spirit of his mind. Speech is the image of mind; therefore, to change his mind, he must first change his speech. By ‘speech’ is meant those mental conversations we carry on with ourselves.

The world is a magic circle of infinite possible mental transformations. For there are an infinite number of possible mental conversations. When man discovers the creative power of inner talking, he will realize his function and his mission in life. Then he can act to a purpose. Without such knowledge, he acts unconsciously. Everything is a manifestation of the mental conversations which go on in us without our being aware of them. But as civilized beings, we must become aware of them and act with a purpose.

A man’s mental conversations attracts his life. As long as there is no change in his inner talking, the personal history of the man remains the same. To attempt to change the world before we change our inner talking is to struggle against the very nature of things. Man can go round and round in the same circle of disappointments and misfortunes, not seeing them as caused by his own negative inner talking, but as caused by others.

This may seem far-fetched, but it is a matter which lends itself to research and experiment. The formula the chemist illustrates is not more certainly provable than the formula of this science by which words are clothed in objective reality.

One day a girl told me of her difficulties in working with her employer. She was convinced that he unjustly criticized and rejected her very best efforts. Upon hearing her story, I explained that if she thought him unfair, it was a suresign that she herself was in need of a new conversation piece. There was no doubt but that she was mentally arguing with her employer, for others only echo that which we whisper to them in secret.

She confessed that she argued mentally with him all day long. When she realized what she had been doing, she agreed to change her inner conversations with her employer. She imagined that he had congratulated her on her fine work, and that she in turn had thanked him for his praise and kindness. To her great delight, she soon discovered that her own attitude was the cause of all that befell her. The behavior of her employer reversed itself. It echoed, as it had always done, her mental conversations with him.

I rarely see a person alone without wondering, “to what conversation piece is he tied? On what mysterious track is he walking?” We must begin to take life consciously. For the solution of all problems lies just in this: the Second Man, the Lord from heaven in all of us, is trying to become self-conscious in the body, that he may be about his father’s business. What are his labors? To imitate his father, to become master of the Word, master of his inner talking, that he may mold this world of ours into a likeness with the Kingdom of Love.

The prophet said, “Be ye imitators of God as dear children.” How would I imitate God? Well, we are told that God calls things that are not seen as though they were seen, and the unseen becomes seen. This is the way the girl called forth praise and kindness from her employer. She carried on an imaginary conversation with her employer from the premise that he had praised her work, and he did.

Our inner conversations represent in various ways the world we live in. Our individual worlds are self-revelations of our own inner speech. We are told that every idle word that men shall speak they shall give account thereof. For by their words they shall be justified, and by their words they shall be condemned.

We abandon ourselves to negative inner talking, yet expect to retain command of life. Our present mental conversations do not recede into the past as man believes. They advance into the future to confront us as wasted or invested words. “My Word,” said the prophet, “shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in all the things whereto I sent it.”

How would I send my Word to help a friend? I would imagine that I am hearing his voice, that he is physically present, that my hand is on him. I would then congratulate him on his good fortune, tell him that I have never seen him look better. I would listen as though I heard him; I would imagine that he is telling me he has never felt better, he has never been happier. And I would know that in this loving, knowing communion with another, a communion populous with loving thoughts and feelings, that my word was sent, and it shall not return unto me void, but it shall prosper in the thing whereto I sent it.

“Now is the accepted time, now is the day of salvation.” It is only what is done now that counts, even though its effects may not be visible until tomorrow. We call, not out loud, but by an inner effort of intense attention; to listen attentively, as though you heard, is to create. The events and relationships of life are your Word made visible. Most of us rob others of their willingness and their ability to be kind and generous by our fixed attitudes towards them.

Our attitudes unfold within us in the form of mental conversations. Inner talking from premises of fulfilled desire is the way to consciously create circumstances.

Our inner conversations are perpetually out-pictured all around us in happenings. Therefore, what we desire to see and hear without we must see and hear within, for the whole manifested world goes to show us what use we have made of the Word.

If you practice this art of controlled inner speaking, you too will know what a thrill it is to be able to say, “And now I have told you before it come to pass, that when it is come to pass, ye might believe.” You will be able to consciously use your imagination to transform and channel the immense creative energies of your inner speech from the mental, emotional level to the physical level. And I do not know what limits, if any, there are to such a process.

What is your aim? Does your inner talking match it? It must, you know, if you would realize your aim. For as the prophet asked, “Can two walk together except they be agreed?” And of course the answer is, “No, they cannot.” The two who must agree are your inner conversation and the state desired. That is, what you desire to see and hear without, you must see and hear within.

Every stage of man’s progress is made by the conscious exercise of his imagination matching his inner speech to his fulfilled desire. As we control our inner talking, matching it to our fulfilled desires, we can lay aside all other processes. Then we simply act by clear imagination and intention: we imagine the wish fulfilled and carry on mental conversations from that premise. The right inner speech is the speech that would be yours were you to realize your ideal. In other words, it is the speech of fulfilled desire.

Now you will understand how wise the ancient was when he told us in the Hermetica, “There are two gifts which God has bestowed upon man alone and on no other mortal creature. These two are Mind and Speech, and the gift of Mind and Speech is equivalent to that of immortality. If a man uses these two gifts rightly, he will differ in nothing from the Immortals. And when he quits his body, Mind and Speech will be his guides, and by them he will be brought into the troop of the gods and the souls that have attained to bliss.”

With the gift of Mind and Speech you create the conditions and circumstances of life. “In the beginning was the Word, and the Word was with God, and the Word was God.” The Word, said Hermes, is Son, and Mind is Father of the Word. They are not separate one from the other, for life is the union of Word and Mind. You and your inner talking, or Word, are one. If your mind is one with your inner conversations, then to be transformed in mind is to be transformed in conversation.

It was a flash of the deepest insight that taught Paul to write:

“Put off the former conversation, the Old Man which is corrupt, and be renewed

in the spirit of your mind. Put on the New Man.” “Put on the New Man,” and “be

renewed in the spirit of your mind,” is to change your inner conversation, for

speech and mind are one – a change of speech is a change of mind.

The prophet Samuel said, “The Lord spake by me, and his Word was in my tongue.” If the Lord’s Word was in the prophet’s tongue, then the Lord’s mouth that uttered the Word must be the prophet’s mind, for inner conversations originate in the mind and produce little tiny speech movements in the tongue. The prophet is telling us that the mouth of God is the mind of man, that our inner conversations are the Word of God creating life about us as we create it within ourselves.

In the Bible you are told that the Word is very near to you, in your mouth and in your heart, that you may do it.

“See, I have set before you this day life and good, death and evil, blessings and cursings. Choose life.”

The conditions and circumstances of life are not created by some power external to yourself; they are the conditions which result from the exercise of your freedom of choice, your freedom to choose the ideas to which you will respond.

Now is the accepted time. This is the day of salvation. Whatsoever things are of good report, think on these things. For your future will be formed by the Word of God which is your present inner talking. You create your future by your inner conversations. The worlds were framed by the Word of God, that is, your inner talking.

See yonder fields? The sesamum was sesamum, the corn was corn. The silence and the darkness knew! So is a man’s fate born. (The Light of Asia)

For ends run true to origins. If you would reap success, you must plant success. The idea in your mind which starts the whole process going is the idea which you accept as truth. This is a very important point to grasp, for truth depends upon the intensity of imagination, not upon “facts.” When the girl imagined that her employer was unfair, his behavior confirmed her imagination. When she changed her assumption of him, his behavior reflected the change, proving that an assumption, though false, if persisted in will harden into fact.

The mind always behaves according to the assumption with which it starts. Therefore, to experience success, we must assume that we are successful. We must live wholly on the level of the imagination itself, and it must be consciously and deliberately undertaken. It does not matter if at the present moment external facts deny the truth of your assumption, if you persist in your assumption it will become a fact.

Signs follow, they do not precede.

To assume a new concept of yourself is to that extent to change your inner talking or Word of God and is, therefore, putting on the New Man. Our inner talking, though unheard by others, is more productive of future conditions than all the audible promises and threats of men. Your ideal is waiting to be incarnated, but unless you yourself offer it human parentage it is incapable of birth. You must define the person you wish to be and then assume the feeling of your wish fulfilled in faith that that assumption will find expression through you.

The true test of religion is in its use, but men have made it a thing to defend. It is to you that the words are spoken, “Blessed is she that believed, for there shall be an accomplishment of those things which were spoken unto her from the Lord.”

Test it. Try it. Conceive yourself to be one that you want to be and remain faithful to that conception, for life here is only a training ground for image making. Try it and see if life will not shape itself on the model of your imagination.

Everything in the world bears witness of the use or misuse of man’s inner talking. Negative inner talking, particularly evil and envious inner talking, are the breeding ground of the future battlefields and penitentiaries of the world. Through habit man has developed the secret affection for these negative inner conversations. Through them he justifies failure, criticizes his neighbors, gloats over the distress of others, and in general pours out his venom on all. Such misuse of the Word perpetuates the violence of the world.

The transformation of self requires that we meditate on a given phrase, a phrase which implies that our ideal is realized, and inwardly affirm it over and over and over again until we are inwardly affected by its implication, until we are possessed by it. Hold fast to your noble inner convictions or “conversations.”

Nothing can take them from you but yourself. Nothing can stop them from becoming objective facts. All things are generated out of your imagination by the Word of God, which is your own inner conversation. And every imagination reaps its own Words which it has inwardly spoken.

The great secret of success is a controlled inner conversation from premises of fulfilled desire. The only price you pay for success is the giving up of your former conversation which belongs to the Old Man, the unsuccessful man. The time is ripe for many of us to take conscious charge in creating heaven on earth. To consciously and voluntarily use our imagination, to inwardly hear and only say that which is in harmony with our ideal, is actively bringing heaven to earth.

Every time we exercise our imagination lovingly on behalf of another, we are literally mediating God to that one. Always use your imagination masterfully, as a participant, not an onlooker. In using your imagination to transform energy from the mental, emotional level to physical level, extend your senses – look and imagine that you are seeing what you want to see, that you are hearing what you want to hear, and touching what you want to touch. Become intensely aware of doing so. Give your imaginary state all the tones and feeling of reality. Keep on doing so until you arouse within yourself the mood of accomplishment and the feeling of relief.

This is the active, voluntary use of the imagination as distinguished from the passive, involuntary acceptance of appearances. It is by this active, voluntary use of the imagination that the Second Man, the Lord from heaven, is awakened in man.

Men call imagination a plaything, the “dream faculty.” But actually it is the very gateway of reality.

Imagination is the way to the state desired, it is the truth of the state desired, and the life of that state desired. Could you realize this fully, then would you know that what you do in your imagination is the only important thing. Within the circle of our imagination the whole drama of life is being enacted over and over again. Through the bold and active use of the imagination we can stretch out our hand and touch a friend ten thousand miles away and bring health and wealth to the parched lips of his being. It is the way to everything in the world. How else could we function beyond our fleshly limitations? But imagination demands of us a fuller living of our dreams in the present.

Through the portals of the present the whole of time must pass. Imagine elsewhere as here, and then as now. Try it and see. You can always tell if you have succeeded in making the future dream a present fact by observing your inner talking. If you are inwardly saying what you would audibly say were you physically present and physically moving about in that place, then you have succeeded. And you could prophesy it from these inner conversations, and from the moods which they awaken within you, what your future will be.

For one power alone makes a prophet – ‘imagination’, the divine vision. All that we meet is our Word made visible. And what we do not now comprehend is related by affinity to the unrecognized forces of our own inner conversations and the moods which they arouse within us.

If we do not like what is happening to us, it is a sure sign that we are in need of a change of mental diet. For man, we are told, lives not by bread alone but by every Word that proceeds from the mouth of God. And having discovered the mouth of God to be the mind of man, a mind which lives on Words or inner talking, we should feed into our minds only loving, noble thoughts. For with Words or inner talking we build our world.

Let love’s lordly hand raise your hunger and thirst to all that is noble and of good report, and let your mind starve e’er you raise your hand to a cup love did not fill or a bowl love did not bless. That you may never again have to say,

“What have I said? What have I done, O All Powerful Human Word?”

CONSCIOUSNESS IS THE ONLY REALITY

December 22, 2013

by Wisdom Master with One Comment Imagination Neville Goddard neville goddard feeling is the secret neville goddard law and promise neville goddard law of assumption neville goddard lectures neville goddard power of awareness neville goddard power of imagination neville goddard quotes neville goddard wisdom

Neville Goddard Lesson 1

This is going to be a very practical Course. Therefore, I hope that everyone in this class has a very clear picture of what he desires, for I am convinced that you can realize your desires by the technique you will receive here this week in these five lessons.

That you may receive the full benefit of these instructions, let me state now that the Bible has no reference at all to any persons who ever existed or to any event that ever occurred upon earth.

The ancient story tellers were not writing history but an allegorical picture lesson of certain basic principles which they clothed in the garb of history, and they adapted these stories to the limited capacity of a most uncritical and credulous people.

Throughout the centuries we have mistakenly taken personifications for persons, allegory for history, the vehicle that conveyed the instruction for the instruction, and the gross first sense for the ultimate sense intended.

The difference between the form of the Bible and its substance is as great as the difference between a grain of corn and the life germ within that grain. As our assimilative organs discriminate between food that can be built into our system and food that must be discarded, so do our awakened intuitive faculties discover beneath allegory and parable, the psychological life-germ of the Bible; and, feeding on this, we, too, cast off the form which conveyed the message.

The argument against the historicity of the Bible is too lengthy; consequently, it is not suitable for inclusion in this practical psychological interpretation of its stories. Therefore, I will waste no time in trying to convince you that the Bible is not an historical fact.

Tonight I will take four stories and show you what the ancient story-tellers intended that you and I should see in these stories. The ancient teachers attached psychological truths to

phallic and solar allegories. They did not know as much of the physical structure of man as do modern scientists, neither did they know as much about the heavens as do our modern astronomers. But the little they did know they used wisely and they built phallic and solar frames to which they tied the great psychological truths that they had discovered.

In the Old Testament you will find much of the Phallic worship. Because it is not helpful, I am not going to emphasize it. I shall only show you how to interpret it.

Before we come to the first of the psychological dramas that you and I may use in a practical sense, let me state the two outstanding names of the Bible: the one you and I translate as GOD or JEHOVAH, and the one we call his son, which we have as JESUS.

The ancients spelled these names by using little symbols. The ancient tongue, called the Hebraic language, was not a tongue that you exploded with the breath. It was a mystical language never uttered by man. Those who understood it, understood it as rnathematicians understand symbols of higher mathematics. It is not something people used to convey thought as I now use the English language.

They said that God’s name was spelled, JOD HE VAU HE. I shall take these symbols and in our normal, down to earth language, explain them in this manner.

The first letter, JOD in the name GOD is a hand or a seed, not just a hand, but the hand of the director. If there is one organ of man that discriminates and sets him apart from the entire world of creation it is his hand. What we call a hand in the anthropoid ape is not a hand. It is used only for the purpose of conveying food to the mouth, or to swing from branch to branch. Man’s hand fashions, it molds. You cannot really express yourself without the hand. This is the builder’s hand, the hand of the director; it directs, and molds, and builds within your world.

The ancient story-tellers called the first letter JOD, the hand, or the absolute seed out of which the whole of creation will come.

To the second letter, HE, they gave the symbol of a window. A window is an eye — the window is to the house what the eye is to the body.

The third letter, VAU, they called a nail. A nail is used for the purpose of binding things together. The conjunction “and” in the Hebraic tongue is simply the third letter, or VAU. If I want to say ‘man and woman’, I put the VAU in the middle, it binds them together.

The fourth and last letter, HE, is another window or eye.

In this modern, down to earth language of ours, you can forget eyes and windows and hands and look at it in this manner. You are seated here now. This first letter, JOD, is your I AMness, your awareness. You are aware of being aware — that is the first letter. Out of this awareness all states of awareness come.

The second letter, HE, called an eye, is your imagination, your ability to perceive. You imagine or perceive something which seems to be other than Self. As though you were lost in reverie and contemplated mental states in a detached manner, making the thinker and his thoughts separate entities.

The third letter, VAU, is your ability to feel you are that which you desire to be. As you feel you are it, you become aware of being it. To walk as though you were what you want to be is to take your desire out of the imaginary world and put the VAU upon it. You have completed the drama of creation. I am aware of something. Then I become aware of actually being that of which I was aware.

The fourth and last letter in the name of God is another HE, another eye, meaning the visible objective world which constantly bears witness of that which I am conscious of being. You do nothing about the objective world; it always molds itself in harmony with that which you are conscious of being

You are told this is the name by which all things are made, and without it there is nothing made that is made. The name is simply what you have now as you are seated here. You are conscious of being, aren’t you? Certainly you are. You are also conscious of something that is other than yourself: the room, the furniture, the people.

You may become selective now. Maybe you do not want to be other than what you are, or to own what you see. But you have the capacity to feel what it would be like were you now other than what you are. As you assume that you are that which you
want to be, you have completed the name of God or the JOD HE VAU HE. The final result, the objectification of your assumption, is not your concern. It will come into View automatically as you assume the consciousness of being it.

Now let us turn to the Son’s name, for he gives the Son dominion over the world. You are that Son, you are the great Joshua, or Jesus, of the Bible. You know the name Joshua or Jehoshua we have Anglicized as Jesus.

The Son’s name is almost like the Father’s name. The first three letters of the Father’s name are the first three letters of the Son’s name, JOD HE VAU, then you add a SHIN and an AYIN, making the Son’s name read, JOD HE VAU SHIN AYIN’.

You have heard what the first three are: JOD HE VAU. JOD means that you are aware; HE means that you are aware of something; and VAU means that you became aware of being that of which you were aware. You have dominion because you have the ability to conceive and to become that which you conceive. That is the power of creation.

But why is a SHIN put in the name of the Son? Because of the infinite mercy of our Father. Mind you, the Father and the Son are one. But when the Father becomes conscious of being man he puts within the condition called man that which he did not give unto himself. He puts a SHIN for this purpose; a SHIN is symbolized as a tooth.

A tooth is that which consumes, that which devours. I must have within me the power to consume that which I now dislike. I, in my ignorance, brought to birth certain things I now dislike and would like to leave behind me. Were there not within me the flames that would consume it, I would be condemned forever to live in a world of all my mistakes. But there is a SHIN, or flame, within the name of the Son, which allows that Son to become detached from states He formerly expressed within the world. Man is incapable of seeing other than the contents of his own consciousness.

If I now become detached in consciousness from this room by turning my attention away from it, then, I am no longer conscious of it. There is something in me that devours it within me. It can only live within my objective world if I keep it alive within my consciousness.

It is the SHIN, or a tooth, in the Son’s name that gives him absolute dominion. Why could it not have been in the Father’s name? For this simple reason: Nothing can cease to be in the Father. Even the unlovely things cannot cease to be. If I once give it expression, forever and ever it remains locked within the dimensionally greater Self which is the Father. But I would not like to keep alive within my world all of my mistakes. So I, in my infinite mercy gave to myself, when I became man, the power to become detached from these things that I, in my ignorance, brought to birth in my world..

These are the two names which give you dominion. You have dominion if, as you walk the earth, you know that your consciousness is God, the one and only reality. You become aware of something you would like to express or possess. You have the ability to feel that you are and possess that which but a moment before was imaginary. The final result, the embodying of your assumption, is completely outside of the offices of a three-dimensional mind. It comes to birth in a way that no man knows.

If these two names are clear in your mind’s eye, you will see that they are your eternal names. As you sit here, you are this JOD HE VAU HE; you are the JOD HE VAU SHIN AYIN.

The stories of the Bible concern themselves exclusively with the power of imagination. They are really dramatizations of the technique of prayer, for prayer is the secret of changing the future. The Bible reveals the key by which man enters a dimensionally larger world for the purpose of changing the conditions of the lesser world in which he lives.

A prayer granted implies that something is done in consequence of the prayer, which otherwise would not have been done. Therefore, man is the spring of action, the directing mind, and the one who grants the prayer.

The stories of the Bible contain a powerful challenge to the thinking capacity of man. The underlying truth — that they are psychological dramas and not historical facts — demands reiteration, inasmuch as it is the only justification for the stories. With a little imagination we may easily trace the psychological sense in all the stories of the Bible.

“And God said, Let us make man in our image, and after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him” Gen. 1:26, 27.

Here in the first chapter of the Bible the ancient teachers laid the foundation that God and man are one, and that man has dominion over all the earth. If God and man are one, then God can never be so far off as even to be near, for nearness implies separation.

The question arises: What is God? God is man’s consciousness, his awareness, his I AMness. The drama of life is a psychological one in which we bring circumstances to pass by our attitudes rather than by our acts. The corner-stone on which all things are based is mans concept of himself. He acts as he does, and has the experiences that he does, because his concept of himself is what it is, and for no other reason. Had he a different concept of himself, he would act differently and have different experiences.

Man, by assuming the feeling of his wish fulfilled, alters his future in harmony with his assumption, for, assumptions though false, if sustained, will harden into fact.

The undisciplined mind finds it difficult to assume a state which is denied by the senses. But the ancient teachers discovered that sleep, or a state akin to sleep, aided man in making his assumption. Therefore, they dramatized the first creative act of man as one in which man was in a profound sleep. This not only sets the pattern for all future creative acts, but shows us that man has but one substance that is truly his to use in creating his world and that is himself.

“And the Lord God (man) caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the Lord God had taken from man, made he a woman.” Gen. 2: 21, 22.

Before God fashions this woman for man he brings unto Adam the beasts of the field, and the fowls of the air and has Adam name them. “Whatsoever Adam called every living creature, that was the name thereof.”

If you will take a concordance or a Bible dictionary and look up the word thigh as used in this story you will see that it has nothing to do with the thigh. It is defined as the soft parts that are creative in a man, that hang upon the thigh of a man.

The ancient story-tellers used this phallic frame to reveal a great psychological truth. An angel is a messenger of God. You are God, as you have just discovered for your consciousness is God, and you have an idea, a message. You are wrestling with an idea, for you do not know that you are already that which you contemplate, neither do you believe you could become it. You would like to, but you do not believe you could.

Who wrestles with the angel? Jacob. And the word Jacob, by definition, means the supplanter.
You would like to transform yourself and become that which reason and your senses deny. As you wrestle with your ideal, trying to feel that you are it, this is what happens. When you actually feel that you are it, something goes out of you. You may use the words, “Who has touched me, for I perceive virtue has gone out of me? ”

You become for a moment, after a successful meditation, incapable of continuing in the act, as though it were a physical creative act. You are just as impotent after you have prayed successfully as you are after the physical creative act. When satisfaction is yours, you no longer hunger for it. If the hunger persists you did not explode the idea within you, you did not actually succeed in becoming conscious of being that which you wanted to be. There was still that thirst when you came out of the deep.

If I can feel that I am that which but a few seconds ago I knew I was not, but desired to be, then I am no longer hungry to be it. I am no longer thirsty because I feel satisfied in that state. Then something shrinks within me, not physically but in my feeling, in my consciousness, for that is the creativeness of man. He so shrinks in desire, he loses the desire to continue in this meditation. He does not halt physically, he simply has no desire to continue the meditative act.

“When you pray believe that you have received, and you shall receive.” When the physical creative act is completed, the sinew which is upon the hollow of man’s thigh shrinks, and man finds himself impotent or is halted. In like manner when a man prays successfully he believes that he is already that which he desired to be, therefore he cannot continue desiring to be that which he is already conscious of being. At the moment of satisfaction, physical and psychological, something goes out which in time bears witness to man’s creative power.

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Our next. story is in the 38th chapter of the book of Genesis. Here is a King whose name is ]udah, the first three letters of whose name also begins JOD HE VAU. Tamar is his daughter-in-law.

The word Tamar means a palm tree or the most beautiful, the most comely. She is gracious and beautiful to look on and is called a palm tree. A tall, stately palm tree blossoms even in the desert — wherever it is there is an oasis. When you see the palm tree in the desert, there will be found what you seek most in that parched land. There is nothing more desirable to a man moving across a desert than the sight of a palm tree.

In our case, to be practical, our objective is the palm tree. That is the stately, beautiful one that we seek. Whatever it is that you and I want, what we truly desire, is personified in the story as Tamar the beautiful.

We are told she dresses herself in the veils of a harlot and sits in the public place. Her father-in-law, King Judah, comes by; and he is so in love with this one who is veiled that he offers her a kid to be intimate with her.

She said, “What will you give me as a pledge that you will give me a kid? ”

Looking around he said, “What do you want me to give as a pledge? ”

She answered, “Give me your ring, give me your bracelets, and give me your staff. ”

Whereupon, he took from his hand the ring, and the bracelet, and gave them to her along with his sceptre. And he went in unto her and knew her, and she bore him a son.

That is the story; now for the interpretation. Man has one gift that is truly his to give, and that is himself. He has no other gift, as told you in the very first creative act of Adam begetting the woman out of himself. There was no other substance in the world but himself with which he could fashion the object of his desire. In like manner Judah had but one gift that was truly his to give — himself, as the ring, the bracelets and the staff symbolized, for these were the symbols of his kingship.

Man offers that which is not himself, but life demands that he give the one thing that symbolizes himself. “Give me your ring, give me your bracelet, give me your sceptre.” These make the King. When he gives them he gives of himself.

You are the great King Judah. Before you can know your Tamar and make her bear your likeness in the world, you must go in unto her and give of self. Suppose I want security. I cannot get it by knowing people who have it. I cannot get it by pulling strings. I must become conscious of being secure.

Let us say I want to be healthy. Pills will not do it. Diet or climate will not do it. I must become conscious of being healthy by assuming the feeling of being healthy.

Perhaps I want to be lifted up in this world. Merely looking at kings and presidents and noble people and living in their reflection will not make me dignified. I must become conscious of being noble and dignified and walk as though I were that which I now want to be.

When I walk in that light I give of myself to the image that haunted my mind, and in time she bears me a child; which means I objectify a world in harmony with that which I am conscious of being.

You are King Judah and you are also Tamar. When you become conscious of being that which you want to be you are Tamar. Then you crystallize your desire within the world round about you.

No matter what stories you read in the Bible, no matter how many characters these ancient story-tellers introduced into the drama, there is one thing you and I must always bear in mind — they all take place within the mind of the individual man. All the characters live in the mind of the individual man.

As you read the story, make it fit the pattern of self. Know that your consciousness is the only reality. Then know what you want to be. Then assume the feeling of being that which you want to be, and remain faithful to your assumption, living and acting on your conviction. Always make it fit that pattern.

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Our third interpretation is the story of Isaac and his two sons: Esau and Jacob. The picture is drawn of a blind man being deceived by his second son into giving him the blessing which belonged to his first son. The story stresses the point that the deception was accomplished through the sense of touch.

“And Isaac said unto Jacob, Come near, I pray thee that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him…. And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.” Gen. 27:21, 30.

This story can be very helpful if you will re-enact it now. Again bear in mind that all the characters of the Bible are personifications of abstract ideas and must be fulfilled in the individual man. You are the blind father and both sons.

Isaac is old and blind, and sensing the approach of death, calls his first son Esau a rough hairy boy, and sends him into the woods that he may bring in some venison.

The second son, Jacob, a smooth skin boy, overheard the request of his father. Desiring the birthright of his brother , Jacob, the smooth skinned son, slaughtered one of his father’s flock and skinned it. Then, dressed in the hairy skins of the kid he had slaughtered, he came through subtlety and betrayed his father into believing that he was Esau.

The father said, “Come close my son that I may feel you. I cannot see, but come that I may feel.” Note the stress that is placed upon feeling in this story.

He came close and the father said to him, “The voice is Jacob’s voice, but the hands are the hands of Esau.” And feeling this roughness, the reality of the son Esau, he pronounced the blessing and gave it to Jacob.

You are told in the story that as Isaac pronounced the blessing and Jacob had scarcely gone out from his presence, that his brother Esau came in from his hunting.

This is an important verse. Do not become distressed in our practical approach to it, for as you sit here you, too, are Isaac. This room in which you are seated is your present Esau. This is the rough or sensibly known world, known by reason of your bodily organs. All of your senses bear witness to the fact that you are here in this room. Everything tells you that you are here, but perhaps you do not want to be here.

You can apply this toward any objective. The room in which you are seated at any time — the environment in which you are placed, this is your rough or sensibly known world or son which is personified in the story as Esau. What you would like in place of what you have or are is your smooth skinned state or Jacob, the supplanter.

You do not send your visible world hunting, as so many people do, by denial. By saying it does not exist you make it all the more real. Instead, you simply remove your attention from the region of sensation which at this moment is the room round about you, and you concentrate your attention on that which you want to put in its place, that which you want to make real.

In concentrating on your objective, the secret is to bring it here. You must make elsewhere here and then now imagine that your objective is so close that you can feel it.

Suppose at this very moment I want a piano here in this room. To see a piano in my mind’s eye existing elsewhere does not do it. But to visualize it in this room as though it were here and to put my mental hand upon the piano and to feel it solidly real, is to take that subjective state personified as my second son Jacob and bring it so close that I can feel it.

Isaac is called a blind man. You are blind because you do not see your objective with your bodily organs, you cannot see it with your objective senses. You only perceive it with your mind, but you bring it so close that you can feel it as though it were solidly real now. When this is done and you lose yourself in its reality and feel it to be real, open your eyes.

When you open your eyes what happens? The room that you had shut out but a moment ago returns from the hunt. You no sooner gave the blessing — felt the imaginary state to be real — than the objective world, which seemingly was unreal, returns. It does not speak to you with words as recorded of Esau, but the very room round about you tells you by its presence that you have been self-deceived.

It tells you that when you lost yourself in contemplation, feeling that you were now what you wanted to be, feeling that you now possess what you desire to possess, that you were simply deceiving self. Look at this room. It denies that you are elsewhere.

If you know the law, you now say: “Even though your brother came through subtlety and betrayed me and took your birthright, I gave him your blessing and I cannot retract.”

In other words, you remain faithful to this subjective reality and you do not take back from it the power of birth. You gave it the right of birth and it is going to become objective within this world of yours. There is no room in this limited space of yours for two things to occupy the same space at the same time. By making the subjective real it resurrects itself within your world.

Take the idea that you want to embody, and assume that you are already it. Lose yourself in feeling this assumption is solidly real. As you give it this sense of reality, you have given it the blessing which belongs to the objective world, and you do not have to aid its birth any more than you have to aid the birth of a child or a seed you plant in the ground. The seed you plant grows unaided by a man, for it contains within itself all the power and all the plans necessary for self-expression.

You can this night re-enact the drama of Isaac blessing his second son and see what happens in the immediate future in your world. Your present environment vanishes, all the circumstances of life change and make way for the coming of that to which you have given your life. As you walk, knowing that you are what you wanted to be, you objectify it without the assistance of another.

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The fourth story for tonight is taken from the last of the books attributed to Moses. If you need proof that Moses did not write it, read the story carefully. It is found in the 34th chapter of the book of Deuteronomy. Ask any priest or rabbi, ‘who is the author of this book?’, and they will tell you that Moses wrote it.

In the 34th chapter of Deuteronomy you will read of a man writing his own obituary , that is, Moses wrote this chapter. A man may sit down and write what he would like to have placed upon his tombstone, but here is a man who writes his own obituary. And then he dies and so completely rubs himself out that he defies posterity to find where he has buried himself.

“So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Beth-poer: but no man knoweth of his sepulchre unto this day. And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.” Deut. 34:5, 6,7.

You must this night — not tomorrow — learn the technique of writing your own obituary and so completely die to what you are that no man in this world can tell you where you buried the old man. If you are now ill and you become well, and I know you by reason of the fact that you are ill, where can you point and tell me you buried the sick one?

If you are impoverished and borrow from every friend you have, and then suddenly you roll in wealth, where did you bury the poor man? You so completely rub out poverty in your mind’s eye that there is nothing in this world you can point to and claim, that is where I left it. A complete transformation
of consciousness rubs out all evidence that anything other than this ever existed in the world.

The most beautiful technique for the realizing of man’s objective is given in the first verse of the 34th chapter of Deuteronomy:

“And Moses went up from the Plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan.

You read that verse and say, “So what? ” But take a concordance and look up the words. The first word, Moses, means to draw out, to rescue, to lift out, to fetch. In other words, Moses is the personification of the power in man that can draw out of man that which he seeks, for everything comes from within, not from without. You draw from within yourself that which you now want to express as something objective to yourself.

You are Moses coming out of the plains of Moab. The word Moab is a contraction of two Hebraic words, Mem and Ab, meaning mother-father. Your consciousness is the mother-father , there is no other cause in the world. Your I AMness, your awareness, is this Moab or mother-father. You are always drawing something out of it.

The next word is Nebo. In your concordance Nebo is defined as a prophecy. A prophecy is something subjective. If I say, “So-and-so will be, ” it is an image in the mind; it is not yet a fact. We must wait and either prove or disprove this prophecy.

In our language Nebo is your wish, your desire. It is called a mountain because it is something that appears difficult to ascend and is therefore seemingly impossible of realization. A mountain is something bigger than you are, it towers over you. Nebo personifies that which you want to be in contrast to that which you are.

The word Pisgah, by definition, is to contemplate. Jericho is a fragrant odor. And Gilead means the hills of witnesses. The last word is Dan the Prophet.

Now put them all together in a practical sense and see what the ancients tried to tell us. As I stand here, having discovered that my consciousness is God, and that I can by simply feeling that I am what I want to be transform myself into the likeness of that which I am assuming I am; I know now that I am all that it takes to scale this mountain.

I define my objective. I do not call it Nebo, I call it my desire. Whatever I want, that is my Nebo, that is my great mountain that I am going to scale. I now begin to contemplate it, for I shall climb to the peak of Pisgah.

I must contemplate my objective in such a manner that I get the reaction that satisfies. lf I do not get the reaction that pleases then Jericho is not seen, for Jericho is a fragrant odor. When I feel that I am what I want to be I cannot suppress the joy that comes with that feeling.

I must always contemplate my objective until I get the feeling of satisfaction personified as Jericho. Then I do nothing to make it visible in my world; for the hills of Gilead, meaning men, women, children, the whole vast world round about me, come bearing witness. They come to testify that I am what I have assumed myself to be, and am sustaining within myself. When my world conforms to my assumption the prophecy is fulfilled.

If I now know what I want to be, and assume that I am it, and walk as though I were, I become it and becoming it I so completely die to my former concept of self that I cannot point to any place in this world and say: that is where my former self is buried. I so completely died that I defy posterity to ever find where I buried my old self.

There must be someone in this room who will so completely transform himself in this world that his close immediate circle of friends will not recognize him.

For ten years I was a dancer, dancing in Broadway shows, in vaudeville, night clubs, and in Europe. There was a time in my life when I thought I could not live without certain friends in my world. I would spread a table every night after the theatre and we would all dine well. I thought I could never live without them. Now I confess I could not live with them. We have nothing in common today. When we meet we do not purposely walk on the opposite side of the street, but it is almost a cold meeting because we have nothing to discuss. I so died to that life that as I meet these people they cannot even talk of the old times.

But there are people living today who are still living in that state, getting poorer and poorer. They always like to talk about the old times. They never buried that man at all, he is very much alive within their world.

Moses was 120 years, a full, wonderful age as 120 indicates. One plus two plus zero equals three, the numerical symbol of expression. I am fully conscious of my expression. My eyes are undimmed and the natural functions of my body are not abated. I am fully conscious of being what I do not want to be.

But knowing this law by which a man transforms himself, I assume that I am what I want to be and walk in the assumption that it is done. In becoming it, the old man dies and all that was related to that former concept of self dies with it. You cannot take any part of the old man into the new man. You cannot put new wine in old bottles or new patches on old garments. You must be a new being completely.

As you assume that you are what you want to be, you do not need the assistance of another to make it so. Neither do you need the assistance of anyone to bury the old man for you. Let the dead bury the dead. Do not even look back, for no man having put his hand to the plow and then looking back is fit for the kingdom of heaven.

Do not ask yourself how this thing is going to be. It does not matter if your reason denies it. It does not matter if all the world round about you denies it. You do not have to bury the old. “Let the dead bury the dead.” You will so bury the past by remaining faithful to your new concept of Self that you will defy the whole vast future to find where you buried it. To this day no man in all of Israel has discovered the sepulchre of Moses.

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These are the four stories I promised you tonight. You must apply them every day of your life. Even though the chair on which you are now seated seems hard and does not lend itself to meditation you can, by imagination, make it the most comfortable chair in the world.

Let me now define the technique as I want you to employ it. I trust each one of you came here tonight with a clear picture of your desire. Do not say it is impossible. Do you want it? You do not have to use your moral code to realize it. It is altogether outside the reach of your code.

Consciousness is the one and only reality. Therefore, we must form the object of our desire out of our own consciousness.

People have a habit of slighting the importance of simple things, and the suggestion to create a state akin to sleep in order to aid you in assuming that which reason and your senses
deny, is one of the simple things you might slight.

However, this simple formula for changing the future, which was discovered by the ancient teachers and given to us in the Bible, can be proved by all.

The first step in changing the future is Desire, that is, define your objective — know definitely what you want.

Second: construct an event which you believe you would encounter FOLLOWING the fulfillment of your desire – an event which implies fulfillment of your desire – something which will have the action of Self predominant.

The third step is to immobilize the physical body and induce a state akin to sleep. Then mentally feel yourself right into the proposed action, imagine all the while that you are actually performing the action HERE AND NOW. You must participate in the imaginary action, not merely stand back and look on, but FEEL that you are actually performing the action, so that the imaginary sensation is real to you.

It is important always to remember that the proposed action must be one which FOLLOWS the fulfillment of your desire, one which implies fulfillment. For example, suppose you desired promotion in office. Then being congratulated would be an event you would encounter following the fulfillment of your desire.

Having selected this action as the one you will experience in imagination to imply promotion in office, immobilize your physical body and induce a state bordering on sleep, a drowsy state, but one in which you are still able to control the direction of your thoughts, a state in which you are attentive without effort. Then visualize a friend standing before you.
Put your imaginary hand into his. Feel it to be solid and real, and carry on an imaginary conversation with him in harmony with the FEELING OF HAVING BEEN PROMOTED.

You do not visualize yourself at a distance in point of space and at a distance in point of time being congratulated on your good fortune. Instead, you MAKE elsewhere HERE and the future NOW. The difference between FEELING yourself in action, here and now , and visualizing yourself in action, as though you were on a motion-picture screen, is the difference between success and failure.

The difference will be appreciated if you will now visualize yourself climbing a ladder. Then, with eyelids closed imagine that a ladder is right in front of you and FEEL YOURSELF ACTUALLY CLIMBING IT.

Experience has taught me to restrict the imaginary action which implies fulfillment of the desire, to condense the idea into a single act, and to re-enact it over and over again until it has the feeling of reality. Otherwise, your attention will wander off along an associational track, and hosts of associated images will be presented to your attention, and in a few seconds they will lead you hundreds of miles away from your objective in point of space and years away in point of time.

If you decide to climb a particular flight of stairs, because that is the likely event to follow the fulfillment of your desire, then you must restrict the action to climbing that particular flight of stairs. Should your attention wander off, bring it back to its task of climbing that flight of stairs, and keep on doing so until the imaginary action has all the solidity and distinctness of reality.

The idea must be maintained in the mind without any sensible effort on your part. You must, with the minimum of effort permeate the mind with the feeling of the wish fulfilled.

Drowsiness facilitates change because it favors attention without effort, but it must not be pushed to the state of sleep in which you no longer are able to control the movements of your attention. But a moderate degree of drowsiness in which you are still able to direct your thoughts.

A most effective way to embody a desire is to assume the feeling of the wish fulfilled and then, in a relaxed and drowsy state, repeat over and over again like a lullaby, any short phrase which implies fulfillment of your desire, such as, “Thank you, thank you, thank you” as though you addressed a higher power for having given you that which you desired.

I know that when this course comes to an end on Friday many of you here will be able to tell me you have realized your objectives. Two weeks ago I left the platform and went to the door to shake hands with the audience. I am safe in saying that at least 35 out of a class of 135 told me that which they desired when they joined this class they had already realized.
This happened only two weeks ago. I did nothing to bring it to pass save to give them this technique of prayer. You need do nothing to bring it to pass – save apply this technique of prayer.

With your eyes closed and your physical body immobilized induce a state akin to sleep and enter into the action as though you were an actor playing the part. Experience in imagination what you would experience in the flesh were you now in possession of your objective. Make elsewhere HERE and then NOW. And the greater you, using a larger focus will use all means, and call them good, which tend toward the production of that which you have assumed.

You are relieved of all responsibility to make it so, because as you imagine and feel that it is so your dimensionally larger self determines the means. Do not think for one moment that some one is going to be injured in order to make it so, or that some one is going to be disappointed. It is still not your concern. I must drive this home. Too many of us, schooled in different walks of life, are so concerned about the other.

You ask, , ‘If I get what I want will it not imply injury to another?’ There are ways you know not of, so do not be concerned.

Close your eyes now because we are going to be in a long silence. Soon you will become so lost in contemplation, feeling that you are what you want to be, that you will be totally unconscious of the fact that you are in this room with others.

You will receive a shock when you open your eyes and discover we are here. It should be a shock when you open your eyes and discover that you are not actually that which, a moment before, you felt you were, or felt you possessed. Now we will go into the deep.

SILENCE PERIOD………

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I need not remind you that you are now that which you have assumed that you are. Do not discuss it with anyone, not even self. You cannot take thought as to the HOW, when you know that you ARE already.

Your three-dimensional reasoning, which is a very limited reasoning indeed should not be brought into this drama. It does not know. What you have just felt to be true is true.

Let no man tell you that you should not have it. What you feel that you have, you will have. And I promise you this much, after you have realized your objective, on reflection you will have to admit that this conscious reasoning mind of yours could never have devised the way.

You are that and have that which this very moment you appropriated. Do not discuss it. Do not look to someone for encouragement because the thing might not come. It has come. Go about your Father’s business doing everything normally and let these things happen in your world.

ASSUMPTIONS HARDEN INTO FACT

December 22, 2013

by Wisdom Master with No Comment Imagination Neville Goddard neville goddard feeling is the secret neville goddard law and promise neville goddard law of assumption neville goddard lectures neville goddard power of awareness neville goddard power of imagination neville goddard quotes neville goddard wisdom

Neville Goddard Lesson 2

This Bible of ours has nothing to do with history. Some of you may yet be inclined tonight to believe that, although we can give it a psychological interpretation, it still could be left in its present form and be interpreted literally. You cannot do it. The Bible has no reference at all to people or to events as you have been taught to believe.The sooner you begin to rub out that picture the better.

We are going to take a few stories tonight, and again I am going to remind you that you must re-enact all of these stories within your own mind.

Bear in mind that although they seem to be stories of people fully awake, the drama is really between you, the sleeping one, the deeper you, and the conscious waking you. They are personified as people, but when you come to the point of application you must remember the importance of the drowsy state.

All creation, as we told you last night, takes place in the state of sleep, or that state which is akin to sleep — the, sleepy drowsy state.

We told you last night the first man is not yet awakened. You are Adam, the first man, still in the profound sleep. The creative you is the fourth-dimensional you whose home is simply the state you enter when men call you asleep.

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Our first story for tonight is found in the Gospel of John. As you hear it unfold before you, I want you to compare it in your mind’s eye to the story you heard last night from the book of Genesis. The first book of the Bible, the bock of Genesis, historians claim is the record of events which occurred on earth some 3,000 years before the events recorded in the book of John. I ask you to be rational about it and see if you do not think the same writer could have written both stories. You be the judge as to whether the same inspired man could not have told the same story and told it differently.

This is a very familiar story, the story of the trial of Jesus. In this Gospel of John it is recorded that Jesus was brought before Pontius Pilate, and the crowd clamored for his life, they wanted Jesus. Pilate turned to them and said:

“But ye have a custom, that I should release unto you one at the Passover; will ye therefore that I release unto you the King of the Jews? Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” John 18:39, 40

You are told that Pilate had no choice in the matter, he was only a judge interpreting law, and this was the law. The people had to be given that which they requested. Pilate could not release Jesus against the wishes of the crowd, and so he released Barabbas and gave unto them Jesus to be crucified.

Now bear in mind that your consciousness is God. There is no other God. And you are told that God has a son whose name is Jesus. If you will take the trouble to look up the word Barabbas in your concordance, you will see that it is a contraction of two Hebraic words: BAR, which means a daughter or son- or child, and ABBA, which means father. Barabbas is the son of the great father. And Jesus in the story is called the Saviour, the Son of the Father.

We have two sons in this story. And we have two sons in the story of Esau and Jacob. Bear in mind that Isaac was blind, and justice to be true must be blind folded. Although in this case Pilate is not physically blind, the part given to Pilate implies that he is blind because he is a judge. On all the great law buildings of the world we see the lady or the man who represents justice as being blindfolded.

“Judge not according to the appearance, but judge righteous judgment. ” John 7:24.

Here we find Pilate is playing the same part as Isaac. There are two sons. All the characters as they appear in this story can apply to your own life. You have a son that is robbing you this very moment of that which you could be.

If you came to this meeting tonight conscious of wanting something, desiring something, you walked in the company of Barabbas.

For to desire is to confess that you do not now possess what you desire, and because all things are yours, you rob yourself by living in the state of desire. My saviour is my desire. As I want something I am looking into the eyes of my saviour. But if I continue wanting it, I deny my Jesus, my saviour, for as I want I confess I am not and “except ye believe that I AM He ye die in your sins.” I cannot have and still continue to desire what I have. I may enjoy it, but I cannot continue wanting it.

Here is the story. This is the feast of the Passover. Something is going to change right now, something is going to passover. Man is incapable of passing over from one state of consciousness into another unless he releases from consciousness that which he now entertains, for it anchors him where he is.

You and I may go to physical feasts year after year as the sun enters the great sign of Aries, but it means nothing to the true mystical Passover. To keep the feast of the Passover, the psychological feast, I pass from one state of consciousness into another. I do it by releasing Barabbas, the thief and robber that robs me of that state which I could embody within my world.

The state I seek to embody is personified in the story as Jesus the Saviour . If I become what I want to be then I am saved from what I was. If I do not become it, I continue to keep locked within me a thief who robs me of being that which I could be.

These stories have no reference to any persons who lived nor to any event that ever occurred upon earth. These characters are everlasting characters in the mind of every man in the world. You and I perpetually keep alive either Barabbas or Jesus. You know at every moment of time who you are entertaining.

Do not condemn a crowd for clamoring that they should release Barabbas and crucify Jesus. It is not a crowd of people called Jews. They had nothing to do with it.

If we are wise, we too should clamor for the release of that state of mind that limits us from being what we want to be, that restricts us, that does not permit us to become the ideal that we seek and strive to attain in this world.

I am not saying that you are not tonight embodying Jesus. I only remind you, that if at this very moment you have an unfulfilled ambition, then you are entertaining that which denies the fulfillment of the ambition, and that which denies it is Barabbas.

To explain the mystical, psychological transformation known as the Passover, or the crossing over, you must now become identified with the ideal that you would serve, and you must remain faithful to the ideal. If you remain faithful to it, you not only crucify it by your faithfulness, but you resurrect it unaided by a man.

As the story goes, no man could rise early enough to roll away the stone. Unaided by a man the stone was removed, and what seemingly was dead and buried was resurrected unassisted by a man.

You walk in the consciousness of being that which you want to be, no one sees it as yet, but you do not need a man to roll away the problems and the obstacles of life in order to express that which you are conscious of being. That state has its own unique way of becoming embodied in this world, of becoming flesh that the whole world may touch it.

Now you can see the relationship between the story of Jesus and the story of Isaac and his two sons, where one transplanted the other, where one was called the Supplanter of the other. Why do you think those who compiled the sixty odd books of our Bible made Jacob the forefather of Jesus?

They took Jacob, who was called the Supplanter, and made him father of twelve, then they took Judah or praise, the fifth son and made him the forefather of Joseph, who is supposed to have fathered in some strange way this one called Jesus. Jesus must supplant Barabbas as Jacob must supplant and take the place of Esau.

Tonight you can sit right here and conduct the trial of your two sons, one of whom you want released. You can become the crowd who clamors for the release of the thief, and the judge who willingly releases Barabbas, and sentences Jesus to fill his place. He was crucified on Golgotha, the place of the skull, the seat of the imagination.

To experience the Passover or passage from the old to the new concept of self, you must release Barabbas, your present concept of self, which robs you of being that which you could be, and you must assume the new concept which you desire to express.

The best way to do this is to concentrate your attention upon the idea of identifying yourself with your ideal. Assume you are already that which you seek and your assumption, though false, if sustained, will harden into fact.

You will know when you have succeeded in releasing Barabbas, your old concept of self, and when you have successfully crucified Jesus, or fixed the new concept of self, by simply looking MENTALLY at the people you know. If you see them as you formerly saw them, you have not changed your concept of self, for all changes of concepts of self result in a changed relationship to your world.

We always seem to others an embodiment of the ideal we inspire. Therefore, in meditation, we must imagine that others see us as they would see us were we what we desire to be.

You can release Barabbas and crucify and resurrect Jesus if you will first define your ideal. Then relax in a comfortable arm chair, induce a state of consciousness akin to sleep and experience in imagination what you would experience in reality were you already that which you desire to be.

By this simple method of experiencing in imagination what you would experience in the flesh were you the embodiment of the ideal you serve, you release Barabbas who robbed you of your greatness, and you crucify and resurrect your saviour, or the ideal you desired to express.

Now let us turn to the story of Jesus in the garden of Gethsemane. Bear in mind that a garden is a properly prepared plot of ground, it is not a wasteland. You are preparing this ground called Gethsemane by coming here and studying and doing something about your mind. Spend some time daily in preparing your mind by reading good literature, listening to good music and entering into conversations that ennoble.

We are told in the Epistles, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Phil. 4:8

Continuing with our story, as told in the 18th chapter of John, Jesus is in the garden and suddenly a crowd begins to seek him. He is standing there in the dark and he says, “Whom seek ye?”

The spokesman called Judas answers and says, “We seek Jesus of Nazareth.”

A voice answers, “I am He.”

At this instant they all fall to the ground, thousands of them tumbled. That in itself should stop you right there and let you know it could not be a physical drama, because no one could be so bold in his claim that he is the one sought, that he could cause thousands who seek him to fall to the ground.

But the story tells us they all fell to the ground. Then when they regained their composure they asked the same question.

“Jesus answered, I have told you that I am He: if therefore ye seek me, let these go their way.” John 18:8.

“Then said Jesus unto him, That thou doest, do quickly.” John 13:27

Judas, who has to do it quickly, goes out and commits suicide.

Now to the drama. You are in your garden of Gethsemane or prepared mind if you can, while you are in a state akin to sleep, control your attention and not let it wander away from its purpose. If you can do that you are definitely in the garden.

Very few people can sit quietly and not enter a reverie or a state of uncontrolled thinking. When you can restrict the mental action and remain faithful to your watch, not permitting your attention to wander all over the place, but hold it without effort within a limited field of presentation to the state you are contemplating, then you are definitely this disciplined presence in the garden of Gethsemane.

The suicide of Judas is nothing more than changing your concept of yourself. When you know what you want to be you have found your Jesus or saviour. When you assume that you are what you want to be you have died to your former concept of self (Judas committed suicide) and are now living as Jesus. You can become at will detached from the world round about you, and attached to that which you want to embody within your world.

Now that you have found me, now that you have found that which would save you from what you are, let go of that which you are and all that it represents in the world. Become completely detached from it. In other words, go out and commit suicide.

You completely die to what you formerly expressed in this world, and you now completely live to that which no one saw as true of you before. You are as though you had died by your own hand, as though you had committed suicide. You took your own life by becoming detached in consciousness from what you formerly kept alive, and you begin to live to that which you have discovered in your garden. You have found your saviour.

It is not men falling, not a man betraying another, but you detaching your attention, and refocusing your attention in an entirely new direction. From this moment on you walk as though you were that which you formerly wanted to be. Remaining faithful to your new concept of yourself you die or commit suicide. No one took your life, you laid it down yourself.

You must be able to see the relation of this to the death of Moses, where he so completely died that no one could find where he was buried. You must see the relationship of the death of Judas. He is not a man who betrayed a man called Jesus.

The word Judas is praise; it is Judah, to praise, to give thanks, to explode with joy. You do not explode with joy unless you are identified with the ideal you seek and want to embody in this world. When you become identified with the state you contemplate you cannot suppress your joy. It rises like the fragrant odor described as Jericho in the Old Testament.

I am trying to show you that the ancients told the same story in all the stories of the Bible. All that they are trying to tell us is how to become that which we want to be. And they imply in every story that we do not need the assistance of another. You do not need another to become now what you really want to be.

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Now we turn to a strange story in the Old Testament; one that very few priests and rabbis will be bold enough to mention from their pulpits. Here is one who is going to receive the promise as you now receive it. His name is Jesus, only the ancients called him Joshua, Jehoshua Ben Nun, or saviour, son of the fish, the Saviour of the great deep. Nun means fish, and fish is the element of the deep, the profound ocean. Jehoshua means Jehovah saves, and Ben means the offspring or son of. So he was called the one who brought the fish age.

This story is in the 6th book of the Bible, the book of Joshua. A promise is made to Joshua as it is made to Jesus in the Anglicized form in the gospels of Matthew, Mark, Luke and John.

In the gospel of John, Jesus says, “All things whatsoever thou hast given me are of thee.” John 17:7. “And all mine are thine, and thine are mine.” John 17:10.

In the Old Testament in the book of Joshua it is said in these words: “Every place that the sole of your foot shall tread upon, that have I given unto you.” Joshua 1:3

It does not matter where it is; analyze the promise and see if you can accept it literally. It is not physically true but it is psychologically true. Wherever you can stand in this world mentally that you can realize.

Joshua is haunted by this promise that wherever he can place his foot (the foot is understanding), wherever the sole of his foot shall tread, that will be given unto him. He wants the most desirable state in the world, the fragrant city, the delightful state called Jericho.

He finds himself barred by the impassable walls of Jericho. He is on the outside, as you are now on the outside. You are functioning three-dimensionally and you cannot seem to reach the fourth-dimensional world where your present desire is already a concrete objective reality. You cannot seem to reach it because your senses bar you from it. Reason tells you it is impossible, all things round about you tell you it is not true.

Now you employ the services of a harlot and a spy, and her name is Rahab. The word Rahab simply means the spirit of the father. RACE means the breath or spirit, and AB the father. Hence we find that this harlot is the spirit of the father and the father is man’s awareness of being aware, man’s I AMness, man’s consciousness.

Your capacity to feel is the great spirit of the father, and that capacity is Rahab in this story. She has two professions that of a spy and that of a harlot.

The profession of a spy is this: to travel secretly, to travel so quietly that you may not be detected. There is not a single physical spy in this world who can travel so quietly that he will be altogether unseen by others. He may be very wise in concealing his ways, and he may never be truly apprehended, but at every moment of time he runs the risk of being detected.

When you are sitting quietly with your thoughts, there is no man in the world so wise that he can look at you and tell you where you are mentally dwelling.

I can stand here and place myself in London. Knowing London quite well, I can close my eyes and assume that I am actually standing in London. If I remain within this state long enough, I will be able to surround myself with the environment of London as though it were a solid concrete objective fact.

Physically I am still here, but mentally I am thousands of miles away and I have made elsewhere here. I do not go there as a spy, I mentally make elsewhere here, and then now. You cannot see me dwelling there, so you think I have just gone to sleep and that I an still here in this world, this three-dimensional world that is now San Francisco. As far as I am physically concerned, I am here but no one can tell me where I am when I enter the moment of meditation.

Rahab’s next profession was that of a harlot, which is to grant unto men what they ask of her without asking man’s right to ask. If she be an absolute harlot, as her name implies, then she possesses all and can grant all that man asks of her. She is there to serve, and not to question man’s right to seek what he seeks of her.

You have within you the capacity to appropriate a state without knowing the means that will be employed to realize that end and you assume the feeling of the wish fulfilled without having any of the talents that men claim you must possess in order to do so. When you appropriate it in consciousness you have employed the spy, and because you can embody that state within yourself by actually giving it to yourself, you are the harlot, for the harlot satisfies the man who seeks her.

You can satisfy self by appropriating the feeling that you are what you want to be. And this assumption though false, that is, although reason and the senses deny it, if persisted in will harden into fact. By actually embodying that which you have assumed you are, you have the capacity to become completely satisfied. Unless it becomes a tangible, concrete reality you will not be satisfied; you will be frustrated.

You are told in this story that when Rahab went into the city to conquer it, the command given to her was to enter the heart of the city, the heart of the matter, the very center of it, and there remain until I come. Do not go from house to house, do not leave the upper room of the house into which you enter. If you leave the house and there be blood upon your head, it is upon your head. But if you do not leave the house and there be blood, it shall be upon my head.

Rahab goes into the house, rises to the upper floor, and there she remains while the walls crumble. That is, we must keep a high mood if we would walk with the highest. In a very veiled manner, the story tells you that when the walls crumbled and Joshua entered, the only one who was saved in the city was the spy and the harlot whose name was Rahab.

This story tells what you can do in this world. You will never lose the capacity to place yourself elsewhere and make it here. You will never lose the ability to give unto yourself what you are bold enough to appropriate as true of self. It has nothing to do with the woman who played that part.

The explanation of the crumbling of the walls is simple. You are told that he blew upon the trumpet seven times and at the seventh blast the walls crumbled and he entered victoriously into the state that he sought.

Seven is a stillness, a rest, the Sabbath. It is the state when man is completely unmoved in his conviction that the thing is. When I can assume the feeling of my wish fulfilled and go to sleep, unconcerned, undisturbed, I am at rest mentally, and am keeping the Sabbath or am blowing the trumpet seven times. And when I reach that point the walls crumble. Circumstances alter then remold themselves in harmony with my assumption. As they crumble I resurrect that which I have appropriated within. The walls, the obstacles, the problems, crumble of their own weight if I can reach the point of stillness within me.

The man Who can fix within his own mind’s eye an idea, even though the world would deny it, if he remains faithful to that idea he will see it manifested. There is all the difference in the world between holding the idea, and being held by the idea. Become so dominated by an idea that it haunts the mind as though you were it. Then, regardless of what others may say, you are walking in the direction of your fixed attitude of mind. You are walking in the direction of the idea that dominates the mind.

As we told you last night, you have but one gift that is truly yours to give, and that is yourself. There is no other gift; you must press it out of yourself by an appropriation. It is there within you now for creation is finished. There is nothing to be that is not now. There is nothing to be created for all things are already yours, they are all finished.

Although man may not be able to stand physically upon a state, he can always stand mentally upon any desired state. By standing mentally I mean that you can now, this very moment, close your eyes and visualize a place other than your present one, and assume that you are actually there. You can FEEL this to be so real that upon opening your eyes you are amazed to find that you are not physically there.

This mental journey into the desired state, with its subsequent feeling of reality, is all that is necessary to bring about its fulfillment. Your dimensionally greater Self has ways that the lesser, or three-dimensional you, know not of. Furthermore, to the greater you, all means are good which promote the fulfillment of your assumption.

Remain in the mental state defined as your objective until it has the feeling of reality , and all the forces of heaven and earth will rush to aid its embodiment. Your greater Self will influence the actions and words of all who can be used to aid the production of your fixed mental attitude.

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Now we turn to the book of Numbers and here we find a strange story. I trust that some of you have had this experience as described in the bock of Numbers. They speak of the building of a tabernacle at the command of God; that God commanded Israel to build him a place of worship.

He gave them all the specifications of the tabernacle. It had to be an elongated, movable place of worship, and it had to be covered with skin. Need you be told anything more? Isn’t that man?

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? ” I Cor. 3:16

There is no other temple. Not a temple made with hands, but a temple eternal in the heavens. This temple is elongated, and it is covered with skin, and it moves across the desert.

“And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning. So it was always: the cloud covered it by day, and the appearance of fire by night.” Num.9:15,16

The command given to Israel was to tarry until the cloud ascended by day and the fire by night. “Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.” Num.. 9:22

You know that you are the tabernacle, but you may wonder, what is the cloud. In meditation many of you must have seen it. In meditation, this cloud, like the sub-soil waters of an artesian well, springs spontaneously to your head and forms itself into pulsating, golden rings. Then, like a gentle river they flow from your head in a stream of living rings of gold.

In a meditative mood bordering on sleep the cloud ascends. It is in this drowsy state that you should assume that you are that which you desire to be, and that you have that which you seek, for the cloud will assume the form of your assumption and fashion a world in harmony with itself. The cloud is simply the garment of your consciousness, and where your consciousness is placed, there you will be in the flesh also.

This golden cloud comes in meditation. There is a certain point when you are approaching sleep that it is very, very thick, very liquid, and very much alive and pulsing. It begins to ascend as you reach the drowsy, meditative state, bordering on sleep. You do not strike the tabernacle; neither do you move it until the cloud begins to ascend.

The cloud always ascends when man approaches the drowsiness of sleep. For when a man goes to sleep, whether he knows it or not, he slips from a three-dimensional world into a fourth-dimensional world and that which is ascending is the consciousness of that man in a greater focus; it is a fourth-dimensional focus.

What you now see ascending is your greater self. When that begins to ascend you enter into the actual state of feeling you are what you want to be. That is the time you lull yourself into the mood of being what you want to be, by either experiencing in imagination what you would experience in reality were you already that which you want to be, or by repeating over and over again the phrase that implies you have already done what you want to do. A phrase such as, “Isn’t it wonderful, isn’t it wonderful,” as though some wonderful thing had happened to you.

“In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed. Then he openeth the ears of men, and sealeth their instruction. ” Job 33: 15, 16

Use wisely the interval preceding sleep. Assume the feeling of the wish fulfilled and go to sleep in this mood. At night, in a dimensionally larger world, when deep sleep falleth upon men, they see and play the parts that they will later on play on earth. And the drama is always in harmony with that which their dimensionally greater selves read and play through them. Our illusion of free will is but ignorance of the causes which make us act.

The sensation which dominates the mind of man as he falls asleep, though false, will harden into fact. Assuming the feeling of the wish fulfilled as we fall asleep, is the command to this embodying process saying to our mood, “Be thou actual.” In this way we become through a natural process what we desire to be.

I can tell you dozens of personal experiences where it seemed impossible to go elsewhere, but by placing myself elsewhere mentally as I was about to go to sleep, circumstances changed quickly which compelled me to make the journey. I have done it across water by placing myself at night on my bed as though I slept where I wanted to be. As the days unfolded things began to mold themselves in harmony with that assumption and all things that must happen to compel my journey did happen. And I, in spite of myself, must make ready to go toward that place which I assumed I was in when I approached the deep of sleep.

As my cloud ascends I assume that I am now the man I want to be, or that I am already in the place where I want to visit. I sleep in that place now. Then life strikes the tabernacle, strikes my environment and reassembles my environment across seas or over land and reassembles it in the likeness of my assumption. It has nothing to do with men walking across a physical desert. The whole vast world round about you is a desert.

From the cradle to the grave you and I walk as though we walk the desert. But we have a living tabernacle wherein God dwells, and it is covered with a cloud which can and does ascend when we go to sleep or are in a state akin to sleep. Not necessarily in two days, it can ascend in two minutes. Why did they give you two days? If I now become the man I want to be, I may become dissatisfied tomorrow. I should at least give it a day before I decide to move on.

The Bible says in two days, a month, or a year: whenever you decide to move on with this tabernacle let the cloud ascend. As it ascends you start moving where the cloud is. The cloud is simply the garment of your consciousness, your assumption. Where the consciousness is placed you do not have to take the physical body; it gravitates there in spite of you. Things happen to compel you to move in the direction where you are consciously dwelling.

“In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:2, 3

The many mansions are the unnumbered states within your mind, for you are the house of God. In my Father’s house are unnumbered concepts of self. You could not in eternity exhaust what you are capable of being.

If I sit quietly here and assume that I am elsewhere, I have gone and prepared a place. But if I open my eyes, the bilocation which I created vanishes and I am back here in the physical form that I left behind me as I went to prepare a place. But I prepared the place nevertheless and will in time dwell there physically.

You do not have to concern yourself with the ways and the means that will be employed to move you across space into that place where you have gone and mentally prepared it. Simply sit quietly, no matter where you are, and mentally actualize it.

But I give you warning, do not treat it lightly, for I am conscious of what it will do to people who treat it lightly. I treated it lightly once because I just wanted to get away, based only upon the temperature of the day. It was in the deep of winter in New York, and I so desired to be in the warm climate of the Indies, that I slept that night as though I slept under palm trees. Next morning when I awoke it was still very much winter.

I had no intentions of going to the Indies that year, but distressing news came which compelled me to make the journey. It was in the midst of war when ships were being sunk right and left, but I sailed out of New York on a ship 48 hours after I received this news. It was the only way I could get to Barbados, and I arrived just in time to see my mother and say a three-dimensional “Good-bye” to her .

In spite of the fact that I had no intentions of going, the deeper Self watched where the great cloud descended. I placed it in Barbados and this tabernacle (my body) had to go and make the journey to fulfill the command, “Wherever the sole of your foot shall tread that have I given unto you.” Wherever the cloud descends in the desert, there you reassemble that tabernacle.

I sailed from New York at midnight on a ship without taking thought of submarines or anything else. I had to go. Things happened in a way that I could not have devised.

I warn you, do not treat it lightly. Do not say, “I will experiment and put myself in Labrador, just to see if it will work.” You will go to your Labrador and then you will wonder why you ever came to this class. It will work if you dare assume the feeling of your wish fulfilled as you go to sleep.

Control your moods as you go to sleep. I cannot find any better way to describe this technique than to call it a “controlled waking dream.” In a dream you lose control, but try preceding your sleep with a complete controlled waking dream, entering into it as you do in dream, for in a dream you are always very dominant, you always play the part. You are always an actor in a dream, and never the audience. When you have a controlled waking dream you are an actor and you enter into the act of the
controlled dream. But do not do it lightly, for you must then reenact it physically in a three-dimensional world.

Now before we go into our moment of silence there is something I must make very clear, and that is this effort we discussed last night. If there is one reason in this whole vast world why people fail it is because they are unaware of a law known to psychologists today as the law of reverse effort.

When you assume the feeling of your wish fulfilled it is with a minimum of effort. You must control the direction of the movements of your attention. But you must do it with the least effort. If there is effort in the control, and you are compelling it in a certain way you are not going to get the results. You will get the opposite results, what ever they might be.

That is why we insist on establishing the basis of the Bible as Adam slept. That is the first creative act, and there is no record where he was ever awakened from this profound sleep. While he sleeps creation stops.

You change your future best when you are in control of your thoughts while in a state akin to sleep, for then effort is reduced to its minimum. Your attention seems to completely relax, and then you must practice holding your attention within that feeling, without using force, and without using effort.

Do not think for a moment that it is will power that does it. When you release Barabbas and become identified with Jesus, you do not will yourself to be it, you imagine that you are it. That is all you do.

Now as we come to the vital part of the evening, the interval devoted to prayer, let me again clarify the technique. Know what you want. Then construct a single event, an event which implies fulfillment of your wish. Restrict the event to a single act.

For instance, if I single out as an event, shaking a man’s hand, then that is the only thing I do. I do not shake it, then light a cigarette and do a thousand other things. I simply imagine that I am actually shaking hands and keep the act going over and over and over again until the imaginary act has all the feeling of reality.

The event must always imply fulfillment of the wish. Always construct an event which you believe you would naturally encounter following the fulfillment of your desire. You are the judge of what event you really want to realize.

There is another technique I gave you last night. If you cannot concentrate on an act, if you cannot snuggle into your chair and believe the chair is elsewhere, just as though elsewhere were here, then do this: Reduce the idea, condense it to a single, simple phrase like, “Isn’t it wonderful.” or, “Thank you.” or, “It’s done.” or, “It’s finished.”

There should not be more than three words. Something that implies the desire is already realized. “Isn’t it wonderful”, or “Thank you,” certainly imply that. These are not all the phrases you could use. Make up out of your own vocabulary the phrase which best suits you. But make it very, very short and always use a phrase that implies fulfillment of the idea.

When you have your phrase in mind, lift the cloud. Let the cloud ascend by simply inducing the state that borders on sleep. Simply begin to imagine and feel you are sleepy, and in this state assume the feeling of the wish fulfilled. Then repeat the phrase over and over like a lullaby. Whatever the phrase is, let it imply that the assumption is true, that it is concrete, that it is already a fact and you know it.

Just relax and enter into the feeling of actually being what you want to be. As you do it you are entering Jericho with your spy who has the power to give it. You are releasing Barabbas and sentencing Jesus to be crucified and resurrected. All these stories you are re-enacting if now you begin to let go and enter into the feeling of actually being what you want to be. Now we can go…..

SILENCE PERIOD ……..

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If your hands are dry , and if your mouth is dry at the end of this meditation, that is positive proof that you did succeed in lifting the cloud. What you were doing when the cloud was lifted is entirely your business. But you did lift the cloud if your hands are dry.

I will give you another phenomena which is very strange and one I cannot analyze. It happens if you really go into the deep. You will find on waking that you have the most active pair of kidneys in the world. I have discussed it with doctors and they cannot explain it.

Another thing you may observe in meditation is a lovely liquid blue light. The nearest thing on earth to which I can compare it is burning alcohol. You know when you put alcohol on the plum pudding at Christmas time and set it a flame, the lovely liquid blue flame that envelopes the pudding until you blow it out. That flame is the nearest thing to the blue light which comes on the forehead of a man in meditation.

Do not be distressed. You will know it when you see it. It is like two shades of blue, a darker and a lighter blue in constant motion, just like burning alcohol, which is unlike the constant flame of a gas jet. This flame is alive, just as spirit would be alive.

Another thing that may come to you as it did to me. You will see spots before your eyes. They are not liver spots as some people will tell you who know nothing about it. These are little things that float in space like a mesh, little circles all tied together. They start with a single cell and come in groups in different geometrical patterns, like worms, like trailers, and they float all over your face. When you close your eyes you still see them, proving that they are not from without, they are from within.

When you begin to expand in consciousness all these things come. They may be your blood stream objectified by some strange trick of man that man does not quite understand. I am not denying that it is your blood stream made visible, but do not be distressed by thinking it is liver spots or some other silly thing that people will tell you.

If these various phenomena come to you, do not think you are doing something wrong. It is the normal, natural expansion that comes to all men who take themselves in tow and try to develop the garden of Gethsemane.

The minute you begin to discipline your mind by observing your thoughts and watching your thoughts throughout the day, you become the policeman of your thoughts. Refuse to enter into conversations that are unlovely, refuse to listen attentively to anything that tears down.

Begin to build within your own mind’s eye the vision of the perfect virgin rather than the vision of the foolish virgin. Listen only to the things that bring joy when you hear them. Do not give a willing ear to that which is unlovely, which when you heard it you wish you had not. That is listening and seeing things Without oil in your lamp, or joy in your mind.

There are two kinds of virgins in the Bible: five foolish and five wise virgins. The minute you become the wise virgin, or try to make an attempt to do it, you will find all these things happen. You will see these things, and they interest you so that you have not time to develop the foolish sight, as many people do. I hope that no one here does. Because no one should be identified with this great work who can still find great joy in a discussion of another that is unlovely.

THINKING FOURTH-DIMENSIONALLY

December 22, 2013

Neville Goddard Lesson 3

There are two actual outlooks on the world possessed by every man, and the ancient story tellers were fully conscious of these two outlooks. They called the one “the carnal mind,” and the other “the mind of Christ.”

We recognize these two centers of thought in the statement: “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” I Cor. 2:14

To the natural mind, reality is confined to the instant called now; this very moment seems to contain the whole of reality, everything else is unreal. To the natural mind, the past and the future are purely imaginary. In other words my past, when I use the natural mind, is only a memory image of things that were. And to the limited focus of the carnal or natural mind the future does not exist. The natural-mind does not believe that it could revisit the past and see it as something that is present, something that is objective and concrete to itself, neither does it believe that the future exists.

To the Christ mind, the spiritual mind, which in our language we will call the fourth-dimensional focus, the past, the present, and the future of the natural mind are a present whole. It takes in the entire array of sensory impressions that man has encountered, is encountering, and will encounter.

The only reason you and I are functioning as we are today, and are not aware of the greater outlook, is simply because we are creatures of habit, and habit renders us totally blind to what otherwise we should see; but habit is not law. It acts as though it were the most compelling force in the world, yet it is not law.

We can create a new approach to life. If you and I would spend a few minutes every day in withdrawing our attention from the region of sensation and concentrating it on an invisible state and remain faithful to this contemplation, feeling and sensing the reality of an invisible state, we would in time become aware of this greater world, this dimensionally larger world. The state contemplated is now a concrete reality, displaced in time.

Tonight as we turn to our Bible you be the judge as to where you stand in your present unfoldment.

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Our first story for tonight is from the 5th chapter of the Gospel of Mark. In this chapter there are three stories told as though they were separate experiences of the dominant characters.

In the first story we are told that Jesus came upon an insane man, a naked man who lived in the cemetery and hid himself behind the tombs. This man appealed to Jesus not to cast out the devils that bedeviled him.

But Jesus said unto him, “Come out of the man, thou unclean spirit.” Mark 5:8.

Thus Jesus cast out the devils that they may now destroy themselves, and we find this man, for the first time, clothed and in his right mind and seated at the feet of the Master. We will get the psychological sense of this chapter by changing the name Jesus to that of enlightened reason or fourth-dimensional thinking.

As we progress in this chapter we are told that Jesus now comes upon the High Priest whose name is Jairus, and Jairus the High Priest of the Synagogue has a child who is dying. She is 12 years old, and he appeals to Jesus to come and heal the child.

Jesus consents, and as he starts toward the home of the High Priest a woman in the market place touched his garment.
“And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? ” Mark 5:30.

The woman who was healed of an issue of blood that she had had for 12 years confessed that she had touched him. ” And he said unto her, Daughter, Thy faith hath made thee whole; go in peace.” Mark 5:34

As he continues toward the home the High Priest he is told that the child is dead and there is no need to go to resurrect her. She is no longer asleep, but is now dead.

“As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.” Mark 5:36

“And when he was come in, he saith unto them, Why make ye this ado, and weep? The damsel is not dead, but sleepeth.” Mark 5:39

With this the entire crowd mocked and laughed, but Jesus, closing the doors against the mocking crowd, took with him into the household of Jairus, his disciples and the father and mother of the dead child.

They entered into the room where the damsel was lying. “And he took the damsel by the hand, and said unto her, Damsel, I say unto thee, arise.” Mark 5:41

“From this deep sleep she awoke and arose and walked, and the High Priest and all the others were astonished. And he changed them straightly that no man should know it; and he commanded that something should be given her to eat.” Mark 5:43

You are this very night, as you are seated here, pictured in this 5th chapter of Mark. A cemetery is for one purpose: it is simply a record of the dead. Are you living in the dead past?

If you are living among the dead, your prejudices, your superstitions, and your false beliefs that you keep alive are the tombstones behind which you hide. If you refuse to let them go you are just as mad as the mad man of the Bible who pleaded with enlightened reason not to cast them out. There is no difference. But enlightened reason is incapable of protecting prejudice and superstition against the inroads of reason.

There is not a man in this world who has a prejudice, regardless of the nature of the prejudice, who can hold it up to the light of reason. Tell me you are against a certain nation, a certain race, a certain “ism,” a certain anything — I do not care what it is — you cannot expose that belief of yours to the light of reason and have it live. In order that it may be kept alive in your world you must hide it from reason. You cannot analyze it in the light of reason and have it live. When this fourth-dimensional focus comes and shows you a new approach to life and casts out of your own mind all these things that bedeviled you, you are then cleansed and clothed in your right mind. And you sit at the foot of understanding, called the feet of the Master.

Now clothed and in your right mind you can resurrect the dead. What died? The child in the story is not a child. The child is your ambition, your desire, the unfulfilled dreams of your heart. This is the child housed within the mind of man. For as I have stated before, the entire drama of the Bible is a psychological one. The Bible has no reference at all to any person who ever existed, or any event that ever occurred upon earth. All the stories of the Bible unfold in the minds of the individual man.

In this story Jesus is the awakened intellect of man. When your mind functions outside of the range of your present senses, when your mind is healed of all the former limitations, then you are no longer the insane man; but you are this presence personified as Jesus, the power that can resurrect the longings of the heart of man.

You are now the woman with the issue of blood. What is this issue of blood? A running womb is not a productive womb. She held it for 12 years, she was incapable of conceiving. She could not give form to her longing because of the running of the issue of blood. You are told her faith closed it. As the womb closes it can give form to the seed or idea.

As your mind is cleansed of your former concept of Self, you assume you are what you want to be, and remaining faithful to this assumption, you give form to your assumption or resurrect your child. You are the woman cleansed of the issue of blood, and you move towards the house of the dead child.

The child or state you desired is now your fixed concept of yourself. But now having assumed that I am what formerly I desired to be, I cannot continue desiring what I am conscious of being. So I do not discuss it. I talk to no one concerning what I am. It is so obvious to me that I am what I wanted to be that I walk as though I were.

Walking as though I am what formerly I wanted to be, my world of limited focus does not see it and thinks I no longer desire it. The child is dead within their world; but I, who know the law, say, “The child is not dead.” The damsel is not dead, she but sleepeth. I now awaken her. I, by my assumption, awaken and make visible in my world what I assume, for assumptions if sustained invariably awaken what they affirm.

I close the door. What door? The door of my senses. I simply shut out completely all that my senses reveal. I deny the evidence of my senses. I suspend the limited reason of the natural man and walk in this bold assertion that I am what my senses deny.

With the door of my senses closed, what do I take into that disciplined state? I take no one into that state but the parents of the child and my disciples. I close the door against the mocking, laughing crowd. I no longer look for confirmation. I completely deny the evidence of my senses, which mock my assumption and do not discuss with others whether my assumption is possible or not.

Who are the parents? We have discovered that the father-mother of all creation is man’s I AMness. Man’s consciousness is God. I am conscious of the state. I am the father-mother of all my ideas and my mind remains faithful to this new concept of self. My mind is disciplined. I take into that state the disciples, and I shut out of that state everything that would deny it.

Now the child, unaided by a man, is resurrected. The condition which I desired and assumed that I had, becomes objectified within my world and bears witness to the power of my assumption.

You be the judge, I cannot judge you. You are either living now in the dead past, or you are living as the woman whose issue of blood has been stanched. Could you actually answer me if I asked you the question:

“Do you believe now that you, without the assistance of another, need only assume that you are what you want to be, to make that assumption real within your world? Or do you believe that you must first fulfill a certain condition imposed upon you by the past, that you must be of a certain order, or a certain something?’

I am not being critical of certain churches or groups, but there are those who believe that anyone outside of their church or group is not yet saved. I was born a Protestant. You talk to a Protestant, there is only one Christian, a Protestant. You talk to a Catholic, why there is nothing in the world that is a Christian but a Catholic. You talk to a Jew, and the Christians are heathens, and the Jews are the chosen. You talk to a Mohammedan, Jews and Christians are the infidels. You talk to someone else and all these are the untouchables. It does not matter to whom you talk, they are always the chosen ones.

If you believe that you must be one of these in order to be saved, you are still an insane man hiding behind these superstitions and these prejudices of the past, and you are begging not to be cleansed.

Some of you say to me, “Do not ask me to give up my belief in Jesus the man, or in Moses the man, or in Peter the man. When you ask me to give up my belief in these characters you are asking too much. Leave me these beliefs because they comfort me. I can believe that they lived upon earth and still follow your psychological interpretation of their stories.”

I say, Come out of the dead past. Come out of that cemetery and walk, knowing that you and your Father are one, and your Father, who men call GOD, is your own consciousness. That is the only creative law in the world.

Of what are you conscious of being? Although you cannot see your objective with the limited focus of your three-dimensional mind, you are now that which you have assumed you are. Walk in that assumption and remain faithful to it.

Time in this dimension of your being, beats slowly and you may not, even after you objectify your assumption, remember there was a time when this present reality was but an attitude of mind. Because of the slowness of the beat of time here you often fail to see the relationship between your inner nature and the outer world that bears witness to it.

You be the judge of the position you now occupy in this 5th chapter of Mark. Are you resurrecting the dead child? Are you still in need of having that womb of your mind closed? Is it still running and therefore cannot be fertile? Are you now the insane man living in the dead past? Only you can be the judge and answer these questions.

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Now we turn to a story in the 5th chapter of the Gospel of John. This will show you how beautifully the ancient story tellers told of the two distinct outlooks on this world- one, the limited three-dimensional focus, and the other, the fourth-dimensional focus.

This story tells of an impotent man who is quickly healed. Jesus comes to a place called Bethesda, which by definition means the House of Five Porches. On these Five Porches are unnumbered impotent folk- lame, blind, halt, withered, and others. Tradition had it that at certain seasons of the year an angel would descend and disturb the pool which was near these Five Porches. As the Angel disturbed the pool, the first one in was always healed. But only the first one, not the second.

Jesus, seeing a man who was lame from his mother’s womb, said to him, “Wilt thou be made whole?” John 5:6

“The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool – but while I am coming, another steppeth down before me.” John 5:7

“Jesus saith unto him, Rise, take up thy bed, and walk.” John 5:8

“And immediately the man was made whole, and took up his bed, and walked, and on the same day was the Sabbath.” John 5:9

You read this story and you think some strange man who possessed miraculous power suddenly said to the lame man, “Rise and walk.” I cannot repeat too often that the story, even when it introduces numberless individualities, takes place within the mind of the individual man.

The pool is your consciousness. The angel is an idea, called the messenger of GOD. Consciousness being God, when you have an idea you are entertaining an angel. The minute you are conscious of a desire your pool has been disturbed. Desire disturbs the mind of man. To want something is to be disturbed.

The very moment you have an ambition, or a clearly defined objective, the pool has been disturbed by the angel, which was the desire. You are told that the first one into the disturbed pool is always healed.

My closest companions in this world, my wife and my little girl, are to me when I address them, second. I must speak to my wife as, “you are.” I must speak to anyone, no matter how close they are, as “You are.” And after that the third person, “He is.” There is only one person in this world with whom I can use the first person present and that is self. “I am,” can be said only of myself, it cannot be said of another.

Therefore, when I am conscious of some desire that I want to be, but seemingly am not, the pool being disturbed, who can get into that pool before me? I alone possess the power of the first person. I am that which I want to be. Except I believe I am what I want to be, I remain as I formerly was and die in that limitation.

In this story you need no man to put you into the pool as your consciousness is disturbed by desire. All you need do is to assume you are already that which formerly you wanted to be and you are in it, and no man can get in before you. What man can get in before you when you become conscious of being that which you want to be? No one can be before you when you alone possess the power to say I AM.

These are the two outlooks. You are now what your senses would deny. Are you bold enough to assume that you are already that which you want to be? If you dare assume you are already that which your reason and your senses now deny, then you are in the pool and, unaided by a man, you, too, will rise and take your couch and walk.

You are told it happened on the Sabbath. The Sabbath is only the mystical sense of stillness, when you are unconcerned, when you are not anxious, when you are not looking for results, knowing that signs follow and do not precede.

The Sabbath is the day of stillness wherein there is no working. When you are not working to make it so you are in the Sabbath. When you are not at all concerned about the opinion of others, when you walk as though you were, you cannot raise one finger to make it so, you are in the Sabbath. I cannot be concerned as to how it will be, and still say I am conscious of being it. If I am conscious of being free, secure, healthy, and happy, I sustain these states of consciousness without effort or labor on my part. Therefore, I am in the Sabbath; and because it was the Sabbath he rose and walked.

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Our next story is from the 4th chapter of the Gospel of John, and it is one you have heard time and time again. Jesus comes to the well and there is a woman called the woman of Samaria, and he said to her, “Give me to drink.” John 4:7

“Then saith the woman of Samaria unto him, How is it that thou, being a Jew, asketh drink of me, which am a woman of Samaria? For the Jews have no dealings with the Samaritans.” John 4:9

“Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” John 4:10

The woman seeing that he has nothing with which to draw the water, and knowing the well is deep, says: Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?” John 4:12

“Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again- But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:13,14

Then he tells her all concerning herself and asks her to go and call her husband. She answered and said, “I have no husband.” John 4:17

“Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband. ” John 4: 17, 18

The woman, knowing this to be true, goes into the market-place and tells the other, “I have met the Messiah.”

They ask her, “How do you know you have met the Messiah?”

“Because he told me all things that I have ever done.” she replies. Here is a focus that takes in the entire past at least, and tells her now concerning the future.

Continuing with the story, the disciples come to Jesus and say, “Master, eat.” John 4:31

“But he said unto them, I have meat to eat that ye know not of. ” John 4:32

When they speak of a harvest in four months, Jesus replies, “Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, lift up your eyes, and look on the fields; for they are white already to harvest.” John 4:35

He sees things that people wait four months for, or wait four years for; he sees them as now in a dimensionally larger world, existing now, taking place now.

Let us go back to the first part of the story. The woman of Samaria is the three-dimensional you, and Jesus at the well is the fourth-dimensional you. The argument starts between what you want to be, and what reason tells you that you are. The greater you tells you that if you would dare assume you are already what you want to be, you would become it.

The lesser you, with its limited focus, tells you, “Why you haven’t a bucket, you haven’t a rope and the well is deep. How could you ever reach the depth of this state without the means to that end?”

You answer and say, “If you only knew who asks of you to drink you would ask of him.” If you only knew what in yourself is urging upon you the embodiment of the state you now seek, you would suspend your little sight and let him do it for you.

Then he tells you that you have five husbands, and you deny it. But he knows far better than you that your five senses impregnate you morning, noon, and night with their limitations . They tell you what children you will bear tonight, tomorrow, and the days to come. For your five senses act like five husbands who constantly impregnate your consciousness, which is the great womb of GOD; and morning, noon, and night they suggest to you, and dictate to you that which you must accept as true.

He tells you the one you would like to have for your husband is not your husband. In other words the sixth has not yet impregnated you. What you would like to be is denied by these five, and they hold the power, they dictate what you will accept as true. What you would like to accept has not yet penetrated your mind and impregnated your mind with its reality. He whom you call husband is really not your husband. You are not bearing his likeness. To bear his likeness is proof that you are his wife, at least you have known him intimately. You are not bearing the likeness of the sixth; you are only bearing the likeness of the five.

Then one turns to me and tells me all that I have ever known. I go back in my mind’s eye and reason tells me that all through my life I have always accepted the limitations of my senses, I have always looked upon them as fact; and morning, noon, and night I have born witness to this acceptance.

Reason tells me I have only known these five from the time I was born. Now I would like to step outside the limitation of my senses but I have not yet found within myself the courage to assume I am what these five would deny that I am. So here I remain, conscious of my task, but without the courage to step beyond the limitations of my senses, and that which my reason denies.

He tells these, “I have meat ye know not of. I am the bread that droppeth down from heaven. I am the wine.” I know what I want to be, and because I am that bread I feast upon it. I assume that I am, and instead of feasting upon the fact that I am in this room talking to you and you are listening to me, and that I am in Los Angeles, I feast upon the fact that I am elsewhere and I walk here as though I were elsewhere. And gradually I become what I feast upon.

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Let me give you two personal stories. When I was a boy I lived in a very limited environment, in a little island called Barbados. Feed for animals was very, very scarce and very expensive because we had to import it. I am one of a family of 10 children and my grandmother lived with us making 13 at the table.

Time and again I can remember my mother saying to the cook in the early part of the week, “I want you to put away three ducks for Sunday’s dinner. “This meant that she would take from the flock in the yard three ducks and coop them up in a very small cage and feed them, stuff them morning, noon, and night with corn and all the things she wanted the ducks to feast upon.

This was an entirely different diet from what we regularly fed the ducks, because we kept those birds alive by feeding them fish. We kept them alive and fat on fish because fish were very cheap and plentiful; but you could not eat a bird that fed upon fish, not as you and I like a bird.

The cook would take three ducks, put them in a cage and for seven days stuff them with corn, sour milk and all the things we wanted to taste in the birds. Then when they were killed and served for dinner seven days later they were luscious, milk fed, corn fed birds.

But occasionally the cook forgot to put away the birds, and my father, knowing we were having ducks, and believing that she had carried out the command, did not send anything else for dinner, and three fish came to the table. You could not touch those birds for they were so much the embodiment of what they fed upon.

Man is a psychological being, a thinker. It is not what he feeds upon physically, but what he feeds upon mentally that he becomes. We become the embodiment of that which we mentally feed upon.

Now those ducks could not be fed corn in the morning and fish in the afternoon and something else at night. It had to be a complete change of diet. In our case we cannot have a little bit of meditation in the morning, curse at noon, and do something else in the evening. We have to go on a mental diet, for a week we must completely change our mental food.

“Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Phil. 4:8

As a man thinketh in his heart so is he. If I could now single out the kind of mental food I want to express within my world and feast upon it, I would become it.

Let me tell you why I am doing what I am doing today. It was back in 1933 in the city of New York, and my old friend Abdullah, with whom I studied Hebrew for five years, was really the beginning of the eating of all my superstitions. When I went to him I was filled with superstitions. I could not eat meat, I could not eat fish, I could not eat chicken, I could not eat any of these things that were living in the world. I did not drink, I did not smoke, and I was making a tremendous effort to live a celibate life.

Abdullah said to me, “I am not going to tell you ‘you are crazy’ Neville, but you are you know. All these things are stupid.” But I could not believe they were stupid.

In November, 1933, I bade goodbye to my parents in the city of New York as they sailed for Barbados. I had been in this country 12 years with no desire to see Barbados. I was not successful and I was ashamed to go home to successful members of my family. After 12 years in America I was a failure in my own eyes. I was in the theatre and made money one year and spent it the next month.
I was not what I would call by their standards nor by mine a successful person.

Mind you when I said goodbye to my parents in November I had no desire to go to Barbados. The ship pulled out, and as I came up the street, something possessed me with a desire to go to Barbados.

It was the year 1933, I was unemployed and had no place to go except a little room on 75th Street. I went straight to my old friend Abdullah and said to him “Ab, the strangest feeling is possessing me.
For the first time in 12 years I want to go to Barbados.”

If you want to go Neville, you have gone.” he replied.

That was very strange language to me. I am in New York City on 72nd Street and he tells me I have gone to Barbados. I said to him, “What do you mean, I have gone, Abdullah ?”

He said, “Do you really want to go? ”

I answered “yes.”

He then said to me, “As you walk through this door now you are not walking on 72nd Street, you are walking on palm lined streets, coconut lined streets; this is Barbados. Do not ask me how you are going to go. You are in Barbados. You do not say ‘how’ when you ‘are there’. You are there. Now you walk as though you were there.”

I went out of his place in a daze. I am in Barbados. I have no money, I have no job, I am not even well clothed, and yet I am in Barbados.

He was not the kind of a person with whom you would argue, not Abdullah. Two weeks later I was no nearer my goal than on the day I first told him I wanted to go to Barbados. I said to him, “Ab, I trust you implicitly but here is one time I cannot see how it is going to work. I have not one penny towards my journey, I began to explain.”

You know what he did. He was as black as the ace of spades, my old friend Abdullah, with his turbaned head. As I sat in his living room he rose from his chair and went towards his study and slammed the door, which was not an invitation to follow him. As he went through the door he said to me, “I have said all that I have to say.”

On the 3rd of December I stood before Abdullah and told him again I was no nearer my trip. He repeated his statement, “You are in Barbados.”

The very last ship sailing for Barbados that would take me there for the reason I wanted to go, which was to be there for Christmas, sailed at noon on December 6th, the old Nerissa.

On the morning of December 4th, having no job, having no place to go, I slept late. When I got up there was an air mail letter from Barbados under my door. As I opened the letter a little piece of paper flickered to the floor. I picked it up and it was a draft for $50.00.

The letter was from my brother Victor and it read, “I am not asking you to come, Neville, this is a command. We have never had a Christmas when all the members of our family were present at the same time. This Christmas it could be done if you would come. ”

My oldest brother Cecil left home before the youngest was born and then we started to move away from home at different times so never in the history of our family were we ever all together at the same time.

The letter continued, “You are not working, I know there is no reason why you cannot come, so you must be here before Christmas. The enclosed $50.00 is to buy a few shirts or a pair of shoes you may need for the trip. You will not need tips; use the bar if you are drinking. I will meet the ship and pay all your tips and your incurred expenses. I have cabled Furness, Withy & Co. in New York City and told them to issue you a ticket when you appear at their office. The $50.00 is simply to buy some little essentials. You may sign as you want aboard the ship. I will meet it and take care of all obligations.”

I went down to Furness, Withy & Co. with my letter and let them read it. They said, “We received the cable Mr. Goddard, but unfortunately we have not any space left on the December 6th sailing. The only thing available is 3rd Class between New York and St . Thomas. When we get to St. Thomas we have a few passengers who are getting off. You may then ride lst Class from St. Thomas to Barbados. But between New York and St. Thomas you must go 3rd Class, although you may have the privileges of the lst Class dining room and walk the decks of the 1st Class.”

I said, “I will take it.”

I went back to my friend Abdullah on the afternoon of December 4th and said, “It worked like a dream.” I told him what I had done, thinking he would be happy.

Do you know what he said to me? He said, “Who told you that you are going 3rd Class? Did I see you in Barbados, the man you are, going 3rd Class? You are in Barbados and you went there 1st Class.”

I did not have one moment to see him again before I sailed on the noon of December 6th. When I reached the dock with my passport and my papers to get aboard that ship the agent said to me, “We have good news for you, Mr. Goddard. There has been a cancellation and you are going 1st Class.”

Abdullah taught me the importance of remaining faithful to an idea and not compromising. I wavered, but he remained faithful to the assumption that I was in Barbados and had traveled 1st Class.

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Now back to the significance of our two Bible stories. The well is deep and you have no bucket, you have no rope. It is four months to the harvest and Jesus says, “I have meat to eat ye know not of. I am the bread of heaven. ”

Feast on the idea, become identified with the idea as though you were already that embodied state. Walk in the assumption that you are what you want to be. If you feast on that and remain faithful to that mental diet, you will crystallize it. You will become it in this world.

When I came back to New York in 1934, after three heavenly months in Barbados, I drank, I smoked, and did everything I had not done in years.

I remembered what Abdullah had said to me, “After you have proven this law you will become normal, Neville. You will come out of that graveyard, you will come out of that dead past where you think you are being holy. For all you are really doing you know, you are being so good, Neville, you are good for nothing”

I came back walking this earth a completely transformed person. From that day, which was in February 1934, I began to live more and more. I cannot honestly tell you I have always succeeded. My many mistakes in this world, my many failures would convict me if I told you that I have so completely mastered the movements of my attention that I can at all times remain faithful to the idea I want to embody.

But I can say with the ancient teacher, although I seem to have failed in the past, I move on and strive day after day to become that which I want to embody in this world. Suspend judgment, refuse to accept what reason and the senses now dictate, and if you remain faithful to the new diet, you will become the embodiment of the ideal to which you remain faithful.

If there is one place in the world that is unlike my little island of Barbados, it is New York City. In Barbados the tallest building is three stories, and the streets are lined with palm trees and cocoanut trees and all sorts of tropical things. In New York City you must go to a park to find a tree.

Yet I had to walk the streets of New York as though I walked the streets of Barbados. To one’s imagination all things are possible. I walked, feeling that I was actually walking the streets of Barbados, and in that assumption I could almost smell the odor of the cocoanut lined lanes. I began to create within my mind’s eye the atmosphere I would physically encounter were I in Barbados.

As I remained faithful to this assumption, somebody canceled passage and I received it. My brother in Barbados, who never thought of my coming home, has the commanding urge to write me a strange letter. He had never dictated to me, but this time he dictated, and thought that he originated the idea of my visit.

I went home and had three heavenly months, returned lst Class, and brought back quite a sum of cash in my pocket, a gift. My trip, had I paid for it, would have been $3,000, yet I did it without a nickel in my pocket.

“I have ways ye know not of. My ways are past finding out.” The dimensionally greater self took my assumption as the command and influenced the behaviour of my brother to write that letter, influenced the behaviour of someone to cancel that 1st Class passage, and did all the things necessary that would tend toward the production of the idea with which I was identified.

I was identified with the feeling of being there. I slept as though I were there, and the entire behaviour of man was molded in harmony with my assumption. I did not need to go down to Furness, Withy & Co. and beg them for a passage, asking them to cancel some one who was booked 1st Class. I did not need to write my brother and beg him to send me some money or buy me a passage. He thought he originated the act. Actually, to this day, he believes that be initiated the desire to bring me home.

My old friend Abdullah simply said to me, “You are in Barbados, Neville. You want to be there; wherever you want to be, there you are. Live as though you are and that you shall be.”

These are the two outlooks. on the world possessed by every man. I do not care who you are. Every child born of woman, regardless of race, nation, or creed, possesses two distinct outlooks on the world.

You are either the natural man who receiveth not the things of the Spirit of God, because to you in the natural focus they are foolishness unto you. Or you are the spiritual man who perceiveth things outside of the limitations of your senses because all things are now realities in a dimensionally larger world. There is no need to wait four months to harvest.

You are either the woman of Samaria or Jesus at the well. You are the man waiting on the Five Porches for the disturbance and someone to push him in; or you are the one who can command yourself to rise and walk in spite of others who wait.

Are you the man behind the tombstones in the cemetery waiting and begging not to be clean, because you do not want to be cleansed of your prejudices? One of the most difficult things for man to give up is his superstitions, his prejudice. He holds on to these as though they were the treasure of treasures.

When you do become cleansed and you are free, then the womb, your own mind is automatically healed. It becomes the prepared ground where seeds, your desires, can take root and grow into manifestation. The child you now bear in your heart is your present objective. Your present longing is a child that is as though it were sick. If you assume you are now what you would like to be, the child for a moment becomes dead because there is no disturbance any more.

You cannot be disturbed when you feel you are what you want to be because if you feel you are what you wanted to be, you are satisfied in that assumption. To others who judge superficially you seem no longer to desire, so to them the desire or damsel is dead. They think you have lost your ambition because you no longer discuss your secret ambition. You have completely adjusted yourself to the idea. You have assumed that you are what you want to be. You know, “She is not dead, she but sleepth.” “I go to awaken her.”

I walk in the assumption that I am, and as I walk, I quietly awaken her. Then when she awakens I will do the normal, natural thing, I will give her to eat. I will not brag about it and tell others I simply go and tell no man. I feed this state I now like with my attention. I keep it alive within my world by becoming attentive to it.

Things that I am not attentive to fade and wither within my world, regardless of what they are. They are not just born and then remain unfed. I gave them birth by reason of the fact that I became conscious of being them. When I embody them within my world that is not the end. That is the beginning. Now I am a mother who must keep alive this state by being attentive to it. The day that I am not attentive, I have withdrawn my milk from it, and it fades from my world, as I become attentive to something else in my world.

You can either be attentive to the limitations and feed these and make them mountains, or you can be attentive to your desires; but to become attentive you must assume you are already that which you wanted to be.

Although today we speak of a third-dimensional and a fourth-dimensional focus, do not think for one moment these ancient teachers were not fully conscious of these two distinct centers of thought within the minds of all men. They personified these two, and they tried to show man that the only thing which robs him of the man he could be, is habit. Although it is not law, every psychologist will tell you that habit is the most inhibiting force in the world. It completely restricts man and binds him and makes him totally blind to what otherwise he should be.

Begin now to mentally see and feel yourself as that which you want to be, and feast upon that sensation morning, noon, and night. I have scoured the Bible for a time interval that is longer than three days and I have not found it.

“Jesus answered and said unto them, Destroy this temple, and in three days I will raise it Up.” John 2:19

“Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.” Joshua 1:11

If I could completely saturate my mind with one sensation and walk as though it were already a fact, I am promised (and I cannot find any denial of it in this great book) that I do not need more than a three day diet if I remain faithful to it. But I must be honest about it. If I Change my diet in the course of the day, I extend the time interval.

You ask me, “But how do I know about the interval?” You, yourself determine the interval.

We have today in our modern world a little word which confuses most of us. I know it confused me until I dug deeper. The word is “action.” Action is supposed to be the most fundamental thing in the world. It is not an atom, it is more fundamental. It is not a part of an atom like an electron, it is more fundamental than that. They call it the fourth-dimensional unit. The most fundamental thing in the world is action.

You ask, “What is action?” Our physicists tell us that it is energy multiplied by time. We become more confused and say, “Energy multiplied by time, what does that mean?’, They answer, “There is no response to a stimulus, no matter how intense the stimulus, unless it endures for a certain length of time.” There must be a minimum endurance to the stimulus or there is no response. On the other hand there is no response to time unless there is a minimum degree of intensity. Today the most fundamental thing in the world is called action, or simply energy multiplied by time.

The Bible gives it as three days; the duration is three days for response in this world. If I would now assume I am what I want to be, and if I am faithful to it and walk as though I were, the very longest stretch given for its realization is three days.

If there is something tonight that you really want in this world, then experience in imagination what you would experience in the flesh were you to realize your goal and deafen your ears, and blind your eyes to all that denies the reality of your assumption.

If you do this you would be able to tell me before I leave this city of Los Angeles that you have realized what was only a wish when you came here. It will be my joy to rejoice with you in the knowledge that the child which was seemingly dead is now alive. This damsel really was not dead, she was only asleep. You fed her in this silence because you have meat no one else knows of. You gave her food and she became a resurrected living reality within your world. Then you can share your joy with me and I can rejoice in your joy.

The purpose of these lessons is to remind you of the law of your own being, the law of consciousness; you are that law. You were only unconscious of its operation. You fed and kept alive the things you did not wish to express within this world.

Take my challenge and put this philosophy to the test. If it does not work you should not use it as a comforter. If it is not true, you must completely discard it. I know it is true. You will not know it until you try either to prove or disprove it.

Too many of us have joined “isms” and we are afraid to put them to the test because we feel we might fail; and, then, where are we? Not really wanting to know the truth concerning it, we hesitate to be bold enough to put it to the test. You say, “I know it would work in some other way. I do not want to really test it. While I have not yet disproved it, I can still be comforted by it.

Now do not fool yourself, do not think for one second be that you are wise.

Prove or disprove this law. I know that if you attempt to disprove it, you will prove it, and I will be the richer for your proving it, not in dollars, not in things, but because you become the living fruit of what I believe I am teaching in this world. It is far better to have you a successful, satisfied person after five days of instruction than to have you go out dissatisfied. I hope you will be bold enough to challenge this instruction and either prove or disprove it.

Now before we go into the silence period I shall briefly explain the technique again. We have two techniques in applying this law. Everyone here must now know exactly what he wants. You must know that if you do not get it tonight you will still be as desirous tomorrow concerning this objective.

When you know exactly what you want, construct in your mind s eye a single, simple event which implies fulfillment of your desire, an event where in self predominates. Instead of sitting back and looking at yourself as though you were on the screen, you be the actor in the drama.

Restrict the event to one single action. If you are going to shake a hand because that implies fulfillment of your desire then do that and that only. Do not shake hands and then wander off in your imagination to a dinner party or to some other place. Restrict your action to simply shaking hands and do it over and over again, until that handshake takes on the solidity and the distinctness of reality.

If you feel you cannot remain faithful to an action, I want you now to define your objective, and then condense the idea, which is your desire, into a single phrase, a phrase which implies fulfillment of your desire, some phrase such as, “Isn’t it wonderful?”

Or if I felt thankful because I thought someone was instrumental in bringing my desire to pass, I could say, “Thank you,” and repeat it with feeling over and over again like a lullaby until my mind was dominated by the single sensation of thankfulness.

We will now sit quietly in these chairs with the idea which implies fulfillment of our desire condensed to a single phrase, or to a single act. We will relax and immobilize our physical bodies. Then let us experience in imagination the sensation which our condensed phrase or action affirms.

If you imagine yourself shaking another person’s hand, do not use your physical hand, let it remain immobilized. But imagine that housed within your hand is a more subtle, more real hand, which can be extracted in your imagination. Put your imaginary hand into the imaginary hand of your friend who stands before you and feel the handshake. Keep your physical body immobilized even though you become mentally active in what you are now about to do.

Now we will go into the silence.

NO ONE TO CHANGE BUT SELF

December 22, 2013

Neville Goddard Lesson 4

May I take just a minute to clarify what was said last night. A lady felt from what I said last night that I am anti one nation. I do hope that I am not anti any nation, race or belief. If perchance I used a nation, it was only to illustrate a point.

What I tried to tell you was this — we become what we contemplate. For it is the nature of love, as it is the nature of hate, to change us into the likeness of that which we contemplate. Last night I simply read a news item to show you that when we think we can destroy our image by breaking the mirror, we are only fooling ourselves.

When, through war or revolution, we destroy titles which to us represent arrogance and greed, we become in time the embodiment of that which we thought we had destroyed. So today the people who thought they destroyed the tyrants are themselves that which they thought they had destroyed.

That I may not be misunderstood, let me again lay the foundation of this principle. Consciousness is the one and only reality. We are incapable of seeing other than the contents of our own consciousness

Therefore, hate betrays us in the hour of victory and condemns us to be that which we condemn. All conquest results in an exchange of characteristics, so that conquerors become like the conquered foe. We hate others for the evil which is in ourselves. Races, nations, and religious groups have lived for centuries in intimate hostility, and it is the nature of hatred, as it is the nature of love, to change us into the likeness of that which we contemplate.

Nations act toward other nations as their own citizens act toward each other. When slavery exists in a state and that nation attacks another it is with intent to enslave. When there is a fierce economic competition between citizen and citizen, then in war with another nation the object of the war is to destroy the trade of the enemy. Wars of domination are brought about by the will of those who within a state are dominant over the fortunes of the rest.

We radiate the world that surrounds us by the intensity of our imagination and feeling. But in this third-dimensional world of ours time beats slowly. And so we do not always observe the relationship of the visible world to our inner nature.

Now that is really what I meant. I thought I had said it. That I may not be misunderstood, that is my principle. You and I can contemplate an ideal, and become it by falling in love with it.

On the other hand we can contemplate something we heartily dislike and by condemning it we will become it. But because of the slowness of time in this three-dimensional world, when we do become what we contemplated we have forgotten that formerly we set out to worship or destroy it.

Tonight’s lesson is the capstone of the Bible, so do give me your attention. The most important question asked in the Bible will be found in the 16th chapter of the Gospel of St. Matthew.

As you know, all of the Bible stories are your stories; its characters live only in the mind of man. They have no reference at all to any person, who lived in time and space, or to any event that ever occurred upon earth.

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The drama related in Matthew takes place in this manner Jesus turns to his disciples and asks them, “Whom do men say that I the Son of man am?” Matt. 16:13

“And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremiah, or one of the prophets.”

“He saith unto them, But whom say ye that I am?”

“And Simon Peter answered and said, Thou are the Christ, the Son of the living God.”

“And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”

“And I say also unto thee that thou art Peter, and upon this rock I will build my church.” Matt. 16:14-18

Jesus turning to his disciples is man turning to his disciplined mind in self-contemplation. You ask yourself the question, “Whom do men say that I am?” In our language, “I wonder what men think of me?”

You answer, “Some say John come again, Some say Elias, others say Jeremiah, and still others a Prophet of old come again.”

It is very flattering to be told that you are, or that you resemble, the great men of the past, but enlightened reason is not enslaved by public opinion. It is only concerned with the truth so it asks itself another question, “But whom say ye that I am?” In other words, “Who am I?”

If I am bold enough to assume that I am Christ Jesus, the answer will come back, “Thou are Christ Jesus.”

When I can assume it and feel it and boldly live it, I will say to myself, “Flesh and blood could not have told me this. But my Father which is in Heaven revealed it unto me.” Then I make this concept of Self the rock on which I establish my church, my world.

“If ye believe not that I am He, ye shall die in your sins.” John 8:24

Because consciousness is the only reality I must assume that I am already that which I desire to be. If I do not believe that I am already what I want to be, then I remain as I am and die in this limitation.

Man is always looking for some prop on which to lean. He is always looking for some excuse to justify failure. This revelation gives man no excuse for failure. His concept of himself is the cause of all the circumstances of his life. All changes must first come from within himself; and if he does not change on the outside it is because he has not changed within. But man does not like to feel that he is solely responsible for the conditions of his life.

“From that time many of his disciples went back, and walked no more with him.”

“Then said Jesus unto the twelve, Will ye also go away?”

“Then Simon Peter answered him, Lord, to whom shall we go? Thou hast the words of eternal life.” John 6:66-68

I may not like what I have just heard, that I must turn to my own consciousness as to the only reality, the only foundation on which all phenomena can be explained. It was easier living when I could blame another. It was much easier living when I could blame society for my ills, or point a finger across the sea. and blame another nation. It was easier living when I could blame the weather for the way I feel.

But to tell me that I am the cause of all that happens to me that I am forever molding my world in harmony with my inner nature, that is more than man is willing to accept. If this is true, to whom would I go? If these are the words of eternal life, I must return to them, even though they seem so difficult to digest.

When man fully understands this, he knows that public opinion does not matter, for men only tell him who he is. The behaviour of men constantly tell me who I have conceived myself to be.

If I accept this challenge and begin to live by it, I finally reach the point that is called the great prayer of the Bible. It is related in the 17th chapter of the Gospel of St. John, “I have finished the work which thou gavest me to do.” John 17:4

“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” John 17:5

“While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition.” John 17:12

It is impossible for anything to be lost. In this divine economy nothing can be lost, it cannot even pass away. The little flower which has bloomed once, blooms forever. It is invisible to you here with your limited focus, but it blooms forever in the larger dimension of your being, and tomorrow you will encounter it.

All that thou gavest me I have kept in thy name, and none have I lost save the son of perdition. The son of perdition means simply the belief in loss. Son is a concept, an idea. Perdido is loss. I have only truly lost the concept of loss, for nothing can be lost.

I can descend from the sphere where the thing itself now lives, and as I descend in consciousness to a lower level within myself it passes from my world. I say, “I have lost my health. I have lost my wealth. I have lost my standing in the community. I have lost faith. I have lost a thousand things.” But the things in themselves, having once been real in my world, can never cease to be. They never become unreal with the passage of time.

I, by my descent in consciousness to a lower level, cause these things to disappear from my sight and I say, “They have gone; they are finished as far as my world goes.” All I need do is to ascend to the level where they are eternal, and they once more objectify themselves and appear as realities within my world.

The crux of the whole 17th chapter of the Gospel of St. John is found in the 19th verse, “And for their sake I sanctify myself, that they also might be sanctified through the truth.”

Heretofore I thought I could change others through effort. Now I know I cannot change another unless I first change myself. To change another within my world I must first change my concept of that other; and to do it best I change my concept of self. For it was the concept I held of self that made me see others as I did.

Had I a noble, dignified concept of myself, I never could have seen the unlovely in others.

Instead of trying to change others through argument and force, let me but ascend in consciousness to a higher level and I will automatically change others by changing self. “There is no one to change but self; that self is simply your awareness, your consciousness and the world in which it lives is determined by the concept you hold of self. It is to consciousness that we must turn as to the only reality. For there is no clear conception of the origin of phenomena except that consciousness is all and all is consciousness.

You need no helper to bring you what you seek. Do not for one second believe that I am advocating escape from reality when I ask you to simply assume you are now the man or the lady that you want to be.

If you and I could feel what it would be like were we now that which we want to be, and live in this mental atmosphere as though it were real, then, in a way we do not know, our assumption would harden into fact. This is all we need do in order to ascend to the level where our assumption is already an objective, concrete reality.

I need change no man, I sanctify myself and in so doing I sanctify others. To the pure all things are pure. “There is nothing unclean of itself: but to him that esteemeth anything to be unclean, to him it is unclean.” Rom. 14:14. There is nothing in itself unclean, but you, by your concept of self, see things either clean or unclean.

“I and my Father are one.” John 10:30.

“If I do not the works of my Father, believe me not.”

“But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.’ John 10:37, 38

He made himself one with God and thought it not strange or robbery to do the works of God. You always bear fruit in harmony with what you are. It is the most natural thing in the world for a pear tree to bear pears, an apple tree to bear apples, and for man to mold the circumstances of his life in harmony with his inner nature.

“I am the vine, ye are the branches.” John 15:5. A branch has no life save it be rooted in the vine. All I need do to change the fruit is to change the vine.

You have no life in my world save that I am conscious of you. You are rooted in me and, like fruit, you bear witness of the vine that I am. There is no reality in the world other than your consciousness. Although you may now seem to be what you do not want to be, all you need do to change it, and to prove the change by circumstances in your world, is to quietly assume that you are that which you now want to be, and in a way you do not know you will become it.

There is no other way to change this world. “I am the way.” My I AMness, my consciousness is the way by which I change my world. As I change my concept of self, I change my world. When men and women help or hinder us, they only play the part that we, by our concept of self, wrote for them, and they play it automatically. They must play the parts they are playing because we are what we are.

You will change the world only when you become the embodiment of that which you want the world to be. You have but one gift in this world that is truly yours to give and that is yourself. Unless you yourself are that which you want the world to be, you will never see it in this world. “Except ye believe not that I am he, ye shall die in your sins.” John 8:24

Do you know that no two in this room live in the same world. We are going home to different worlds tonight. We close our doors on entirely different worlds. We rise tomorrow and go to work, where we meet each other and meet others, but we live in different mental worlds, different physical worlds.

I can only give what I am, I have no other gift to give. If I want the world to be perfect, and who does not, I have failed only because I did not know that I could never see it perfect until I myself become perfect. If I am not perfect I cannot see perfection, but the day that I become it, I beautify my world because I see it through my own eyes. “Unto the pure all things are pure.” Titus 1:15

No two here can tell me that you have heard the same message any one night. The one thing that you must do is hear what I say through that which you are. It must be filtered through your prejudices, your superstitions, and your concept of self. Whatever you are, it must come through that, and be colored by what you are.

If you are disturbed and you would like me to be something other than what I appear to be, then you must be that which you want me to be. We must become the thing that we want others to be or we will never see them be it.

Your consciousness, my consciousness, is the only true foundation in the world. This is that which is called Peter in the Bible, not a man, this faithfulness that cannot turn to anyone, that cannot be flattered when you are told by men you are John come again. That is very flattering to be told you are John the Baptist come again, or the great Prophet Elias, or Jeremiah.

Then I deafen my ears to this very flattering little bit of news men would give me and I ask myself,
“But honestly who am I?”

If I can deny the limitations of my birth, my environment, and the belief that I am but an extension of my family tree, and feel within myself that I am Christ, and sustain this assumption until it takes a central place and forms the habitual center of my energy, I will do the works attributed to Jesus. Without thought or effort I will mold a world in harmony with that perfection which I have assumed and feel springing within me.

When I open the eyes of the blind, unstop the ears of the deaf, give joy for mourning and beauty for ashes, then and only then, have I truly established this vine deep within. That is what I would automatically do were I truly conscious of being Christ. It is said of this presence, He proved that He was Christ by His works.

Our ordinary alterations of consciousness, as we pass from one state to another, are not transformations, because each of them is so rapidly succeeded by another in the reverse direction;
but whenever our assumption grows so stable as to definitely expel its rivals, then that central habitual concept defines our character and is a true transformation.

Jesus, or enlightened reason, saw nothing unclean in the woman taken in adultery. He said to her, “Hath no man condemned thee?” John 8:10

“She said, No man, Lord. And Jesus said unto her, neither do I condemn thee; go, and sin no more.” John 8:11

No matter what is brought before the presence of beauty, it sees only beauty. Jesus was so completely identified with the lovely that He was incapable of seeing the unlovely.

When you and I really become conscious of being Christ, we too will straighten the arms of the withered, and resurrect the dead hopes of men. We will do all the things that we could not do when we felt ourselves limited by our family tree. It is a bold step and should not be taken lightly, because to do it is to die. John, the man of three dimensions is beheaded, or loses his three-dimensional focus that Jesus, the fourth-dimensional Self may live.

Any enlargement of our concept of Self involves a somewhat painful parting with strongly rooted hereditary conceptions. The ligaments are strong that hold us in the womb of conventional limitations. All that you formerly believed, you no longer believe. You know now that there is no power outside of your own consciousness. Therefore you cannot turn to anyone outside of self.

You have no ears for the suggestion that something else has power in it. You know the only reality is God, and God is your own consciousness. There is no other God. Therefore on this rock you build the everlasting church and boldly assume you are this Divine Being, self-begotten because you dared to appropriate that which was not given to you in your cradle, a concept of Self not formed in your mother’s womb, a concept of self conceived outside of the offices of man.

The story is beautifully told us in the Bible using the two sons of Abraham: one the blessed, Isaac, born outside of the offices of man and the other, Ishmael, born in bondage.

Sarah was much too old to beget a child, so her husband Abraham went in unto the bondservant Hagar, the pilgrim, and she conceived of the old man and bore him a son called Ishmael. Ishmael’s hand was against every man and every man’s hand against him.

Every child born of woman is born into bondage, born into all that his environment represents, regardless of whether it be the throne of England, the White House, or any great place in the world. Every child born of woman is personified as this Ishmael, the child of Hagar.

But asleep in every child is the blessed Isaac, who is born outside of the offices of man, and is born through faith alone. This second child has no earthly father. He is Self-begotten.

What is the second birth? I find myself man, I cannot go back into my mother’s womb, and yet I must be born a second time. “Except a man be born again he cannot enter the kingdom of God.” John 3:3

I quietly appropriate that which no man can give me, no woman can give me. I dare to assume that I am God. This must be of faith, this must be of promise. Then I become the blessed, I become Isaac.

As I begin to do the things that only this presence could do, I know that I am born out of the limitations of Ishmael, and I have become heir to the kingdom. Ishmael could not inherit anything, although his father was Abraham, or God. Ishmael did not have both parents of the godly; his mother was Hagar the bond-woman, and so he could not partake of his father’s estate.

You are Abraham and Sarah, and contained within your own consciousness there is one waiting for recognition. In the Old Testament it is called Isaac, and in the New Testament it is called Jesus, and it is born without the aid of man.

No man can tell you that you are Christ Jesus, no man can tell you and convince you that you are God. You must toy with the idea and wonder what it would be like to be God.

No clear conception of the origin of phenomena is possible except that consciousness is all and all is consciousness. Nothing can be evolved from man that was not potentially involved in his nature. The ideal we serve and hope to attain could never be evolved from us were it not potentially involved in our nature.

Let me now retell and emphasize an experience of mine printed by me two years ago under the title, THE SEARCH. I think it will help you to understand this law of consciousness, and show you that you have no one to change but self, for you are incapable of seeing other than the contents of your own consciousness.

Once in an idle interval at sea, I meditated on “the perfect state,” and wondered what I would be were I of too pure eyes to behold iniquity, if to me all things were pure and were I without condemnation. As I became lost in this fiery brooding, I found myself lifted above the dark environment of the senses. So intense was feeling I felt myself a being of fire dwelling in a body of air. Voices, as from a heavenly chorus, with the exaltation of those who had been conquerors in a conflict with death, were singing, “He is risen -He is risen,” and intuitively I knew they meant me.

Then I seemed to be walking in the night. I soon came upon a scene that might have been the ancient Pool of Bethesda for in this place lay a great multitude of impotent folk — blind, halt, withered -waiting not for the moving of the water as of tradition, but waiting for me.

As I came near, without thought or effort on my part, they were one after the other, molded as by the Magician of the Beautiful. Eyes, hands, feet — all missing members — were drawn from some invisible reservoir and molded in harmony with that perfection which I felt springing within me. When all were made perfect the chorus exulted, “It is finished.”

I know this vision was the result of my intense meditation upon the idea of perfection, for my meditations invariably bring about union with the state contemplated. I had been so completely absorbed within the idea that for awhile I had become what I contemplated, and the high purpose with which I had for that moment identified myself drew the companionship of high things and fashioned the vision in harmony with my inner nature.

The ideal with which we are united works by association of ideas to awaken a thousand moods to create a drama in keeping with the central idea.

My mystical experiences have convinced me that there is no way to bring about the perfection we seek other than by the transformation of ourselves. As soon as we succeed in transforming ourselves, the world will melt magically before our eyes and reshape itself in harmony with that which our transformation affirms.

We fashion the world that surrounds us by the intensity of our imagination and feeling, and we illuminate or darken our lives by the concepts we hold of ourselves. Nothing is more important to us than our conception of ourselves, and especially is true of our concept of the deep, dimensionally greater One within us.

Those that help or hinder us, whether they know it or not, are the servants of that law which shapes outward circumstances in harmony with our inner nature. It is our conception of ourselves which frees or constrains us, though it may use material agencies to achieve its purpose.

Because life molds the outer world to reflect the inner arrangement of our minds, there is no way of bringing about the outer perfection we seek other than by the transformation of ourselves. No help cometh from without: the hills to which we lift our eyes are those of an inner range.

It is thus to our own consciousness that we must turn as to the only reality, the only foundation on which all phenomena can be explained. We can rely absolutely on the justice of this law to give us only that which is of the nature of ourselves.

To attempt to change the world before we change our concept of ourselves is to struggle against the nature of things. There can be no outer change until there is first an inner change.

As within, so without.

I am not advocating philosophical indifference when I suggest that we should imagine ourselves as already that which we want to be, living in a mental atmosphere of greatness, rather than using physical means and arguments to bring about the desired changes.

Everything we do, unaccompanied by a change of consciousness, is but futile readjustment of surfaces. However we toil or struggle, we can receive no more than our concepts of Self affirm. To protest against anything which happens to us is to protest against the law of our being and our ruler ship over our own destiny.

The circumstances of my life are too closely related to my conception of myself not to have been formed by my own spirit from some dimensionally larger storehouse of my being. If there is pain to me in these happenings, I should look within myself for the cause, for I am moved here and there and made to live in a world in harmony with my concept of myself.

If we would become as emotionally aroused over our ideas as we become over our dislikes, we would ascend to the plane of our ideal as easily as we now descend to the level of our hates.

Love and hate have a magical transforming power, and we grow through their exercise into the likeness of what we contemplate. By intensity of hatred we create in ourselves the character we imagine in our enemies. Qualities die for want of attention, so the unlovely states might best be rubbed out by imagining “‘beauty for ashes and joy for mourning” rather than by direct attacks on the state from which we would be free.

“Whatsoever things are lovely and of good report, think on these things,” for we become that with which we are en rapport.

There is nothing to change but our concept of self. As soon as we succeed in transforming self, our world will dissolve and reshape itself in harmony with that which our change affirms.

I, by descent in consciousness, have brought about the imperfection that I see. In the divine economy nothing is lost. We cannot lose anything save by descent in consciousness from the sphere where the thing has its natural life.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” John 17:5

As I ascend in consciousness the power and the glory that was mine return to me and I too will say “I have finished the work thou gavest me to do.” The work is to return from my descent in consciousness, from the level wherein I believed that I was a son of man, to the sphere where I know that I am one with my Father and my Father is God.

I know beyond all doubt that there is nothing for man to do but to change his own concept of himself to assume greatness and sustain this assumption. If we walk as though we were already the ideal we serve, we will rise to the level of our assumption, and find a world in harmony with our assumption. We will not have to lift a finger to make it so, for it is already so. It was always so.

You and I have descended in consciousness to the level where we now find ourselves and we see imperfection because we have descended! When we begin to ascend while here in this three-dimensional world, we find that we move in an entirely different environment, we have entirely different circles of friends, and an entirely different world while still living here. We know the great mystery of the statement, “I am in the world but not of it.”

Instead of changing things I would suggest to all to identify themselves with the ideal they contemplate. What would the feeling be like were you of too pure eyes to behold iniquity if to you all things were pure and you were without condemnation? Contemplate the ideal state and identify yourself with it and you will ascend to the sphere where you as Christ have your natural life.

You are still in that state where you were before the world was. The only thing that has fallen is your concept of self. You see the broken parts which really are not broken. You are seeing them through distorted eyes, as though you were in one of those peculiar amusement gallery’s where a man walks before a mirror and he is elongated, yet he is the same man. Or he looks into another mirror and he is all big and fat. These things are seen today because man is what he is.

Toy with the idea of perfection. Ask no man to help you, but let the prayer of the 17th chapter of the Gospel of St. John be your prayer. Appropriate the state that was yours before the world was.

Know the truth of the statement, “None have I lost save the son of perdition.” Nothing is lost in all my holy mountain. The only thing that you lose is the belief in loss or the son of perdition.

“And for their sake I sanctify myself, that they also might be sanctified through the truth.” John 17:19

There is no one to change but self. All you need do to make men and women holy in this world is to make yourself holy. You are incapable of seeing anything that is unlovely when you establish within your own mind’s eye the fact that you are lovely.

It is far better to know this than to know anything else in the world. It takes courage, boundless courage, because many this night, after having heard this truth will still be inclined to blame others for their predicament. Man finds it so difficult to turn to himself, to his own consciousness as to the only reality. Listen to these words:

“No man can come to me, except the Father which hath sent me draw him.” John 6:44

“I and my Father are one.” John 10:30

“A man can receive nothing, except it be given him from heaven.” John 3:27

“Therefore doth my Father love me, because I lay down my life, that I might take it again.”

“No man taketh it from me, but I lay it down of myself.” John 10:17,18.

“You did not choose me, I have chosen you.” My concept of myself molds a world in harmony with itself and draws men to tell me constantly by their behaviour who I am.

The most important thing in this world to you is your concept of self. When you dislike your environment, the circumstances of life and the behaviour of men, ask yourself, ” Who am I?” It is your answer to this question hat is the cause of your dislikes.

If you do not condemn self there will be no man in your world to condemn you. If you are living in the consciousness of your ideal you will see nothing to condemn. “To the pure all things are pure.”

Now I would like to spend a little time making as clear as I can what I personally do when I pray, what I do when I want to bring about changes in my world. You will find it interesting, and you will find that it works. No one here can tell me they cannot do it. It is so very simple all can do it. We are what we imagine we are.

This technique is not difficult to follow, but you must want to do it. You cannot approach it with the attitude of mind “Oh well I’ll try it.” You must want to do it, because the mainspring of action is desire.

Desire is the mainspring of all action. Now what do I want? I must define my objective. For example, suppose I wanted now to be elsewhere. This very moment I really desire to be elsewhere. I need not go through the door, I need not sit down. I need do nothing but stand just where I am and with my eyes closed, assume that I am actually standing where I desire to be. Then I remain in this state until it has the feeling of reality. Were I now elsewhere I could not see the world as I now see it from here. The world changes in its relationship to me as I change my position in space.

So I stand right here, close my eyes, and imagine I am seeing what I would see were I there. I remain in it long enough to feel it to be real. I cannot touch the walls of this room from here, but when you close your eyes and become still you can imagine and feel that you touch it. You can stand where you are and imagine you are putting your hand on that wall. To prove you really are, put it there and slide it up and feel the wood. You can imagine you are doing it without getting off your seat. You can do it and you will actually feel it if you become still enough and intense enough

I stand where I am and I allow the world that I want to see and to enter physically to come before me as though I were there now. In other words, I bring elsewhere here by assuming that I am there.

Is that clear? I let it come up, I do not make it come up. I simply imagine I am there and then let it happen.

If I want a physical presence, I imagine he is standing here, and I touch him All through the Bible I find these suggestions, “He placed his hands upon them. He touched them.”

If you want to comfort someone, what is the automatic feeling? To put your hand on them, you cannot resist it. You meet a friend and the hand goes out automatically, you either shake hands or put your hand on his shoulder.

Suppose you were now to meet a friend that you have not seen for a year and he is a friend of whom you are very fond. What would you do? You would embrace him, wouldn’t you? Or you would put your hand upon him.

In your imagination bring him close enough to put your hand upon him and feel him to be solidly real. Restrict the action to just that. You will be amazed at what happens. From then on things begin to move. Your dimensionally greater self will inspire, in all, the ideas and actions necessary to bring you into physical contact. It works that way.

Every day I put myself into the drowsy state; it is a very easy thing to do. But habit is a strange thing in man’s world. It is not law, but habit acts as though it were the most compelling law in the world. We are creatures of habit.

If you create an interval every day into which you put yourself into the drowsy state, say at 3 o’clock in the afternoon do you know at that moment every day you will feel drowsy. You try it for one week and see if I am not right.

You sit down for the purpose of creating a state akin to sleep, as though you were sleepy, but do not push the drowsiness too far, just far enough to relax and leave you in control of the direction of your thoughts. You try it for one week, and every day at that hour, no matter what you are doing, you will hardly be able to keep your eyes open. If you know the hour when you will be free you can create it. I would not suggest that you do it lightly, because you will feel very, very sleepy and you may not want to.

I have another way of praying. In this case I always sit down and I find the most comfortable arm chair imaginable, or I lie flat on my back and relax completely. Make yourself comfortable. You must not be in any position where the body is distressed. Always put yourself into a position where you have the greatest ease. That is the first stage.

To know what you want is the start of prayer. Secondly you construct in your mind’s eye one single little event which implies that you have realized your desire. I always let my mind roam on many things that could follow the answered prayer and I single out one that is most likely to follow the fulfillment of my desire. One simple little thing like the shaking of a hand, embracing a person, the receiving of a letter, the writing of a check, or whatever would imply the fulfillment of your desire.

After you have decided on the action which implies that your desire has been realized, then sit in your nice comfortable chair or lie flat on your back, close your eyes for the simple reason it helps to induce this state that borders on sleep.

The minute you feel this lovely drowsy state, or the feeling of gathered togetherness, wherein you feel- I could move if I wanted to, but I do not want to, I could open my eyes if I wanted to, but I do not want to. When you get that feeling you can be quite sure that you are in the perfect state to pray successfully.

In this feeling it is easy to touch anything in this world. You take the simple little restricted action which implies fulfillment of your prayer and you feel it or you enact it. Whatever it is, you enter into the action as though you were an actor in the part. You do not sit back and visualize yourself doing it. You do it.

With the body immobilized you imagine that the greater you inside the physical body is coming out of it and that you are actually performing the proposed action. If you are going to walk, you imagine that you are walking. Do not see yourself walk, FEEL that you are walking.

If you are going to climb stairs, FEEL that you are climbing the stairs. Do not visualize yourself doing it, feel yourself doing it. If you are going to shake a man’s hand, do not visualize yourself shaking his hand, imagine your friend is standing before you and shake his hand. But leave your physical hands immobilized and imagine that your greater hand, which is your imaginary hand, is actually shaking his hand.

All you need do is to imagine that you are doing it. You are stretched out in time, and what you are doing, which seems to be a controlled day dream, is an actual act in the greater dimension of your being. You are actually encountering an event fourth-dimensionally before you encounter it here in the three-dimensions of space, and you do not have to raise a finger to bring that state to pass.

My third way of praying is simply to feel thankful. If I want something, either for myself or another, I immobilize the physical body, then I produce the state akin to sleep and in that state just feel happy, feel thankful, which thankfulness implies realization of what I want. I assume the feeling of the wish fulfilled and with my mind dominated by this single sensation I go to sleep. I need do nothing to make it so, because it is so. My feeling of the wish fulfilled implies it is done.

All these techniques you can use and change them to fit your temperament. But I must emphasize the necessity of inducing the drowsy state where you can become attentive without effort.

A single sensation dominates the mind, if you pray successfully.

What would I feel like, now, were I what I want to be? When I know what the feeling would be like I then close my eyes and lose myself in that single sensation and my dimensionally greater Self then builds a bridge of incident to lead me from this present moment to the fulfillment of my mood. That is all you need do. But people have a habit of slighting the importance of simple things.

We are creatures of habit and we are slowly learning to relinquish our previous concepts, but the things we formerly lived by still in some way influence our behaviour. Here is a story from the Bible that illustrates my point.

It is recorded that Jesus told his disciples to go to the crossroads and there they would find a colt, a young colt not yet ridden by a man. To bring the colt to him and if any man ask, “Why do you take this colt?” say, “The Lord has need of it.”

They went to the crossroads and found the colt and did exactly as they were told. They brought the unbridled ass to Jesus and He rode it triumphantly into Jerusalem.

The story has nothing to do with a man riding on a little colt. You are Jesus of the story. The colt is the mood you are going to assume. That is the living animal not yet ridden by you. What would the feeling be like were you to realize your desire? A new feeling, like a young Colt, is a very difficult thing to ride unless you ride him with a disciplined mind. If I do not remain faithful to the mood the young colt throws me off. Every time you become conscious that you are not faithful to this mood, you have been thrown from the colt.

Discipline your mind that you may remain faithful to a high mood and ride it triumphantly into Jerusalem, which is fulfillment, or the city of peace.

This story precedes the feast of the Passover. If we would pass from our present state into that of our ideal, we must assume that we are already that which we desire to be and remain faithful to our assumption, for we must keep a high mood if we would walk with the highest.

A fixed attitude of mind, a feeling that it is done will make it so. If I walk as though it were, but every once in a while I look to see if it really is, then I fall off my mood or colt.

If I would suspend judgment like Peter I could walk on the water. Peter starts walking on the water, and then he begins to look unto his own understanding and he begins to go down. The voice said, “Look up, Peter.” Peter looks up and he rises again and continues walking on the water.

Instead of looking down to see if this thing is really going to harden into fact, you simply know that it is already so, sustain that mood and you will ride the unbridled colt into the city of Jerusalem All of us must learn to ride the animal straight in to Jerusalem unassisted by a man. You do not need another to help you.

The strange thing is that as we keep the high mood and do not fall, others cushion the blows. They spread the palm leaves before me to cushion my journey. I do not have to be concerned. The shocks will be softened as I move into the fulfillment of my desire. My high mood awakens in others the ideas and actions which tend towards the embodiment of my mood. If you walk faithful to a high mood there will be no opposition and no competition.

The test of a teacher, or a teaching, is to be found in the faithfulness of the taught. I am leaving here on Sunday night. Do remain faithful to this instruction. If you look for causes outside the consciousness of man, then I have not convinced you of the reality of consciousness.

If you look for excuses for failure you will always find them, for you find what you seek. If you seek an excuse for failure, you will find it in the stars, in the numbers, in the tea cup, or most any place. The excuse will not be there but you will find it to justify your failure.

Successful business and professional men and women know that this law works. You will not find it in gossip groups, but you will find it in courageous hearts.

Man’s eternal journey is for one purpose: to reveal the Father. He comes to make visible his Father. And his Father is made visible in all the lovely things of this world. All the things that are lovely, that are of good report, ride these things, and have no time for the unlovely in this world, regardless of what it is.

Remain faithful to the knowledge that your consciousness, your I AMness, your awareness of being aware of the only reality. It is the rock on which all phenomena can be explained. There is no explanation outside of that. I know of no clear conception of the origin of phenomena save that consciousness is all and all is consciousness.

That which you seek is already housed within you. Were it not now within you eternity could not evolve it. No time stretch would be long enough to evolve what is not potentially involved in you.

You simply let it into being by assuming that it is already visible in your world, and remaining faithful to your assumption. it will harden into fact. Your Father has unnumbered ways of revealing your assumption. Fix this in your mind and always remember, “An assumption, though false, if sustained will harden into fact.”

You and your Father are one and your Father is everything that was, is and will be. Therefore that which you seek you already are, it can never be so far off as even to be near, for nearness implies separation.

The great Pascal said, “You never would have sought me had you not already found me. “What you now desire you already have and you seek it only because you have already found it. You found it in the form of desire. It is just as real in the form of desire as it is going to be to your bodily organs.

You are already that which you seek and you have no one to change but Self in order to express it.

REMAIN FAITHFUL TO YOUR IDEA

December 22, 2013

Neville Goddard Lesson 5

Tonight we have the fifth and last lesson in this course. First I shall give you a sort of summary of what has gone before. Then, since so many of you have asked me to elaborate further on Lesson 3, I shall give you a few more ideas on thinking fourth-dimensionally.

I know that when a man sees a thing clearly he can tell it, he can explain it. This past winter in Barbados a fisherman, whose vocabulary would not encompass a thousand words, told me more in five minutes about the behaviour of the dolphin than Shakespeare with his vast vocabulary could have told me, if he did not know the habits of the dolphin.

This fisherman told me how the dolphin loves to play on a piece of drift-wood, and in order to catch him, you throw the wood out and bait him as you would bait children, because he likes to pretend he is getting out of the water. As I said, this man’s vocabulary was very limited, but he knew his fish, and he knew the sea. Because he knew his dolphin he could tell me all about their habits and how to catch them.

When you say you know a thing but you cannot explain it, I say you do not know it, for when you really know it you naturally express it.

If I should ask you now to define prayer, and say to you, “How would you, through prayer, go about realizing an objective, any objective?” If you can tell me, then you know it; but if you cannot tell me, then you do not know it. When you see it clearly in the mind’s eye the greater you will inspire the words which are necessary to clothe the idea and express it beautifully, and you will express the idea far better than a man with a vast vocabulary who does not see it as clearly as you do.

If you have listened carefully throughout the past four days, you know now that the Bible has no reference at all to any persons that ever existed, or to any events that ever occurred upon earth.

The authors of the Bible were not writing history, they were writing a great drama of the mind which they dressed up in the garb of history, and then adapted it to the limited capacity of the uncritical, unthinking masses.

You know that every story in the Bible is your story, that when the writers introduce dozens of characters in the same story they are trying to present you with different attributes of the mind that you may employ. You saw it as I took perhaps a dozen or more stories and interpreted them for you.

For instance, many people wonder how Jesus, the most gracious, the most loving man in the world, if he be man, could say to his mother, what he is supposed to have said to her as recorded in the second chapter of the Gospel of St. John. Jesus is made to say to his mother, “Woman, what have I to do with thee?” John 2:4.

You and I, who are not yet identified with the ideal we serve, would not make such a statement to our mother. Yet here was the embodiment of love saying to his mother, “Woman, what have I to do with thee?”

You are Jesus, and your mother is your own consciousness. For consciousness is the cause of all, therefore, it is the great father-mother of all phenomena.

You and I are creatures of habit. We get into the habit of accepting as final the evidence of our senses. Wine is needed for the guests and my senses tell me that there is no wine, and I through habit am about to accept this lack as final. When I remember that my consciousness is the one and only reality, therefore if I deny the evidence of my senses and assume the consciousness of having sufficient wine, I have in a sense rebuked my mother or the consciousness which suggested lack; and by assuming the consciousness of having what I desire for my guests, wine is produced in a way we do not know.

I have just read a note here from a dear friend of mine in the audience. Last Sunday he had an appointment at a church for a wedding; the clock told him he was late, everything told him he was late.

He was standing on a street corner waiting for a street car. There was none in sight. He imagined that, instead of being on the street corner, that he was in the church. At that moment a car stopped in front of him. My friend told the driver of his predicament and the driver said to him, “I am not going that way, but I will take you there.” My friend got into the car and was at the church in time for the service. That is applying the law correctly, non-acceptance of the suggestion of lateness. Never accept the suggestion of lack.

In this case I say to myself, “What have I to do with thee?” What have I to do with the evidence of my senses? Bring me all the pots and fill them. In other words, I assume that I have wine and all that I desire. Then my dimensionally greater Self inspires in all, the thoughts and the actions which aid the embodiment of my assumption.

It is not a man saying to a mother, “Woman what have I to do with thee?” It is every man who knows this law who will say to himself, when his senses suggest lack, “what have I to do with thee. Get behind me.” I will never again listen to a voice like that, because if I do, then I am impregnated by that suggestion and I will bear the fruit of lack.

We turn to another story in the Gospel of St. Mark where Jesus is hungry.

“And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.”

“And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.” Mark 11:13, 14

“And in the morning, as they passed by, they saw the fig tree dried up from the roots.” Mark 11:20

What tree am I blasting? Not a tree on the outside. It is my own consciousness. “I am the vine.” John 15:1. My consciousness, my I AMness is the great tree, and habit once more suggests emptiness, it suggests barrenness, it suggests four months before I can feast. But I cannot wait four months. I give myself this powerful suggestion that never again will I even for a moment relieve that it will take four months to realize my desire. The belief in lack must from this day on be barren and never again reproduce itself in my mind.

It is not a man blasting a tree. Everything in the Bible takes place in the mind of man: the tree, the city, the people, everything. There is not a statement made in the Bible that does not represent some attribute of the human mind. They are all personifications of the mind and not things within the world.

Consciousness is the one and only reality. There is no one to whom we can turn after we discover that our own awareness is God. For God is the cause of all and there is nothing but God. You cannot say that a devil causes some things and God others. Listen to these words.

“Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut.”

“I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron.”

“And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.” Isaiah 45: 1, 2, 3

“I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.” Isaiah 45:7.

“I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.”

“I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.” Isaiah 45:12, 13

“I AM the Lord, and there is none else, there is no God beside me.” Isaiah 45:5.

Read these words carefully. They are not my words, they are the inspired words of men who discovered that consciousness is the only reality. If I am hurt, I am self hurt. If there is darkness in my world, I created the darkness and the gloom and the depression. If there is light and joy, I created the light and the joy. There is no one but this I AMness that does all.

You cannot find a cause outside of your own consciousness. Your world is a grand mirror constantly telling you who you are. As you meet people, they tell you by their behaviour who you are.

Your prayers will not be less devout because you turn to your own consciousness for help. I do not think that any person in prayer feels more of the joy, the piety, and the feeling of adoration, than I do when I feel thankful, as I assume the feeling of my wish fulfilled, knowing at the same time it is to myself that I turned.

In prayer you are called upon to believe that you possess what your reason and your senses deny. When you pray believe that you have and you shall receive. The Bible states it this way:

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

“And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.”

“But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” Mark 11:24, 25, 26

That is what we must do when we pray. If I hold some thing against another, be it a belief of sickness, poverty , or anything else, I must loose it and let it go, not by using words of denial but by believing him to be what he desires to be. In that way I completely forgive him. I changed my concept of him. I had ought against him and I forgave him Complete forgetfulness is forgiveness. If I do not forget then I have not forgiven.

I only forgive something when I truly forget. I can say to you until the end of time, “I forgive you.” But if every time I see you or think of you, I am reminded of what I held against you, I have not forgiven you at all. Forgiveness is complete forgetfulness. You go to a doctor and he gives you something for your sickness. He is trying to take it from you, so he gives you something in place of it.

Give yourself a new concept of self for the old concept. Give up the old concept completely.

A prayer granted implies that something is done in consequence of the prayer which otherwise would not have been done. Therefore, I myself am the spring of action, the directing mind and the one who grants the prayer.

Anyone who prays successfully turns within, and appropriates the state sought. You have no sacrifice to offer. Do not let anyone tell you that you must struggle and suffer. You need not struggle for the realization of your desire. Read what it says in the Bible.

“To what purpose is the multitude of your sacrifices unto me saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.”

“When ye come to appear before me, who hath required that at your hand, to tread my courts?”

“Bring no more vain oblations; incense is an abomination unto me; the new moons and Sabbaths, the calling of assemblies, I cannot endure iniquity and solemn assembly.”

“Your new moons and your appointed feasts my soul hates: they have become a burden to me, I am weary of bearing them” Isaiah 1:11-14

“Ye shall have a song as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the Lord, to the mighty One of Israel.” Isaiah 30:29

“Sing unto the Lord a new song, and his praise from the end of the earth.” Isaiah 42: 10.

“Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.” Isaiah 44:23

“Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head. They shall obtain gladness and joy; and sorrow and mourning shall flee away.” Isaiah 51:11

The only acceptable gift is a joyful heart. Come with singing and praise. That is the way to come before the Lord — your own consciousness. Assume the feeling of your wish fulfilled, and you have brought the only acceptable gift. All states of mind other than that of the wish fulfilled are an abomination; they are superstition and mean nothing.

When you come before me, rejoice, because rejoicing implies that something has happened which you desired. Come before me singing, giving praise, and giving thanks, for these states of mind imply acceptance of the state sought. Put yourself in the proper mood and your own consciousness will embody it.

If I could define prayer for anyone and put it just as clearly as I could, I would simply say, “It is the feeling of the wish fulfilled.” If you ask, “What do you mean by that?” I would say, “I would feel myself into the situation of the answered prayer and then I would live and act upon that conviction.” I would try to sustain it without effort, that is, I would live and act as though it were already a fact, knowing that as I walk in this fixed attitude my assumption will harden into fact.

Time does not permit me to go any further into the argument that the Bible is not history. But if you have listened attentively to my message these past four nights, I do not think you want any more proof that the Bible is not history. Apply what you have heard and you will realize your desires.

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“And now I have told you before it come to pass, that, when it is come to pass, ye might believe.” John 14:29

Many persons, myself included, have observed events before they occurred; that is, before they occurred in this world of three dimensions. Since man can observe an event before it occurs in the three dimensions of space, then life on earth proceeds according to plan; and this plan must exist elsewhere in another dimension and is slowly moving through our space.

If the occurring events were not in this world when they were observed, then to be perfectly logical they must have been out of this world. And whatever is THERE to be seen before it occurs HERE must be “pre-determined” from the point of view of man awake in a three-dimensional world. Yet the ancient teachers taught us that we could alter the future, and my own experience confirms the truth of their teaching.

Therefore, my object in giving this course is to indicate possibilities inherent in man, to show that man can alter his: future; but, thus altered, it forms again a deterministic sequence starting from the point of interference — a future that will be consistent with the alteration.

The most remarkable feature of man’s future is its flexibility. The future, although prepared in advance in every detail, has several outcomes. We have at every moment of our lives the choice before us which of several futures we will have.

There are two actual outlooks on the world possessed by everyone — a natural focus and a spiritual focus. The ancient teachers called the one “the carnal mind,” and the other “the mind of Christ.” We may differentiate them as ordinary waking consciousness, governed by our senses, and a controlled imagination, governed by desire.

We recognize these two distinct centers of thought in the statement: “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” I Cor. 2:14

The natural view confines reality to the moment called NOW. To the natural view, the past and future are purely imaginary. The spiritual view on the other hand sees the contents of time. The past and future are a present whole to the spiritual view. What is mental and subjective to the natural man is concrete and objective to the spiritual man.

The habit of seeing only that which our senses permit renders us totally blind to what, otherwise, we could see. To cultivate the faculty of seeing the invisible, we should often deliberately disentangle our minds from the evidence of the senses and focus our attention on an invisible state, mentally feeling it and sensing it until it has all the distinctness of reality.

Earnest, concentrated thought focused in a particular direction shuts out other sensations and causes them to disappear. We have only to concentrate on the state desired in order to see it.

The habit of withdrawing attention from the region of sensation and concentrating it on the invisible develops our spiritual outlook and enables us to penetrate beyond the world of sense and to see that which is invisible. “For the invisible things of him from the creation of the world are clearly seen.” Rom. 1:20. This vision is completely independent of the natural faculties. Open it and quicken it!

A little practice will convince us that we can, by controlling our imagination, reshape our future in harmony with our desire. Desire is the mainspring of action. We could not move a single finger unless we had a desire to move it. No matter what we do, we follow the desire which at the moment dominates our minds. When we break a habit, our desire to break it is greater than our desire to continue the habit.

The desires which impel us to action are those which hold our attention. A desire is but an awareness of something we lack and need to make our life more enjoyable. Desires always have some personal gain in view, the greater the anticipated gain, the more intense is the desire. There is no absolutely unselfish desire. Where there is nothing to gain there is no desire, and consequently no action.

The spiritual man speaks to the natural man through the language of desire. The key to progress in life and to the fulfillment of dreams lies in ready obedience to its voice. Unhesitating obedience to its voice is an immediate assumption of the wish fulfilled. To desire a state is to have it. As Pascal has said, “You would not have sought me had you not already found me.”

Man, by assuming the feeling of his wish fulfilled, and then living and acting on this conviction, alters the future in harmony with his assumption. Assumptions awaken what they affirm. As soon as man assumes the feeling of his wish fulfilled, his fourth-dimensional Self finds ways for the attainment of this end, discovers methods for its realization.

I know of no clearer definition of the means by which we realize our desires than to EXPERIENCE IN THE IMAGINATION WHAT WE WOULD EXPERIENCE IN THE FLESH WERE WE TO ACHIEVE OUR GOAL. This imaginary experience of the end with acceptance, wills the means. The fourth-dimensional Self then constructs with its larger outlook the means necessary to realize the accepted end.

The undisciplined mind finds it difficult to assume a state which is denied by the senses. But here is a technique that makes it easy to “call things which are not seen as though they were,” that is, to encounter an event before it occurs. People have a habit of slighting the importance of simple things. But this simple formula for changing the future was discovered after years of searching and experimenting.

The first step in changing the future is DESIRE, that is, define your objective — know definitely what you want.

Secondly, construct an event which you. believe you would encounter FOLLOWING the fulfillment of your desire — an event which implies fulfillment of your desire — something which will have the action of Self predominant.

Thirdly, immobilize the physical body, and induce a condition akin to sleep by imagining that you are sleepy. Lie on a bed, or relax in a chair. Then, with eyelids closed and your attention focused on the action you intend to experience in imagination, mentally feel yourself right into the proposed action; imagining all the while that you are actually performing the action here and. now.

You must always participate in the imaginary action; not merely stand back and look on, but feel that you are actually performing the action so that the imaginary sensation is real to you.

It is important always to remember that the proposed action must be one which FOLLOWS the fulfillment of your desire. Also you must feel yourself into the action until it has all the vividness and distinctness of reality.

For example, suppose you desire promotion in your office. Being congratulated would be an event you would encounter following the fulfillment of your desire. Having selected this action as the one you will experience in imagination, immobilize the physical body; and induce a state akin to sleep, a drowsy state, but one in which you are still able to control the direction of your thoughts, a state in which you are attentive without effort. Then visualize a friend standing before you. Put your imaginary hand into his. Feel it to be solid and real, and carry on an imaginary conversation with him in harmony with the action.

You do not visualize yourself at a distance in point of space and at a distance in point of time being congratulated on your good fortune. Instead, you make elsewhere HERE, and the future NOW. The future event is a reality NOW in a dimensionally larger world and oddly enough, now in a dimensionally larger world is equivalent to HERE in the ordinary three-dimensional space of everyday life.

The difference between FEELING yourself in action, here and now, and visualizing yourself in action, as though you were on a motion-picture screen, is the difference between success and failure. The difference will be appreciated if you will now visualize yourself climbing a ladder. Then, with eyelids closed imagine that a ladder is right in front of you and FEEL yourself actually climbing it.

Desire, physical immobility bordering on sleep, and imaginary action in which Sell feelingly predominates HERE AND NOW, are not only important factors in altering the future, but they are also essential conditions in consciously projecting the spiritual Self.

When the physical body is immobilized and we become possessed of the idea to do something — if we imagine that we are doing it HERE AND NOW and keep the imaginary action feelingly going right up until sleep ensues — we are likely to awaken out of the physical body to find ourselves in a dimensionally larger world with a dimensionally larger focus and actually doing what we desired and imagined we were doing in the flesh.

But whether we awaken there or not, we are actually performing the action in the fourth-dimensional world, and will in the future re-enact it here in the third-dimensional world.

Experience has taught me to restrict the imaginary action, to condense the idea which is to be the object of our meditation into a single act, and to re-enact it over and over again until it has the feeling of reality. Otherwise, the attention will wander off along an associational track, and hosts of associated images will be presented to our attention, and in a few seconds they will lead us hundreds of miles away from our objective in point of space, and years away in point of time.

If we decide to climb a particular flight of stairs, because that is the likely event to follow the realization of our desire, then we must restrict the action to climbing that particular flight of stairs. Should the attention wander off, bring it back to its task of climbing that flight of stairs, and keep on doing so until the imaginary action has all the solidity and distinctness of reality. The idea must be maintained in the field of presentation without any sensible effort on our part. We must, with the minimum of effort, permeate the mind with the feeling of the wish fulfilled.

Drowsiness facilitates change because it favours attention without effort, but it must not be pushed to the state of sleep, in which we shall no longer be able to control the movements of our attention, but a moderate degree of drowsiness in which we are still able to direct our thoughts.

A most effective way to embody a desire is to assume the feeling of the wish fulfilled and then, in a relaxed and sleepy state, repeat over and over again like a lullaby, any short phrase which implies fulfillment of your desire, such as, “Thank you, thank you, thank you, ” until the single sensation of thankfulness dominates the mind. Speak these words as though you addressed a higher power for having done it for you.

If, however, we seek a conscious projection in a dimensionally larger world, then we must keep the action going right up until sleep ensues. Experience in imagination with all the distinctness of reality what would be experienced in the flesh were we to achieve our goal and we shall in time meet it in the flesh as we met it in our imagination.

Feed the mind with premises — that is, assertions presumed to be true, because assumptions, though false, if persisted in until they have the feeling of reality, will harden into fact.

To an assumption, all means which promote its realization are good. It influences the behaviour of all, by inspiring in all the movements, the actions, and the words which tend towards its fulfillment.

To understand how man molds his future in harmony with his assumption — by simply experiencing in his imagination what he would experience in reality were he to realize his goal – we must know what we mean by a dimensionally larger world, for it is to a dimensionally larger world that we go to alter our future.

The observation of an event before it occurs implies that the event is predetermined from the point of view of man in the three-dimensional world. Therefore to change the conditions here in the three dimensions of space we must first change them in the four dimensions of space.

Man does not know exactly what is meant by a dimensionally larger world, and would no doubt deny the existence of a dimensionally larger Self. He is quite familiar with the three dimensions of length, width and height, and he feels that, if there were a fourth-dimension, it should be just as obvious to him as the dimensions of length, width and height.

Now a dimension is not a line. It is any way in which a thing can be measured that is entirely different from all other ways. That is, to measure a solid fourth-dimensionally, we simply measure it in any direction except that of its length, width and height. Now, is there another way of measuring an object other than those of its length, width and height?

Time measures my life without employing the three dimensions of length, width and height. There is no such thing as an instantaneous object. Its appearance and disappearance are measurable. It endures for a definite length of time. We can measure its life span without using the dimensions of length, width and height. Time is definitely a fourth way of measuring an object.

The more dimensions an object has, the more substantial and real it becomes. A straight line, which lies entirely in one dimension, acquires shape, mass and substance by the addition of dimensions. What new quality would time, the fourth dimension give, which would make it just as vastly superior to solids, as solids are to surfaces and surfaces are to lines? Time is a medium for changes in experience, for all changes take time.

The new quality is changeability. Observe that, if we bisect a solid, its cross section will be a surface; by bisecting a surface, we obtain a line, and by bisecting a line, we get a point. This means that a point is but a cross section of a line; which is, in turn, but across section of a surface; which is, in turn, but a cross section of a solid; which is, in turn, if carried to its logical conclusion, but across section of a four-dimensional object.

We cannot avoid the inference that all three-dimensional objects are but cross sections of four-dimensional bodies. Which means: when I meet you, I meet a cross section of the four-dimensional you — the four-dimensional Self that is not seen. To see the four-dimensional Self I must see every cross section or moment of your life from birth to death, and see them all as co-existing.

My focus should take in the entire array of sensory impressions which you have experienced on earth, plus those you might encounter. I should see them, not in the order in which they were experienced by you, but as a present whole. Because CHANGE is the characteristic of the fourth dimension, I should see them in a state of flux — as a living, animated whole.

Now, if we have all this clearly fixed in our minds, what does it mean to us in this three-dimensional world? It means that, if we can move along times length, we can see the future and alter it if we so desire.

This world, which we think so solidly real, is a shadow out of which and beyond which we may at any time pass. It is an abstraction from a more fundamental and dimensionally larger world — a more fundamental world abstracted from a still more fundamental and dimensionally larger world — and so on to infinity. For the absolute is unattainable by any means or analysis, no matter how many dimensions we add to the world.

Man can prove the existence of a dimensionally larger world by simply focusing his attention on an invisible state and imagining that he sees and feels it. If he remains concentrated in this state, his present environment will pass away, and he will awaken in a dimensionally larger world where the object of his contemplation will be seen as a concrete objective reality.

I feel intuitively that, were he to abstract his thoughts from this dimensionally larger world and retreat still farther within his mind, he would again bring about an externalization of time. He would discover that, every time he retreats into his inner mind and brings about an externalization of time, space becomes dimensionally larger. And he would therefore conclude that both time and space are serial, and that the drama of life is but the climbing of a multitudinous dimensional time block.

Scientists will one day explain WHY there is a Serial Universe. But in practice HOW we use this Serial Universe to change the future is more important. To change the future, we need only concern ourselves with two worlds in the infinite series; the world we know by reason of our bodily organs, and the world we perceive independently of our bodily organs.

I have stated that man has at every moment of time the choice before him which of several futures he will have. But the question arises: “How is this possible when the experiences of man, awake in the three-dimensional world, are predetermined?” as his observation of an event before it occurs implies.

This ability to change the future will be seen if we liken the experiences of life on earth to this printed page. Man experiences events on earth singly and successively in the same way that you are now experiencing the words of this page.

Imagine that every word on this page represents a single sensory impression. To get the context, to understand my meaning, you focus your vision on the first word in the upper left-hand corner and then move your focus across the page from left to right, letting it fall on the words singly and successively. By the time your eyes reach the last word on this page you have extracted my meaning.

But suppose on looking at the page, with all the printed words thereon equally present, you decided to rearrange them. You could, by rearranging them, tell an entirely different story, in fact you could tell many different stories.

A dream is nothing more than uncontrolled four-dimensional thinking, or the rearrangement of both past and future sensory impressions. Man seldom dreams of events in the order in which he experiences them when awake. He usually dreams of two or more events which are separated in time fused into a single sensory impression; or else he so completely rearranges his single waking sensory impressions that he does not recognize them when he encounters them in his waking state.

For example, I dreamed that I delivered a package to the restaurant in my apartment building. The hostess said to me, “You can’t leave that there,” whereupon, the elevator operator gave me a few letters and as I thanked him for them he, in turn, thanked me. At this point, the night elevator operator appeared and waved a greeting to me.

The following day, as I left my apartment, I picked up a few letters which had been placed at my door. On my way down I gave the day elevator operator a tip and thanked him for taking care of my mail, whereupon, he thanked me for the tip.

On my return home that day I overheard a doorman say to a delivery man, “You can’t leave that there.” As I was about to take the elevator up to my apartment, I was attracted by a familiar face in the restaurant, and as I looked in the hostess greeted me with a smile. That night I escorted my dinner guests to the elevator and as I said good-bye to them, the night operator waved good-night to me.

By simply rearranging a few of the single sensory impressions I was destined to encounter, and by fusing two or more of them into single sensory impressions, I constructed a dream which differed quite a bit from my waking experience.

When we have learned to control the movements of our attention in the four-dimensional world, we shall be able to consciously create circumstances in the three-dimensional world. We learn this control through the waking dream, where our attention can be maintained without effort, for attention minus effort is indispensable to changing the future. We can, in a controlled waking dream, consciously construct an event which we desire to experience in the three-dimensional world.

The sensory impressions we use to construct our waking dream are present realities displaced in time or the four-dimensional world. All that we do in constructing the waking dream is to select from the vast array of sensory impressions those, which, when they are properly arranged, imply that we have realized our desire.

With the dream clearly defined we relax in a chair and induce a state of consciousness akin to sleep. A state which, although bordering on sleep, leaves us in conscious control of the movements of our attention. Then we experience in imagination what we would experience in reality were this waking dream an objective fact.

In applying this technique to change the future it is important always to remember that the only thing which occupies the mind during the waking dream is THE WAKING DREAM, the predetermined action and sensation which implies the fulfillment of our desire. How the waking dream becomes physical fact is not our concern. Our acceptance of the waking dream as physical reality wills the means for its fulfillment.

Let me again lay the foundation of prayer, which is nothing more than a controlled waking dream:

1. Define your objective, know definitely what you want.

2. Construct an event which you believe you will encounter FOLLOWING the fulfillment of your desire — something which will have the action of Self predominant — an event which implies the fulfillment of your desire.

3. Immobilize the physical body and induce a state of consciousness akin to sleep. Then, mentally feel yourself right into the proposed action, until the single sensation of fulfillment dominates the mind; imagining all the while that you are actually performing the action HERE AND NOW so that you experience in imagination what you would experience in the flesh were you now to realize your goal. Experience has convinced me that this is the easiest way to achieve our goal.

However, my own many failures would convict me were I to imply that I have completely mastered the movements of my attention. But I can, with the ancient teacher, say:

“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize.” Phil. 3:13,14

‘*’*************

Again I want to remind you that the responsibility to make what you have done real in this world is not on your shoulders. Do not be concerned with the HOW, you have assumed that it is done, the assumption has its own way of objectifying itself. All responsibility to make it so is removed from you.

There is a little statement in the book of Exodus which bears this out. Millions of people who have read it, or have had it mentioned to them throughout the centuries have completely misunderstood it. It is said, “Steep not a kid in its mothers milk.” (King James version, “Thou shalt not seethe a kid in his mothers milk.” Exodus 23:19).

Unnumbered millions of people, misunderstanding this statement, to this very day in the enlightened age of 1948, will not eat any dairy products with a meat dish. It just is not done.

They think the Bible is history, and when it says, “Steep not a kid in its mother’s milk,” milk and the products of milk, butter and cheese, they will not take at the same time they take the kid or any kind of meat. In fact they even have separate dishes with which to cook their meat.

But you are now about to apply it psychologically. You have done your meditation and you have assumed that you are what you want to be. Consciousness is God, your attention is like the very stream of life or milk itself that nurses and makes alive that which holds your attention. In other words, what holds your attention has your life.

Throughout the centuries a kid has been used as the symbol of sacrifice. You have given birth to everything in your world. But there are things that you no longer wish to keep alive, although you have mothered and fathered them. You are a jealous father that can easily consume, like Cronus, his children. It is your right to consume what formerly you expressed when you did not know better.

Now you are detached in consciousness from that former state. It was your kid, it was your child, you embodied and expressed it in your world. But now that you have assumed that you are what you want to be, do not look back on your former state and wonder HOW it will disappear from your world. For if you look back and give attention to it, you are steeping once more that kid in its mother’s milk.

Do not say to yourself, ‘I wonder if I am really detached from that state,” or “I wonder if so and so is true.” Give all your attention to the assumption that the thing is so, because all responsibility to make it so is completely removed from your shoulders. You do not have to make it so, it IS so. You appropriate what is already fact, and you walk in the assumption that it is, and in a way that you do not know, I do not know, no man knows, it becomes objectified in your world.

Do not be concerned with the how, and do not look back on your former state. “No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.” Luke 9:62

Simply assume that it is done and suspend reason, suspend all the arguments of the conscious three-dimensional mind. Your desire is outside of the reach of the three-dimensional mind.

Assume you are that which you wish to be; walk as though you were it; and as you remain faithful to your assumption — it will harden into fact.

A DIVINE EVENT

December 22, 2013

Neville Goddard 12-08-1969

Christmas is the proclamation of a divine event to which all creation aspires. It is an event which puts an entirely different light upon human life, for it proclaims that man has been saved. I question seriously whether an nth part of one per cent of those who call themselves Christians know what this event is about. Tonight I will tell you from my personal experience.

Paul tells us in his letter to the Corinthians that “No one can say ‘Jesus is Lord’ except by the Holy Spirit.” Now, the Holy Spirit is nothing more than the individual’s personal experience of the event, for in the Book of John, the Risen Christ proclaims that he will “send the Comforter, the Holy Spirit, who will lead you into all things and bring to your remembrance all that I have said to you.” In the beginning you were told that which seemed incredible, and the Holy Spirit is your experience of that event, for only then can you know that Jesus is Lord.

Now, who is Jesus? He is your awareness, your I AMness. In the Book of Exodus, Moses was told to “Say unto the people of Israel, ‘I am has sent you.’ This is my name forever. By this name I shall be remembered throughout all generations, and besides me there is no other Lord.” Jesus is the Lord, your I AMness; your consciousness of being. “Joshua” is the Hebraic form of our word “Jesus” and means “Jehovah is savior.” There is no other Lord than I am. “Our God is a God of salvation. To God, the Lord, belongs escape from death.” God is buried in humanity to make man a living being. And he will rise in the individual as his own wonderful human imagination.

The discovery of the God within is the one far-off divine event to which creation moves. The only resurrection spoken of in scripture is when he rises in you, and the only birth spoken of there is when he comes out – and that is Christmas. The event seems to be single and separate from the other events, but they are all part of a complex whole. We are now approaching one part we call Christmas: the birth of God, the birth of I am!

Where could you go that you are not aware of being? Therefore, where can you go and not find God? If you lived in hell would you not be aware of being there? So God is in hell. If you lived in ecstasy you would be aware of your ecstatic mood, and that awareness is God, for I am is the only name of Jesus.

In his Book called Acts, Luke said: “There is no other name under heaven given among men by which we must be saved.” To call Jesus? No! To be aware! Without using words, when you are aware you are saying I am. That is Jesus, who is buried and rises in you. And when he escapes from the tomb of your skull, Christ is born. We are taught that this happened 2,000 years ago among people who are long gone from the world, but I know from experience that when it happens in you it is strangely contemporary. Yes, Christ was born. That is a fact, but it is not over, as it is still taking place in the individual the world over. Christmas is that one far-off great divine event to which the whole vast world is moving.

If you ask someone who calls himself a Christian, who Christ is, the chances are he would tell you that Jesus is the son of God. And if you told him that he must be God to know that, he would be horrified and tell you that you are blasphemous to suggest such a thing. But if you return to the proclamation of the great event, you will find that “No one knows who the son is except the Father.” So if you know God’s son is Jesus Christ, then you have to be God the Father. And, since no one knows who the Father is except the son, Jesus Christ must have revealed you as his Father. Well, man cannot rationalize this because he has not had the experience; for no one can know that Jesus is Lord (which is God the Father) except by the Holy Spirit, for it is he who brings you the experience of the great mystery.

We are told that when Paul rose up into the third heaven he heard unutterable words. Some translations say they were “words which man may not utter,” but it isn’t that. What Paul saw and heard was incapable of expression in words. There are no words to express a body that one wears when he rises within himself, for it is not a body of flesh and blood, but an indescribable form divine. In his 15th chapter of 1 Corinthians, Paul said: “What you sow does not come to life unless it dies. And what you sow is not the body which is to be, for God gives it a body as he has chosen.” I will know you in eternity, but for all the identity of purpose there will be a radical discontinuity of form.

Yesterday morning when I returned to this level of my being, I arrested the body I was wearing to spend some ten to fifteen minutes right on the surface of my being. The form is alive. It is all energy, all power, all wisdom, and all love. I wear that body as I do the suit I am wearing now, only I know it to be my very self. I am always in control, by intensifying my energy or modifying it. In that body I looked out over glorious scenes never seen on earth. They were all three-dimensional visions in vivid colors and indescribable forms. I would observe one, then let it go to observe another – all heavenly treasures which are in me.

When your eyes begin to open inwardly into the world of thought, into eternity, you will see what no mortal eye turned out could ever see. There are no images in this outer world to describe the eternal world which is imperishable, the world you will see when you are wearing Christ, the New Man.

This is an indescribable, ineffable, mystery; for God comes to us as one unknown, yet one who will allow the individual to experience who he is. When you experience Christ, you are experiencing who you are, for you are the Jesus of scripture. You are the Lord God Jehovah. The event toward which you are moving is the awakening of the Lord in you. Then and only then will you know who you are.

Christmas is simply the proclamation of this one far-off divine event to which creation moves. It is not about one who lived a long time ago, but about you. The Bible is very personal. It is your own spiritual biography, your salvation history. To see the characters of scripture as characters of history is to see truth tempered to the weakness of the human soul. They are not characters on the outside, but within you, for the drama unfolds in your imagination. You are buried in yourself and do not know it. But when you reach the fullness of time you will awake to Christmas.

Last lecture night I told you of an experience of a friend who tasted of the power of the age to come. She had found herself, in dream, in the home of people who have not changed the fashion of their outer garments for 300 years. The woman’s second husband had been killed by the group and she tried to persuade them that what they had done was wrong, but they would not believe her. A group of men all dressed in black and carrying machine guns arrived, ready to kill everyone, and when she tried to persuade them that it was wrong they could not understand. Then she began to awake in her dream to realize that, although they all seemed to be independent of her perception of them, they were only aspects of her dream. Arresting her power of perception, everything froze. She changed their intentions, released the activity in her which allowed them to become reanimated again, and watched as the man put down his gun and with outstretched arms went over to embrace the woman.

This is the power of which I speak. It is a power unknown to the mortal, rational mind. We think power is in the atom bomb, in hydrogen energy, money in the bank, or securities. Tonight, undoubtedly a dozen or more very wealthy men will die and not take one penny with them. They simply left the garment of flesh and blood they made so real, along with their securities. But you can never lose the power of which I speak, for it is forever. These bodies die, and all that they possess will die with them; but the power of imagination is imperishable, for it is the power of God in man, called Christ. Man is slowly awakening to this power and when he hears and senses it, this is the power he will exercise.

Now, in my friend’s case, she awoke in her dream to discover that, although everything seemed to be taking place independent of her perception of it, the dream was only herself pushed out. Knowing that she could control the dream, she changed the motivation of the man from murder to love. Then she released the activity which allowed them to become reanimated again, and they obeyed her command. This is your future, your inheritance where everything is under your control.

These bodies of flesh and blood are only garments God wears. Even though they are consumed in a furnace (called cremation), the bodies are restored for others to occupy. The world is restored, but you – the actor in the drama – move up until you finally awake, and that is what we call Christmas.

Christmas is the awakening of God in man. It’s not an event which took place 2,000 years ago, but is taking place all over the world in those who have reached the fullness of time. When the fullness of time has come for you, you begin to stir, to awaken from this dream of death and come out of your skull, which is your birth from above. These two events take place the same night. We separate them by three and a half months, and then add a few months to the discovery of the fatherhood of God, then more time to the ascension of the spirit; but there are four parts of the one grand event. The first is resurrection. The second is birth. The third is the discovery of the fatherhood through the son, and the fourth is the ascension: the rising of the son of man (who you are) into heaven in a serpentine form.

Tonight many are preparing for the great event and singing their heads off on Christmas morning. I’m all for it. Let them have fun. But they will be singing of one they do not know. They will sing their hallelujahs thinking that someone in time and space is responding to their adulation – but that’s not Christmas. In the world, moving among them walk those who have experienced the event. They know that Jesus is Lord and that he is their wonderful human imagination, their I AMness.

I am is Jehovah’s name forever. By this name I shall be remembered throughout all generations. You are now a living being because Jehovah is buried within you. And you are destined to become a life-giving spirit, as my friend discovered she was. Stopping the activity in herself which allowed others to be alive, she changed their motivation by giving a command which was in conflict with their intentions. Then she released the activity in her and they became reanimated once more – not to carry out their former intention, but to execute her command. She has now tasted of the power of the age to come.

On this level we argue, trying to persuade the other that he is wrong when he knows he is right, so we end up just where we stand. This is life in a world of death where everything waxes, wanes, and vanishes.

But you are destined to enter the world of which I speak. It is eternal and cannot be entered with a body of flesh and blood, but requires a new body. So unless what you sow dies, it cannot be made alive. And what you sow is not the body which is to be, but God (who is yourself) gives you a body as he has chosen. It is a glorious body of power and wisdom and called the body of Christ. It is worn as you would a garment, only you are in control of your power through your innate wisdom – a wisdom to which no doubt is attached. This proclamation is not discovered by some rational argument. The gospel is not discovered, it is disclosed. It is not something you can logically prove, but a self-revelation of God. Scholars can study the life and teachings of Jesus until the end of time but never find in the study who the Father or the Son is. If they did, they would not tamper with the Bible.

In the earliest of all the books, the Book of Mark, the statement is made: “The beginning of the gospel of Jesus Christ, the son of God.” The phrase, “the son of God,” is an addition by a scribe. The earliest and best manuscripts that we have, omit the phrase, “the son of God,” and read: “The beginning of the gospel of Jesus Christ.”

The word “gospel” means “good news.” This is the good news, that Jesus is the Lord Jehovah and Christ is his power and wisdom. He is buried in us and he will rise in us. You will know of his rising because the day he rises in you, the very imagery of scripture will surround you, and you will know that you are the one spoken of as the Lord Jesus Christ. Then you will discover who the son is, for you will not know that Jesus is Lord except by the Holy Spirit (by experience.) And you can only know your son from experience. David, the personification of humanity fused into a single being, stands before you and calls you Father

You are told at the end of the Old Testament that “A son honors his father. If then I am a father, where is my honor?” In other words, where is my son? The New Testament begins by revealing the son, but man cannot understand. He does not know that Jesus is the Lord who is God the Father, until he has the experience of waking and rising in his skull. Of coming out of that skull and holding the Christ child, the sign of his resurrection, in his own hands. He must stand before the son of God and David must call him Father. And may I tell you: at that moment there will be no doubt in his mind as to who the son is and who he is relative to that boy. He will know he is David’s father and David will know he is his son.

In the Book of Samuel we read: “When you lie down with your fathers I will raise up after you your son, who will come forth from your body. I will be his father and he shall be my son.” Now we jump to the Book of Revelation, where the Lord is speaking, saying: “I am the root and the offspring of David.” I am the root, the cause which is the father. And I am the offspring of my son, David; therefore I am one with my grandson. All of the members of the human race are fused together into a single being called David. And what comes out of that? David’s offspring. If David’s root is the Lord, what comes out of David must be one with his root, so I am the root and the offspring. I am the grandfather and the grandson and David is my son. Man matures when he becomes his grandfather, for the grandfather is the Lord.

We are dealing with a mystery. If you think when you read the story of the Old or New Testament that you are going to reach truth by some rational argument, you are searching in vain. The wisest of the wise cannot see it, and because it isn’t rational they call it a myth. But I tell you: he gives himself to whomever he will, even the lowliest among men. Those who have all their degrees, honors, money, and reputation are dead but do not know it. I do not condemn them or argue with them, but simply walk by, looking for willing ears to tell my story to, and usually it is to those who are not the scholars of the day. Those who hear my words may not understand them, but locking my message in their hearts, they ponder it; and one day, believing as I hoped they would, it will erupt within them. Then they, too, will know that the Lord Jesus is he who the world calls the God of the universe. They will know it because the Holy Spirit brought to their remembrance all that I have told them.

Let the world go blindly on, as it will. Eternity awaits. It doesn’t matter how long it takes. Everyone eventually will come into this knowledge. But no one will come until he hungers, until he thirsts after God with a thirst that only an experience of God can satisfy.

The world, not understanding scripture, thinks that God will send a physical famine. Oh, that is possible, it happens all over the world anyway. It’s not because we cannot supply the food – the problem is economic. We are told to curtail production, as we cannot find bins large enough to house our supply. We put an enormous weight on the taxpayer because we allow food to rot, as we do not know how to give it away. People are paid not to grow food, while our government talks about not being able to supply. Our southern states alone could grow enough to feed and clothe the world, but how to do it under the present economy? I am not an economist so I cannot tell you how; but I do know it is not a lack of production, but rather a lack of economy.

The economic problem I cannot solve, but I can tell you that Christ in you is your own wonderful human imagination, that the God of scripture and the Lord Jesus Christ is your I am. Let the world scoff at it. That is perfectly all right; they are only fulfilling scripture. “Scoffers will come scoffing saying, ‘Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the foundation of the world.”’ So let them scoff, but you accept my message and put your hope fully upon the grace that is coming to you. Hope it will erupt within you now, in the not distant future; and then – when you shed this garment of flesh (as you must), you will be clothed in power; clothed in wisdom; clothed in love.

Those who have not had the experience before they depart this world are restored to life to find themselves in a world just like this. They will be faced with all the problems they have neglected here. They may leave the garment of a billionaire to find themselves a shoeshine boy or one who cleans latrines, if that is what must be done to rouse them to believe the incredible story.

Don’t think that your present position in life is any indicator of what you will be when you leave here. If Christ has not awakened in you, you will find yourself in a terrestrial world like this, in a body like these, new and young, but not a baby. You will be doing something best suited for the work yet to be done in you. Until that power in you awakes, you will continue using your rational mind in a rational world just like this.

The Christmas that we now look forward to celebrate is one aspect of the great event. There are four definite acts in the single event, which begin with your resurrection. This is followed by your birth from above. Then David reveals your fatherhood, and the fourth and final act appears when you ascend into heaven in a serpentine form and enter it violently, clothed in power.

Now let us go into the silence.

A LESSON IN SCRIPTURE

December 22, 2013

Neville Goddard 10/23/1967

In the second chapter of the Book of Luke the story is told of Jesus’ parents, worried and seeking him for three days, finding him and complaining, to which Jesus said: “How is it that you sought me? Know you not that I must be about my Father’s business?” I ask you not to put yourself in that frame of mind. Your earthly parents seek you and, at the tender age of twelve, you dare to say to them: “I must be about my Father’s business.”

This statement has reference to the 40th Psalm and the 4th chapter of John. In the 40th Psalm you are told: “In the role of the book it is written about me.” Every man is destined to discover that scripture is his autobiography. It’s not written about individual beings like Jesus Christ, Moses, Abraham, Isaac, Jacob, and so on who lived unnumbered years ago, but about the individual you! The 4th chapter of the Book of John begins with a discussion between the Lord Jesus Christ and a woman of Samaria about a well and water. After this discussion the disciples say to Jesus: “Master you have had nothing to eat” and he replies: “I have food you know not of. My food is to do the will of him who sent me and to finish his work.”

This is true. You have come into this world only to finish the work of him who sent you. And who is he? The Father. “He who sees me, sees he who sent me. I came out from the Father and came into the world. Again I leave the world and return to the Father. He who sees me sees the Father, for I and the Father are one.”

Conceiving the thought in the beginning, God had to have an agent to express it. Everything in this world needs man to express it and may I tell you: God is man. In the beginning God made man in his image. “Male/female made he them and called their name Man.” Read it carefully in the 5th chapter of Genesis. Creating Man to express himself, God comes into the world to express and finish what he conceived in the beginning. Conceiving a state and knowing it takes a man to express it; God sent himself from the depth of his own being into this world to fulfill the state.

“In the beginning was the Word (the purpose) and the Word was with God and the Word was God.” The Old Testament is God’s Word (his plan) which he made known through his servants, the prophets. The New Testament interprets the Old. The story of Jesus Christ is the interpretation of the prophecy recorded in the Old. Read it carefully, for everything said of Jesus Christ, you are going to experience. It is said: “His name shall be called the Word of God.” Called God’s Word, his seed, his creative power, your imagination is God’s creative power and wisdom. Can you conceive of any greater wisdom than your own wonderful human imagination? Think of something. The moment you do, it’s right before your mind’s eye. Maybe you can’t draw a straight line, yet you can imagine your mother even though she is gone from this world. Think of anyone and they instantly appear before your mind’s eye. That is your own wonderful creative power-filled imagination who is Jesus Christ in you. It is he who has come into the world to fulfill the Word of God, and everything must be fulfilled by the Jesus Christ in you, who is your hope of glory.

We are told in the 22nd chapter of the Book of Luke: “Scripture must be fulfilled in me,” so you must be about your Father’s business by experiencing everything said of Jesus Christ in scripture. The miraculous birth will be yours, the discovery of the Fatherhood, the ascent into heaven and the descent of the Holy Spirit upon you in the bodily form of a dove. Then like the psalmist you will say: “Thou hast delivered me from the world of death,” for you will know from experience that in the volume of the book it was all about you!

I have been sent from the depth of my soul to act as a magnet to those who are about to fulfill scripture, and they come, each in his own order. Last Friday morning my friend Bennie found himself cataleptic. Unable to open his eyes or move his body, Ben could hear within himself the cry of a child as he felt an unearthly wind in his skull. Then a star exploded from his skull and a child wrapped in swaddling clothes fell into his arms. Looking at the child he said: “Oh, my darling” and knew that no one in eternity could care for that child but himself. As the vision faded he was given a photograph of the child.

The birth from above came to Bennie that way. He was left with a photograph. This happened on the 20th day of October. Now, if the current record of order is correct (and it has happened to my friend Bob and myself), five months from now Bennie will experience the coming of God’s only Son, David, who will reveal him as the Father. I am basing my interpretation from what he told me, and I say the birth has happened to him. Why should the birth occur in the same manner to any two when God is infinite in his creation? Of all the children who come into the world, seemingly from the womb of woman, no two births are exactly alike, there is always something different.

Only a couple of days before this happened to Bennie, he said:, “In the spirit you were teaching the word of God when someone said: ‘Tell us the story of Jesus’ and you replied: ‘The story of Jesus is a persistent assumption that you are what you want to be, that things are as you desire them to be.’“ This is true, for unless you believe that you are the being you now worship on the outside, you remain desiring and die in your sins of unfulfilled desires. You’ve got to begin to believe that you are Jesus Christ, the Word of God, which – having gone out will not return empty, but will fulfill your purpose and accomplish that which you sent yourself to do. What is that? To fulfill scripture. That’s all you are here for.

On this level you can be rich if that is your desire, but remember the story of Jesus is persistent assumption. You can persist in the assumption that you are wealthy. I have many friends across this country who are very, very wealthy, yet I would say ninety-nine percent of them are miserable; but they will all tell you the same thing. I think of one in particular now. She has a fortune in diamonds. Tiffany, who sells diamonds marked up 300-400%, offered her $100,000 for one piece. When she joins us for dinner in New York City she wears a broach, a ring, and a pendant, worth a half million dollars. Ruth was born a very poor girl and – desiring wealth – she persistently assumed she was married to tremendous wealth. She had no money. Her only claim to any social status was that she was a descendant of the Adams who were in the White House. He, on the other hand, came out of a line of rascals. His great-grandfather was a bishop in New York; therefore, had good advice as to his descent and how to guard it. Ruth married and lived in hell for twenty-odd years, bearing him three sons. Now well into her seventies, her only desire is to marry more wealth and have more diamonds.

That is all right. The story of Jesus is a complete and undeviating persistence in the assumption that you are what you want to be. If you haven’t experienced wealth and that is what you want, persistently assume “I am wealthy.” If you have not experienced fame, assume you are famous, but “The day will come,” saith the Lord “when I will send a famine upon you. It will not be a hunger for bread or a thirst for water, but for the hearing of my Word.” If that hunger hasn’t come to you, then take the same story of Jesus and fulfill your every desire.

When I am in New York, my friend comes to every meeting. She is a delightful person, but she is brutally honest with her desires. She wants more and more diamonds, more emeralds, more museum pieces. She confessed that she had no hunger to hear anything about David, but wants more and more money to leave her two sons. She wants more and more worldly illusions; but it is my hope that the hunger has come to you who are here – not for more and more bread and water, but for hearing the word of God with understanding.

The Book of Luke begins: “I have come to fulfill scripture. Then beginning with Moses in the law and the prophets and the psalms, he interpreted to them in all the scriptures the things concerning himself.” Questioning his earthly parents, he asks: “Why do you seek me? Do you not know that I must be about my Father’s business?”….fulfilling scripture? Entering the temple, he is given a book which he opens and reads the first verse and half of the second of the 61st chapter of Isaiah, saying: “The Spirit of the Lord is upon me, for he has anointed me to preach glad tidings to the poor and suffering. To open the prison doors to all who are in prison.”

Now, claiming to have come only to fulfill scripture, he tells you that the Spirit of the Lord God was upon him that day. It is not expressed that way in Luke, but he says – as you heard it “this day” – it was fulfilled. What does he mean? That he saw the Spirit descend in bodily form as a dove. It has been fulfilled in him and he is urging everyone to follow his pattern, for no one comes to the Father save by this pattern. The Spirit of the Lord God descended in bodily form as a dove. The same dove who returned to Noah in the ark. Man is the ark of God and the dove – coming to bring assurance that everything is all right – descends upon one, and as it remains he is told to “Rise and anoint him, for this is he.” Luke tells you how he is fulfilling scripture, for he knows that “In the volume of the book it is all about me.”

Like Paul, I have not restrained my lips. I have told of your deliverance. I have told of your everlasting love to anyone and everyone who will listen. They may not accept my words, but I do know that within a certain group the hunger is there and they will all begin to awake.

Now, in the 30th chapter of the Book of Jeremiah, the Lord speaks, saying: “Can a man bear a child? Why then do I see every man with his hands pulling himself out of himself like a woman in labor.” The Hebrew word “chalatz” (translated in both the King James Version and the Revised Standard Version as “loins”) means “to take off; to pull oneself out of oneself; to deliver.” When the Psalmist said: “He has delivered my soul from death” he was speaking of the physical body. It is a garment of death which appears in the world, waxes, wanes, vanishes, and turns into dust. The word translated “delivered” in the Psalms, is the same word which was translated “loins” in Jeremiah.

So, can a Man bear a child? Yes. Let us go back to what I quoted earlier. “Male/female made he them and called their name Man.” There is a womb in the male/female unlike that of an earthly woman. This womb is the skull of generic Man. It is there that God has planted His Word which cannot return unto him void, but must accomplish that which is His purpose and prosper in the thing for which he sent it. That purpose is to fulfill scripture, for God has an entirely different world awaiting those who fulfill His Word.

We are told: “This Word is truth.” Everyone enters the world to fulfill the truth and will not depart until God’s Word is accomplished. If God’s Word has not been fulfilled in you when the world calls you dead, you are restored to a life just as real as this, in a world just as real as this, to continue your journey until the hunger comes upon you and you will be drawn to that final point.

In his book called Urizen, William Blake tells of the serpent in the womb of Enitharmon who, shredding the scales of death, his hissing changes into the cry of a child and

“The dead heard the voice of the child

And began to awake from sleep

All things heard the voice of the child

And began to awake to life.”

You actually hear the cry of the child in your skull. It seems impossible, but may I tell you: it is true.

Now, to encourage those who are not interested in that aspect of the truth, let me go back to what Bennie heard me say in the spirit: “The story of Jesus is a persistent assumption.” This is true in every aspect of your life. You want to be rich? That’s the story of Jesus, which is a persistent assumption in the conviction that “I am rich,” for unless you believe that “I am rich” you die in your sins and continue to claim “I am poor.” You want to be known? Then persistently assume: “I am known.” Want to be healthy? “I am healthy!” Regardless of what you want to be, you must declare you already are it and persist in that assumption. An assumption is an act of faith, and without faith it is impossible to please God. Your reasoning mind may deny wealth. Your senses deny it too, but if you have faith you will dare to assume wealth, thereby becoming the man you want to be.

Maybe, tonight you would rather continue to worship a Jesus Christ on the outside. Maybe you would rather continue to walk with the sheep of the world and not be the shepherd, but you would like to feed on green pastures by still waters, instead of climbing the steep hills of doubt and fear as most people do. You can, if you will persistently assume: “I am well fed. I am wanted. I am known and everything is as I want it to be.” But remember: to bring all these things into being, there must be a persistent assumption. That’s the story of Jesus.

Now we are told in Jeremiah that God’s word will not turn back until he has executed and accomplished the intents of his mind, which is that you become God. “In the later days you will understand it clearly.” It is God’s purpose to give himself to man and he will not turn back until he has executed and accomplished the intents of his mind. So in the final days he sends a hunger unto your heart – not for bread, a larger home or jewelry – but for the hearing of the Word of God. When this hunger possesses you, nothing will satisfy you but an experience of God. And if it is God’s purpose to give you himself as himself, when you have experienced his Word you are God!

Here is the story: “What is the greatest commandment, master? “Hear O Israel: The Lord our God, the Lord is one.” In the original manuscript the word “hear” is “sh’mA” whose last letter is larger than the other letters in the word. This is also true of the world “echaD” (translated “one”) at the end of the sentence. Put the two words together and they spell a word meaning “witness.”

At the very end of the Book of Luke you read: “You are witnesses of these things, but remain here until you are endowed with power from on high.” What power? The power of God called Jesus Christ. You are destined to put on and wear the Lord Christ Jesus as you would a garment. Wait for it, for it will be born within you. And when God’s power and wisdom is born, you will find the sign of his birth in the form of a little child. Then all of these signs will unfold in you and you will wear the garment of Jesus Christ. So I tell you, you will be witnesses of all that I have told you, for now I am returning to the very source out of which I came.

I came into the world completely forgetful of the being that I AM. I had to. When I first met my friend Abdullah back in 1931 I entered a room where he was speaking and when the speech was ended he came over, extended his hand and said: “Neville, you are six months late.” I had never seen the man before, so I said: “I am six months late? How do you know me?” and he replied: “The brothers told me that you were coming and you are six months late.”

I was late because the one who told me of Abdullah was a Catholic priest. I loved him dearly, but I thought he was almost a moron. His father, a rumrunner in the days of prohibition, left him two million dollars, which he proceeded to lose on Wall Street the first year. The only wonderful thing he did was to take the last $15,000 and give it to a Catholic organization to care for his mother the rest of her earthly days. So, having no respect for his judgment, when he told me about Abdullah I postponed going to hear him until one day I could find no excuse. When Ab called me by name I said: “I don’t know you” and he replied: “Oh yes you do, but you have forgotten. We were together in China thousands of years ago, but you promised to completely forget in order to play the part you must play now.”

Last Friday night a lady gave me a letter saying: “The previous Monday as you stood on the platform I could not see you as Neville, but as an ancient Chinese philosopher. I have seen my friends change from moment to moment, but you remained changed during your entire lecture. This bothered me, so I questioned the experience on the way home and then I remembered. Several years ago in a psychic experience, I was walking up a hill with other students to attend a class. Falling away from the group, I saw an ancient Chinese in a white garment at my side. Beckoning me to follow him, we approached a cave where I saw huge granite stone with a peak at the top. Two hands containing a cocoon covered the top of the stone. Removing the cocoon, the ancient Chinese broke it on the peak of the granite, and water, mixed with colorful oil, came out as life took on the sense of heat rising. Then the ancient Chinese took my hand and led me back to the group, where they had not realized that I had been away. “Now I know whose face you wore last Monday night.”

Well, that’s what Abdullah told me in 1931, but to this day I have no knowledge of it, because I swore in the beginning to empty myself completely of all memory and take on the form of a slave, but to have faith in him who sent me. Now knowing that he and I are one, I have no other place to go but back to myself, the sender. Having played every part I have completely wiped out the memory, but I know that no one can arrive at the end of the road until he has played it all. I do know from my intuitive knowledge that, just as an actor must feel the part he is playing and imagine himself the character he is depicting, you will imagine yourself into every part, and when the play is over for you, the signs will come to show you the being that you really are.

You who are here are hungry for the Word of God. You are thirsty for the Word of God. You could be at home this night watching TV and it would cost you nothing, but you have given up your time and your money to be here because of your hunger. I have been sent to tell you not only that you become God when he is fulfilled in you, but how to cushion the blows in this world of reason by delighting in his law. His law is simply a persistent assumption in the claim: “I am what I want to be.” Do not judge one who does not have the hunger for the Word of God, but tell him how to become what he wants to be.

Tell him that the story of Jesus is a perpetual, persistent assumption in whatever he wants to be. That Christ in him is the power of God and his imagination is that power and wisdom. Tell him that imagination knows how to bring his assumption to pass, but that he must persist.

Now I ask you: are you willing to persist in the assumption that you are what you want to be? Or are you going to go home tonight and say: “That was a nice little talk he gave, but after all he has a million dollars in the bank and I have nothing.” If you think that, you are disobedient, for by that thought you have lack of faith in “I am he!” That’s the fundamental sin of the universe. There are only two sins recorded in scripture that offend God. One is: “Unless you believe that I am he you die in your sins,” and the other is eating of the fruit of tree of knowledge of good and evil. Ask our generals tonight if it would be good to stop bombing Vietnam and they would say No. Go across the ocean and ask the Vietnamese and they would say Yes – so what is good and what is evil?

I am not asking anyone but you! What would be good for you? Tell me, because in the end every conflict will resolve itself as the world is simply mirroring the being you are assuming that you are. One day you will be so saturated with wealth, so saturated with power in the world of Caesar, you will turn your back on it all and go in search for the Word of God. I remember when I had so much wealth. I did not have one home, but many, each fully staffed from secretaries to gardeners. That was a life of sheer decadence. I recall walking out of it and not returning. Whether they ever found the body I do not know, but I do know I deliberately walked away. Then about ten years ago in one of my journeys in spirit, I walked back into the world and saw it just as it was before. Strangely enough, everyone recognized me and welcomed me with open arms, but I stayed only for a moment then returned here bringing with me its vivid memory. So I do believe that one must completely saturate himself with the things of Caesar before he is hungry for the Word of God.

I am convinced you are here because of your hunger. I know you have obligations to society, you must pay Caesar’s debts, so you want more money, but your hunger is greater for the hearing of the Word of God than for things of Caesar. That is why you are here, and you are blessed by it.

Now let us go into the silence.

A PARABOLIC REVELATION

December 22, 2013

Neville Goddard 06-06-1969

It is in you as a person that the nature of God is revealed, for a scriptural episode is not a record of an historical event, but a parabolic revelation of truth. To see Jesus or David as an historical character is to see truth tempered to the weakness of your soul. You must see what the characters represent, rather than the characters themselves. This is true for every story in scripture, for every episode will unfold within you.

The title of the 54^th Psalm is translated as “David is hiding with us” in the King James Version, and “David is in hiding among us” in the Revised Standard Version; but the title should read: “David is in hiding within us,” for that is where he is, as well as every character in scripture. When I say, with Blake: “All that you behold, though it appears without it is within, in your Imagination of which this world of mortality is but a shadow,” I mean that literally, for the drama of life unfolds from within.

The characters Jesus, David, Abraham, and Moses are but personifications of eternal states, which you individually will encounter as you move towards the ultimate awakening of being God himself. In his poem, “Saul” Robert Browning tells the story recorded in the 16^th chapter of the Book of First Samuel, of how David cured Saul of the evil spirits which the Lord had sent upon him.

Do not see Saul as a man, but as humanity. He is the human being referred to in the 4^th chapter of the Book of Daniel: “And the great watcher said ‘Hew down the tree, cut off its branches, scatter its leaves and its fruit, but leave the stump.’” Then the tree becomes personified as: “Let him be watered with the dew from heaven; and let him move with the beasts of the earth. Take from him the mind of man and give him the mind of a beast. Let seven times pass over him until he knows that the Most High rules the kingdom of men and gives it to whom he will, even the lowliest of men.” Saul personifies the mind of the beast, for Saul went insane; he was violent and could not remember who he was. Then David appears and cures him of his insanity by telling him of the coming of the Messiah, saying:

“O Saul, it shall be

A Face like my face that receives thee; a Man like to me,

Thou shalt love and be loved by, forever: a Hand like this hand

Shall throw open the gates of a new life to thee! See the Christ stand!”

You may think this is an episode in the pages of history, but it is a drama, which will take place in you. As an insane being who is looking for an external savior, one day you will encounter David – he who never walked the face of the earth – and save yourself!

All revelations have the mode of certainty about them. When David stands before you, you who were insane only a moment before, having forgotten who you are, will remember. Then, as Saul, you will see the true relationship between you and your son, and the revelation as to who you really are. Then you who were formerly Saul will become Paul, and say: “Henceforth I regard no one from the human point of view, even though I once regarded Christ from the human point of view, I regard him thus no longer.”

Paul was trained to believe in an external, historical past of Israel. To him David was the king of kings. But when God revealed his son in him, Paul claimed he did not see anyone as flesh and blood. What man, believing in the historicity of scripture, could understand what Paul was talking about, when he was the one who formerly tormented anyone who would not accept the historicity of the Old Testament! But, when discussing the Messiah, Paul confessed that he could no longer believe in any historical character of the Old Testament. (The New, of course had not been written yet). Through revelation Paul knew who the Messiah was and who the Lord was. Seeing himself as the Lord, the one the world believes to be Jesus, Paul knew that what the world believed to be a mighty king was his only begotten son who was never flesh and blood. He knew the entire episode took place in the spirit, and said: “When it pleased God to reveal his son in me, I discussed it not with flesh and blood.”

To see Jesus, Abraham, Moses, Jacob, or any of the characters of scripture as men of flesh and blood and external to yourself in the pages of history, is to see truth tempered to the weakness of your soul, because until the revelation takes place, you are unable to stand the force of the light of revelation. There is nothing more difficult than to give up a fixed idea, especially concerning religion or politics. Born into a certain religious group, your mother taught you what she was taught by her mother. The school and church you attend confirms your mother’s words and you believe that the characters of scripture lived in time and space and left behind a record of their physical existence – when it isn’t so at all. These are all revelations of an eternal drama which is in you, for your true being is your own wonderful human imagination.

Many times I have been asked if I believe there was once a man called Jesus, and I always answer, “No.” I did believe it, but I no longer believe in the historicity of any character of scripture, for I encounter them as personified states. I have entered the final state, which is Jesus, and in that state it was revealed to me that I am Jesus and Christ is my son. Christ, my creative power and wisdom, is the one who was anointed with the oil of gladness and called David. It was in the spirit that David called Jesus, Father. He does not do this in flesh for, if you take the events chronologically you will see that they are separated in time by one thousand years – and I tell you the story is contemporary. It is not something of the past. The Lord Jesus is with you now at this very moment, for he is your very being, your reality. We are told that he is a Father in the 17^th chapter of John, as: “Holy Father, keep them in thy name that thou hast given me, that they may be one even as we are one.” The Father/son is an inner action relationship. At one moment the son is speaking, and the next moment it is the Father who speaks; then without warning he jumps back to that of the son, and man is confused. Man thinks of one being of flesh and blood when it is an inner-relationship of Father/son.

I received a letter this week from a lady who is here tonight. In a vision she saw a man and his young son sitting at a table. At that moment she knew she was the son and the father and that they were one. Now, this same lady had another vision in which a friend proclaimed to the crowd in a very loud voice that the lady was pregnant and was bringing forth the Son of God. She is right, for this lady is bringing forth the Son of God, as she isGod. This son will be born not of blood, nor of the will of the flesh, nor of the will of man, but of God. She is the Jesus of scripture, bringing forth God, and because God is a Father his last gift to her is himself.

If God is the Father and he gives you himself, he gives you his son to reveal it. So he sends the Spirit of his son into your heart, crying: “Father.” And if God’s son calls you Father, then you must be God. And if God the Father is the Lord Jesus and Christ is his anointed one, then your son is David, for he is the one the Lord anointed, and proclaimed: “Thou art my son, today I have begotten thee.” This comes as a great shock to those who were raised in the Christian or Jewish faith, for there is no more historicity in the characters of the Old Testament then there is in the New. Every character represents an eternal state through which you, an individual, must pass in your journey from darkness to light. And when you come to the journey’s end you move into the state personified as God the Father.

David is in hiding within us. This we are told by the Ziphites, of the tribe of Judah. If you read scripture correctly you will see that the only son of Jacob mentioned in the genealogy of Jesus is Judah. This brings us to Saul, who was notified that David was hiding within him. As an insane man, Saul could not understand. If David is hiding within me, where do I look for him? But wait. David will come out. I know. At one moment in time there will be an explosion within you which will release David, who is hiding in you, for we are all the insane of Daniel. Look at the world today and ask yourself if we aren’t all insane, when we murder each other and cheat one another – when there really is no other. The prayer is that they be one as we are one. That is because they do not realize we are all one being. Nothing can bring you to this realization other than the revelation of the son to the Father.

I know so many of you are bringing forth the Son of God. Another lady in this audience tonight wrote saying she was sleeping at the home of a friend, when she sees a baby boy, devoid of clothes, lying on a blanket. As she picks it up she hears the doorbell ring. Answering the door with the child in her arms, she sees her daughter, who says: “Mother, put some clothes on your baby because I have brought a friend.” As they enter the house the friend pats the baby on the back and says: “What a beautiful child.” She returns to the room and as she covers the baby with a blanket (the swaddling cloth) she awakens. This is a wonderful adumbration forecasting the real event recorded in scripture. Then she will know the truth concerning the birth of God.

Another lady saw the child as her sister’s boy. Holding it close she looked into its face, which turned into that of a cherub, who smiled at her. Then she knew she could not give the child up as it was hers. This, too, is an adumbration. All of these are foreshadowing. These ladies are all mothers with children of their own. The last lady has five children; yet the child of their vision is spiritual, for the whole Bible from beginning to end is a supernatural document and not an historical fact as man has been led to believe.

If you see Jesus as an historical character, it is because you do not have the courage to face the brilliant light of the revelation of truth. I know when it came to me, everything within me fell. We are told that in the end all of the buildings will fall. These buildings are the structures of the mind by which we live. The belief in the historicity of Jesus is a building; the belief in the historicity of the Bible is a building. Externalized as churches and cathedrals, they are beautiful, but they will all fall within you in your last days. And from their ashes that which is permanent will rise, for from then on you will not live by any external belief. You will know that everything unfolds from within.

The story is told that Judas would go into a garden and give a sign designating the one who holds the secret. The sign was a kiss. You will find this story in the 14^th chapter of the Book of Mark. When you read it you may think this is an episode which took place in some historical past, but it is not. It is something you will experience. Then you will discover that the drama is contemporaneous. It is with us now, for I have had that experience.

I am teaching the word of God from experience, therefore, I am the word that went out. I sent it out from myself by clothing myself in flesh (for the Word became flesh and dwells within). When all that the Word implies unfolded in me I told my experiences to a group of twelve men, and when one departed I knew he was going to reveal my teaching. Then a handsome, wonderful man entered to fulfill the 14^th [chapter] of Mark: “This is the sign I give you. The one I shall kiss is the man. Treat him kindly, but do not let him go.” (If this is the truth don’t let go, for it is the truth that I am going to kiss.) Approaching me, the man extends his arms in adoration, embraces me, and kisses me on the left side of my neck.

Now, the word “Judah” means, “to praise with extended arms.” It was Judah who embraced and kissed me, he severed my sleeve revealing the arm of the Lord, thus fulfilling scripture. “And who has believed our report? To whom has the arm of the Lord been revealed?” The arm is the symbol of the creative power of God. That is what was revealed in its beautiful imagery. Here was a handsome man, about forty, gloriously dressed, fulfilling everything scripture said he would do when he comes. Believe my words, for they are true. Let everything you formerly believed in go – but do not let the word of truth go.

I know it is difficult to give up the belief in the historicity of scripture. When I first came to Los Angeles it was back in 1945. At the time I was invited by a very prominent man in the metaphysical field to conduct a series of lectures on the Bible. The night I arrived, I was to address 400 or 500 of his graduates. About five minutes before I took the platform, the man took me aside and told me that I could not speak on the non-historicity of the Bible, because he teaches the Bible as history and did not want his people disturbed. I thanked him, told him that because I was his guest I would abide by his decision this night, but in the future he could not tell me what to say. Then I reminded him of scripture: “Whether it is right in the sight of God to listen to you rather than to God, you must judge.” I can only speak of what I have seen and heard. I know the Bible is not historically true, but is eternally true. The records recorded there are forever and to be experienced by all.

Scripture is a revelation of truth which carries with it such certainty it cannot be denied. Having heard the truth from someone who has experienced it, you may feel my message is too much to grasp; but when it happens in you doubt leaves, for you know the truth from experience. Every story is true, but not as recorded. They were not writing secular history, but divine or sacred history, which is forever. It is not something that happened in the past or that will come; the climax has been reached and is always being reached every moment in time.

The Jesus of scripture is seated here tonight. And his son, bearing witness to his Fatherhood, is hiding in you. In the 54^th Psalm, Saul was told that David was hiding within, just as I am telling you now. David is hiding in you and will come out when an explosion takes place within you. And when you see David he will be standing. That is why I believe Browning had the experience, because the symbolism he used is perfect. “See the Christ stand!” When I saw David I was seated but he was standing.

The word “Christ” means the “the messiah.” Standing before Saul, David tells of the coming of the messiah, saying: “His face will be like my face. He will be a man like me. You are going to love the messiah and he will love you forever.” This relationship between you and David is one of infinite love and it is forever. Here David is telling Saul that he is the messiah, for he is the Christ, the anointed of the Lord. Then he said: “A hand just like this hand will open the door of a new life to you.” And standing before him, he says: “See the Christ stand” – but Saul could not understand.

Those who read Browning miss this point because it is in conflict with their fixed ideas concerning Jesus. They think he is the Christ, but I tell you: Jesus is God the Father whose final revelation to man is the gift of himself. God gives himself to you by sending his son into your heart, crying: “Father,” thus revealing your true identity. Until then you do not know that you are Jesus and remain confused by the hearing of many different beliefs.

I speak of this only from the platform where you come to hear it, but I would never go into your home and volunteer this information. That would be silly and completely out of order. I would be taking my pearls and throwing them before those who are not yet qualified to receive them, so I do not disturb them. But you who know it are called upon to voice what you know. And you who are moved to teach – teach the true words of the pattern which I have given you, but do change the pattern. Paul called the pattern “my gospel.” Paul was very proud of the fact that he was born a Jew, saying: “I was born of the seed of Abraham, of the tribe of Benjamin, a Pharisee of the Pharisees.” Then the whole thing unfolded within him and he realized the non-historicity of his own great Book, yet its truth. He recognized the characters recorded there as eternal state through which every individual must pass.

One day you will experience the state of Abraham and know what faith really is. When you see that giant of a man leaning against a tree, you will see a serpent wound around its trunk. The serpent will have a human face with the wisest expression. (In Genesis the serpent is recorded as the wisest of all of God’s creatures.) And you will see Abraham’s eyes are looking into time, as recorded in the Book of Galatians: “The scripture, foreseeing that God would justify all by faith, preached the gospel beforehand to Abraham.” So, before the events took place Abraham was shown the end, and when you look at him his attention is focused, not on the distance of space, but of time. And the tree under which he stands looks like the human brain. When you see Abraham you will know you are seeing the beginning of the journey. Wisdom is present in the form of a serpent and faith is present in the form of Abraham. His name is changed from Abram – which means “exalted Father” to Abraham – which means “father of the multitude.” The change occurred when the letter “He” was added. This letter carries the symbol of grace. So grace was put into the name to indicate that God had given himself to his creation (the work of his hand.) Putting the gift of grace into the name of the father of the multitudes, the journey begins.

So, when you read scripture try to bear in mind that you are reading about infinite states of consciousness, which are eternal. Remember you are Jesus, and when you find the Christ you have found the Lord’s anointed, who is David. You will know him for he will come to you in the spirit and call you Father. How then can you be his son? Because the words Father/son are interchangeable. “I and my Father are one. He who sees me (the son) sees the Father.” Always keep this in mind when reading scripture.

If you will accept what I have told you this night, life will be much easier for you. Knowing this truth, you can’t pass the buck any more; but knowing you are the Lord you can do anything, because you are all imagination and imagining creates reality. You can imagine anything and sustain it with faith. As you walk in the faith that that which you have imagined is so, it will become so. This I know from experience.

Back in 1943 when I came out of the army I was looking for an apartment. My wife and I had determined how much we were going to pay for it, but when we found the apartment the rent was more than we had planned to pay. Realizing this, my wife said: “Well, that’s not demonstrating this principle, is it.” I said nothing. I simply paid the months of September and October, but when I went to pay the November rent the manager said: “I have an apology to make to you. An authority of the city came in and looked over my books. He discovered that the apartment you have was formerly rented for less.” Then he quoted the new rent figure to me, which was to the dollar the amount I had originally chosen to pay. It took me three months of being faithful to what I had imagined I was paying, even though during that time I was paying more. But, since the reduced rent was retroactive to the day I moved in, I got it all back at the beginning of the third month.

I committed myself in my imagination, to what I was going to pay. I went looking, and because I was going to pay more – in his eyes – he gave me all kinds of concessions he would not have done had I paid him what the former tenant did. First of all he allowed us to pick out the wallpaper, the colors and rooms we wanted painted. He even built a bookshelf for me which covered an entire wall, for all my books. He did everything I wanted; but if I had gone in there and gotten the rent for the amount I said I would pay, he would not have built the bookcase for me, given me the wallpaper, or painted the entire apartment to my specifications. Only then was the rent reduced to the amount I had imagined it to be, and we remained there almost fourteen years.

I tell you: imagination will not fail you if you are faithful. What could I say when I was confronted with the negation of my assumption? Nothing. I simply would not give up, and when the time was right my assumption became a fact. I urge you to set your goal high. Assume the feeling it has been reached and sleep in that feeling. Persist and I promise you that not one thing in this world can rob you of that which you have assumed. But the most important thing is to know that which is housed within you is God’s plan of redemption, and he only redeems himself. God came down into the world and housed himself in you. Now he is going to discover who he is, for it is in you as a person that the nature of God is revealed.

Now let us go into the silence.

A PROPHECY

December 22, 2013

Neville Goddard 12/16/1968

In his poem called “Europe,” which is a prophecy about you, William Blake said: “Then Enitharmon woke, nor knew that she had slept, and eighteen hundred years were fled as if they had not been.”

Told in the form of a story, Blake used the name “Enitharmon” to express any emanating desire or image. Enitharmon is the emanation of Los, who – in the story – had the similitude of the Lord and all imagination. Entering into his image (his Enitharmon), Los dreams it into reality; and when he awoke he knew not that he had slept, yet eighteen hundred years had fled.

In my case, 1,959 years had fled as though they had not been. And I had no idea I had entered into an image called Neville and made it real. But I, all imagination, so loved the shadow I had cast, I entered into it and made it alive.

To those in immortality I seemed to be as one sleeping on a couch of gold, but to myself I was a wanderer. Although lost in dreary night, I kept the divine vision in time of trouble. I kept on dreaming I was Neville until I awoke, not knowing I had slept; yet 1,959 years had fled as though they had not been.

Blake tells us that in the beginning we were all united with God in a death like his. Then we heard the story and entered into our shadows. Now, a shadow is a representation, either in painting or drama, in distinction from the reality portrayed. Paul recognized the shadow when he asked the Galatians: “Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified. Let me ask you only this: did you receive the spirit by works of the law or by hearing with faith? Are you so foolish, having begun with the spirit are you now ending with the flesh, by seeing Jesus Christ as someone on the outside?”

Having heard the story of Jesus Christ, you are called upon to enter into it as the central character and remain there until the story externalizes itself.

God destined us, in love, to be his sons through Jesus Christ according to the purpose of his will. Falling in love with his image, God entered it and became his son. Having declared what he was going to do, God does it through his pattern called Jesus Christ.
Knowing what you want, when you conceive a scene that implies you have it, that objective becomes the pattern for your desire to unfold. Jesus Christ is God’s pattern, his purpose which he set forth for the fullness of time. Christ is the plan, the image God entered and made so real he claims he is the image.

God’s plan has completely unfolded in me. When I awoke I knew not that I had slept, and 1,959 years were fled as though they had not been. This is true for every child born of woman, for we were all gathered together and united with him in a death like his; therefore, we shall certainly be united with him in a resurrection like his.

Blake, writing in 1794, knew that 1,800 years had fled when he – Enitharmon – awoke. Blake knew he was the emanation, the shadow God entered and identified himself with. Blake tells us it was the image that awoke, knowing not that she had slept.

The emanation is always feminine. Eve came out of Adam. Every desire is feminine, regardless of what it is, be it a house, money, or a new car. Imagination is the male, which must leave every doubt, every thought of impossibility behind, and cleave to the desired emanation until they are one. To do this, imagination must enter into the shadow and remain there until there is only the awareness of being or possessing the fulfilled desire.

In this world of Caesar it could take an hour, a day, a week, or a month, to awaken the desire within and project it on the screen of space. But you must enter into the image and remain there, just as God did in the foundation of time, in order to make you, himself. God so became me, that when He awoke in the tomb, I did not know I had slept. In fact, I did not know I had been placed there, as I had become so one with it.

In his book of Milton, Blake tells us that when he entered into his shadow, he appeared to those in immortality as one asleep on a couch of gold. But to himself he was a wanderer, lost in dreary night. Is that not the story of everyone? Lost and confused, imagination is faithful to the image he has assumed, saying: I am John, I am Ray, or I am Natalie.

Now in the image of the being I fell in love with, Neville is my emanation, my shadow, and the image I have been faithful to. Many a time I have thought myself a wanderer in dreary night, confused and not knowing where to turn for a dollar. But those who contemplate on death saw me as one asleep on a couch of gold. They knew the purpose behind my entering into the state of sleep, but they did not know what I was experiencing.

You are in this world because you are in love with the being you believe yourself to be. You may say that is not true, but I say it is impossible for thought greater than itself to know. Do not believe anyone who claims to know. Do not believe anyone who claims to love someone else more than they do themselves, for they do not. It is impossible for thought to be greater than the image it believes itself to be. Yes, you want companionship, security, and health, for these are all part of the image you fell in love with and entered.

You are now alive because you – a living being – have given the image called by your earthly name, life. And you will transform it into a life-giving spirit, because that is what you really are. Before this drama called life began, you predetermined a perfect pattern called Jesus Christ, which would lead you back to where you were prior to entering into the image.

Now, in this world a man who wants to be a success in business can sit down and map out a pattern (a scene) which would imply he has the success he desires. Then if he enters the scene and believes its truth, the pattern of success will unfold and the world will confirm it. But he must persist in the image of success, just as God has persisted, for the day will come when God will awaken and express the success he believes himself to be.

God enters into the image of every child born of woman to give it life. At that moment God’s real and immortal self is – to those who dwell in immortality – as one sleeping on a couch of gold; but to himself he seems a wanderer, lost in dreary night. The day will come when he will awake and – unknown to him, 1800 or 2000 years will have fled as if they had not been.

Use the same technique God used to become you. As one whose name forever is I AM, God fell in love with you, his image, and entered it. Now knowing you are, you say I am; so God is occupying his image and now answers to the name you were given at birth.

Intrigued by the idea of expressing himself in a body of flesh and blood, God entered this body by dreaming he is Neville. God laid himself down within me to sleep, and as he slept he dreamed he was I; for 1,959 years later, when God awoke, I knew not that I had slept. And, upon reflection, it was as though it had not been; for when God achieved his objective (which was to awake) and was conscious of the fact that he was the one he loved, all time vanished.

Before awakening there are barriers that separate God and his image, but once his objective is achieved, God awakes to the awareness that He and his image are one. This is the story the world celebrates and calls Christmas.

Christmas is not the incarnation of God, but the awakening of man as God. Having fallen asleep and entering his image, God made it a living being. In Blake’s case it took 1800 years. Why does it take one 2,000 and another 1,000 years to awaken? It depends upon the degree God is lost in the dream.

To what degree are you lost in your dream of success? Your world is your dream pushed out. When you can persuade yourself 100% that you are successful, success is yours! You must become so intense that you completely forget it was only a desire. You must tame the wild, new state you have entered until its naturalness causes you to forget all else. That is how God became you.

Jesus Christ, God’s pattern of salvation begins to unfold as you awake and resurrect from the tomb God entered. Being life itself, God entered you – his shadow, which has no life of its own – and made it alive. Entering death’s door, his image – God – lay down in the grave of that image, in visions of eternity until he awakes.

In the Old Testament, the question is asked: “Rouse thyself, O Lord, awake. Why cast us off forever?” And in the New Testament, the Lord awakens to discover he is one with the image he fell in love with. Having fallen in love with being you, individually, when God awakes, you are He. That is Christmas.

When God incarnated himself in the image he so fell in love with, time was divided between BC and AD. Blake tells us that for him, it took 1800 years for God to move from BC to AD. In my case it was 1,959 years. Each case is different, as we are told: “Each in his own order.” I do not know whether this order was predetermined or not, for the Book of Ephesians tells us that he destined us in love to be his sons through Jesus Christ according to the purpose of his will.

The God that dreamed in me is the same God that dreams in you. Was it really an order that I could not have awakened before 1959? I do not know. I only know that was the year in which God awoke in me, yet I did not know I had fallen asleep in that skull. But when I emerged, the symbolism recorded as revealing the birth of God surrounded me. That was the moment God awoke and was born into a higher region of his being. Having identified himself with the one he loved, that one was raised and born as God.

God is in love with his image, his shadow, which – like a reflection on oil or water – is dead. Having no life in itself, God so loves his shadow he enters it and dreams he is it. Being a life-giving spirit, God first animates the shadow and it becomes solid and real in his world. He walks and talks, knows sorrow and joy, sickness and health, until the dream is complete. Then God awakens a pattern by which he will know he has arrived at the end.

This pattern was predetermined. The first segment is to awaken and rise from his sleep of death, to be designated Son of God in power. Then he discovers his fatherhood when his son calls him father. A short interval later he cuts himself in two. This is his sacrifice for this wonderful accomplishment. Fusing with his blood, which he finds at the base of his spine, God ascends as a fiery serpent. Then the final sanctification comes in the form of a dove, which descends and smothers him with love, for God has now accomplished what he set out to do.

You can imitate God while here in this world. If, for example you desire to be a great artist, acclaimed throughout the country, map out a plan of success, just as God mapped out a plan of fulfillment which he called Jesus Christ. There are multiple ways to imagine success. Choose a scene which would imply you already have achieved success and when it unfolds, you will know how it came about. Do this, and you are testing the infinite power that you really are.

Having entered the shadow that I conceive myself to be, I walk the earth wondering where the next dollar is coming from; yet those in great eternity see me as dreaming on a golden couch. But I am still faithful and keep the divine vision in time of trouble. Then, like a woman in labor who bears its pains, after the child is born the pain is forgotten in the job of fulfillment, so it is when Christmas comes and you – individualized – become God.

The same technique God used to make you real can be used to bring your desire into being. Blake said: “If the spectator could only enter into the image in his imagination, approaching it on the fiery chariot of contemplative thought; if he could only make a friend and companion of one of these images, he would rise from the grave and meet his Lord in the air and then he would be happy.”

God entered into his image, therein giving us life. Being a life-giving spirit, God wants us to be just as he is, so he mapped out the pattern that through it we may be God. When we completely fulfill his predetermined pattern, the barrier will be torn down and we will be one with infinity.

Christmas as celebrated by the Christian world is not Christmas. It is not something that takes place on the outside. Christmas consists of a series of events which begin when God awakens within the shadow He entered. Rising, God desires to come out; and since all things are possible to God, He pushes, and a seemingly unbreakable seal falls away and infinite power comes out.

The predetermined symbolism must be there. If it isn’t, then the vision is an adumbration indicating nearness. It is a shadow cast before coinciding with the actual vision.

These visions are recorded in the four gospels, of which three were written in or about 150 AD. Scholars believe the Book of John was written at the end of the first century, however, making it possible for him to draw on the source material of all the others.

John eliminates the story of a genealogy, or virgin birth, but emphasizes the need of rebirth. He doesn’t tell you how it is done, but using the word anothin, he tells you the birth is from above.

There are two births: The first is from the womb of woman and the second from the tomb above, and each birth is essential. Also, you must rise in the same manner as Moses raised the serpent in the desert.

John claims that God Himself became you, saying: “In the beginning was the Word, and the Word was with God, and the Word was God. The Word became flesh and dwells in us.” Here we see that God became flesh – as you are – and says, “I am”. So God is incarnated as an animated being, but that is not enough. He wants you to be as He is, and God is a life-giving spirit. In order to do this his pattern must be fulfilled. And when it is, you enter an entirely different sphere, called the kingdom of heaven.

Having fallen in love with your image, God entered that shadow and made it alive by falling asleep. Now dreaming he is human, he loves you – the being you identify with today. You may not be in love with being poor, but that is not you! You could be rich if that is your desire, but you are in love with being yourself! You would not give up your individuality for any other being. You may desire to have what someone else has, but not if you have to give up your identity.

At one time, that which you have so identified yourself with was only a shadow, an image God entered. It was dead, and by God’s entry, He made it a living being. And when God awakes, that living being becomes a life-giving spirit.

If it is a true awakening, and not just a fore-shadowing, the drama called Jesus Christ will unfold in 1,260 days, as foretold in scripture. Do not be discouraged if your visions are fore-shadowings; the promise will be fulfilled, for you are keeping the vision in time of trouble. At times, like Peter you may have denied that you are God, but you are still keeping the divine vision.

I fell in love with being Neville, as you fell in love with the being you are now. You have dreamed poverty into being, health, being loved, being ignored, but you have never lost your vision of individuality You will never lose it, for that is the one you fell in love with. And in the end you will awaken as God, individualized. You will know yourself to be a life-giving spirit as you move towards ever greater and greater individualization. That is the purpose of the entire drama, and that is what Christmas means.

When it will happen I do not know. Blake certainly was not 1800 years old judged by the world of Caesar. He was born in 1757 and wrote his poem, “Europe” in 1794. Blake was speaking of that second birth, believing that if we have been united with Christ in a death like his, we shall be united with him in a resurrection like his. Blake looked upon this division of time between BC and AD as the beginning, claiming he was one with God when, falling in love with his image, he became universally diffused individuality. Starting as we did, the God in him took 1800 years to complete the drama and awaken.

In his poem, “Europe,” Blake speaks of the cavern man and his five openings. His eyes, which see only a small section of infinity. His ears, which will hear the music of the heavens. His breath and mouth, totaling four; but Blake does not tell us where the fifth one is. He does, however, tell us that through this opening man may leave at any time and return, but man does not choose to do so. What is that one but imagination? Standing here, I can imagine myself elsewhere. What opening do I use to imagine myself there? The fifth one of the five openings of the cavern man.

Soon the Christian world will celebrate this wonderful mystery, which is completely misunderstood. But one day you, individuality, will experience scripture and know the true mystery of Christmas. Then you, too, will say I woke and knew not that I had slept.

The sensation is one of waking, not resurrection. You know you are in your tomb, yet your skull. Because of an innate knowledge, you will push from within, and the stone will roll away as you are born from above.

Three witnesses will be there; two will deny your birth, and one will confirm it, for you are fulfilling scripture: “Where two or more persons agree in testimony, it is conclusive.” One witness declares you as the father of the sign, the child wrapped in swaddling clothes. You – the father – witness the event, and scripture – the written word of God – bears you out; so you have three witnesses, all agreeing in testimony: the Bible, you, and a third.

This is the story of Christmas, the time when the prophecy made to you before that the world was, is fulfilled.

Now let us go into the silence.

ALL THINGS ARE POSSIBLE

December 22, 2013

Neville Goddard 11-03-1967

Jesus Christ is the true identity of every one! His name, forever and ever is I am! Therefore, when you say I am, you are declaring your true identity! Do you believe that all things are possible to someone called Jesus Christ, but not yourself? If you do it is because you do not know who you are!

In 1929, believing Jesus Christ to be another, I stood in His presence. We embraced and I became the infinite love that I beheld, for at that moment I was incorporated into His body and became one with the Risen Lord.

Scripture tells us: “No one has ever seen God except his only Son who is in the bosom of the Father, he has made him known.” This is true, for thirty years later God’s only Son made himself known to me. When I was incorporated into the body of God, I thought I was Neville. But thirty years later, when David of Biblical fame exploded from within and called me father, I knew I was God.

Although to me the David who said – “I will tell of the decree of the Lord: He said to me, ‘Thou art my Son, today I have begotten thee,”’ – lived 1000 B.C., and was not in any way related to me. Yet now I know the truth of the words: “No one has ever seen God until he who is in the bosom of the Father makes him known.” Only when my whole being exploded and God’s Son David appeared in the spirit and called me father, did I know my true identity.

Now I know from experience that I am Jesus Christ and that there is no other God, no other savior. I also know that you and I came out of the body of the Lord Jesus Christ, and it is to that one body, one Spirit, one Lord, and God and Father of all, that we return via these experiences which take place within.

Let me explain it in this manner. At the end of the 7th chapter of Luke it is said that Jesus forgave a woman of her sins, at which time those who sat at the table with him said: “Who is that who forgives sins?” Then he went from village to village, teaching the good news of the kingdom of God. Mary Magdalene, Joanna, and Susanna went with him, providing for him out of their means.

The scholars of the great Interpreter’s Bible, considered the most scholarly work as of the moment, made this observation regarding this passage (and I am quoting accurately): “Jesus did not depend upon chance hospitality, but was supported by wealthy women.”

Can you believe that? They are speaking of the man who said: “Whatever you desire, believe you have received it and you will,” and: “All things are possible to him who believes.” Yet we are asked to believe that Jesus depended upon others! Why would these scholars say such a thing? Because they had not experienced Jesus Christ!

This is not a story of three wealthy women, but of those who saw the empty tomb. These characters are eternal. They are those who told what they had seen by relating their own experiences! It is said that the apostles who heard did not believe, as it seemed to them but an idle tale.

This is followed by a story that the Risen Lord walked with these women and – although they did not recognize him – he asked: “What is it all about?” and one replied: “Do you not know they crucified the great prophet who was delivered into the hands of the elders and the authorities?”

Then he said: “Is it not necessary that Christ should suffer these things and then come into his glory?” And, beginning with Moses in the law and all the prophets, he interpreted to them in all the scriptures the things concerning himself. Since it was late they asked him to remain, and while seated at the table he took bread, blessed and broke it. As he handed it to them they recognized him and he vanished out of their sight.

This is not a story of a man who while dining breaks a piece of bread. I am the bread of life. One day, like a seed bursting itself, the bread of life will erupt, and the plan of salvation contained within that seed will unfold from within.

When the bread of life breaks in you, David will call you Father in the spirit. Prior to this revelation you will stand in the presence of the Risen Lord, embraced and incorporated into his body. This incorporation is your baptism, for it is then that you are united; and remember: “If you have been united with him in a death like his, you certainly shall be united with him in a resurrection like his.” Notice the difference in tense. You have been united with him in death, and shall be united with him in resurrection.

The seed has been broken and is breaking in all. You came out of yourself to enter this world, and you will return to yourself enriched by the experience.

The word translated “suffer” in the sentence: “Is it not necessary that Christ should suffer these things and then come into his glory?” means “to experience sensations.” In order for you to experience sensations, you emptied yourself of your Divine Being and accepted the limitations of a slave. You committed yourself unto death, to experience its sensations. Becoming one with death, you overcome it when you break this bread and are born from within; for unless this happens, you cannot enter the kingdom of God. When this happens, you will have lifted the son of Man to the knowledge that I am He! Unless you know that, you will remain missing your goals and continue to die in your sins.

There is no being talking to you from the outside, as Jesus Christ is not another. You and I fulfill everything said of him individually, because of our uniqueness. There is no one else like you and you cannot be replaced in the kingdom of God. Although what I tell you seems like a wild, wild tale it is true, for in my Father’s house are many rooms. Were it not so, would I have told you that I go to prepare a place for you? And when I go I will come again and receive you unto myself, that where I am, there you may be also.

Now, the women mentioned in Luke’s story are witnesses! You shall be my witness. I will take you into the Father’s house, where I will instruct you and tell you who I am. I can take you no farther. You must find the Father in you, and this you will never do while looking at me as another. When you see me, you see the Father; but I am not the Father when you look at me. You will find the Father only when his only begotten son, David, calls you Father!

The Old Testament is a prophetic blueprint, and the New Testament interprets its prophecy. When this prophecy is experienced it is so unlike what appears to be on the surface, for the Old Testament is simply a foreshadowing – an adumbration – in a not altogether conclusive or immediately evident way. When it happens in you (and it will) you will be born from above and discover God’s Son, who reveals you as his Father. The temple of your spiritual body will be torn from top to bottom and the Holy Ghost will descend upon you in bodily form as a dove. Then God’s plan of salvation will have fulfilled itself in you.

Men, thinking themselves so very good, are saying that Jesus was kept by wealthy women, and millions of people believe them. There are those in my own profession who will point to this passage and get wealthy women to support them – and they will. Believing they are doing God’s work, as you would milk cows. How could a man who said: “Whatever you desire, believe you have received it and you will,” depend upon wealthy women for support!

I have been offered diamonds, jewels of all kinds, money, my rent paid for five years at a time, all kinds of things – but I have never accepted any of these. I have paid all of my debts but not through gifts such as these. When they told me this was common practice, I assured them that I was not common and was not in the market for what they offered.

But the women spoken of in Luke were his witnesses, those who recorded their visions to support his claim; for one must have proof that everything said of Jesus Christ, in scripture, has been experienced by him. Should not Christ experience these sensations, these emotions, and then enter into his glory?

I have to have scripture confirmed, for I am not just talking to you on this level, but on every level of your being. One friend followed me from place to place, from level to level, as I taught scripture. In her letter she said: “At each lecture I became so excited my heart began to split, and at the very end I could hardly contain myself.” Are we not told: “Did not our hearts burn within us when he opened unto us the scriptures?” What else is there?

If you read a doctor’s report in the morning paper and remember what the same doctor reported a year ago about the same condition of the human heart, you would find that the doctor had completely contradicted himself. Or, perhaps he is only quoting another doctor. Well, if there are one-million doctors, do you know you will find one million different treatments for the same disease? Treatments are more fashionable than the clothes you wear, changing often – but the word of God is forever!

We are told: “I am from above. You are from below. You are of this world. I am not of this world.” If this is true, how can scripture be secular? He is telling you that he belongs to an entirely different region. That he is from the skull, where he was buried in the beginning of time, and not from the womb of any woman who bears children into time!

Everything you have ever done was done by Christ! He is your life and without Jesus Christ in you, you could not breathe. Allowing everything to happen, he will experience it all, as you!

Believe every precept literally, for it will be fulfilled literally. Believe that all things are possible to you and that you are what you want to be. Persist in that assumption and it will harden into fact. Having assumed the life you now live, no one can take it from you but yourself! You have the power to lay it down by no longer being conscious of it, and the power to pick it up again through consciousness.

You are the Cosmic Christ who nailed your power on humanity in six vortices as the six-pointed Star of David. At the moment of sheer ecstasy God began a good work in you, and He will bring it to completion as His predestined state unfolds from within!

Now let us go into the silence.

ALL THINGS ARE POSSIBLE

December 22, 2013

Neville Goddard 05-12-1969

In the 9th chapter of the Book of Mark, it is said: “All things are possible to him who believes,” and in the 19th chapter of the Book of Matthew we are told: “With God all things are possible.” Here we see God equated with the believer.

Seated here tonight you believe you are a man or a woman. You believe you are here, but are you willing to believe you can go beyond what your reason and senses dictate? You do not have to limit your power of belief to what your reasonable mind dictates. The choice and its limitations are entirely up to you, for all things exist in the human imagination and it is from your imagination that your belief stems. If you go beyond the dictates of reason, it must be via your imagination, and since all things now exist there, you can at any moment go beyond what your reason and senses dictate.

We have just had an eruption in the Christian world concerning the little icons people have made and worshiped for over a thousand years. The 115th Psalm described them as: “Their idols are silver and gold, the work of men’s hands. They have eyes but do not see; mouths that do not speak; ears that do not hear; hands that do not feel; feet that do not walk and no sound is heard in their throats. Those who make them are like them; so are all who trust in them.”

In today’s paper the story is told of a famous actress who had an accident while in her Rolls Royce. She was injured, but not seriously and attributed her luck to the little icon she called St. Christopher. She is just like the one who made it and sold it to her, but she doesn’t know it. Don’t judge another by their worldly possessions. They received them through belief, but they do not know their very being is the one who created it for them. She believed her little gold icon saved her from a fatal accident. Nothing saved her but her belief in it. She bought and believed in her little icon because she does not know the one in whom she should trust.

All things are possible to him who believes and “with God all things are possible.” Here we see that God and the believer are one. When you leave here tonight, you expect to find your home where you left it. You will go to sleep there and believe you will wake up in your bed tomorrow morning. You believe you are clothed right now. I tell you: your capacity to believe is the human imagination, which is the only God. All imagination, you have restricted yourself by the body of sense and reason you wear. Reason says you are in this room, that you have a certain amount of money and can have no more unless you make a physical effort to get it. But you would wish you had more wouldn’t you?

Assume your wish through the sense of feeling. That assumption, subjectively appropriated and believed to be true, is faith. Can you believe in its reality? Knowing all things are possible to him who believes, can you persuade yourself that, although your reason and senses deny it, your assumption will make it so? Blake, in his wonderful “Marriage of Heaven and Hell,” said: “I dined with Isaiah and Ezekiel and asked: Does a strong persuasion that a thing is so, make it so? and Isaiah replied: All prophets believe it does, and in ages of imagination a firm persuasion moved mountains, but many today are not capable of a firm persuasion of anything.” Everything here was once only a desire, believed. This building, the clothes you wear or the car you drive were first a desire, then believed into being.

Yes, I believe there is a man named Neville. He may work for you to aid the fulfillment of your desire, if you believe you have it. Many men can and will come to aid you, even without knowing they are doing it, if you believe. You do not have to persuade others to help you; all you need do is believe you are what you want to be and then let the world (which is nothing more than yourself pushed out) go to work to make your assumption possible. I promise you: your desire will be fulfilled, for all things are possible to him who believes.

The late Robert Frost said: “Our founding fathers did not believe in the future, they believed the future in.” The most creative power in you is your power to believe a thing in. Our founding fathers did not believe that the passage of time would produce this country as they desired it. They wanted democracy, not a monarchy, and knew that sitting down and hoping it would come to pass wouldn’t do it – they had to appropriate it, so they simply believed it in. How? By faith. They subjectively appropriated their desire.

Let us say you would like to be in San Francisco now, but you don’t have the time or the money to make the trip. What do you do? You ignore the present moment and subjectively appropriate your objective hope by sleeping in San Francisco tonight. As you lie on your bed, look at your world through the eyes of one who is sleeping in San Francisco. You may wake in the morning to find you are still physically in Los Angeles, but while you slept changes were taking place which will compel you to make the journey. I tell you: you will always go physically to the subjective state you have appropriated.

Remember: all things are possible to him who believes, and with God all things are possible. Man believes that God created the world and all within it, but he does not equate God with himself, the believer. But the Bible equates God, the creator of everything, with one who believes. And belief need not be restricted, but can go beyond the evidence of sense and reason.

In the world you must go on the outside to light your way. You may light a candle, a lamp, or use electricity; but one day you will turn within to discover that you are the light of the world. Then you will know you are God, the light of infinite love, infinite power, and infinite wisdom. You will expand into these states as you break the barriers of reason and senses. I challenge you to examine yourself. Are you holding to the state you desire to experience? Test yourself, and as you do you are testing Christ, for he is God’s power and wisdom. It doesn’t cost anything to test him, so try it.

We are told that imagination speaks to us through the medium of dreams and reveals himself in vision. One night I was shown how to test myself. That night I found myself in an enormous mansion on 5th Avenue in New York City at the turn of the century. Everything that money could buy was in that mansion. Although I was invisible to the two generations who were present, I could hear everything they said. The older gentleman spoke, saying: “Father used to say, while standing on an empty lot, ‘I remember when this was just as empty lot,’ then he would describe the building he wanted to be there as though it were already solid and real.” Then the scene shifted and I saw the building, now complete, standing where only a moment before had been an empty lot. The grandfather was now standing next to his son and grandson and said: “I remember when this was an empty lot.”

This dream taught me a marvelous lesson. I was the grandfather, the son, and the grandson. It was up to me now to pass this knowledge on to other generations. While standing in a barren state you can say: “I remember when this was barren.” If it was barren, you are implying it is no longer so. Then you can – by exercising your inner sense of sight, sound, taste, smell, and touch – occupy the state and allow it to externalize itself for you. I tell you, it does not matter what you have or who you are in this world, all things are possible to you when you believe.

You may believe in one or more of the ninety odd so-called saints which have now been demoted, but if you believe, they have served their purpose. Now those who formerly believed in icons on the outside must turn around and learn to believe in themselves. It has taken a long time, for more than a thousand years men have believed this nonsense. You don’t have to cover your head any more to enter the church – so was it ever necessary? You don’t have to believe in St. Christopher any more. It never was necessary; but man, in his child-like state, could not believe in himself, so he created something with his human hands to believe in and his belief produced itself. The icon did not do it for the individual. His belief did it for him.

All things are possible to him who believes and with God all things are possible, so is God not one with the believer? His name forever and forever is I am. Do you not know that you are? Knowing that, are you not saying: “I am”? If your name is John, you must be aware of it before you can say: “I am John.” I say: “I am Neville.” I may not always say “I am” before I say “Neville,” but I am aware of being Neville before I say the word. I have given my awareness of being a name. It is Neville. I do not have to repeat the words “I am” to define what I am aware of; but my awareness is God, the believer, and there is no other God.

Now, all things exist in the human imagination – not just the good things, but all things. Listen to these words from the 32nd chapter of the Book of Deuteronomy: “See, I, even I am he and there is no God besides me. I kill and I make alive, I wound and I heal and no one can deliver out of my hand.” Who can kill but God? You may say: “I killed him,” but that is God’s name. Your own wonderful human imagination has the power to kill and make alive, to wound and heal and there is none that can deliver out of your hand, for there is no god besides your own wonderful human imagination.

As you are seated here you have the capacity to believe. You may believe in something stupid, but you believe and your belief will make it work. The one I speak of as God is your mightier self, yet your slave, for purposes of his own. He waits on you as indifferently and as swiftly when your will is evil as when it is good. He does it by conjuring images of good and evil just as though they were real. Allowing you to imagine whatever you desire, he projects it upon this screen of space in order for you to experience it. You can move into it so naturally and so easily you can forget the thoughtless moment when the seed was planted, and therefore do not recognize your own harvest.

The being you really are is the God in scripture who is your own wonderful human imagination. Can you leave this auditorium tonight in the deep conviction that you are what you want to be? Are you willing to assume its joys and woes? Your assumption is your subjective appropriation of an objective fact. That is faith and without faith it is impossible to please him.

Tonight, when I leave this building I will ride home with my friend. As we travel we will pass certain streets and see familiar objects because we will be traveling by sight. But when I walk by faith my steps are invisible, for I will be walking in the assumption of my fulfilled desire. Paul tells us to “walk by faith and no longer by sight.” We all know what it is like to walk by sight, but now we are called upon to break that spell and walk by faith.

I tell you it is possible to be anything you want to be, for the believer and the God of the universe are one. Don’t divorce yourself from God, for he is your I Amness. Believe in your I Amness, for if you do not you will never fulfill your desire. Only by assuming you already are the one you would like to be will you achieve it. It’s just as simple as that.

I am not saying it’s easy, but it becomes easier with practice. If I gave a Stradivarius to one who had mastered the violin he could lift me to the nth degree of joy, but if I put the same violin in the hands of one who could not play it, he would shortly drive me insane. It’s the same violin, yet one brings harmony while the other brings discord. You kill and make alive out of the same instrument, which is your own wonderful human imagination. You may make many discords until you 1earn how to play. We are here in this world of educated darkness learning to play the instrument which is God. You may not know anyone who would give you $10,000 right now, but if you believe a11 things are possible to God and you know that God is your human imagination, you can imagine you have the money, persist in your belief and you will have it. How, I do not know; I only know that according to your belief will it be done unto you.

Do you believe that all things are possible to God? And do you believe that he is your own wonderful human imagination? Knowing that God is all love, and you are capable of imagining unlovely things, you may not believe your imagination is God, but if that is true then God is not all-powerful. If you can imagine something that God cannot, then you transcend him. If God strikes only harmonious notes and you can strike chords that produce discord as well as harmony, then you are greater than he because you can do something he can’t. But I tell you: your own wonderful human imagination kills and makes alive, it wounds and heals, for all things come out of the human imagination. While learning to use and believe in your human imagination you may make alive that which you do not want. You may wound yourself in the process, but what you create in your imagination you can uncreate.

Everything can be resolved, even though while learning, horrible mistakes are made. Don’t condemn yourself for anything you have ever done, are doing, or may do, as you learn to play the instrument who is God himself and your own wonderful human imagination, for there is no other creative power.

What is now proved was once only imagined. My tailor uses his imagination to execute my suits for me. They must first be imagined before the cloth is cut. My tailor doesn’t take his scissors and start cutting the cloth in the hope that something will come out; he imagines it first. And when I sit in my barber’s chair he sees what ought to be on my head instead of what is there. Everything must first be imagined before it can become a fact, and that capacity to imagine is God.

Now, you do not observe imagining as you do objects in space, because you are the reality that is called imagination. You can observe this room, which was once only imagined, but you cannot observe the creative power that conceived it. The things created are seen, but you – the creator – are not seen, and you will never know you are He, until God’s only son, David, stands before you and calls you Father. Not everyone will accept this knowledge, for they would rather have their little icons. I’m quite sure this Italian actress who had the accident would not be interested in or believe my words, and she is not alone. There are hundreds of millions tonight who would not give up their little medals. I saw where Cardinal McIntyre had put his seal of approval on the reverse side of the little St. Christopher medal, thereby giving it his blessing. On one side is a face that never existed and on the other, a priest of the church gives his approval. What nonsense, yet the medals work because people believe they do.

It’s time for man to stop believing in something on the outside and start believing in his human imagination. It’s time to stop all the outside icons. “You shall make no graven image unto me, or have no other gods besides me.” You may have no education, no money or social background, and find it difficult to believe in yourself; but because all things are possible to him who believes, and with God all things are possible, you can go outside of your senses and believe anything into being. Test your imagination, and if it proves itself in performance, what does it matter what the world thinks?

Through testing I have proved imagination. I have found him and now I share my findings with another. He is called Philip, the lover of horses, the symbol of the mind. Knowing Philip loves learning about how the mind functions, I tell him that “I have found him whom Moses and the law and the prophets spoke – Jesus, the Messiah. I will take you to him.” You are here because, as Philip, you desire to know more about the mind and its functions. I can take you to Jesus by telling you who he is, but I cannot show him to you, for he is invisible.

Your I AMness is he. Say: “I am secure, I am wealthy, I am free.” This may not be true based upon your senses, but I am simply asking you to say the words, for the moment you do you are subjectively appropriating security, wealth, and freedom. Reason will try to take these from you, so I ask you to play a little game with me. Go through the door and walk as though you are secure, wealthy, and free. Sleep this night as though it were true. If you do, you will not fall asleep seeing the world as you did last night, you will see it differently. If this morning someone gave you a check for $20,000 and you deposited it to your account, you would be $20,000richer, therefore you could not sleep tonight as you did before. Now, without waiting for someone to physically give you the money, go to bed as though it were true. Put Christ to the extreme test. If all things are possible to God and if all things are possible to the believer, can you believe? I am not saying you will succeed the first night, or even the second. Having been trained to accept only what your reason and senses dictate, you may find it difficult, almost impossible, to believe what you could believe – but you can!

This morning as I was returning to this world I came upon a scene of shadows of beings. The first one was blind, unable to see the world round about him. The second one saw, but his vision was limited. The third saw more than the second, and the fourth could see, hear, and do more than the third. I awoke, saying to my friend Bob Crutcher: “With your talent to write, you could write a movie about this series of events. If you did, you would receive $3,000 for it.”

I knew that just like an actor I had identified myself with every shadowy being I had seen. Although shadows, I, the perceiving one, had assumed one after the other to find myself limited by the state perceived. As I assumed the first one I was totally blind. As the second I could see a little, and as the third a little more. Then I woke urging Bob to write it, to show how man is restricted by what he is wearing.

In order to play a part you must fee1 the part. As the blind man I had to feel my way about. When I put on another garment I could see and did not need to feel any more. With each garment I wore, I sensed more and more, and awoke urging my friend to show this in picture form in the hope that those who would see it would understand that man is only playing a part. The part need not be that which was given him at birth. He could pick a part and enter it at any point in time.

Right now you are playing a part. If you don’t like it you can change it. You could play the part of a man wealthier than you were twenty-four hours ago. It’s only a part for you to play, if you desire it.

Everything I am telling you is from the Bible. “I kill and I make alive. I wound and I hea1 and there is none that can deliver out of my hand. I, even I am he and there is no God besides me. I am the Lord your God, the holy one of Israel, your Savior and besides me there is no savior.” These are the words of God, revealed through his prophets of old. Their prophecy is fulfilled in the New Testament as: “Whatsoever you desire, believe you have received it and you will.” That’s how easily you apply it, for an assumption, though false and denied by your senses, if persisted in will harden into fact.

I am telling you: you are God and there never was another. The being in you is God, and you and I are one, because there is only one God. In the end you will know that you and I are one, for you will discover you are the father of my son, who you will know to be your son. In fact, it will not be the son revealing you as the Father, but you, the Father, revealing your son.

Now let us go into the silence.

AWAKENED IMAGINATION

December 22, 2013

Neville Goddard 1954

As you have heard, this morning’s subject is “Awakened Imagination”. It is my theme for the entire series of nineteen lectures. Everything is geared towards the awakening of the imagination. I doubt if there is any subject on which clear thinking is more rare than the imagination. The word itself is made to serve all kinds of ideas. many of them directly opposed to one another. But here this morning I hope to convince you that this is the redeeming power in man. This is the power spoken of in the Bible as the Second Man. “the Lord from Heaven”.

This is the same power personified for us as a man called Christ Jesus.

In the ancient text it was called Jacob, and there are numberless names in the Bible all leading up and culminating in the grand flower called Christ Jesus.

It may startle you to identify the central figure of the Gospels as human imagination, but I am quite sure before the series is over, you will be convinced that this what the ancients intended that we should know, but man has misread the Gospels as history and biography and cosmology, and so completely has gone asleep as to the power within himself.

Now this morning I have brought you the means by which this mighty power in us may be awakened. I call it the art of revision. I take my day and I review it in my mind’s eye. I start with the first incident in the morning. I go through the day; when I come to any scene in my unfolding day that displeased me, or if it didn’t displease me if it was not as perfect as I thought it could have been, I stop right there and I revise it. I re-write it, and after I have re-written it so that it conforms to the ideal I wished I had experienced, then I experience that in my imagination as though I had experienced it in the flesh. I do it over and over until it takes on the tone of reality, and experience convinces me that that moment that I have revised and relived will not recede into my past. It will advance into my future to confront me as I have revised it. If I do not revise it, these moments, because they never recede and they always advance, will advance to confront me perpetuating that strange, unlovely incident. But if I refuse to allow the sun to descend upon my wrath, so that at the end of a day I never accept as final the facts of the day, no matter how factual they are, I never accept them, and revising it I repeal the day and bring about corresponding changes in my outer world.

Now, not only will this art of revision accomplish my every objective, but as I begin to revise the day it fulfills its great purpose and its great purpose is to awaken in me the being that men call Christ Jesus, that I call my wonderful human imagination, and when it awakens it is the eye of God and it turns inward into the world of thought and there I see that what formerly I believed to exist on the outside really exists within myself. No matter what it is, I then discover that the whole of Creation is rooted in me and ends in me as I am rooted in and end in God. And from that moment on I find my real purpose in life and my real purpose is simply to do the will of Him that sent me, and the will of Him that sent me is this –that of all that he has given me I shall lose nothing but raise it up again.

And what did he give me? He gave me every experience in my life. He gave me you. Every man, woman and child that I meet is a gift to me from my Father, but they fell in me because of my attitude towards society, because of my attitude towards myself. When I begin to awaken and the eye opens and I see the whole is myself made visible, I then must fulfill my real purpose, which is the will of Him that sent me, and the Will is to raise up those that I allowed in my ignorance when I slept to descend within me.

Then starts the real art of revision; to be the man, regardless of your impressions of that man, regardless of the facts of the case that are all staring you in the face, it is your duty when you become awakened to lift him up within yourself and you will discover that he was never the cause of your displeasure. When you look at him and you are displeased, look within and you will find the source of the displeasure. It did not originate there.

Now let me give you a case history to illustrate this point. I know a few of you were at the banquet and maybe a few of you heard me last Thursday on T. V. but I doubt in this audience of say twenty-three or twenty-four hundred of us, that more than say a hundred and fifty heard it, and even if you heard it you can hear it time and time again for it is this, that if you hear it will cause you to act upon it because as I told you, and I think I did last Sunday, but if I didn’t let me tell you now; if you attended the entire nineteen and you became saturated with all that I have to tell you, so that you had all the knowledge you think it takes to achieve your objectives, and you did not apply what you received, it would avail you nothing; but a little knowledge which you carry out in action, you will find to be far more profitable than much knowledge which you neglect to carry out in action. So by repeating this case history this morning, though say a hundred or two hundred of you have heard it, it will help you to remember you must do something about it.

This past May in New York City, there sat a lady who had been coming for years and I made a simple observation that people must become doers of the word and not mere hearers only. For if a man only hears it and never applies what he hears he will never really prove or disprove what he has heard; and then I told the story of a lady who had only heard me three or four times and how she transformed the life of another, and this lady hearing what one who came only three times and this miracle took place in her life, she went home determined that she would really apply what she had heard over the years, and this is what she did.

Two years before, after a violent quarrel, she was ordered out of her son’s home by her daughter-in-law. Her son said “Mother, you need no proof from me that I love you: it’s obvious: I think I have proven that every day of my life, but if that is Mary’s decision, and I regret it, it must be my decision, for I love Mary and we live in the same house and it is our house: it is our little family, and I am sorry she feels this way about it, but you know these little things that culminate in an explosion as took place today. If that is her decision, it is mine”. That was two years ago. She went home and she realized that night after night for over two years she had allowed the sun to descend upon her wrath. She thought of this wonderful family that she loved and felt herself ostracized from it, expelled from the home of her son. She did nothing about revising it and yet I had been talking revision to my New York audience for the past year.

This is what she did now. She knew the morning’s mail brought nothing. This was a Wednesday night. There had been no correspondence in two years. She had sent her grandson at least a dozen gifts in the two years. Not one was ever acknowledged. She knew they had been received for she had insured many of them; so she sat down that night and mentally wrote herself two letters–one from her daughter-in-law, expressing a great kindness for her, saying that she had been missed in the home and asking her when she was coming to see them; then she wrote one from her grandson in which he said “Grandmother, I love you”. Then came a little expression of thanks for the last birthday present, which was in April, and then came a feeling of sadness rather because he hadn’t seen her and begging her to come and see him soon.

These two short notes she memorized and then, as she was about to sleep, she took her imaginary hands and held these letters and she read them mentally to herself until they woke in her the feeling of joy because she had heard from her family; that she was wanted once more. She read these letters over and over feeling the joy that was hers because she had received them and fell asleep in her project. For seven nights this lady read these two letters. On the morning of the eighth day she received the letter: on the inside there were two letters–one from her grandson and one from her daughter-in-law. These letters were identical with the letters she had mentally written to herself seven days before.

Where was the estrangement? Where was the conflict? Where was the source of the displeasure that was like a running sore over two years? When man’s eye is opened he realizes all that he beholds, though it appears without, it is within–within one’s own imagination, of which this world of mortality is but a shadow.

She gave me permission to tell that story. When I told it, and we came to the period of questions and answers, there was a strange reaction from that crowd. They wondered what joy life would hold for any of us if we had to write our own letters; if we had to do everything to ourselves that seemingly is done in joy; that seemingly is spontaneous coming from another; but I don’t want to write myself a love letter from my wife, or my sweetheart or my friend. I want that one to feel this way towards me and to express it unknown to me that I may receive a surprise in life.

Well, I am not denying that sleeping man firmly believes that is the way things happen. When a man awakes he realizes that everything he encounters is apart of himself, and what he does not now comprehend, he knows, because the eye is opened, that it is related by affinity to some as yet unrealized force in his own being; that he wrote it but he has forgotten it, that he slapped himself in the face but he has forgotten it; that within himself he started the entire unfolding drama, and he looks out upon a world, and it seems strange to him, because most of us in our sleep are totally unaware of what we are doing from within ourselves.

What that lady did, every man and woman in this audience today can do. It will not take you years to prove it; what I tell you now may startle you; it may seem to be bordering on insanity for the insane believe in the reality of subjective states and the sane man only believes in what the senses will allow, what they will dictate, and I’m going to tell you when you begin to awake, you assert the supremacy of imagination and you put all things in subjection to it. You never again bow before the dictates of facts and accept life on the basis of the world without.

To you Truth is not confined by facts but by the intensity of your imagination. So here we find the embodiment of Truth, which I say is human imagination, standing in the world drama before the embodiment of reason personified as Pontius Pilate. And he is given the authority to question truth and they ask him, “What is the truth?” and Truth remains silent. He refuses to justify any action of his; he refuses to justify anything that was done to him, for he knows no man cometh unto me save I call him: no man takes away my life, I lay it down myself.

You didn’t choose me, I have chosen you. For here is Truth seeing nothing hereafter in pure objectivity, but seeing everything subjectively related to himself and he the source of all the actions that take place within his world; so Truth remains absolutely silent and says nothing when reason questions him concerning the true definition of Truth. Because when the eye opens it knows that what is an idea to sleeping man is a fact to the awakened imagination, an objective fact, not an idea. I entertain the idea of a friend and I make some wonderful concept of him in my mind’s eye and when I sleep it seems to be a wish, it seems to be the longing of my heart, but purely subjective, just an idea. And the eye within me opens, and he stands before me embodying the quality that I desired in my sleep to see him express. So what is an idea to sleeping man, the unawakened imagination, is an objective reality to awakened imagination.

Now, this exercise calls for, I would say, the active, voluntary use of imagination as against the passive, involuntary acceptance of appearances. We never accept as true and as final anything unless it conforms to the ideal we desire to embody within our world, and we do exactly what the grandmother did. But now we start it and we do it daily. You may get your results tomorrow; it may come the day after; it may come in a week, but I assure you they will come.

You do not need some strange laboratory, like our scientists, to prove or disprove this theory. Here in 1905 a young man startled the scientific world with his equation that no one could even test. It is said not six men lived who could understand his equation. It was 14 years later before Lord Rutherford could devise the means to test that equation and he found that it was true, not 100%, because he did not have the means at his hand to really give it a complete test. It was another 14 years before further tests could be made. And you know the results of that equation that Einstein gave us in 1905. For today man, not knowing the power of his own imagination, stands startled at the results of that unlocking of energy. But he was the man who said, and I put it in the first page of my new book–“Imagination is more important than knowledge”

That was Albert Einstein. Imagination is more important than knowledge. For if man accepts as final the facts that evidence bears witness to, he will never exercise this God-given means of redemption, which is his imagination.

Now I’m going to ask you to test this: you will not take the three weeks that I am here to prove it or disprove it, but the knowledge of it cannot prove itself, only the application of that knowledge can prove it or disprove it. I know from experience you cannot disprove it. Take an objective, take a job, take some conversation with your boss, take an increase in salary. You say well, the job doesn’t allow it, or maybe the Union will not allow it. I don’t care what doesn’t allow it.

Yesterday morning’s mail brought me one, where, in San Francisco, this captain, a pilot, and he writes me that I saw him backstage after one of my meetings, and there he said, “But Neville, you are up against a stone wall. I am a trained pilot; I have gone all over the world, all over the seven seas; I’m a good pilot and I love the sea, not a thing in this world I want to do but go to sea; yet they restrict me to certain waters because of seniority. No matter what argument I give them the Union is adamant and they have closed the book on my request.” I said, “I don’t care what they have done, you are transferring the power that rightfully belongs to God, which is your own imagination, to the shadow you cast upon the screen of space.

“So here, we are in this room; need it remain a room? Can’t you use your imagination to call this abridge. This is now a bridge and I am a guest on the bridge of your ship, and you are not in waters restricted by the Union; you are in waters that you desire to sail your ship. Now close your eyes and feel the rhythm of the ocean and feel with me and commune with me and tell me of your joy in first proving this principle. and secondly in being at sea where you want to be. He is now in Vancouver on a ship bringing a load of lumber down to Panama. He has a complete list that will take him through the year what this man has to do. He is going into waters legitimately that the Union said he could not go. This doesn’t dispense with unions, but it does not put anyone in our place- -no one, kings, queens, presidents, generals, we take no one and enthrone him and put him beyond the power that rightfully belongs to God. So I will not violate the law but things will open that I will never devise.

I will sit in the silence and within myself I will revise the picture. I will hear the very man who told me “No, and that’s final” and hear him tell me yes, and a door opens. I don’t have to go and pull strings or pull any wires whatsoever. I call upon this wonderful power within myself, which man has forgotten completely because he personified it and called it another man, even though it is a glorious picture of a man but that is not the man: the real man is not in some other world. When religion speaks, if it’s a real religion, it speaks not of another world; it speaks of another man that is latent but unborn in every man that has attunement with another world of meaning, so that man sat and he tuned in with another world of meaning and brought into being a power that he allowed to go to sleep because he read the laws of man too well. He accepted as final the dictate of facts for they read him the by-laws, they read him the laws of the Union. And here today he is flying the ocean as he wants to do it. The grandmother is no longer locked out from the home she loved, but she is in communion, but she was locked out by herself for two years. And he was locked out by himself for well over 18 months, and burning up day after day allowing the sun to descend upon his wrath when he had the power within himself and the key to unlock every door in the world.

I say to each and everyone of you I wouldn’t take from you your outer comfort, your religion, for all these things are like toys for sleeping man, but I come to awaken within you that which when it awakes it sees an entirely different world. It sees a world that no man when he sleeps could ever see, and then he starts to raise within himself every being that God gave him; and may I tell you God gave you every man that walks the face of the earth. He also gave it for this purpose that nothing is to be discarded. Everyone in the world must be redeemed and your individual life is the process by which this redemption is brought to pass.

So we don’t discard because the thing is unpleasant, we revise it; revising it we repeal it, and as we repeal it it projects itself on the screen of space bearing witness to the power within us, which is our wonderful human imagination. And I say human advisedly–some would have me say the word divine. The very word itself means nothing to man. He has pushed it off from himself completely and divorced himself from the thing that he now bows before and calls by other names. I say human imagination. As Blake said “Rivers, mountains, cities, villages all are human”. When the eye opens you see them in your own bosom, in your own wonderful bosom they all exist, they are rooted there. Don’t let them fall and remain fallen; lift them up for the will of my Father is this, that of all that he has given me I should lose nothing but raise it up again, and I raise it up every time I revise my concept of another and make him conform to the ideal image I myself would like to express in this world. When I do unto him what I would love the world to do unto me, and see in me I am lifting him up.

And may I tell you what happens to that man when he does it? First of all, he is already turned around within himself. He no longer sees the world in pure objectivity, but the whole world subjectively related to himself, and hang it upon himself. As he lifts it up do you know he blooms within himself. When this eye of mine was first opened I beheld man as the prophet saw him. I saw him as a tree walking: some were only like little antlers of a stag, others were majestic in their foliage, and all that were really awake were in full bloom. These are the trees in the garden of God. As told us in the old ancient way of revision in the 61st chapter of the Book of Isaiah—“Go and give beauty for ashes, go and give joy for mourning, give the spirit of praise for the spirit of heaviness, that they may become trees of righteousness, plantings to the glory of God.”

That is what every man must do, that’s revision. I see ash when the business is gone; you can’t redeem it, you can’t lift it up, conditions are bad and the thing has turned to ash. Put beauty in its place; see customers, healthy customers, healthy in finances, healthy in the attitude towards you, healthy in every sense of the word. See them loving to shop with you if you are a shopkeeper; if you are a factory worker, don’t see anything laying you off, lift it up, put beauty in the place of ash, for that would be ash if you were laid off with a family to feed. If someone is mourning, put joy in the place of mourning; if someone is heavy of spirit, put the spirit of praise in place of the spirit of heaviness, and as you do this and revise the day you turn around, and turning around you turn up, and all the energies that went down when you were sound asleep and really blind now turn up and you become a tree of righteousness, a planting to the glory of God. For I have seen them walking this wonderful earth, which is really the Garden; we have shut ourselves out by our concept of self and we have turned down.

As told us in the Book of Daniel, we were once this glorious tree and it was felled to the very base, and what formerly sheltered the nations and fed the nations and comforted the bird and gave some comfort to the animals from the sun of the day, of the heat of the day; and suddenly some voice said from within, “Let it lie, let it remain as it is, but do not disturb the roots; I will water it with the dew of heaven and as I water it with the dew of heaven it will once more grow again, but this time it will consciously grow, it will know what it really is and who it is. In its past it was majestic but it had no conscious knowledge of its majesty, and I felled it- -that was the descent of man. And now, he will once more spring from within himself and he will be a tree walking, a glorious, wonderful tree.

Now to those who are sound asleep this may seem to you too startling: this may be just as startling as Einstein’s equation was; that was startling too. But I tell you I’ve seen it and I see it–men are destined to be trees in the garden of God. They are planted on earth for a purpose and they don’t always remain men, they are transformed as they turn in and turn up. This is the true meaning of the transfiguration. There is a complete metamorphosis taking place like the grub into the butterfly. You don’t remain what you appear to be when man is asleep, and there is no more glorious picture in the world than to see this living animated human being, for every branch within him is represented by an extension of himself called another, and when he lifts the other up that branch not only comes into leafage but it blossoms and the living human blossoms that blossom upon the tree of man who awakens.

So that’s my message for you this year; I’ll give it to you to stir into being that which sleeps in you, for the son of God sleeps in man and the only purpose of being is to awaken him. So it is not to awaken this, nice as it appears to be, but this man of sense-is only a casing: it is called the first man, but the first shall be last and the last shall be first. So that which comes into being second, like Jacob coming second from his mother’s womb, he takes precedence over his brother Esau who came first. Esau was the one like this, he was made of skin and hair, and Jacob was made a smooth skinned lad, but that one that comes second suddenly becomes the lord of all the nations and that one sleeps in every man born of woman, and it is the duty of a teacher or a true religion to awaken that man, not to talk of another world, not to make promises to be fulfilled beyond the grave, but to tell him as he awakens now he is in heaven and the kingdom is come now, this day, on earth. For as he awakens he revises his day and he repeals his day and projects a more beautiful picture onto the screen of space.

BEHOLD THE DREAMER COMETH

December 22, 2013

Neville Goddard 09-19-1969

In the 37th chapter of Genesis we read the story of Joseph, a dreamer whose dreams always came true. His father, Israel, loved Joseph more than any of his other sons, and made him a long robe with sleeves. Now I ask you, who is Joseph? He is the foreshadowing of Jesus Christ, your true identity. Historical evidence for Jesus, the man, is nonexistent, yet he is the only reality and the true identity of every child born of woman. When you say within yourself, “I am,” that is Jesus Christ, he who is dreaming this whole vast world into being.

One day you will understand this truth, for:

“Real are the dreams of gods
And smoothly pass their pleasure
In the long, immortal dream.”

Your thoughts are your dreams, which weave your world into being and sustain it. You and I are inserted into the dream. “`Tis we who, lost in stormy visions fight with phantoms, an unprofitable strife.” And we will continue the dream until we awaken to discover that we are the dreamer, who is God himself.

This is not an idle dream, but one designed for the divine purpose of extending imagination’s creative power. Expanding by entering his dream, God appears as you and I. And he is going to awaken from his dream, and, because there is only God, although we number into the billions we will all be resolved into the one Lord God Jehovah, who is Jesus Christ.

Now, Joseph could dream and interpret the dreams of others, regardless of their complexities. Certain dreams are simple and need no interpretation, but most of our dreams are symbolic and few understand the language of symbolism. Joseph understood and interpreted the dream of the sheaves as well as his dream of the sun, the moon and eleven stars bowing before him. When his father heard the dream he said, “What is this dream? Shall I and your mother and brothers bow down to you?” He didn’t criticize him, but set these things in his heart.

Now, in the state of Moses the name Joseph is changed to Joshua, which is the Hebraic form of the Anglicized word, “Jesus”, or “Jehovah saves.” So here we find Joseph the dreamer, becoming Jesus the savior, by awakening from the dream he dreamed, interpreted, and fulfilled.

Right now you think this room is real, and tonight you might have a dream and – if you are lucky – remember it as a dream, but not as reality. Well, if to dream is to dwell in unreality not knowing it as such, what is life but one uninterrupted dream? Until you have certain experiences, you will no doubt question my sanity, but when you have them you will know that this which seems real is no less a dream than the dream of the night.

Travel with me in your mind as we read the morning paper. On the first page we read of an air crash, a war, a hold-up, a murder, and embezzlement. Turn the page to the social column. See the pictures of the bride and groom and read all about their wedding and the guests attending. Another page lists the deaths, and finally we turn to the financial page, which tells us who is making money and who is losing it. Isn’t that disjointed? Lost in the reading, we have traveled from violence to a wedding, to gossip, deaths, and finance. All written by ten or twelve men who are sound asleep, and dreaming their columns into being, while you – and the millions who read the paper – will see the outpicturing of all that you thought during the reading.

How do I know this? Because I have awakened from the dream of life. I know that God laid himself down within me to sleep, to dream that he is I; for when he awoke, I was he! How do I know that I am he? Because his only begotten son, David, called me father.

While I remain in this body of blood and flesh, I must abide by its restrictions and limitations; yet remembering it is a dream, I can change it. If this world is reality I cannot change it; but if I am its reality, I can change my world relative to myself. I can imagine a desire fulfilled and watch it come to pass in my outer world. But first I had to know it was a dream. This I do know, for he who is in the depth of my own being said to me: “I laid myself down within you to sleep and as I slept I dreamed a dream. I dreamed that I am you.” Yes, he dreamed that he is I, for he awoke and he was I. A few months later he revealed his mystery to me by bringing his son David to call me father. Through an innate wisdom I knew he wasn’t just a boy who called me father, but the David of Biblical fame who is God’s only son.

When God awakes within you he is the same God who awoke within me. There aren’t two Gods. You and I are really one. Although there appears to be billions of us here, we are all one being, one God acting out this play, to expand our creative power and wisdom.

A very dear friend of mine is in the audience tonight. I am so thrilled for him and for anyone who comes and has such an experience and shares it with me. This is his experience. While in his living room watching TV he felt drowsy, closed his eyes, and allowed himself to fall asleep. Remembering he was watching TV, he finds himself driving his car with his wife at his side. Feeling a sense of impending disaster, as his wife grabbed the wheel he awoke in the dream, and succeeded in getting control of the wheel again. Up ahead he saw a man he recognized as a great actor, and suddenly remembering where he was when the dream began, he inwardly proclaimed I AM. At that moment he awoke seated on his chair facing the TV. Then he said, “Since this is the first time I awoke in a dream to know who I am and where I am, I can’t help but be pleased with myself.” Well, he should be. All of these experiences are little breakages to the brain that bind us to the dream, which means that he is on the verge of awakening from this dream of life.

Unnumbered times I have sat in my chair and found myself slipping into what reason tells me I should not see. I have stepped into that world; it closes around me and becomes just as real as this. I am in a terrestrial world, talking to people who are just as solid and real as you are and I am. Awake, I am aware of where I was when I entered this section of time. and I also know that there is no road to take me back to the year and place I left.

You see, all things are taking place now. Eternity exists and all things in eternity independent of creation, which was an act of mercy. Entering a certain section of the dream, we animate it and become aware of that which already is. The past has not ceased to be. It is taking place as it took place and still takes place when anyone enters that section of time. The same is true with the future. The year 1969 finds us standing on the moon. It always has been so. The world is, and we are placed upon this little space called earth to learn to bear the beams of love, for God is infinite love. I know, for I stood in His presence, then came down and entered a specter in order to learn to love and take on substance.

Not long ago I was in another section of time instructing a group of maybe a dozen men all seated around me. In the center with me was a spectrum, a shadow of a man. I could move him about and do with him as I willed. Then I said to him, “Go and love. To the degree that you love, you will acquire substance. Only then can you take part in the drama and awake with life in yourself.”

What I said to those men I say to you now. At the present time you are only an animated being, not a life-giving spirit. One day you will acquire substance (acquire love) then you will become one with life in your self, knowing that all things were made through the creative act of love (the act of mercy) and without it was not anything made. As life-giving spirits we all return to the one being as that one being, yet retaining our own identity. We will never lose our identity, but rather we will grow ever-greater individualization.

While In San Francisco, a chap who attended my meetings there told me a story. One hot summer’s day he stopped in a bar for a nice cold beer. Taking the only unoccupied seat at the bar, he was soon visiting with the man sitting next to him who told him this story. “The strangest thing happened to me years ago and it haunts me still. I was wounded during the Korean War and shipped to a hospital in Japan. While lying on that bed in the hospital and knowing I am an American, I felt the room fade from my view and suddenly I am in Europe, dancing with a lady who is dressed, like all the other ladies there, in hoop skirts. Knowing who I am, I said to my dancing partner, `You know, this is a dream,’ and with that remark she became frightened. As people gathered around me I told them that I was really an American soldier who was wounded in a hospital in Japan. I even told them what year it was, but to them the year had not yet arrived so the crowd became angry and I decided it was time to leave. So I simply assumed I was on my bed in the hospital in Japan, and when I opened my eyes, I was there.”

This man hasn’t yet completely awakened, but one day he will awaken from this dream that seems so consistent, just as you will. And when you do, you will experience every precept of scripture in what the world will call a dream.

Now, the 6th chapter of I Timothy tells us that “The love of money is the root of all evil,” and in the 13th chapter of the epistle to the Hebrews, Paul tells us to: “Keep your life free from the love of money.” When I was a little boy in the island of Barbados, every Sunday four of us boys would ride a big male donkey we used to sire horses to produce mules, down to my grandmother’s house, where she would give each of us a coin. I received a penny. When we got out of my grandmother’s sight, a man would meet us with a female donkey, and for my penny he would get on the back of his donkey and we would have wild ride home as our jackass chased his female donkey. This went on for a long time before my mother found out, and then she said: “You know, Nev, you aren’t going to have anything, for you give everything away.” I knew, intuitively, that the love of money was the root of all evil.

Now, to show how scripture fulfills itself in experience, I will share with you now a recent waking dream of mine. I knew where my physical body was, and I knew what year it was, but I found myself standing on a street corner holding an enormous packet of bills of all denominations. As a woman passed by she reached over and grabbed some of my money. In her eagerness, several bills floated away from her and were grabbed by the other people passing by. Suddenly this lady became very angry and demanded that they all give her money back to her! She had just stolen it from me, but was now accusing the others of stealing it from her! Isn’t that life? A man can trace the ownership of his property back to his forefather’s who stole it, but he would be as mad as can be if a relative of the original owner tried to reclaim his property.

Now, in my dream I kept on moving through the labyrinthine ways of my mind, objectifying what I am encountering. Suddenly a man approached and asked if I wanted a taxi. Still holding my money I refused his invitation. Then many men began to gather around me and when I saw their faces, and their knives, I realized they were going to take my money as well as my life, so I reminded myself of where I was when I began the dream. I knew that if I awoke I would defeat their intention. I would survive, but none of us would get the money. The moment my decision was made, I dropped the money and returned to my bed. Now I know the truth of the statement, “The love of money is the root of all evil” for my vision is part of the eternal structure of the universe.

You, too, will have a vision such as mine after you have lost all desire for money. Yes, you will desire the necessary means to meet the needs of Caesar: to pay rent, taxes, and buy food and clothing; but you will know that you don’t need a billion to meet them. Those who are hungry for more and more billions are sound asleep. If they heard what I am telling you now they would think me insane; but I would tell them that their dreams reveal a far deeper insanity, for they are sound asleep, believing their dreams to be reality.

Now, in the story, Jesus [sic] was a dreamer whose father so loved him he made him a robe with long sleeves. I wondered what was the importance of the sleeves, and then one night I had this experience. I was teaching the great mystery of God when a man entered the room and severed the sleeve of my robe to expose my right arm from the shoulder to my fingertips. The next morning I turned to the Book of Isaiah and read, “Who will believe our report? To whom has the arm of the Lord been revealed?” That night the sleeve of the robe worn by Joseph the dreamer, was severed, revealing my arm – the symbol of my imaginative power.

I know, now, that I – all imaginative power – have awakened from the dream. I know that is what you are also. I am trying to convince you of this, and ask you to test yourselves. If this world is real, you can’t change it, for you cannot change reality; but you can change a dream. Feel the changes have now come upon you. Immerse yourself in that feeling and sustain it. If this is a dream, that which you are feeling will produce objective facts for others to see as real. But you will remember its origin was a dream. Once it becomes objective and real, don’t get lost in the dream, for like all dreams, it will fade away. Everything comes into being, waxes, wanes, and vanishes. A tree may be 8000 years old, but it will eventually die. The stars are melting away because they are the dreams of the gods and

“Real are the dreams of gods
And smoothly pass their pleasure
In a long, immortal dream.”

Imagination (gods) brought the world into being and sustains it while this grand experiment is taking place. We are those gods (called sons) who collectively form God the Father.

No child is born that is not clothing a son of God, as told us in the 32nd chapter of the Book of Deuteronomy. “He has put bounds to the people according to the number of the sons of God.” A child could not breathe without God’s entrance as his breath. “God himself enters death’s door, the human skull, and lays down in the grave of man in visions of eternity until he awakes and sees the linen clothes lying there that the females wove for him at the gate of his Father’s house.”

When I entered this garment that my mother – a female – wove for me, God – whose name is I AM – entered with me and began his dream. My mother called me Neville, and as time went by, I began to claim that I am Neville. Then one day we became one new being, for the “I” who entered the garment named Neville awoke to discover I am God. Then to prove to myself that I truly am He, God’s son appeared before me and called me Father. Now, restrained by the body that I wear, I am limited and weak. But when I take it off and the world calls me dead, I will return to the one being out of which I came, for I came out from the Father and came into the world. Again I am leaving the world and returning to the Father.

If you know that you are God the Father, you will know that it does not matter what the world dreams. No matter how horrible the dream may appear to be, the dreamer is untouched by his dream. He who dreamed he was Stalin and murdered millions, is untouched by his dream and in the end will discover that all things work towards God’s awakening.

The plea in the 44th Psalm “Rouse thyself, why sleepest thou O Lord. Awake. Do not cast us off forever,” is directed to God, the God in everyone who is struggling to awaken. He is waking in my friend Bill, who had the experience of driving his car, knowing he was seated in his living room. These kinds of experiences break the threads that bind one to his dream, and as these threads begin to break he awakes within his own skull, for that is where the drama takes place.

Now in the story, when Joseph joined his brothers, they said to one another: “Let us kill him.” But his brother, Judah pleaded for his life, saying: “No, he is our flesh and blood. Do not let his blood be upon us. Let us sell him into slavery.” So they stripped him of his robe and threw him into a pit. Then a caravan, on its way to Egypt carrying gold, incense, and myrrh (the same things the kings brought to the Christ child at his birth) agreed to buy him; and Joseph was taken into Egypt, where he rose to the power of Pharaoh. Joseph then saved civilization from starvation. And when the brothers were sorry for what they had done, Joseph said: “You meant evil against me, but God meant it for good.” Then his name was changed from Joseph to Joshua, which means Jesus.

Remember, scripture unfolds within you. The dreamer in you has been thrown into a pit. Now, in the 40th Psalm (which is so often used in the New Testament concerning Jesus) the 2nd verse reads: “They raised me up from the pit, out of the miry bog and placed my feet upon the rock, making my steps secure.” The word “mire” is defined as “spongy earth.” Can you think of anything that better describes the human brain? And man is called the earth, for the word “Adam” means “red earth.” So the dreamer is taken out of the pit – the skull where he has been locked in – by awakening from his dream and being born from above.

You must experience two births: a physical one and a spiritual one. You are spiritually born through the awakening and resurrection of Jesus Christ from the dead. It is not another being born; you are he; for you are all alone, and when you leave your tomb is empty.

The New Testament is all about the dreamer in you who awakens as Jesus Christ, and everything said of him is true. His history is divine, not secular.

You will never find any evidence of an historical Christ here on earth. Bishop Pike went looking, yet never found who Christ really is. The Pope, as well as the leaders of all Christian religions, have millions of people looking to them as guides; yet they are all blind leaders of the blind. The historical evidence of Christ as a man is nonexistent, yet he is the only reality and the true identity of every child born of woman.

You are Jesus Christ, sleeping, dreaming horrible dreams mixed with lovely ones; but in the end you will awaken from the dream to know you are Jesus Christ. You will then remain a little while to tell your experiences to those who are willing to be disillusioned and will allow their false ideas of the past to fall away; then you will leave this little shadow that walks across the earth to enter eternity as God.

What I have told you will live in your minds. Hold fast to the visions I have shared with you, for in time my Word will take root and grow within you. Then this wonderful story will erupt in you, and you will know you, too, are Jesus Christ. And, because there is only one Jesus Christ and only one son, when God’s son calls you Father, you and I are one. That is the fantastic mystery. How we, retaining our individuality, are one!

Now let us go into the silence.

BELIEVE IN HIM

December 22, 2013

Neville Goddard 2-28-1969

When asked: “What must we do to be doing the work of God?” he answered: “Believe in him whom he has sent.” That’s all you have to do. Salvation is yours when you believe in him. There is no aristocracy of privilege, and to believe that Jesus exists means nothing. The question is: can you believe in his story?

He tells us he was sent, and everyone who is sent is Jesus, the sender. Those who are called from the world of death do not volunteer or choose the task. They are selected, called, incorporated into the body of the Risen Lord and sent as the sender, and can say: “He who sees me sees him who sent me.” After incorporation into his being, the individual is sent – not to tell that he has a large family, a lovely home, or lots of money, but that he has fulfilled scripture.

When Jesus entered the synagogue he began to teach, and those who heard him wondered how he had such learning, since they knew he was only the carpenter’s son. They knew his mother’s name was Mary, his brothers’ James, Jose, Simon, and Judas, as well as his sisters.

Here we see a large family, and a man with little or no learning teaching the scholars of the day. He tells them that he was sent – not to build a house or to tell others how to do it, but to fulfill scripture. Then, beginning with Moses and the law and all the prophets and the psalms, he interpreted to them in all the scriptures the things concerning himself. Not realizing that scripture was all about him, a normal man from a large family whose trade was that of a carpenter was called, incorporated into the Risen Man, and sent, knowing he was one with the one who sent him.

I can’t divorce myself from the being that incorporated me into his body. He sent me to tell you that if you believe my experiences, you will also do the works that I do. If not, you will not do them, for there is no other way to salvation. Unless these mystical experiences unfold in you, you will never leave this world of death to live in the world of life.

In Adam all die. In Jesus all are made alive. He made me alive, in him, and sent me to tell you of my experiences – for the need was great – and to say that if you believe me, you will experience them and be saved, as they are your departure from this world of death and your entrance into the world of life.

I tell you: in spite of the fact that I have an earthly father and mother, brothers, and a sister, I am no longer of this world. I am from above and you are from below. If you will believe me, you, too, will be born from above. Then you will no longer be from below, but will be an entirely different being, living in an entirely different world.

Now, in the 16th chapter of Acts, we read the story of a slave girl who possessed the spirit of divination and was making a lot of money for her owners as a soothsayer. And when Paul came by with his associates, she said: “These men are proclaiming the way of salvation,” and she followed them for many days. This story is followed by the imprisonment of Paul and a mighty earthquake, which awakened the jailer, who – trembling with fear – said: “What must I do to be saved?” And he was told to believe in the Lord Jesus.

To believe in a man? No. The Lord Jesus is only a pattern of salvation which is now encrusted with barnacles. I was called, incorporated into the body of love, and sent into the world to scrape off the barnacles by telling the path of salvation I have experienced.

You may think that the few hundred or thousand people I have told would mean nothing against three billion people in the world; but I know a remnant has been prepared, and they believe. That is all that is needed. Having heard, their belief causes it to happen in them; and salvation’s story spreads once more, until those without vision organize and make a business out of it. Then it will once more grow barnacles and become a tradition, minus the spirit.

In 1929 I did not volunteer, but was called. I stood in the presence of Infinite Love, who incorporated me into his body. I was sent as love – the body of the Risen Lord – back to a physical garment which is fragile, to tell those who are equally fragile that God is their own wonderful human imagination. Many, knowing my biological background, my large family with its limitations, reject my words. A few, however, have accepted them, and to that remnant it will happen.

So what must you do to be doing the work of God? Believe in him whom He has sent. I tell you He has sent me. You may or may not believe me, that is your privilege. But I tell you: the experience so changed me that I have walked by faith in this vision through the mire of doubt, even when it came from my intimate circle.

One is first called, incorporated into the body of love, and then sent. This goes on eternally until all are redeemed, for not one will be lost. Just as by Adam all die, so also by Christ shall all be made alive. This Christ is a pattern of the eternal purpose of God, for there is only one way to escape this world.

The pattern begins by your birth as spirit. This is followed by the discovery of the fatherhood of God. Your spiritual body will be torn from top to bottom as you ascend into heaven. And the symbol of the Holy Spirit will descend upon you to smother you with love, completing the pattern.

Jesus Christ is not a man, but a pattern, which I have come to renew. To believe that Jesus Christ existed is not a belief in him, for he is the way to salvation!

Now, once the ship is encrusted with barnacles, one is called and sent to scrape them off by retelling the story as something that happened to him. When I told my family, they could not believe me and questioned me, saying: “Neville, you mean you do not believe in Jesus Christ?” And I replied: “I believe in him far more than you do!” “Don’t you believe that he existed?’’ ‘‘Yes, but not as a man.”

To believe in Jesus Christ, you believe in the pattern of salvation of which he is. If you believe in a man, you believe in Neville, and Neville means nothing. If Neville was called and incorporated into the spiritual pattern of salvation, he is sent bearing the pattern which erupts within him. This pattern has erupted in me and I have told my story as I was sent to do.

It is said that Jesus began his ministry when he was about thirty years of age. That doesn’t mean thirty physical years, for he was not speaking as a biological man. Thirty years after he was incorporated into the body of love, he was qualified by the eruption to tell what had happened to him. He told his visions and pointed out their fulfillment of scripture, and some believed while others – so conditioned to believe in a physical Christ – could not understand.

The splitting of God’s temple is told in its symbolic manner in the 14th chapter of Zechariah, as: “The Mount of Olives shall be split in two from east to west as one half moves north and the other half moves south leaving a very wide valley.” It is told as a metaphor, but you are its reality. Scripture is all about you, and that splitting is yourself. Taken in a secular manner, David lived unnumbered years ago; but in the spirit, he will call you father.

When I share my visions and their scriptural confirmation, some believe me, but the majority think I am sharing a fantasy; yet I still walk with faith through the mire of doubt as I tell my story. My background is known. I have no education, no wealth or social position, yet I do know that I was chosen to be called and incorporated into the body of love and sent.

Love could have called a financial or intellectual giant, or someone handsome and wonderful, judged by human standards; yet he called me in the spirit. I was not initiated in the flesh, but was taken in spirit; for God is spirit, and those who worship him do so in spirit and in truth.

It was a spiritual incorporation into the body of love, yet it seemed to be solidly real. As Spirit, I returned to the garment I had left on the bed. It was that spiritual body which unfolded his plan of salvation. Now I know that this is the only way man can depart this world of death, and his departure begins by simply believing the story.

Don’t believe in Neville as a man, for he is frail and subject to all of the weaknesses of the flesh. Rather, believe in what I have experienced. I have unfolded scripture for you and shown you where my experiences were foretold. I have repeated this over and over in the hope that those who hear my words will believe them, for I have tied the gospel to its reality.

The Book of Acts, once part of the Book of Luke, was detached for a purpose. The story of Jesus, the pattern man, is not found in the Book of Acts. Rather, the story of the apostles is recorded there; for the apostles are sent to tell exactly how it happened in them. I do not know, however, of any part of scripture where the story is told as graphically as I have told it to you.

In the Old Testament, the question is asked: “Can a man bear a child? Why then do I see every man with his hands pulling himself out of himself just like a woman in labor. Why does every face turn pale?” “To us a child is born; to us a son is given.”

When a woman forms a child within herself, is that child not part of her body? And when she is in labor, does she not pull a part of her body out of herself? Primitive women did not go to a hospital. While working in the field, these women would stop for a moment and pull that which they had formed within themselves, out of themselves. This is exactly what I did. I pulled myself right out of myself.

Five months later I fulfilled the 89th Psalm. When David stood before me, I knew I was his father, as there was no uncertainty as to this relationship. I am telling you what I have experienced. Scripture foretold these visions, which must take place before you can depart this world. What must you do to bring them about? Believe in the story I have been sent to tell; for if you do, and set your hope fully upon having these experiences, your salvation is assured. Eventually everyone will believe. Rejection delays the birth, however, for it comes only after acceptance of the story told by the one who was sent.

I did not choose to be sent. When I fell asleep that night, I would have been the last person I would have chosen as worthy to be called into the presence of the Risen Lord. The Beatitudes tell us that only the pure in heart will see God, and I certainly did not feel myself to be pure in heart. My wife and I were separated, and my little boy was moving back and forth between us. With the conflicts which go with all these silly little things, I would never have judged myself worthy of being pure in heart.

But God does not see what man sees. God sees the heart. He sees the motive behind the act, never the outer picture. Was the thought brought forth in love, or to get even? Was its motive to inflict pain, or to express love? God sees the heart, and when He judges it as pure, that individual is called.

In 1929 I was called, and for thirty years I only taught the law. The promise was there in scripture, but I did not know it until it erupted in me thirty years later. From that moment on I could do nothing but think about it, talk about it, and share my experiences of it; for that is what I was sent to do.

My genealogy is known. My biological background – my father, mother, brothers, and sister, as well as my lack of education – is known; yet it is all recorded in scripture. When I shared my experiences with my family, they rejected them one hundred percent! My earthly father came the closest to understanding. One day a minister was at the house, and when he could not answer my questions, or throw any light upon my visions, my father said: “Son, you must be an apostle.” My mother felt it in her womb when I was coming into this world; but she had no confirmation, as I became a dancer – and she had thought I would be a minister in the Anglican church.

But I tell you: this is the only way to salvation. Don’t believe in Neville. He is not the way. I could go out with you every night and thoroughly enjoy matching you drink for drink. No food is distasteful to me, as I enjoy it all.

I am told I am not discriminating enough, for I can find nothing to condemn. I do, however, admit to all of my weaknesses of the human flesh; yet in spite of that I was called and sent. At the time I did not know God’s purpose; but after his message erupted within me, I knew I was sent to refresh the atmosphere, and clean it up after centuries of misunderstanding of the Christian mystery.

Christianity fulfills the promise of Judaism. Fulfilling the pattern called Jesus, we are gathered one by one into that one resurrected man, to be that one being in Christ. I don’t care what name you bear on earth, you will be sent as Jesus. You will play his part and share your experiences with all who will listen. Do not elaborate; but tell them that unless they believe, it will not happen to them and they will remain in the world of death.

It is not enough to believe only that Christ existed. That is like saying to a friend: “I believe you exist.” What an insult! The question is: do you trust Christ? Do you believe in him? Now I – a man – tell you the story of salvation as I have experienced it. Do you believe in my story? If you do, you believe in me; then forget all you hear about me as a man.

A friend recently told an acquaintance the story of my experiences, then later mentioned that I had been divorced and had remarried. The moment the lady heard I was divorced, she closed her mind and could not accept the story that I was called, incorporated into the body of God, and sent to tell. She judged the outer man and could not believe in him whom God has sent. She could go across the street, however, and believe that if she only ate corn she would be saved, because the person who told her so wasn’t divorced.

I tell you: you can eat corn from now on, but you will still remain in this world of death until you believe salvation’s story as I have experienced it. I don’t care what you have done or are doing; if you believe my story and set your hope fully upon that grace which is coming to you, He who sees your belief will call you and erupt within you. God sees your heart. He sees that you are capable of believing the incredible story of Christ and fulfills it.

Ask the doctor who brought you out of your mother’s womb to explain how the bones grew there, or how they were covered with flesh; and – although he can give you reasons why they appeared – he cannot tell you how it is done; as we are told in the books of Ecclesiastes and Proverbs: “Who knows how the bones grow in the womb of woman?

Now I tell you of another birth, which is greater than that which comes out of woman. No one sees this birth, yet it is real, for it is the birth of God. He is born out of this body of death and takes you with him into the body of life. It is not necessary to understand this birth, only to believe in it. So, what must you do to be doing the work of God? Believe in him whom he has sent. And what must you do to be saved? Believe in the Lord Jesus, who is the pattern you have heard [about] from me. Then go about your business and live fully; enjoy life and all that it has to offer.

A lady recently called, who had heard me many years ago in Detroit and Minneapolis. Although she and her husband had nothing, she believed what I said and imagined having lots of money. Her husband spent many years in different mental hospitals, depleting the little money they had, and then one day he took his own life.

Her only brother was a very thrifty businessman, who lived frugally. He died, and three weeks later his wife died, leaving everything to this lady. Now she has the money to live in luxury, just as she had imagined. This lady assumed wealth without knowing where it would come from, and now she has it.

The law will not fail you here or in the world of God, for you must believe both stories. I tell you: an assumption, though false, if persisted in will prove itself in the world of Caesar, as it did in her case. I also tell you an incredible story: that you will awaken in your skull and experience a spiritual birth as described in scripture; for you are the one spoken of there.

Can you believe both stories? If you believe one enough to test it, and it proves itself in performance, try to believe the other; for unless you believe both, you cannot prove them. If you believe the one in the world of Caesar, you can have money as this lady has. But you must believe the other in order to live where you do not need money, for there you know that the earth is yours and all within it. When you are incorporated into the body of God, you know you are God and everything is yours. Then you will tell your story, depart this world, and return to the Father – who is yourself!

But while you are here, where you do not know the world is all yours, apply the law of assumption. Assume the feeling of the wish fulfilled and let God’s law work for you. Learn to believe the story on this level through application, and one day you will believe the incredible story on the higher level.

What must we do to be doing the work of God? Believe in him whom he has sent. Though born of flesh and blood, with four brothers and sisters, and a carpenter by trade, after the second birth he was no longer the man one knew, but an entirely different being. After telling you what happened in him, he asks you to believe it. If you do, you believe in the way you are saved. If you do not, you believe in and will remain in the world of death with its many blows.

Hundreds of millions of people call themselves Christians and believe in the existence of Jesus; but they do not believe in him, for if they did they would believe his story. I have told it in my book, Resurrection. The story is true. I have come to bear witness to it. God incorporated me into his body and sent himself with me, so whoever sees me, sees him who sent me. You will never see the one who sent me by looking at the outer man. It is only the inner man who bears God’s likeness, for that is who I am!

Now let us go into the silence.

BELIEVE IT IN

December 22, 2013

Neville Goddard 10-06-1969

The objective reality of this world is solely produced by the human imagination, in which all things exist. Tonight I hope to show you how to subjectively appropriate that which already exists in you, and turn it into an objective fact. Your life is nothing more than the out picturing of your imaginal activity, for your imagination fulfills itself in what your life becomes.

The last year that Robert Frost was with us, he was interviewed by Life Magazine and said: “Our founding fathers did not believe in the future, they believed it in.” This is true. Having broken with England, our founding fathers could have established their own royalty here by making one of them the king, thereby perpetuating a royal family. They could have chosen a form of dictatorship, but they agreed to imagine a form of government that had not been tried since the days of the Greeks. Democracy is the most difficult form of government in the world, yet our founding fathers agreed to believe it in. They knew it would take place, because they knew the power of belief – the power I hope to show you that you are, tonight.

To say: “I am going to be rich,” will not make it happen; you must believe riches in by claiming within yourself: “I am rich.” You must believe in the present tense, because the active, creative power that you are, is God. He is your awareness, and God alone acts and is. His name forever and ever is “I am” therefore, he can’t say: “I will be rich” or “I was rich” but “I am rich!” Claim what you want to be aware of here and now, and – although your reasonable mind denies it and your senses deny it – if you will assume it, with feeling, your inward activity, established and perpetuated, will objectify itself in the outside world – which is nothing more than your imaginal activity, objectified. To attempt to change the circumstances of your life before you change its imaginal activity, is to labor in vain. This I know from experience. I had a friend who hated Roosevelt, yet wanted him to change. Every morning while shaving, my friend would tell Roosevelt off. He found great joy and satisfaction in this daily routine, yet could not understand why Roosevelt stayed the same. But I tell you, if you want someone to change, you must change your imaginal activity, for it is the one and only cause of your life. And you can believe anything in if you will not accept the facts your senses dictate; for nothing is impossible to imagine, and imagining – persisted in and believed – will create its own reality.

Now, all things exist in God, and he exists in you and you exist in him. Your eternal body is the human imagination, and that is God Himself. Your imagination is an actual body in which everything is contained. When you imagine, the thing itself comes out of that divine body, Jehovah. The story of Jesus is a wonderful mystery that cannot be solved until you discover, from experience, that he is your own wonderful human imagination.

We are told that God speaks to man in a dream and unveils himself in a vision. Now, vision is a waking dream like this room, while a dream occurs when you are not fully awake. A few years ago this vision was mine: I was taken in spirit into one of the early mansions on 5th Avenue in New York City at the turn of the century. As I entered, I saw that three generations were present and I heard the eldest man telling the others of their grandfather’s secret. These are his words: “Grandfather used to say, while standing on an empty lot: `I remember when this was an empty lot.’ Then he would paint a word picture of what he wanted to build there. He saw it vividly in his mind’s eye as he spoke, and in time it was established. He went through life in that manner, objectively realizing what he had first subjectively claimed.”

I tell you: everything in your outer world was first subjectively appropriated, I don’t care what it is. Desire can be your empty lot where you may stand, remembering when that which you now have, was only a desire. If I now say: “I remember when I lectured at the Woman’s Club in Los Angeles” I am implying I am no longer there, and am where I want to be. Remembering when you were poor, I have taken you out of poverty and placed you in comfort. I remember when you were sick, by taking you out of sickness and placing you in the state of health. I remember when you were unknown, implies you are now known. By changing my memory image of you, I can now remember when you, with all your fame and fortune, were unknown and broke. That was the secret of grandfather’s success.

This is what I learned in vision. Do not put this thought aside because it came to me in vision. In the 12th chapter of the Book of Numbers it is said that God speaks to man through the medium of dreams and makes himself known through vision. If God makes himself known to you through vision, and speaks to you in dream, what is more important than to remember your dreams and visions? You can’t compare the morning’s paper or any book you may read, to your vision of the night, for that is an instruction from the depth of yourself.

God in you speaks to you in a dream, as he did to me when he took me on a trip in time to that beautifully staffed mansion at the turn of the century. As spirit, I was invisible to those present; but I heard more distinctly than they, and comprehended the words more graphically then they, because they had their millions; and who is going to tell one who already has millions how to get them. I entered their environment to hear their story, in order to share it with those who will hear and believe my words and then try it.

This doesn’t mean that, just because you heard my vision you are going to enjoy wealth; you must apply what you heard, and remember when. If you would say: “I remember when I couldn’t afford to spend $400 a month for rent,” you are implying you can well afford it now. The words: “I remember when it was a struggle to live on my monthly income,” implies you have transcended that limitation. You can put yourself into any state by remembering when. You can remember when your friend expressed her desire to be married. By remembering when she was single, you are persuading yourself that your friend is no longer in that state, as you have moved her from one state into another.

When I say all things exist in the human imagination, I mean infinite states; for everything possible for you to experience now, exists in you as a state of which you are its operant power. Only you can make a state become alive. You must enter a state and animate it in order for it to outpicture itself in your world. You may then go back to sleep and think the objective fact is more real than its subjective state into which you have entered; but may I tell you: all states exist in the imagination. When a state is entered subjectively, it becomes objective in your vegetative world, where it will wax and wane and disappear; but its eternal form will remain forever and can be reanimated and brought back into being through the seed of contemplative thought. So I tell you: the most creative thing in you is to enter a state, and believe it into being.

Now, causation is the assemblage of mental states, which occurring creates that which the assemblage implies. Let us say that I have two friends who would empathize with me (not sympathize) if they heard my good news. I put them together and listen (all in my imagination) as they talk about me and what has happened in my life. Being true friends, I hear their words of joy and see their happiness reflected on their faces. Then I allow myself to become visible to them and feel their handshake and embrace as I accept their congratulations as a fact. Now I have assembled a mental state, which occurring, created that which the assemblage implied; therefore I am its cause. As I walk, firmly believing in the reality of what I have done, and that imaginal act becomes a fact, I may question myself as it how it came about. Then, remembering my imaginal act I would say: “I did it.” If I did it, then did not God do it? Yes, because God and I are one “I am”.
Are you going to continue to believe there is another on the outside; or are you going to believe the great confession of faith, which I would urge you to accept? It’s the great Sh’ma: “Hear O Israel, the Lord our God, the Lord is One.” If the Lord is one he can’t be two; therefore, if his name is I am and you say “1 am,” you must be one with the Lord who brought the world into being.

Listen to these words: “By faith we understand that the world was created by the word of God, so that things that are seen were made out of things which do not appear.” Here we see that the word of God is an imaginal activity, which -joined by faith – created the world. And faith is nothing more than the subjective appropriation of an objective hope. Now, when you discuss your desire with me, you cannot see my imaginal act relative to you. If you tell me you need a job and I accept that thought, when I think of you I remember your need. But if I changed your words and heard you tell me you loved your job, I could remember when you needed one; for now my memory bank contains the fact that you have a job you like very much. And when we meet again you tell me that you have it, you are only bringing confirmation of my imaginal, creative act.

Now, if imagination works this way, and it proves itself in the testing time and time again, what does it matter what the world thinks? It costs you nothing to try it, and what a change in life it will produce for you. Try it, for you will prove it in performance.

This may be in conflict with what you believe God to be. Maybe you still want him to be someone on the outside, so that there are two of you and not one. That’s all right if you do, but I tell you: God became you that there would not be you and God. He became you, that you may become God. If God became you, his name must be in you, and it is; for if I ask you anything, you must first be aware of the question before you can respond, and your awareness is God.

You may not be aware of who you are, where you are, or what you are; but you do know that you are. Aware of what your senses and reason dictate, you may believe that you are limited, unwanted, ignored, and mistreated; and your world confirms your belief in your imaginal activity. And if you do not know that your awareness is causing this mistreatment, you will blame everyone but yourself; yet I tell you the only cause of the phenomena of life is an imaginal activity. There is no other cause.

If you believe in the horrors of the world as they are given to you in the paper and on television, your belief causes the horrors to continue. Believing the news of a shortage, you will buy what you do not need, blindly accepting the pressure to perpetuate an imaginal activity that keeps you frightened. All through scripture you are told to let not your heart be troubled, be not afraid, and fear not. If fear could be eliminated, there would be no need for psychologists or psychiatrists. It’s a bunch of nonsense, anyway. Every day this branch of medicine changes their concepts and they are always in conflict as to what a man’s attitude towards life is.

I say to everyone: the whole vast world is now in your human imagination, and you can bring any desire out of it by believing it into being.

First, you must know what you want, then create an image that fulfills it. Would your friends know and talk about it? Imagine they are with you now, discussing your fulfilled desire. You could be at a cocktail or dinner party that is being given in your honor. Or maybe it’s a little get-together over tea. Create a scene in your mind’s eye and believe its reality in! That invisible state will produce the objective state you desire, for all objective reality is solely produced by imagination.

The clothes you are now wearing were first imagined. The chair in which you are seated, the room that surrounds you – there isn’t a thing here that wasn’t first imagined; so you can see that imagining creates reality. If you don’t believe it, you are lost in a world of confusion.

There is no fiction. What is fiction today will be a fact tomorrow. A book written as a fictional story today comes out of the imagination of the one who wrote it, and will become a fact in the tomorrows. If you have a good memory or a good research system, you could find today’s facts. Not every fact is recorded, because not every thought is written; yet every person imagines. A man, feeling wrongfully imprisoned and desiring to get even, will disturb the world, because all things by a law divine in one another’s being, mingle. You can’t stop the force that comes from one who is imagining, because behind the mask he wears, you and he are one. Start now to become aware of what you are thinking, for as you think, you imagine. Only then can you steer a true course to your definite end. If you lose sight of that end, however, you can and will be moved by seeming others. But if you keep your mind centered in the awareness of dwelling in your destination, you cannot fail.

The end of your journey is where your journey begins. When you tell me what you want, do not try to tell me the means necessary to get it, because neither you nor I know them. Just tell me what you want that I may hear you tell me that you have it. If you try to tell me how your desire is going to be fulfilled, I must first rub that thought out before I can replace it with what you want to be. Man insists on talking about his problems. He seems to enjoy recounting them and cannot believe that all he needs to do is state his desire clearly. If you believe that imagination creates reality, you will never allow yourself to dwell on your problems, for you will realize that as you do you perpetuate them all the more.

So I tell you: the greatest thing you can do is to believe a thing into existence, just as our founding fathers did. They had no current example of democracy. It existed in Greece centuries ago, but failed because the Greeks changed their imaginal activity. We could do that too. Don’t think for one second we have to continue as a democracy. We could be under dictatorship within twenty-four hours, for everything is possible. If you like democracy, you must be constantly watchful to keep its concepts alive within you. It’s the most difficult form of government. A man can voice an opinion and stage a protest here, but in other forms of government he cannot. If you want to enjoy the freedom of a democracy, you must keep it alive by being aware of it.

Now, if you keep this law, you don’t have to broadcast what you want; you simply assume that you have it, for – although your reasonable mind and outer senses deny it – if you persist in your assumption your desire will become your reality. There is no limit to your power of belief, and all things are possible to him who believes. Just imagine what an enormous power that is. You don’t have to be nice, good, or wise, for anything is possible to you when you believe that what you are imagining is true. That is the way to success.

I believe any man who has been successful in his life’s venture has lived as though he were successful. Living in that state, he can name those who aided him in achieving his success; and he may deny that he was always aware of success, but his awareness compelled the aid he received.

To believe your desire into being is to exercise the wonderful creative power that you are. We are told in the very first Psalm: “Blessed is the man who delights in the law of the Lord. In all that he does, he prospers.” This law, as explained in the Sermon on the Mount, is psychological. “You have heard it said of old, thou shalt not commit adultery, but I say unto you, anyone who lusts after a woman has already committed the act of adultery with her in his heart.” Here we discover that it is not enough to restrain the impulse on the outside. Adultery is committed the moment the desire is thought!

Knowing what you want, gear yourself towards it, for the act was committed in the wanting. Faith must now be added, for without faith it is impossible to please God. Can you imagine a state and feel that your imaginal act is now a fact? It costs you nothing to imagine; in fact you are imagining every moment in time, but not consciously. But, may I tell you: if you use your creative power by imagining a desire is already fulfilled, when you get it, the circumstances will seem so natural that it will be easy to deny your imagination had anything to do with it, and you could easily believe that it would have happened anyway. But if you do, you will have returned to sleep once again.

First of all, most of us do not even realize our own harvest when it confronts us. And if we do remember that we once imagined it, reason will tell us it would have happened anyway. Reason will remind you that you met a man (seemingly by accident) at a cocktail party who was interested in making money. When he heard your idea, he sent you to see his friend, and look what happened – so really, it would have happened anyway. Then, of course, it is easy to ignore the law, but “Blessed is the man who delights in the law of the Lord. In all that he does he prospers.”

Don’t forget the law while you are living in the world of Caesar, and apply it wisely; but remember you are not justified by its use. Justification comes through faith. You must have faith in the incredible story that God promised to bring himself out of you, as you! This is God’s promise to all, and all are asked to believe it.

It is not what you are, but what you trust God to do, that saves you. And to the degree that you trust God to save you, you will be saved. But he has given us a psychological law to cushion the inevitable blows of life. The law is simple: “As you sow, so shall you reap.” It is the law of like begets like. As you imagine, so shall your life become. Knowing what you want, assume the feeling that would be yours if you had it. Persist in that feeling, and in a way you do not know and could not devise, your desire will become a fact. Grandfather made his fortune by standing on an empty lot and saying to himself: “I remember when this was an empty lot.” Then he would paint a beautiful word picture of the structure he desired there. This is a wonderful technique. You can remember when you were unknown, penniless, and ill, or a failure. Remembering when you were, implies you are no longer that, and your power is in its implication.

Use the law and it will take you from success to success, as you conceive success to be. As far as I am concerned, success is to fulfill the promise, and you cannot do that through the law. The promise is fulfilled through faith. Are you holding true to the faith? Examine yourself to see if you are. I have told you an eternal story. Believe it, but do not change it. The story is this: God became you that you may become God. Use the law to cushion the blows while God keeps his promise; and then one day, when your journey is over, you will say: “Into thy hands I commit my spirit. Thou hast redeemed me, O Lord, faithful God.” That’s the cry on the cross. Commit your spirit to your imaginal act, relax and fall asleep knowing its redemption is assured. Then when you least expect it, God will prove to you that he has redeemed you by awakening in you, as you. Then you will be born, not of blood or of the will of the flesh, or of the will of man, but of God.

Now let us go into the silence.

BIBLICAL LANGUAGE

December 22, 2013

Neville Goddard 09-26-1969

“All are Men in Eternity. Rivers, Mountains, Cities, Villages,

All are Human, and when You enter into Their Bosoms,
You walk In Heavens and Earths;
Just as in Your own Bosom You bear Your Heaven And Earth,
and all that You behold, though it appears Without, it is Within,
In Your Imagination of which this World of Mortality is but a Shadow.”

(William Blake’s Jerusalem, Plate 71:17)

You may ask yourself what Blake is talking about, yet this is the language of the Bible. Biblical language evokes rather than describes. It is telling of another world, another Man and another age; for in truth, all of the places in the Bible are human.

In the Book of Revelation, John sees Jerusalem become a woman, descending out of heaven adorned like a bride for her husband. And in the 5th chapter of Micah we are told that Bethlehem is that woman out of which God comes. Listen to the words carefully: “You, O Bethlehem, are so little to be among the thousands of Judah, yet from you will come forth for me, one who is to rule in Israel, whose origin is from of old, from ancient times. Therefore, he will give them up until that time when she who is in travail has brought forth.” Then we read in the 63rd [Chapter] of Isaiah, “O Lord, thou art our Father, our Redeemer from of old is thy name.” Here we see the Ancient of Days as our Father and Redeemer and, like Bethlehem, we are all in travail, redeeming everything and bringing forth the Father of all life as our very self!

One day you will know an imaginative world where the mountains, rivers, cities, and villages are human. Everything will be possible to you there, for when your imaginative faculties awaken, every thought is objectively real. I don’t care what it is, your every imaginal act will instantly become an objective fact. This we are told throughout the Old Testament, but its language evokes and man finds it difficult to understand.

In the 14th chapter of Jeremiah you will find these words: “Thou, Lord are in the midst of us. We are called by thy name; leave us not.” The Lord’s name is “I am.” How could anyone exist and have the name “I am” taken from him? If you couldn’t say “I am” you would cease to be. You could suffer from total amnesia and not know where you are, who you are, or what you are; but, because God remains faithful to his pledge, you can’t stop knowing that you are. And that which is buried in your soul must come forward, and when it does, you are God.

You don’t boldly claim, “I am God” without any assurance that you are. That would be silly. To walk the streets proclaiming, “I am God,” not having had his plan of salvation unfold within you, would be the height of insanity. But when he reveals himself in you, you don’t proclaim it to anyone, you simply know it and live by this knowledge. And the only way he will ever reveal himself in you, as you, is to have his son stand before you and call you “Father.” Then, having fulfilled the 89th Psalm, you too will say: “I have found David. He said unto me: ‘Thou art my Father, my God, and the Rock of my Salvation.'” When this lad stands before you, you know exactly who he is and who you are, for this relationship was established before that the world was.

Knowing you are the Eternal God who is Father, you will share this fantastic knowledge, not expecting a hundred percent acceptance, but allowing everyone to respond to what you say. Seeing your weaknesses and limitations, some will believe you and some will disbelieve. Don’t let it matter to you, simply tell it and go your way until the end of your allotted time. Then, with the discarding of your garment of flesh and blood, your weaknesses are removed and you awaken as God. Those who heard and accepted your experiences will prove your words in the not distant future and they, too, will awaken as the Ancient of Days.

Mortal eyes cannot see the being I really am. I know I am the Ancient of Days. I never began and I will never end. I appear to have begun in time. That is because I buried myself in my creation, in time. I am the Melchizedek of scripture – he who has no father, no mother, no genealogy, no beginning of days, or ending of days. I am eternity, buried in and waking in my creation. And because I am the Father of all life, my son, David – the personification of everything I have given life to, through experience – will stand before me to witness my fatherhood. David’s father was called Jesse, which means “I am.” It is that father who, recognizing David, says: “Thou art my son, today I have begotten thee.”

This experience will be yours when you come out of the fiery furnaces, which each one of us must and will go through. Did the Lord not tell us: “I have tried you in the furnace of affliction (experiences) for my sake; for my own sake I do it, for how should my name be profaned? My glory I will not give to another.” There is only God, so he cannot give his glory to another. Having buried himself in his creation, when he rises from his burial place, he is still God, but enhanced beyond measure by reason of becoming his own creation and rising in it, individualized. We are all members of a body which shares in this grand play of rivers, mountains, cities, hills, and villages – all of which are humanity, all men in eternity.

Have you ever reclined in a chair with your eyes closed as in sleep and pictured a stream of water so real you could put your mental hands in it and they are wet? When you cupped your hands and brought them to your mouth, could you feel the water going down your throat? If you have, you know that the state you have entered is very real and personal. That is the power which is in store for you. That is your power tomorrow, when everything will be at your disposal, all based upon your own wonderful human imagination, for that is God.

Taking upon himself all the weaknesses and limitations of the flesh, God became as you are, that you may become as he is. And when he awakens within you, you are he. If you will believe in your own wonderful, imaginative world, everything will be under your control – but everything! And you will know that everyone in your world is within you, to be contacted at will. That no one can escape you; and when you rise within yourself, everyone rises with you. That is the story of scripture.

While you are here you can test your creative power based upon your desires. You may desire something you think you cannot afford, or you don’t have the time or the know-how to enjoy it. You can think of a thousand reasons why its possession is impossible; but – hearing that imagination creates reality – you can imagine you have it. But to imagine is not enough; you must have faith enough in your imaginal act to believe in its reality. When you imagine you are the person you want to be, you must firmly believe you already are it; then wait in faith for your assumption to appear in your world, for that imaginal act has its own appointed hour. It will ripen and flower. If it seems long to you – wait, for it is sure and will not be late.

The link between your imaginal act and its fulfillment is your faith, which is nothing more than your subjective appropriation of your objective hope. Hoping your desire – subjectively appropriated – is true, faith is your link to its objectivity. Act as God, and simply let it be so. God said: “Let there be light, Let the sun appear. Let the moon appear.” After his imaginal act, God let everything appear, sustaining it by faith, knowing that without faith it is impossible to bring it to pass. “Faith is the assurance of things hoped for, the evidence of things not yet seen.” If you have faith in the reality of your imaginal act, it must objectify itself in your world.

Now, in order to really understand scripture, you must have some knowledge of the experiences recorded there, because they are not of this world. The Bible speaks of the New Man who is in you. It is that Man of Spirit that I am appealing to, as he can believe in the reality of an imaginal act. The outer you knows a reality which it can touch, see, and hear. Its belief is based upon the evidence of its five senses and reason. But I am appealing to the Christ in you, who is your own wonderful human imagination, and one with the Lord. This magnificent creative power is buried in you and will rise in you – not as another, but as your very self. This will be done when the wall of perdition, which divides the two of you, is broken down. If I speak of him I am implying the existence of two; but when I say, “I am,” I am speaking of only one. So Christ becomes one with me by becoming my very self. But I will not know that I am he until I have experienced everything scripture tells me only happened to him.

My rebirth is the result of the resurrection of Jesus Christ from the dead, for it is said that he rose from the same grave in which he was buried. Since there is only one skull, only one grave, and I awoke within my skull to discover I am alone, am I not the one who lay down there to sleep? If asked who was having this experience, I would answer, “I am,” and “I am” is not two – “I am” is one. I awoke in Golgotha – my own skull – and I came forth from that skull, as it is said that Bethlehem will bring forth someone for me, one who will rule as God.

Try ruling as God! Knowing that all things are possible to your imagination, imagine something that your reason and senses deny, and see if it works. If it does, then did you not rule your world as God? That’s how God acts. He imagines and lets it appear. And who is he? The Ancient of Days.

In the Book of Daniel, you are told: “There came one, like a son of man, who was presented to the Ancient of Days and they became one.” The word translated “son of man” is the Aramaic for the word “I” or “one.” That’s all it means. So when Jesus uses the word, “son of man” he is designating his function as the mediator between the world of man and the kingdom of God. In the Book of John he says: “O Holy Father, I have made known unto them thy name, the name thou gavest me.” Here he tells you the name is “Father,” saying, “Holy Father.” Now he wants something else. “May the love with which thou hast loved me be in them and I in them,” for the Holy Father wears the body of love.

When you step into the presence of the Ancient of Days, you see God in the human form divine, which is infinite love. And when he incorporates you into himself through an embrace, you fuse with love, thereby becoming the Ancient of Days. You know this because you feel it, but love cannot be seen with mortal eyes; and when you tell your story, those who hear you will say: “You? Why you are not yet fifty.” In the speaker’s case they would say: “You are not yet seventy, yet you know Abraham?” And I would answer, “Before Abraham, was I am.” They would then pick up stones to stone me with the facts of life.

Your birth certificate, place of birth, your social, intellectual, and financial backgrounds, are all cataloged, all available as stones to be thrown when you dare to claim that you are known by one who – as a forefather – lived unnumbered centuries ago. One who not only rejoiced to see your day, but saw it and was glad. To claim that you not only know him, but came before him, does not make sense, but is true. That which has no origin, buried itself in that which began in time, in order to raise that which began in time to its own level – which has no origin.

Here we find the story of Nebuchadnezzar and Melchizedek all rolled up into one. Nebuchadnezzar was an insane king – just like Man in this world. And Melchizedek, who has no father or mother, no origin, no beginning or ending in time, is buried within Nebuchadnezzar. Rising in that which began in time, he transforms time into eternity. Here again we have the story of the coming of the Father.

To find the Father of all life is all that is worthwhile. What else is worth finding? To find a million dollars would be wonderful for the moment, but one day the money will be gone, for everything dies here. Even the very heavens are dissolving; but your imagination cannot dissolve, for he is the Father who was before that the world was. So when imagination rises in you, you are God, even though you are still in a garment which wears out. And when the world calls you dead, it is because you have returned to the Father, as the Father.

As imagination rises in you, you understand the words: “I came out from the Father and I have come into the world. Again I am leaving the world and returning to the Father.” Now the same “I” makes this statement: “Go to my brothers.” If we are all brothers, we do not differ from this one “I” in whom the whole thing took place. The gospel is only the record of experiences seen and heard in the soul. So, “Go and tell my brothers I am ascending unto my Father and their Father, to my God and their God.” There is no other Father but the one Father, and no other God but the one God, who is in us all as our own wonderful human imagination. When you say, “I am,” that’s he, and there is no other God.

You will not know you are God, however, until scripture becomes alive and fulfills itself in you. For that purpose and that purpose only did you come into the world. You did not come here to put things right, as the priesthoods would say. This world is a schoolroom, where man is searching for his father; and how long, vast, and severe the anguish before he finds his father, is long to tell. I do not know when God will awaken within you; but I do know that he will, and then you will see the reason behind it all. So leave the world just as it is and make no attempt to change it.

Every day politicians are trying to change the world. We have many who claim to be our saviors, yet each – like the Hitlers and the Stalins of the world – have clay feet. Still, people will believe in them and you can’t stop them, because they are dreaming. Being all imagination, you can’t stop man from imagining, and imagining creates reality. Tonight they are trying to stop cigarette smoking. They tried to stop alcohol back in 1919, and in their doing, those who lived in the gutter became billionaires, making billions that they could not – and did not – declare for taxes. Al Capone made 130 million dollars net a year for fourteen years without paying taxes. They got him for a few thousand on some small infraction – but what happened to the 130 million a year? So, the do-gooders will do it all over again. Now they are going to start banning cigarettes; and instead of receiving six billion dollars in taxes from the industry, the money will go into the hands of those who will see to it that those who want cigarettes get them.

Man never learns his lesson. I can remember prohibition well. I came to New York City in 1922 and remained there until 1952, so I know New York City well. Old man Rockefeller, the one who really made the fortune, owned about six blocks between 5th and 6th Avenue. His entire family occupied one block on 54th Street. Before Radio City was built, he owned and rented out the two- and three-story buildings there. One day his son said: “Do you realize that all of those buildings are speakeasies?” Here was a Baptist – who gave millions for the dry campaign – renting houses to be used as speakeasies. So you see, you can blind yourself to anything.

I tell you: prohibition is stupid. You can educate a man out of a state, but you cannot prohibit him from occupying it. If I told you I would give you the earth if you would not think of a monkey for the next 24 hours, I would keep my earth, for you could not do it. Every commandment that is negative will be broken, for “God has consigned all men to disobedience that he may have mercy on all.” The moment I give you a command that is negatively worthy, I have consigned you to disobedience. There is only one commandment which is not negative. That one is “Love thy father and mother.” Every commandment has to be broken, yet man thinks he is so holy.

A man who recently celebrated his 100th birthday was asked what he thought contributed to his longevity, and he answered, “Smoking! I have been smoking every day of my life since I was eight years old.” Another lady, dying of throat cancer at the age of 30, told reporters that she had never smoked a cigarette in her life. My mother never smoked or drank, yet she died a very painful death at the age of 62. My father drank like a fish. He broke every health code. He never read anything concerning what he should eat in order to live, he just lived. He ate what he wanted when he wanted it. He drank what he wanted when he wanted it, and died at 85 from sheer exhaustion. Having these two examples before me, I don’t believe in this nonsense relative to what I should eat and drink. I will wear out this body just as I have a suit of clothes, and when I do, men will call me dead; but I will not be dead, I will be one with the Awakened Christ, for I have experienced scripture. David, in the Spirit, called me Father, so now I know my name and will return to that awareness.

Remember, the Bible evokes, it does not describe. There are three kinds of writing: journalism, literature, and scripture. You can study journalism or literature, but not scripture; for it is all revelation, all vision – written to evoke, not describe. As the visions possess you, you will discover that everything in scripture becomes man. The rivers, mountains, cities, villages – all are man.

In the 4th chapter of his book, Daniel shared his vision, saying: “I saw a watcher, a holy one come down from above and heard him say, ‘Cut down the tree, cut off its branches, strip its leaves, scatter its fruit, but leave the stump bound in iron and bronze.'” Now the tree becomes a person. “`Water him with the dew of heaven. Take from him the mind of man and let his habitation be among the beasts until seven times pass over him and he learns that the Most High rules the kingdom of men and gives it to whom he will, even to the lowliest among men.’ “The tree spoken of here is the tree of life, which grows in the human brain. It has been cut down to the root; but out of that tree of life (called Jesse) will come a shoot, which is what the Father is waiting for. He is waiting for himself to come out of man, individualized as the man he is bringing with him.

So God – he who created the world and all within it – descended into his creation. And when he rises, in all, he wipes away time and space as we know it, and becomes the only reality.

Now let us go into the silence.

BLAKE ON RELIGION

December 22, 2013

Neville Goddard 03-26-1963

When you are discussing Blake you are discussing one of the greatest spiritual giants of all time. You might just as well discuss St. Paul, for they had the identical visions, the vision of reality. Tonight we can cover only a portion of his gift to the world. In his “Auguries of Innocence” he says:

“To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.”

What is the sequence? The most inanimate thing in the world, a grain [of] sand, and in it to see a world. Then he moves to the first animation, a flower; and then to see harmony, which is Heaven – to see a “Heaven in a Wild Flower.” And now he comes to space: “Hold Infinity in the palm of your hand.” And then to time: “And Eternity in an hour.”

He moves on now to the bird world, to show us the relationship of the whole vast world, the unity of the world, that we are all actively related. That you can’t disturb anything at this moment in any way and not actually affect the whole.

“A Robin Red breast in a Cage
Puts all Heaven in a Rage.”

We think we can catch the little bird and cage it for our amusement, that which should be set free. He said:

“How do you know but ev’ry Bird that cuts the airy way,
Is an immense world of delight, clos’d by your senses five?”
(“Marriage of Heaven and Hell”)

So, the little

“Robin Red breast in a Cage
Puts all Heaven in a Rage.
A dove house fill’d with doves and Pigeons
Shudders Hell thro’ all its regions.”

Then he moves on to the next state, in what the world would call evolution, but he doesn’t call it that. Now into another aspect of the animal world:

“A dog starv’d at his Master’s Gate
Predicts the ruin of the State.
A Horse misus’d upon the Road
Calls to Heaven for Human blood.”
(“Auguries of Innocence”)

And he takes the stages right through. You will read it as you go along. (“Annotations to Berkeley’s Siris” in his Pickering MS.) Here is this mental giant who saw the complete relationship of all of us. So I think I could be isolated were I in a dungeon and I thought of you – my thought is affecting the entire universe. I thought of you with envy, or with hate, or with love, whatever the thought was as I conjured you in my mind’s eye and represented to myself as I want you to be, whether it is in hate or in love, I am affecting the whole vast world. And if I believe in the reality of what I have done, it will come to pass. And because we are all one, all interwoven, I will use you without your consent, your knowledge, to fulfill that which I have imagined at that moment.

Then he makes this statement:

“What seems to Be, Is, To those to whom
It seems to Be, and is productive of the most dreadful
Consequences to those to whom it seems to be, even of
Torments, Despair, Eternal Death; but the Divine Mercy
Steps beyond and Redeems Man in the Body of Jesus.”
(“Jerusalem,” Plate 36)

He steps beyond. Because of this principle man could be lost forever, not knowing what he is doing, but “Divine Mercy Steps beyond and Redeems Man in the Body of Jesus.” “God is Jesus” and we are but members in this divine body, therefore, only one name – we are he. So Blake made this statement: “Man is all Imagination. God is Man and exists in us and we in him.” (“Annotations to Berkeley’s Siris”)

“The Eternal Body of Man is The Imagination, that is, God himself,
The Divine Body, Jesus; we are his Members.”
(“The Laocoön”)

He makes every world, and now he asks us to join with him in putting this to the test. When you read his works from beginning to end, he never waivers from this premise. One thing he asks us all to do and to always bear in mind at every moment in time – to distinguish between the immortal man, which he saw… He said: “When I first did distinguish the immortal man that cannot die. . . that immortal man was Imagination.” Imagination has a body and he describes that body when he begs us to always discriminate between this immortal man — your wonderful human Imagination —and the state into which it has fallen.

And so, you may be this night in the state of love (I hope you are), the state of tenderness, the state of affluence. I don’t know, but you may not be. You may be in the opposite state. But were you in the opposite state, or some friend of yours, or some total stranger in the opposite state, he begs you, he begs all of us, to always bear in mind the distinction between the occupant of the state and the state, and lift everyone out of the state if it is an unlovely
state. For man is like a pilgrim passing through states, as though I pass through the states of this country. If this night I pass through Chicago, Chicago remains, but I — the pilgrim — pass on. If I pass through any state — the state of poverty, when I leave poverty it doesn’t really dissolve, it hasn’t disappeared. I left it for anyone to enter. I hope they will avoid it, but anyone may fall into it or deliberately go into it by feeling sorry for himself, feeling unwanted. And so he tells us of these enormous states, infinite states in the world. That everything possible that could happen to man is already created in the form of states. When man enters the state, the state unfolds because he — the operant power — has entered the state, and unknowingly he simply unfolds the state. If the state is one of wealth, in a way he does not know everyone in the world that can aid the unfolding of that state must aid it. If he enters any state — the state of poverty — though at the moment when he enters it he may have everything in the world, in no time he will grow the fruits of poverty in this world, for he is in the state of poverty. But he, the occupant of the state, is neither rich or poor.

So, Blake calls upon everyone to bear this in mind constantly and forgive every being in the world. For he says: “Mutual forgiveness of each sin, such are the Gates into Heaven in our world.” If I could only remember every moment of time when I see someone I dislike, that he is only in a state. That is why I dislike him – I dislike the state. I identify him with the state I dislike, but I think it is the occupant. It is not the occupant. He could come out at any moment in time, or I could get him out if I pulled him out and put him into another state, and I wouldn’t dislike him. If I bear this in mind, knowing my power to pull him out of the state I could save him, at least temporarily, until he is actually redeemed by this “Divine Mercy that steps beyond and Redeems Man in the Body of Jesus.” And that is a true vision. We are “Redeemed in the Body of Jesus.” The day will come when you actually will be pulled into his presence, for it is he, divine mercy, that steps beyond, in spite of what we have done, and pulls us right into his presence.

Then we are asked a very simple question. The world will answer correctly or he would not have told us. It is automatically done — we are divinely prompted what to answer, what to say when the question is asked. We cannot make a mistake, for we are actually prompted from the depths of our soul and we answer. At that very moment he embraces us and we become one with him – Jesus. We are fused into the body of Jesus.

And you say: “Is Jesus a man?” Yes, he is a man. So Blake makes the statement:

“If Thou Humblest Thyself, Thou humblest Me;
Thou also dwell’st in Eternity.
Thou art a Man, God is no more,
Thy own Humanity learn to adore.”
(“Everlasting Gospel”)

So when you stand in his presence you are standing in the presence of Man and it is Infinite Man. It is Jesus, and you are actually saved in the body of Jesus, because he embraces you and you are locked in his body, one with his body. You are the body. You aren’t locked in the sense that you disappear — you are that being. You become one with Jesus, yet you do not lose your identity. No loss of identity and yet one with God, for God is Jesus. Now this is Blake’s teaching and I have proven much of it to my own satisfaction by my own mystical experiences.

Now he comes to discuss the story of the “Virginity of the Virgin.” For are we not told in Isaiah 7:14: “Therefore the Lord himself will give you a sign. Behold, a virgin shall conceive and bear a son, and shall call his name Immanuel.” The word Immanuel means “God is with us.” Listen to it carefully: “She will conceive and bear a son, and call his name Immanuel.” The child will be given the name as a token. The child is not the great event; the child will be given a name and is the token of deliverance. The child himself is not the deliverer. The child is simply the sign of an event taking place. Now Blake writes one single little verse and he speaks of it as the “Virginity of the Virgin.” You are the virgin, whether you be male or female, I am the virgin, we are all the virgin. I didn’t know what was happening to me any more than you will know what is happening to you. He puts it in four little lines:

“Whate’er is done to her she cannot know,
And if you’ll ask her she will swear it so.
Whether ‘tis good or evil none’s to blame:
No one can take the pride, no one the shame.”
(“Poems from the Note-book”)
[On the virginity of the Virgin Mary and Johanna Southcott]

So we said in the story: “How can this thing be, seeing that I know not a man?” And through the centuries thousands of columns have been written condemning the act, for it was out of wedlock and they take it on this level. It is not on this level. You are the bride of God, as told us in Isaiah 54:5: “For your Maker is your husband, the Lord of hosts is his name.” So the one who made me is going to sire me, without my knowledge, without my consent. So

“Whate’er is done to me I cannot know,
And if you’ll ask me I will swear it so
Whether it is good or evil, none’s to blame:
No one can take the pride, no one the shame.”

No one can take the pride when I confess openly I gave birth to a child out of wedlock. For no one sired that child and no one can claim he sired it. Now whether it was a shameful thing to perform — well, the world must judge. Whether it be good or evil, well, who knows? But one thing I know: no one can claim they did it, therefore “No one can take the pride, no one the shame” — if it’s shame. So the prophecy was made and he writes in four little lines the story of the “Virginity of the Virgin.”

He is telling every being in the world that they are that virgin. And you will be sired by the Holy Spirit, and you will produce in visible form an infant, just as told us in the Gospel. Having produced it you stand amazed because how could you produce it in such an unnatural way? It doesn’t happen in a natural way. Therefore, you were the virgin who conceived unknowingly, for she said: “How can I conceive, how can I have a child seeing I know not a man?” Then you are told the Holy Spirit will come upon you and the child will be the child of God. But it will only symbolize an event that is taking place, and you will be the son of God. In that act you were the child, who symbolized your acceptance. But the son of God is also God the son, and the son of God is made to say: “I and my Father are one.”

Blake saw the whole vision so perfectly, so clearly, and told us in his fabulous works. Said he of the Bible: “I know of no other Christianity and no other Gospel than the liberty both of mind and body to exercise the Divine Arts of Imagination. Imagination the real and eternal world into which we shall all go after the death of this vegetable mortal body.” He would accept no other form of Christianity. And he said: “All ritual, all creeds,” everything in the form of a ritual “was anti-Christ.” No religion means by definition a time, devotion to the most exalted reality that one has experienced. But religion as practiced is simply artifice, creed, ceremony, confession, and all outward show, and Blake would have none of it. The whole thing to him was anti-Christian, because to him the whole thing was from within, something the individual experienced that no one by argument could shake.

Years later, another brilliant mind, William James, made this observation and wrote it in a letter (not in a book) to his son. The son allowed it to be published in 1920 in The Atlantic Monthly. In this letter, James said: “The mother seed, the fountain-head of religion, begins in the mystical experience of the individual. All theology, all ecclestiastism, are secondary growth, superimposed. These experiences belong to a region that is deeper, wiser and more practical than that which the intellect inhabits. For this they are indestructible by intellectual arguments and criticism.” Blake would have endorsed that one hundred per cent.

You couldn’t disturb him. They called him a mad person. Even to this very day they speak of him as one who was unbalanced. He confessed in one of his letters that William Cowper [came to him. Cowper was] one of the great poets and himself considered one of the six greatest of all writers of letters in the English tongue. He was a contemporary. He died in 1800, Blake in 1827. He was much older than Blake, and Blake in his letter did not say whether Cowper came to him while he walked this earth or after he made his exit from this earth, because Blake could not conceive of death in any sense of the word — nothing died, all things survived. He said: “Cowper came to me and said to me: ‘Would that I were mad always, I cannot rest. Would you not make me truly mad?’ Then he said: ‘Look at you, you are healthy, and yet you are more mad than all of us. Would that I were as mad. I cannot rest until I am as mad as you are.’” He claimed that was what Cowper said to him. That he would now be a “refugee from unbelief.”

We think we are sane when we believe in the evidences of the senses, when we believe in some mathematical state that proves itself in performance. He spoke of Blake as one who was a “real refugee from unbelief.” I tell you a fantastic story and you don’t believe it. Would that you would believe! Believe it, though reason would deny it and your senses deny it. Just to believe it and become a refugee from unbelief, because true religion cannot be analyzed. You can’t rationalize it; it is based upon these mystical experiences in the depths of the soul.

Blake said of the Bible: “The entire Hebrew Bible” . . . he did not mention a few of the works. He didn’t mention Ruth, Nehemiah, and things of that sort, but he said: “The Five books of the Decalogue; the books of Joshua and Judges, Samuel , a double book, and Kings , a double book, the Psalms and Prophets, The Four-fold Gospel, and the Revelations everlasting.” (“Jerusalem,” Plate 48) He did not name the prophets, which he called the latter prophets (also the major): Isaiah, Jeremiah, and Ezekiel. He said these are true vision. He did not mention the Epistles, but he said the four Gospels, Revelation, and the Hebrew Bible are eternal visions of what really exists. He saw it so clearly, that all these characters are personifications of eternal states and communed with these states, for when you commune with them they seem as real as you are. But they are personifications of God’s infinite mind; every aspect of his mind is personified. You are not an aspect of the mind, something entirely different. You are one with God. “Man is All Imagination. God is man and exists in us and we in him.” (“Annotations to Berkeley’s Siris”)

“The Eternal Body of Man is The Imagination, that is God himself; The Divine Body Jesus; we are his Members” — part of the body of Jesus, and because there is only one name, we are he. So we pass through a process, a simple process which you can’t evoke, you can’t hasten it. But when you least expect it, divine mercy steps beyond and redeems man right into the body of Jesus. Then he passes through these stages, where he is born from above, where suddenly he beholds the divine Son [David] as his son; then the great woven structure of the body, the temple, is torn from top to bottom and he ascends to be one around this infinite throne of Jesus, who is God.

I actually believe it. I can’t prove it to you and I can’t take you with me into that moment of time where I experienced it. I can only tell you I have experienced it and ask you to believe it and share with me in belief, that you yourself may become a refugee from unbelief. For the man who cannot leave what he can touch with his hands and rationalize, cannot believe. And this is something you are called upon, although you have not seen it. “Blessed is the man who has not seen and still believes.” That is how the Gospel of John 20:29 ends. Those who heard about it, who would eventually experience it, like Job (42:5) — he said: “I have heard of thee with the hearing of the ear but now my eye sees thee.” He heard about it and then came the experience, and he saw exactly what Blake is talking about, because Blake saw it.

I ask you to believe with me and take his works. I wouldn’t attempt to interpret for you. I have so many commentaries of Blake and they cost much more than all of Blake’s works put together, any one of them. You can buy Blake for $5.00, all this including his letters. I have invested in Blake’s works at home close to a thousand dollars in commentaries, and no two agree as to what Blake means by his fantastic experiences. But I bought all these commentaries of Blake before I had the experience. I could have saved a thousand dollars. I don’t regret it. I have them at home and there they stand in my library. Three volumes I paid $100.00 for, published by a dealer just back from England. These are rare volumes. Others he made me pay $55.00 and $65.00 for single volumes. And I have the whole of Blake in a nonesuch volume.

So you read him and all of a sudden you see exactly what he is trying to tell you, because you had a similar experience. Then comes the unfolding of the flower within you, the tree, and you have the experience, the same thing because all will have the identical experience, colored a little bit differently because we are all unique in God’s eye. So we have the same experience as we unfold on this great tree of life. Just think of it. If I can tell you what I would feel from Blake. Someone said: “He was the last civilized man.” Well, I hope not, but that is what was said of him. Blake had no venom in him, no impulse to hurt. He didn’t have to restrain the impulse; being all virtuous he acted from impulse and not from rules. He was simply a virtuous man in the sense that he loved people.

If I would take a summary of Blake and tell you what I get out of it, I would say tell your children while they are little tots and teach them: never unnecessarily hurt a creature or desecrate a flower. That is the beginning of reverence, and reverence is the beginning of wisdom. If you couldn’t hurt a flower, you couldn’t desecrate it. You see little children — not knowing what they are doing but in the presence of adults who should know better — and they will take a lovely rose and tear it and desecrate it. If the parent at that moment (or the adult, whether he is the parent or not) would stop the child and explain not at any time to unnecessarily hurt a creature, take the wings from a butterfly. I did it myself. To take the wings from a fly, to take the wings from something else. No reason for it, but I did it as a child. But I did it when possibly there was no one around like my father or mother to stop me in the act. But I know today from experience: you can take a child in its youth, in its infancy, teach it never unnecessarily to hurt a creature or desecrate a flower. That would be to it the beginning of reverence, and reverence is the beginning of wisdom.

Take George Washington Carver, who would take a flower in his hands and talk to it. The man couldn’t hurt it, he was incapable of hurt. He would talk to a sick flower and ask the flower what was wrong with it and try to tell him, that he in turn may bring in the solution to that rose bush — which he did. And he gave us, because he couldn’t hurt, this synthetic world of ours. He took the ordinary little peanut. He talked to the peanut and wondered “What are you for why did God make you? He made you for a purpose.” And then the peanut communed with George Washington Carver. And today we have 300 by-products from the peanut and hundreds of by-products from the southern pines, and from other things. I heard that gentleman the year he died. Just before he died he spoke in New York City at the forum held every year by the Herald Tribune, always held at the old Waldorf Astoria. He said (and I heard him, I saw him) that: “This concern about tomorrow’s not being able to feed the world. From the southern states of this country, forget the northern states, the southern states, we could feed the entire world, and clothe the entire world from the by-products. What we could extract from the southern pine and the peanut and all things, the synthetic world.” (He called it “the synthetic world.”)

Today you can go into a store and they brag about the synthetic garments. They call it Dacron or some other name and tell you how much better it is than the so-called natural thing that you would normally wear. All these are synthetic garments and they claim they are better in feeling, lasting wear, and everything else. All that goes back to a man who couldn’t hurt. And he was born a slave (I think he was sold for a horse or something). So we have to redeem him. Here was a man born into slavery who couldn’t hurt, and he is one of the mental, spiritual giants of the world. If you met him beyond the grave you would see a glorious being like a Blake, because he couldn’t hurt.

So I would say to everyone here who is in contact with tomorrow’s children: start it. If you start and tell the children never hurt unnecessarily. By that I mean if a horse breaks its foot then you have to destroy it. You can’t mend it and the merciful thing to do would be to blow its brains out. That would be a merciful act, but then you would do it not unnecessarily. Blake said:

“A Horse misus’d upon the Road
Calls to Heaven for Human blood.
A dog starv’d at his Master’s Gate
Predicts the ruin of the State
A Robin Red breast in a Cage
Puts all Heaven in a Rage.”

To take this wonderful thing and cage it for your own amusement when it should cut the airy way. And then he says:

“A Skylark wounded in the wing,
A Cherubim does cease to sing.”

You wouldn’t think a cherub, one with the seraphim around the throne of God, would — at that very moment when we wound the skylark in its wing — would be silent. But in the inter-related world, all things by a law divine in one another’s being mingle. So you could not wound a skylark in the wing and expect a cherubim to continue to sing. All of a sudden things come to an end by our misuse of this fantastic power that is ours. For being all imagination, as we misuse the power that is imagination we cause cherubim to become silent. We cause the whole of heaven to cry out when we cage something that should be set loose and free in this world.

But you start, and I am quite sure it wouldn’t take more than one generation, if the world would believe it, if you start it in the home with children. Take them into the garden and let them see and then watch their reactions. Some may be more violent and tear it off, but stop them right there. Don’t hit them, just stop them and explain to them that it is a creation of God — the one who made the stars made this for your enjoyment, not for your destruction — and explain they should not desecrate the flower. Then if you see them taking off the wings of the butterfly, because they are human that way, explain they should never unnecessarily hurt a creature. They would believe it, they trust you, and then suddenly that’s part of their structure. They couldn’t violate that conditioned mind. Why, it wouldn’t take any time to really become a world like a Blake, and what a world that would be!

So I say to you: Blake, read him. I could talk about him from now to the end of time and never exhaust him. He lived to be seventy years old. He never went to school. His visions began at four, and he thanked his father for not sending him to school to be flogged into memorizing the works of a fool. Even in today’s paper, the New York Times, a science editor wrote the story of a man’s new concept of the universe – radical departure from what was held last year. Well, this is not final you know. This will be a radical departure from what it will be called next year, and that is man’s concept. Whether the thing is really expanding to the limit of complete explosion, or whether it is like a breath — where it will go to a certain point and then once more begin to contract, taking unnumbered trillions of years — they don’t know and they hope to find it out through telescopes. So they are experimenting through the telescope to the mathematical concept. But Blake made this observation:

“God is not a Mathematical Diagram.”
(“Annotations to Berkeley’s Siris”)

Not in eternity will you find God as a mathematical diagram. When you find him you’ll find him as man. So he said:

“God Appears and God is Light
To those poor Souls who dwell in Night,
But does a Human Form Display
To those who Dwell in Realms of day.”
(“Auguries of Innocence”)

When you meet him, it’s man. But how can I describe him when he himself describes the body and the form as love. (How do you describe love? Yet I stood in the presence of love and he was human.) But he said:

“For Mercy has a human heart,
Pity a human face
And Love, the human form divine.
(“The Divine Image”)

So how are you going to describe love? When I stood in the presence of love it was human and it was Jesus and it is form, but it is infinite love. Then you understand the words concerning forgiveness:

“In Heaven the only Art of Living
Is Forgetting and Forgiving.”
(“Notes,” Plate 81)

And you stand in his presence and you hear these words ring out: “Forgive them; for they know not what they do.” (Luke 23:34) “Mutual forgiveness of each vice; such are the Gates of Paradise.” No one can get through holding any resentment, because you are holding it against a being when it should be a state, and the states are fixed forever through which we pass.

I would encourage everyone to read Blake. He grows every year bigger and bigger in the minds of men, yet he died and is buried in an unknown grave. I doubt if anyone truly knows where he is buried. Possibly, because he was poor in those days in England, they buried the paupers four and six to a grave. So who knows where he is buried? At least we have his works, those that survived. And so, after 200 years here is this giant, and in his day we had men that can only be remembered because there was certain violence, like George III, who reigned where he lived, when this was a colony. And here this mad George, truly mad, and nothing was more sane than Blake. And George who was then King of England – we founded his colony – could give away sections of it, vast areas to those that he favored – mad as a hatter! And they called Blake the madman! And Cowper, who did go mad (three times he was put away) – he appeared to Blake and asked Blake to make him truly mad. Not mad as the world judges it, because there are unbalanced mental states, no question about it. “Make me as mad, Blake, till I become like you, a refugee from unbelief.” He was torn between the two.

If I could only go all out and believe in the reality of my imaginal act and not look back. Just go all out, and believe that things are as I desire them to be. But don’t look down now to my understanding to see if it is really happening, like pulling up the little seed to see if it is taking root. Really believe that it is going to take root and in its own way it unfolds within itself and grows. But don’t pull it up; walk right out in the belief that things are as I desire them to be, even though at the very moment it seems darker than ever. And if I do that, that is what Blake did.

They said that many a day he had not a potato in the house and no money. His wife must have been an angel of angels. To remind him there was no food in the house – and then he would have to go out and sell one of his paintings, or get a commission to make a painting – she would put before him on the bare table an empty plate and a spoon, so when he came to dinner, well, that’s it. He took the hint and then would go out and either borrow a pound or a few shillings, or try to get a commission for a picture he had not yet painted. He lived in that so-called dream world. But what he has done to posterity! How he has affected the entire world. And when you think today that no one who understands the English tongue, called upon to make a list of the six greatest users of English tongue of all times, has the same order of value, but within six they could not omit the name of Blake. And he never went to school. Just that inspired mind, the greatest most wonderful mind.

He said he talked to Isaiah and Ezekiel and he asked them about Imagination and they said: “In ages of imagination this firm perswasion removed mountains; but many are not capable of a firm perswasion of any thing.”
(“Marriage of Heaven and Hell,” Plate 12)

Well now, I could not if I told you for the rest of my days exhaust or do justice to Blake, but just enough to encourage you to read him for yourself. And take my experience, having paid one thousand dollars for the works of Blake, you buy Blake and omit the commentaries. I have them at home and I read them and they remain read but not to be re-read. But I make Blake my daily companion as I do the Bible. So take Blake and take the Bible and read it. If you don’t understand him at first reading, re-read it and keep on re-reading. I’ll tell you one thing it will do for you: it will increase your vocabulary and lift your use of words to the heights.

Now let us go into the silence.

QUESTION: What is the symbol of the Lark?

ANSWER: When he said: “A Skylark wounded in the wing, a Cherubim does cease to sing,” he identifies that skylark as but the externalized shadow of the song of a cherubim. He calls this the world of shadows (“Jerusalem,” Plate 71) faintly reflecting an activity that cannot be seen by mortal eye; that the heavenly world enacted has thrown its shadow to interest man in some strange way in this world. For man is in a world of sea, it is on the sea. His greatest poem, “Jerusalem,” begins on the theme: “Of the Sleep of Ulro!” This fantastic world is called “Ulro” by him, where we are so sound asleep it is likened unto “Eternal Death.” And he calls upon us to “Awake.” So all these will aid us to awake. So, if the cherubim by his song in this world, through the shadow of a bird called the “Skylark”…

But we go out and we doubt, for instance, as friends of mine (I call them my friends) – wait eagerly for the dove season. And of course, I have always refused their dinner invitations to come and dine on doves. I love the doves. They come all over my place, and when the mourning doves are beginning to coo… And coming from Barbados as I did we have a certain native feeling toward the dove, and so they are fed. If you listen to him carefully the male dove is actually saying: “Moses spoke God’s word,” and then the female answers: “He did, he did.” I listen to it every morning. And then someone shoots him and asks me to come and dine! He tells us of the little lamb: “The Lamb misus’d breeds Public Strife and yet forgives the Butcher’s knife.” For that purpose, to feed these vegetable bodies — the shadow, the mortal body — you forgive them that use of the knife. But to abuse it: “The Lamb misus’d breeds Public Strife, and yet forgives the Butcher’s knife.”

BRAZEN IMPUDENCE

December 22, 2013

Neville Goddard 09-27-1968

A new idea will not become part of your common currency of thought until it has been repeated over and over and you begin to live by it.

You have been taught to believe that God exists outside of you, but I say you are all Imagination. That God exists in us and we in him. That our eternal body is the Imagination, and that is God Himself. I mean every word I have just said, but it is a new thought. Until this new idea becomes a part of your thinking, every time you hear the word, “God,” your mind will go out to something you have conceived God to be.

When I say I am, I am speaking of the Lord Jesus Christ of the New Testament and the Jehovah of the Old. When you go to bed tonight and put your head on a pillow, you are aware of being. That awareness is God! I want to show you how to use your awareness as brazen impudence.

In the 11th chapter of Luke, it is said that Jesus was praying when one of his disciples said: “Lord, teach us to pray,” at which time he gave them the Lord’s Prayer. Now, the Lord’s Prayer that you and I have is translated from the Latin, which does not have the imperative passive mood necessary to convey the meaning of the prayer. In its original Greek, the prayer is like brazen impudence, for the imperative passive mood is a standing order, something to be done absolutely and continuously. In other words, “Thy will be done,” becomes “Thy will must be being done.” And “Thy kingdom come” becomes “Thy kingdom must be being restored.”

That is not what is being taught, however, as he taught in the form of a parable such as: “Which of you who has a friend would go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey and I have nothing to set before him,’ and from within he says, ‘Do not bother me; the door is shut and my children are in bed. I cannot rise and give you anything.’ Yet I tell you, although he will not rise because he is a friend, yet because of his importunity, he will rise and give him whatever he needs.” The word importunity means brazen impudence. In other words, he would not take No for an answer!

Jesus was not teaching a disciple on the outside how to pray. He was telling you how to adjust your thinking so you will not take No for an answer. In the story the friend knew what he wanted. He assumed he had it and continued to assume he had it until his assumption took on the feeling of reality and he got it. This is how you find God in yourself, by being persistent in your assumption.

Then this story is told to show how you should pray and not lose heart: “In a certain city there was a judge who neither feared God nor regarded man. There was a widow in that city who came constantly, asking him to vindicate her against her enemies. At first he refused, then he said to himself, ‘Although I neither fear God nor regard man, yet because this woman bothers me I will vindicate her before she wears me out.’” Again we see the need for persistence in prayer.

When you know how to pray, you will discover that everyone in the world can be used as an instrument to aid the birth of your prayer. They may be condemned in the act and pay society’s price, while you are saved; yet you are the cause of their action.

I will now share with you a very personal story. I tell it to illustrate a principle. Society blamed this lady for what she did, and she paid the price, but I was the cause of her misfortune. I am not going to justify my story and if you can’t take it, I’m sorry. When I first told it, one lady was very upset and I regret that; but I have noticed that when someone has recently given up alcohol, tobacco, meat, or sex, they invariably condemn the state. They feel too close to it to feel secure. I am not saying that this lady had a similar experience where she was the victim; I am only speaking of a principle. Now here is my story:

When I decided to marry the lady who now bears my name I applied this principle. At the time I was terribly involved. I had married at the age of eighteen and became a father at nineteen. We separated that year, but I never sought a divorce; therefore, my separation was not legal in the state of New York. Sixteen years later, when I fell in love and wanted to marry my present wife, I decided to sleep as though we were married. While sleeping, physically in my hotel room, I slept imaginatively in an apartment, she in one bed and I in the other. My dancing partner did not want me to marry, so she told my wife that I would be seeking a divorce and to make herself scarce – which she did, taking up residence in another state. But I persisted! Night after night I slept in the assumption that I was happily married to the girl I love.

Within a week I received a call requesting me to be in court the next Tuesday morning at 10:00 A.M.. Giving me no reason why I should be there, I dismissed the request, thinking it was a hoax played on me by a friend. So the next Tuesday morning at 9:30 A.M. I was unshaved and only casually dressed, when the phone rang and a lady said: “It would be to your advantage, as a public figure, to be in court this morning, as your wife is on trial.” What a shock! I quickly thanked the lady, caught a taxi, and arrived just as court began. My wife had been caught lifting a few items from a store in New York City, which she had not paid for. Asking to speak on her behalf I said: “She is my wife and the mother of my son. Although we have been separated for sixteen years, as far as I know she has never done this before and I do not think she will ever do it again. We have a marvelous son. Please do nothing to her to reflect in any way upon our son, who lives with me. If I may say something, she is eight years my senior and may be passing through a certain emotional state which prompted her to do what she did. If you must sentence her, then please suspend it.” The judge then said to me, “In all of my years on the bench I have never heard an appeal like this. Your wife tells me you want a divorce, and here you could have tangible evidence for it, yet you plead for her release.” He then sentenced her for six months and suspended the sentence. My wife waited for me at the back of the room and said: “Neville, that was a decent thing to do. Give me the subpoena and I will sign it.” We took a taxi together and I did that which was not legal: I served my own subpoena and she signed it.

Now, who was the cause of her misfortune? She lived in another state, but came to New York City to do an act for which she was to be caught and tried. So I say: every being in the world will serve your purpose, so in the end you will say: “Father forgive them, for they know not what they do.” They will move under compulsion to do your will, just as my wife did.

I tell this story only to illustrate a principle. You do not need to ask anyone to aid you in the answer to a prayer, for the simple reason that God is omnipotent and omniscient. He is in you as your own wonderful IAmness. Everyone on the outside is your servant, your slave, ready and able to do your will. All you need do is know what you want. Construct a scene which would imply the fulfillment of your desire. Enter the scene and remain there. If your imaginal counselor (your feeling of fulfillment) agrees with that which is used to illustrate your fulfilled desire, your fantasy will become a fact. If it does not, start all over again by creating a new scene and enter it. It costs you nothing to imagine consciously!

In my own case the scene was a bedroom of an apartment, with my wife in one bed and I in the other, denoting that I was no longer living in a hotel alone. I fell asleep in that state, and within one week I had the necessary papers to start action on a divorce.

This is what the Bible teaches. It is my text book. “Whatever you desire, believe you have already received it and you will!”

There is no limit to the power of belief or to the possibilities of prayer, but you must be brazenly impudent and not take No for an answer. Try it! When I say you are all imagination, I mean it. While standing here on the platform I can, in a split-second, imagine I am standing on the outside, looking at this building. Or, in another second be in London and view the world from there. You say that’s all hallucination? That it is all in my imagination? All right, now let me share another experience with you.

I was in New York City when I heard that my seventeen-year-old nephew, my sister’s oldest child, was in a terminal state of cancer. I knew how she felt and wondered what I could do to comfort her – to show her that the boy she so loved was not flesh and blood, but spirit. So while in New York City, I went to my bedroom, closed the door, and lay down on my bed. Knowing that my sister lived in the old family house in Barbados, I assumed I was on the bed where I knew Billy to be. I assumed my sister entered that room but could not see her son, only her brother, Neville. I lost myself in that assumption until my sister, Daphne, entered the room. Looking startled, she came forward, stared at me, then turned and left the room. When I was satisfied that I had seen her, and she had seen me and not her son, I broke the experience and returned to our living room to be with my wife and a friend who had come for cocktails.

Ten days later I received a letter from my sister, in which she said: “Nev, I just can’t understand it.” Giving the day and the hour which coincided with mine in New York City she said: “I went into Billy’s room and I was startled to see you there. I knew you were in New York City, yet I could not see Billy on the bed, only you. I must confess I was a bit afraid, so 1 left the room and when I returned I could see Billy again. She could see Billy because by then I had departed. If I am all imagination, I must be where I am in imagination. When I gave the scene sensory vividness, with all the tones of reality, I was seen by my sister two thousand miles away. No, I didn’t save Billy. He died, but my presence did convince my sister that her son was not flesh and blood. If her brother, in New York City, could appear to her in Barbados, she knew there was something that inhabits a body which cannot go to eternal death.

I tell you: there is an immortal you that cannot die. That night I gave my sister the conviction of a reality in her son that would survive when the doctor said he was gone. Gone where? Restored to a terrestrial world like this as a young lad, to continue a journey that was set up for him in the beginning. And that is to form the image of Jesus Christ in him. When that happens, Billy will awaken as Jesus Christ, the one being who is God the Father.

Practice the art of movement. In New York City, my telephone was in the hallway and my chair in the living room. While sitting in my chair, I would assume I was at the telephone. Then I would assume I was looking into the living room. I practiced this exercise. until I discovered I could move anywhere in a split second of time. Try it and perhaps, like my sister, someone will have the strange experience of seeing you where you have not physically been. Make it fun. I do it all the time.

A lady, thinking I was still in Barbados – where she last saw me painfully thin and weighing only 138 pounds – was hoping I was feeling better, when I instantly appeared in her living room. I was brown from the Barbados sun, wearing a gray suit (which I did not own when I left here, but purchased in New York City) when I said: “There is no time,” and vanished. Well, she is accustomed to these things, so she was not afraid.

I urge you not to limit yourself to a little body of flesh and blood, for you are spirit. Flesh and blood cannot inherit the kingdom of God, so one day you must take it off. And he who takes it off is immortal. He is your own wonderful human imagination who is God, the Father of all life. When you learn to live this way, life becomes so exciting. Your days are full and you are never alone. I spend all day at home reading the Bible and meditating. I close my eyes and travel the world. It’s fun and educational. It expands me and makes me become more aware of the infinite being that I really am.

Now, the two stories from scripture that I have shared with you show the importance of persistence. When you pray, do not get down on your knees and pray to any unknown God. Instead, go to bed and dare to assume you are now who you want to be. Fall asleep assuming it is true and you will be on the road to success, for this is how things are brought into being.

Right now imagine something lovely for another. They need never know who was the cause of their fortune – but you will. My first wife did not know I was the cause of her action. Had she thought that her act would mean my freedom and her disgrace do you think she would have done it? She moved under compulsion, and I was the compelling force. When you realize this, you forgive everyone for everything they have ever done, because you may have been the one who was the cause of their action.

Blake said: “Why stand we here trembling around calling on God for help and not ourselves in whom God dwells.” Why call on any god, when the only God dwells within you? He is not pretending, but actually became you. When you confine yourself to the little garment you wear, you are confining God, because it is he who is wearing it.

You need no intermediary between you and yourself, who is God. Don’t run from this city to another in the hope of finding something better, because the one person you are going to take with you is yourself; so resolve your problems here. Do not compromise. Decide exactly what you want and assume you have it. If your world would change, determine what it would look like; then construct a scene which would imply you are there. If your mental construction comes close to your fulfilled desire, your little day dream will become a fact! And when it does, will it matter what others think about your principle? Having proved itself in performance, share your experience with another that they may share theirs. Keep sharing this principle, because in the end we are all the one being who is the Lord Jesus Christ. One body, one Lord, one Spirit, one God and Father of all. Don’t be ashamed to claim it. Man sees the Lord Jesus Christ as some little being on the outside; but he is in you, and when you see him, he will look just like you!

A friend recently shared this sweet vision with me. She said: “I saw a man in a white robe standing on a hill, building a canopy over the entrance to a temple. As I approached I could see that the stripes used for the canopy were translucent green and I remarked how radiantly beautiful they were. The man turned to look at me and I realized it was you, Neville, and yet you were Michelangelo. Then you addressed me saying: ‘I have been working on this throughout eternity and it still remains invisible to others’. Taking the stripes, I wove them into the form of a basket and you thanked me and said: ‘Great work’ and I awoke.” That was a beautiful dream. I have been telling the story of the resurrection throughout eternity, but it has never been put into living form. It still remains dead, like Michelangelo’s Pieta, or his David made out of marble.

Let David become alive in the minds of others. Give life to the Pieta, the crucified one on the mother’s lap. The story is public property, now a dead written code awaiting life in the imagination of men. Dramatize salvation’s story. Make it into a play or a television show and let Michelangelo’s Pieta become alive. I have made the story alive because I have experienced it.
Michelangelo, with his tremendous know-how of the human form, created the dead forms made of marble. I came along, unable to mold a stick, to find the dead forms taking on life in me. It is my hope that one day this wonderful story will be told as it really is, against the story that we have heard for over two thousand years.

Now let us go into the silence.

BUILDING YOUR TEMPLE

December 22, 2013

Neville Goddard 11-20-1967

William Blake, in his poem “The Four Zoas: a Dream of Nine Nights,” tells of God’s fall into division and his resurrection to unity – his fall into generation, decay, and death and his resurrection into the unity of the one Father. Associating his poem with the 6th chapter of Ephesians, the 12th verse, he states: “We wrestle not with flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in heavenly places.” So we see that the fall into division and the resurrection into unity is mental.

From beginning to end, the Bible speaks of a certain temple that is being constructed. And every day we are building our temple for the dwelling place of God the Father. In the 2nd chapter of the Book of Ephesians, we are told: “The whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it as a living structure of God in the Spirit.” In other words, as you bring your building and I bring mine, we are fitted together as living stones in the building of God.

Let me explain this with a story told me just this past week. This is an experience of a lady who is very much a lady and only recently had a little baby. She said: “In my dream I am three people. I am myself, yet I am a man. As myself, I long for a little green dog. Becoming another, I see my dog standing among others. He shines like the sun and because I have ordered him I know all I have to do is wait for his arrival.

“Now, in my dream I am always the sender. When something is to be told, I tell it to another (which is myself), then I become the other in order to retell the story to the third. Becoming the third, I then tell the second to tell the first. I know it doesn’t make sense on this level, but as the third person speaking, I hear the message as the second, and say to myself – the first: ‘The dog is yours now.’ And as the first I am so happy to hear the news.

“Again as the third person, I tell the second to say to the first: ‘Your building is finished. All you have to do is turn around to take it.’ Now as the first person, my little dog disappears and I am looking at my many new buildings being constructed. Then I remember that my building is finished and all I have to do is turn around and claim it – when my little baby cries and awakens me.”

On the surface her vision appears to be nothing, but it has tremendous significance. Her green dog shining like the sun is Caleb in scripture. Caleb is he who goes with Joshua into the Promised Land. In the story, Caleb – having faith in the God who promised Israel land – was sent by Moses along with other spies into Canaan. Upon returning, Caleb said: “Attack immediately” but the men who had gone with him were afraid; so only the two, Caleb and Joshua (the Hebraic form of the word “Jesus”), entered.

In her dream she is waiting for a little green dog. The word “green” in this dream means “pressing with sap; luscious; health.” Bursting with all that is mine, I will take you to lie down in green pastures. Full of faith in the God who promised land to Israel, Caleb is highly recommended, as only two can enter. Others had the dog and others will find him, for she is not the only one who enters the promised land. Now, who was waiting for his companion? God! As the third, the second is told and tells the first that the dog is now hers. Then the experience is repeated, as she once more becomes the sender (the teller), but she is never the receiver, for God only acts and is in existing beings or men.

Now, as the first person she realizes that the little dog has disappeared. Why? Because she has already entered the promised land. Seeing the fabulous construction going on, she is reminded that her building is finished and all she had to do is turn around and see it. There are two passages in scripture, one in the 12th chapter of Acts and the other in the 15th chapter of Luke, where the Greek word “heautou” is translated “he came to himself.” In the Book of Luke these words were spoken of the prodigal son. And in the Book of Acts, Peter was imprisoned and shackled in chains. His garments were sold and he was alone in the cell, when the angel of the Lord entered, touched him, and as he rose, it is said: “he came to himself.” Now, this word “heautou” could have been translated, “he turned around; it is fulfilled; it is finished; to be married.” And she heard the words: “All you need to do is turn around.” Turn around and you will behold the finished structure. As a living stone you have now contributed to the overall structure, which is the temple of the Living God. I know from my own experience, everyone contributes to that one Living Stone called the kingdom of heaven! You will be turned around by a force that is greater than anything known to man, but it will not happen until the end. You cannot physically turn around, nor can you force the mind to do it.

Now, Blake tells us: “God fell into division” and this lady divided herself into three. Now heading for the end of the journey, when the force that is holding you to this world is relieved, you will turn around to see the structure your Father built and you will know that you are He. Your temple is not built by another. “He who began a good work in you will bring it to completion at the day of Jesus Christ.” Who is he? I am he who began the good work in you. “I have tried you in the furnaces of affliction. For my own sake I do it, for my own sake, for how should my name be profaned? My glory I will not give to another.” Your journey is at its end, my dear. You saw the perfect vision. Your building is finished and all you have to do is turn around. This will come at the end, for if you should turn around you will vanish, for, like Paul, you have fought the good fight. Let no one tell you Paul was exaggerating; it is a fight, for we are contending not with flesh and blood.

At the present moment someone is treading the wine press of hate, and – unrestrained – the thought is sent on its wings of feeling. Perhaps sitting in a dungeon this night, someone is treading the wine press of war, and some little boy out in the field catches the idea and wanting to be a hero dreams of becoming a great general, commanding the destruction of the world. He is dreaming and you can’t stop his dream. So you are not warring against flesh and blood, but against principalities, against powers and spiritual wickedness in heavenly places, and heaven is within. In the inside of your mind these abominable, loathsome beings are carved. They are unseen forces impinging upon you morning, noon, and night.

But oh, what a thrill to get a letter of this nature! Her building is finished. She now knows that she only sends! She gave the order, saw herself as another, receiving, but when the message must be retold she once more became the teller. And when it is to be experienced, she will be the one who experiences it. So God only acts and is in existing beings or men, for God is playing all the parts.

In the end everyone brings his living temple to the house of God. Ephesians tells us how the structure is joined together and how the holy temple grows in the Spirit. It’s a spiritual temple, not one in this world. Scripture calls the church “the body of Christ”, but the word translated “church” is “communion of the assemblage of the redeemed.” It’s the assemblage of those whose building is finished. Playing the part of the receiver, we are the one being who is the builder. Finding Caleb, you (as Joshua, who is Jesus) are led into the Promised Land, as scripture is fulfilled. Having shone like the sun in order to lead you in, Caleb disappears leaving Jesus only. And who is Jesus? Your own wonderful human imagination!

Now let me share another story. Three years ago, in a dream, this lady saw a man who embodied everything she could ever desire. They fell in love and an engagement was announced. Then, thinking she was awake, she put on her nightgown and retired in the hope that he would join her. But as he entered the room the man shook his head and said: “Not yet, but I will return.” This month the same man returned and implied by his look that he had come to complete the promise of marriage. I can tell her that, although it hasn’t been accomplished, she had the perfect revelation of that which is coming to her. She now has the assurance that: “I will come again and receive you into myself, that where I am there, you shall be also.” This is all beautiful symbolism. This lady is not about to be married in this world of ours to a flesh and blood man of such magnitude. No, he is the symbol of the being spoken of in Isaiah: “Your maker is your husband, the Lord of Hosts is his name.” The promise is being kept in her. and one day she will turn around within herself and become that living temple of the Risen Lord.

I have seen the temple, and when I leave the garment relative to this age I will enter an entirely different age. And like Paul it is my desire to depart and be with Christ, but it is more important at the moment to remain and encourage you, even though you are fighting against principalities, powers of darkness, and all the horrors of the world. But I have seen the building being constructed for you, not by another, but by your deeper self, who is God the Father.

In 1952, while living in New York City, I had a thirst that only an experience of God could quench. “As the hart panteth after the waterways, so panteth my soul after thee, Oh God.” Then one night out of the blue I found myself fulfilling the 42nd Psalm: “These things I remember, as I pour out my soul. How I went with the throng and led them in procession to the house of God.”

That night I found myself leading an enormous procession toward the house of God. It was still in the distance, but as I led them a voice rang out: “And God walks with them.” A woman at my side questioned the voice, saying: “If God walks with us, where is he?” And the voice replied: “At your side.” Looking at me and seeing a man of flesh and blood, she said: “You mean Neville is God?” and the voice replied: “Yes, in the act of waking.” Then the voice spoke only to me, saying: “I laid myself down within you to sleep and as I slept I dreamed a dream. I dreamed…” and suddenly I knew that he was dreaming he was me. At that moment memory returned, and I became six vortices, which I felt enter my hands, my feet, my head, and my side. That was when I knew the ecstasy of the crucifixion.

Paul, in his letter to the Romans, divided the tenses, saying: “If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” The crucifixion is past. “He chose us in him before the foundation of the world.” If this is true, then the universal Christ gave us himself, for did he not say: “No man takes my life, I lay it down myself. I have the power to lay it down and the power to lift it up again.” And we are laid down with him, because he chose us in him before the foundation of the world. So, if you are united with him in a death like his, you will certainly be united with him in a resurrection like his. I know this is true, for he was resurrected in me, confirming the story of scripture. This is how the structure is enhanced and grows in God. And when the final curtain comes down and the temple is perfect, you will be God the Father and I will be God the Father, yet none of us will lose our identity!

Now I ask you to continue to test your creative power by practicing revision. If you hear something that is unlovely, don’t accept it, but instantly revise it. Hear the words that ought to have been spoken and persuade yourself, to the best of your ability, that it is so. What would it matter if you owned the world tonight and departed tomorrow to find yourself working as a fry cook, serving up flap cakes? Live your life fully while here, but remember you can’t take your money with you.

So, enjoy the things of this world and apply this wonderful law for yourself and others, for imagining truly does create reality. And remember: you are not wrestling against flesh and blood, but against principalities and powers and darkness of the rulers of this world and spiritual evil in heavenly places. And one day, you who have fallen into division will resurrect into unity!

Now let us go into the silence.

BY WATER AND BLOOD

December 22, 2013

Neville Goddard 6-24-1956

My subject this morning is taken from the First Epistle of John. Now these twenty-one letters (or as we call them, epistles) are not really addressed to individuals or groups. They are mysteries, as is the entire Bible. Whether the Bible in the Old Testament tells the story in the form of history, or whether they tell it in the form of a parable, or whether in the form of a letter, they are all revelations of the mind of God expressed in symbolism.

Now, I do not claim that I can give you an exhaustive interpretation of any single story of the Bible. Because they are revelations of the mind of the Infinite, no single interpretation could ever be exhaustive. On one level it may be true, and then you and I expand in consciousness and we re-read the letter and see it differently, and a further expansion in consciousness causes us – even when we re-read it for the fiftieth time – to still see the letter in a different light. So in this morning’s interpretation I will try to keep it on a level that is most practical.

We are told in the First John, 5: “This is He that came by water and blood even Jesus Christ, not by water only, but by water and blood.” So these are symbols of birth. Every natural birth in the world is accompanied by the flowing of water and blood. It’s trying to tell the individual of a certain mystery of birth, but he uses the words Christ Jesus and that is the symbol of a truly mysterious birth – something out of nothing. That is the mystery. Out of death, life. Man cannot conceive it. How can something alive come out of that which is dead – how can something come out of nothing? Man accepts it in the mineral world, for he sees, if he goes back far enough in time (he could push the mystery in some remote past), he will accept the fact that sometime, in a way not known to modern science, out of non-organic substance came organism. He will call it by some little tiny name: an amoeba, and that will satisfy his mind. But he stops; he still will not admit that he stated that there was a non-organic substance, or nothing, or something that was dead, out of which came life, out of which came something. He doesn’t want to wrestle with that problem, so he leaves that, jumps over the pages of history, and comes to some little thing more complex. Then he teaches evolution from that state. But when he goes far enough back he finds no answer for the appearance of life out of nothing or death.

So here is the mystery. It comes by water and by blood – not by water only, but by water and blood. This is the great mystery of the incarnation, the death, and the resurrection. What incarnation? What death, and what resurrection? The mind instantly thinks in terms of 2,000 years ago and we think that was the great mystery. But before I jump into the mystery let me quote you the very last verse of this wonderful 5th chapter: “Little children keep yourselves from idols.” No matter how officialdom justifies them and tells you this is the image of your savior revealed through the minds of a saint or a great artist, you are warned in this chapter to keep yourselves free of idols, in harmony with the second commandment: “Thou shall make no graven image unto the Lord thy God.” No matter how it is justified by officialdom or orthodox society, you are asked please not to make anything external to your own mind and bow before it as creative power, for here he is trying to reveal the true creative power that is in man. It sleeps in man as his passive mind. As you unfold the mystery, it awakens from its passive state into its active state, and the birth of active mind is truly the resurrection of Christ in man. It is Christ in man. It is Christ in man that is the hope and the glory.

Now, here in another verse he gives you a test. He asks you to ask whatsoever thing in this world in my name, that the Father may give it you. He did not restrict you to one desire; ask whatsoever thing you desire in my name and the Father will give it to you. Now, if you take it literally, as I have heard thousands of prayers in my own homeÂ… Raised in a Christian atmosphere, we said grace at meals and Mother invariably said it, and invariably ended with the words: “For Jesus’ sake, amen” – but nothing happened. We ate the food and enjoyed the food. And you will say prayers, long verbal appeals to God for something, always ending: “For Jesus’ sake, amen,” thinking that if I said it was for his sake that I would [thus] tempt my Father to give it to me. For did he not say: “Whatsoever thing ye desire, ask it in my name, and the Father will give it to you”? Well, you ask it forever in that name, and nothing happens – therefore, he didn’t understand the mystery. So what is the mystery? Even Jesus Christ, who came not by water only, but by water and the blood.

We have put it into the most practical manner in the world – something out of nothing, life out of death. Conceive of something you desire. Just think of it. The mere thinking of something – that is a conception unaided by another. Is that not an “immaculate conception?” You knew no one in the formulation of your desire. Now you intend to “realize it.” It is clear in your mind’s eye; it is a holy conception, it is a virgin conception. Can you bring about that something that seemingly is not existing – it is non-existent, it has no existence in fact – and embody it? Can you incarnate it? For this is the mystery of the incarnation that comes by water and blood. Here is a birth that could take place if I am willing to give it human parentage. I must give it human parentage. It cannot of itself be born, for unless I myself become it, it cannot be born; so I desire to be something other than what I am.

Now what is the water? The water is the great mystery, the great psychological truth that I must discover which will enable me, if I accept it, to live a life according to that truth and give expression to my desire. For water is the truth and the blood is the application of that truth. I could know everything in the world to be known of the mystery, but never live by it – still continue to live as I have always lived, passively accepting the evidence of my senses as fact, accepting the dictates of reason as my guide. I could overhear a conversation or could read it in a book, or hear it in a place like this on Sunday morning. That if you desire something intensely and you truly desire it, and you have a clear mental picture of what you would like to be or what you would like to accomplish, or what you would like another friend to realize – you know exactly what you would like in this world. Now, this is the water by which it could be born. But it cannot be born of water only; it must be born of water and blood. So I will give you the water. When you know what you want, you make as vivid and as lifelike a representation of what you would see, of what you would hear, and what you would do, were you physically present and physically moving about in such a situation.

To take an example: Suppose I desired a certain apartment, or home, or business. (Take one, so you will not be confused. We will take an apartment.) But reason tells me I cannot afford it. Reason tells me I haven’t enough furniture for so big an apartment. Reason tells me a thousand things that would deny that I could ever realize it, but I still would like it. Now this is what I would give you in the form of water, for something must come out of nothing and life out of death. To embody that state I make it real. You pull it seemingly from a state that is non-existent, therefore something out of nothing. To make it real and to incarnate it and to become alive to it and it to you, you are pulling life out of death.

Now this is what you do. There is a death involved but it is not the kind of death that men call death. There is a death – there is a radical change of state of mind. You completely give up the belief that you are not living in such a place. That is irrational. But that is what you are called upon to do, to completely deny the evidence of your senses and to boldly assume that you are already in that state that you occupy. There you dwell in a state that reason denies. You dwell in an assumption that your senses deny. That is [not] just the water. If you do it, you are applying the blood. If you are told to do it you are given the truth, for it will work. That water, if you could only add the blood to it, will bring the invisible state into the visible world, and what seemingly is non-existent will crystallize and harden into fact. But if you only know it as too many of us know it, and think the mere knowledge is enough, we will come here on Sunday and thoroughly enjoy this wonderful hour – the music, the message, the meditation, the feeling of companionship you find here. And the whole thing is a thrill for an hour – but such knowledge cannot bring Christ Jesus to birth. In this state, Christ Jesus (now I’ll analyze it for you)… on a lower plane the word, “Jesus” (Heb. Jeshua) means “salvation, to save.”

So if I desire something and I don’t realize it, then I simply continue a life of frustration. If I realize my objective, I have been saved from frustration. Take a simple matter: Suppose I wanted a suit of clothes because I was in need of raiment. If I don’t realize the suit of clothes, I am not saved from my nudity. If I realize the suit of clothes, I have been saved. For this is an all- inclusive savior, not just a man. If I wanted water, literal water, a lecture will not quench my thirst. If I wanted food, literal food, the most wonderful revelation would not actually satisfy my hunger. So Jesus is all-inclusive, meaning everything you desire. He is it, because if you embodied that desire, you embodied your Jesus. Now, to embody Jesus, he cannot be embodied by the knowledge of what to do only. He can only be embodied by the application of that knowledge. So the knowledge of what to do is called water, the “water of truth”; but the use of that lovingly is called the flowing (shedding) of the blood.

So here we find the symbols that always accompany birth, that which is presented in this mystery. You are told the limit is within you. You make the limit; there is no limit. Whatsoever you desire, ask in my name, for name simply means nature. If I wanted to be in a house and to feel that I am the occupant of that house, there is a certain feeling, a certain nature that goes with it. I must appropriate it as though it were true. Here I am called upon to bring something alive out of a state that is dead. For if I told you what I have done, you would question my sanity and you would feel I am trying to give expression to something that is being pulled out of nothing. For you cannot see it -you don’t see me in the house, you don’t see me actually occupying and enjoying the life that you know I desire to enjoy. So if I persist in that assumption, to you (if you should know my persistence) you might think I am headed towards a form of insanity. But if tomorrow the house becomes an embodied fact and I the occupant, then you look at it passively and you will still try to justify it by tracing its appearance back to a visible cause. You will see that in some way, unknown to you, my resources were lifted up, that in some way I became more eligible for that house and you will trace it back to a change in my fortune. You will trace it back to a change in something in my world, but you won’t trace these changes back to the unseen assumption in which I dwell.

So, as the mystic tells us in Hebrews 11: “Things unseen were not made of things that do appear.” Man refuses to accept it, so he takes everything in his world and tries to take it back to some visible cause, even with the aid of his microscope. He takes the microscope and he will peer through it to prove to his own satisfaction there is a visible, tangible cause; or he goes off into space with his telescope. He must find in the outer world causes of the changes in the outer world. He cannot believe that the whole vast outer world is held together from within. And if we are only on the surface looking at it from without – trying to analyze it and to understand it from without and all that appears without – though it seems there, it isn’t. It is all from within, all within the mind of man, and that is the mystery!

So do not make an idol, no matter who makes you the idol, no matter what holy man tells you this is a wonderful thing that will bless you. There is no blessing in states on the outside. Bow to nothing on the outside. We have wondered why throughout the centuries a certain race of people did not become greater sculptors, greater artists in the form of painting, great religious teachers. Maybe they were really taking that second commandment very, very seriously. Make no graven image – no not one- unto me. Make nothing that is graven, that is objective, as image of your Father that is free, for I AM Spirit. If you were to worship me, worship me in spirit and in truth but not in anything that you can turn to on the outside and bend the knee before, whether it be a church, a synagogue, or some statue that hangs upon your wall. He is not there. He is in your mind. He is housed within you; there is the living God within the temple and the temple is man. “Ye are the temple of the living God.”

So when I speak of the water and the blood, I speak not of the things that you can see with the eye, such as water and blood. They are only symbolized functions of the mind and the function first comes with water. I must first know what to do before I can do it. So water comes first. He takes water and puts it into a stone jar gives it something like a shape, and from that stone jar filled with water, he draws – not water, but he converts it; he draws wine (blood).

So here is the first miracle. I know what to do. I take this little world of mine that is one, and then I extract from it something that is not seen. Not quite as hard as that – I call it water. I see something bringing all this into being. I know how it’s brought into being. That a man living in luxury is not to be judged harshly because he has it and you haven’t it. He is living in a state of consciousness that solidifies in the form that you see now and call luxurious. One in a state of health, one who is recognized, one who is accomplished, one who is contributing much to the world -don’t judge them. These are states made visible. Find out if you can. Get into a similar state. He is not occupying the only state in the world. There are infinite states and if you try even to duplicate that state (if it can be duplicated, or you can get close to it or you can transcend it) find out within your own mind’s eye what you want. Don’t be envious of him. Leave him alone for he is applying the law. He is entitled to everything in this world that he can actually conceive and desire and put himself into and live it, for man is living in an infinite world of invisible states and an individual wisely or foolishly occupies a state. While he remains faithful to the state, the state will externalize and become the circumstances and the conditions of his life. The moment he detaches himself in consciousness from that state, the things that he enjoyed before vanish from his world.

Now, if everything in my world depends upon a state of consciousness, it would be the height of insanity to seek the thing before I actually fix within myself the state on which the thing depends, for that which requires a state of consciousness to produce its effect cannot be effected without such a state of consciousness. So when I know what I want, to support that there is an invisible state of consciousness. The world calls that invisible state a non-existing nothingness. They cannot even call it a thing, for to them it has no existence, no reality. That is the mystery: a self-begotten child conceived unaided by another and carried faithfully in the womb of God – which is the mind of man. It was placed there without the aid of another, by man’s desire. That was the immaculate conception; that’s the virgin conception.

Now, the virgin birth – can I bring it from its invisible state and really make it a tangible fact within my world? Try it! As you try it with one thing and you succeed, you will try it with two and four and eight and so on, and eventually the sleeping giant in man – which is the Son of God in man called Christ – will awaken. He will awaken by moving from the passive state to the active state. The passive state is simply the complete and utter surrender of man to appearances, to live believing that life is on the outside, and he moves from that state where he surrenders and believes all these things to be causes to the active state, where he puts everything in subjection to that something within himself which is his awakened imagination. He imagines a thing to be so; he persuades himself that it is so and walks faithful to his assumption.

Then you will know why in Romans 14 he tells us that every man be fully persuaded in his own mind (don’t persuade her, leave her alone). You persuade yourself of the changes you desire expressed in her. If you desire a change in your relationships at home or in business, you don’t argue, you don’t persuade them. Let every man be fully persuaded in his own mind. So can I persuade myself that you are as I desire to see you? Then, to the degree that I can persuade myself, you will conform in the outer world to that persuasion. If I hope to see changes there before I myself will start the change on the inside, the chances are I will hope in vain. You, yourself, may desire certain changes and I might see them change in my world, but they were not caused because I moved into an active state. I am still reflective, and most of us in this world are reflecting life; and the purpose of a church of this nature is to make us not reflect but to affect life. If I affect, then Christ is awakened within me. If I only reflect it, then I sleep with Adam, and the purpose is to move from the sleep of Adam to the wakefulness of the Son of God called Christ. Adam too, is called the son of God but in the state of profound sleep. But he moves from that state of sleep – or the passive state of mind – to the active state, will be no nearer the proving of it than you are now. But if you took a little bit, one drop of this water, and went out even to disprove it – in order to disprove it, you must seriously and sincerely try it. If you try it, you won’t disprove it. You will be encouraged to drink more water and still more and bring about this birth of your savior, and you decide what will save you today from your present predicament. It may be a job, it may be an increase of funds, it may be companionship, it may be something I don’t know – but whatever it is that you this day desire (and unless you get it you feel thwarted, you feel frustrated), then it would save you if you got it. Now take that as your savior. Look into your mind’s eye and see it clearly. It may seem almost sacrilegious to the orthodox mind to tell you that when you see clearly in your mind’s eye the state desired – either for self or another – you are actually looking into the face of Jesus, for you are seeing the state that could save you from where you are or what you are.

So you try it and the mind will expand. You will find yourself not only increasing in this world, in the outer world, but you will find mystical revelations taking place within you, which is the purpose of the teaching. It is not just to bring about changes in the inner that man ascends on higher levels of consciousness. The purpose of the whole appearance is to awaken from the lowest descent on the ladder to the highest. He is ascending to the highest, for we are told in the vision of Jacob: above it all stood God – on the ladder stood these heavenly beings ascending and descending – but above all stood God. So the real destiny of man is to reach the height that he may awaken as God.

So the mystery is: God became man that man may become God. He came down as man. Take the same verse and give it a higher interpretation. So here God died – yes, died – to become man. The death of God is complete forgetfulness of the fact that he is God. He had to completely forget that he is God, therefore died to awaken as man. If he remembered he was God, he just couldn’t be as man, but a complete and utter death, which is forgetfulness that I am God to become man. So the poet wrote it beautifully and said: “God became man that man may become God.” He said: “Unless I die you could not live, but if I die I shall arise again and you with me.” Then he goes on to ask a man: “Could you love one who had never died for thee or could you die for one who had not died for thee,” and so he is putting this into the most wonderful poetical mystery in the book, “Jerusalem” by Blake.

He reveals to the mind who can see it, that you who believe yourself because you are visible, and you must do what man passively must do – he traces your origin back to a germ. As long as you began as a germ, you are no more than a big germ. If you begin as something else, you are only something enlarged of the same thing. For all ends run true to origins. If I can take you back where you cannot see it, and take you back to the great mystery that you are actually begotten of God – if your origin is God, your end is God. If your origin is a bug then your end is a bug. So you have the “choice.” The passive mind (which is really the scientific mind) must still insist on finding causes external to itself. It cannot find causes in that passive state within itself.

I tell you: the great mystery is that you came out of a seeming death. It is a death. God died to become man, because he desired the companionship of men as Gods, as the poet told us:

Man should not stay a man.
His aim should higher be.
For God will only Gods accept as company.

So you cannot in your present state of the passive mind be companions of your Father, who longs and desires that every son, every child, awakens to become companions of Deity. So to do it, he had to die as God, and became his creation in the hope that the creation would awaken and become his companion.

But you see he gave us such a gift. He completely freed me of the responsibility of returning. I don’t have to awaken; I am as free as the wind. He gave me complete freedom of will. I may hurt myself, ruin myself, but because of the gift of God to me, to make me alive, he cannot interfere and make me awake. He may appeal through awakened children and they may appeal to their sleeping brother, but they cannot by the same law interfere and make me awake. They can only appeal and try in some subtle way to suggest, but the gift was absolute. God gave himself to become me, finding myself, man. I think my origin was man, so my destiny – no matter how big a man I become, no matter how wise a man – it will still be a man. But if my origin is God my destiny is God, and I will awaken one day to discover this wonderful unfolding mystery within me.

GOD SPEAKS TO MAN

December 22, 2013

Neville Goddard 01-18-1968

“In a vision of the night when deep sleep falls upon men, while they slumber on their beds, he opens their ears and seals their instructions.” (Job 33)

Tonight you may find yourself in a terrestrial world like this one, and you feel just as real to yourself as you do here.

And when you return with its memory you may think it was a dream, but it was a vision. You are dreaming right now, for this world is the dream you and I agreed to complete. Its end will appear when we turn around through a series of visions.

The Old Testament outlines the dream, interspersed with vision, while the New Testament tells of the awakening. The trinity which the churches refer to as God the Father, God the Son and God the Holy Spirit, can be taken in a simple way as Mighty Father, the proceeding Son, and the returning Holy Spirit – for they are all one.

The dreamer in you is God. Tonight as you dream ask yourself where you are. Many times while lying on my bed I have left this body I know so well, to enter a world just as real as this. Remembering where my body was when I started my journey, when I desired to return I had to feel myself in the body – now cataleptic – on the bed. I could not move it or open its eyes. The body felt dead, yet I was very much alive. Gradually I was able to move a finger, then the toes. But only as I opened my eyes and saw the familiar objects on the wall and dresser did I know I was back. But was I really? Am I not dreaming this world just as much as I was dreaming that one? If so then where am I right now?

Man cannot remember where he laid himself down to dream this dream of life. If he could, he would return through the secret of feeling. Finding myself in a world like this, I remembered where I left my body and felt myself back into it. I returned with the memory of people who were there. They were clothed and real and the world was terrestrial, just as it is here. I talked to them and they answered. Now if that world was a vision then this one is also, for one world does not differ from the other. So God has two ways of speaking to man, but man does not perceive it.

A dream contains one central thought. Like a thank you note. You don’t try to interpret every word in it, just the message it is trying to convey.

I have a friend who dreamed it was his birthday and many people had arrived to attend his party. There were two large cakes, with one lady very adamant about the design she had placed on hers. (This is not significant to the dream, but only part of getting the story started.) Leaving to find candles for the table, my friend returned to discover one cake was missing, as well as all of the guests. Disappointed because he had not seen or heard me speak, the dream ended. Suddenly he finds himself on a beach with a friend. Asking where everyone was, his friend points to a rock in the middle of the water, and said: “There they are, away out to sea.” Seeing another rock near it supporting a child, afraid and alone, he said: “How did they get there?” and his friend answered: “Mentally.” Then he mentally went to the child, took her by the hand, and placed her on the big rock. Now the dream changes and my friend finds himself in a lecture hall with a stairway in the center of the stage. Coming down the stairs, I place his hands in mine and say: “I’m glad you have made it, chosen one.” Then he awoke.

This is a very significant dream, whose single jet of truth is the rock. It’s not the birthday, the party, or the cake, but the language of scripture that will reveal the truth of any dream. The journey of life is a mental one, which is taking place in the sea of illusion. And only when you find yourself on the Rock will your journey be at its end.

We are told: “You are unmindful of the Rock that begot you and have forgotten the God who gave you birth.” (Deuteronomy 32) This passage of scripture tells us that the Rock is equated with God. And in the New Testament it is said: “They drank from the supernatural Rock that followed them and the Rock was Christ.”

This gentleman is now standing on that Rock. Since all dreams are egocentric, he conjured me from within himself Containing the whole vast world within him, he called forth those he chose to play a part he wrote for himself. This he did without our knowledge or consent. My friend has now reached that foundation stone upon which he will build his house. No longer will he build on shifting sands, where the winds and storms destroy the structures, but upon the Rock who is Christ; and Christ is God who is the Human Imagination.

The central figure of Christianity is the Human Imagination. When you accept this as the first principle of religion, then all governments, rituals, and external worship will have heard the trumpets of Joshua. All of the buildings that are of any structure than that Rock – which is your own wonderful Human Imagination – will fall. This gentleman had a wonderful experience. He is on the Rock, but he may move from it. He may turn his back and forget that the cause of all of the phenomena of his life is the Human Imagination. It is my hope that he will not.

There is only one source of all creation. “By him all things were made, and without him was not anything made that was made.” If anything or anyone comes into your world, remember the cause is your Human Imagination, who is the God of scripture and the dreamer in you.

Stand upon that Rock, knowing you are God the Father, the Son, and the Holy Spirit, as these three are the chosen One. In the 1st Epistle of John, the 5th chapter, these three are called the Spirit, the water, and the blood.

Knowing that God is spirit and there is life in the blood, the Risen Christ calls himself the Living Water, saying: “If you had asked, I would have given you living water that you would never thirst again.” Living water is the truth. Once truth has been experienced, you will hunger and thirst no more. “I will send a famine upon the land. It will not be a hunger for bread or a thirst for water, but for the hearing of the word of God.” This gentleman has found the word of God, for he has found the Rock.

Another friend shared this vision with me. (I call this a vision rather than a dream, for it was her own back door.) Although it was early in the day, my friend became so sleepy, she lay down on the couch and closed her eyes. Suddenly she heard a knock at the back door. Upon opening it she found a pleasant looking young man there, obviously hungry. She invited him in and as she was preparing his food, she realized it was 5:30 P.M. and her husband would be home shortly. Wondering how she was going to explain the stranger’s presence, her little daughter woke her, to discover that it was only 11:00 a.m. in the morning. Lying there she remembered she had not fed the man, so she did so in her Imagination.

That’s what I mean when I tell you to carry Imagination to the extreme point and feed the world. Although my friend did not feed the man in her vision, she did so in her Imagination, knowing she was feeding Christ. She knows that when she does this to the least of one of these, she is doing it to Christ. And when she does not do it, she is not doing it to Christ – who is her very self. My friend has learned her lesson, and is at the end of her journey. Having a vivid memory of what had transpired, she carried through her intention and fed the man in her Imagination.

All of this may seem insane to the world, because they do not understand this great mystery. In 1946 I wrote a little booklet called The Search. I ended it on this note: “The universe which we study with such care is a dream and we the dreamers, dreaming non-eternal dreams. One day, like Nebuchadnezzar, we shall awaken from our nightmare in which we fought with demons, to discover that we have never really left our eternal home; that we were never born and have never died – save in our dream.”

Since that time nothing has happened to cause me to change one word in that little book for, like Nebuchadnezzar, I have awakened from this dream of life. Now when I close my eyes in meditation, I sometimes have a little dream; or other times I enter a world just like this, where I am totally awake and aware of what is happening.

You see, one day the being that is really dreaming your life will awaken, and you will be enhanced beyond your wildest dreams because of your experiences.

You never descended in body, but in consciousness. Descending in your dream, you entered this world called eternal death to see things appear, wax, wane, and vanish. They appear to die, yet you are dreaming their death. One day you will discover that you have never gone anywhere, save in your dream.

This past weekend I was visiting with a doctor, who told me that he was fascinated with anthropology, and if he ever came back again, he was going to be an anthropologist. He said: “Neville, in spite of what you say, we go back millions and millions of years.” And I asked: “Are you proud of the fact that your ancestor was an ape? If all ends run true to origin, and your ancestor was an ape, no matter how wise you are, you are still only a wise ape. Well, my origin is God. I assumed this limitation for a purpose, and when that purpose is revealed, my end is God.”

I cannot see any relationship between the physical body and the ape, as there are still apes with us. Did it ever occur to you that change does not need to be gradual, but can be a combination in a sudden mutation? Think about it. God is a dreamer. He could take a root or a branch, and by forcing mutation among members of a certain colony of apes, when they multiply the new feature is transferred, and man suddenly appears.

Man thinks in terms of millions and millions of years; yet one generation could be more instantaneous than the nth part of a second, if you are going to measure life in terms of time.

I’m not saying this is true. I am only giving you something to think about. If you do, you will change your mind about having an ape for an ancestor.

As God, you started your dream by coming down in consciousness to the level called man. You died in order for humanity to be made a living soul. Now, bound by what you took upon yourself, you are dreaming a predetermined, horrible dream; yet the results of these experiences will transcend your wildest dreams. The story of Jesus Christ is your story, which you will fulfill – in vision – in a three-dimensional world.

Now, I used the word mutation for a purpose. We are told that at the end: “In the twinkle of an eye, our lowly bodies will be changed to be one form with His glorious body.” This does not take time. The moment you are embraced by the Risen Lord, your lowly body is transformed to be one form with His glorious body of light, of love, and wisdom. These bodies of flesh and blood cannot inherit the kingdom of God. You need an entirely different body to function in that age. That body is a mutation, as it comes suddenly.

When I stood in the presence of the Risen Christ I was asked to define the greatest thing in the world. I answered with the words of Paul, “Faith, hope, and love, these three, but the greatest of these is love.” Then Infinite Love embraced me. We fused and I became one with the Risen Lord.

There is no creative power comparable to love! I know, for I am one with that body; and when this aspect of myself is called dead, I will wear that body, for my dream is over. Then you can say of me what Shelley said of one who had departed: “He has awakened from the dream of life. `Tis we who, lost in stormy vision, fight with phantoms, an unprofitable strife.”

Everyone will awaken from this dream to know he is love; for there is nothing but God and God is love. The most horrible being is God, as the most glorious. In the end, when the curtain comes down, we will collectively form the one Man, the one Spirit, the one Body. Then we will understand why we conceived the dream and played it, as we will have expanded into a further existence as a result of this experience of coming down into the world of eternal death.

I know that when I have entered other sections of time, in vision, the experience was real, just as this is now. The world may say my experience was just a dream. But if this is reality and that just as real as this, then this is a dream. The difference is that when I was there, I remembered where my body was and was able to return to it.

Could you remember the being you were before you started this dream of life, and use the same technique, you would feel yourself there and vanish from sight to awaken in that body.

For myself, I have worn that wakened body since 1929, when I was embraced by the Risen Lord. At that time we became the one body, one Spirit, one Lord, one God and Father of all, who is above all, through all, and in all. I have heard Him say: “I laid myself down within you to sleep, and as I slept I dreamed a dream. I dreamed . . .” and I knew exactly what He was saying: “I am dreaming I am Neville.”

One day you will know that the visions of the day are no more real than those of the night, for you will know you are their reality. You will realize that you cannot encounter strangers, regardless of whether they be harmful or helpful, as they came out of you to play the part you had already played from within.

The world and all of its conflicts appear to show us that Imagination can and does run amok. Imagination is the only foundation. It is the Rock upon which one builds his house. No matter what happens, blame no one, but remain on that Rock; for Christ (your own wonderful Human Imagination) is He, and the only cause of the phenomena of life. Accept this truth and you will have a firm foundation upon which to build.

As you dwell upon this power vested in you, you will discover it will help you far beyond your wildest dreams. You will realize that you do not need the help of anyone. All you need do is assume you have what you want. Then dare to walk in that assumption; and if it takes a thousand people to aid its birth, they will appear and play their parts, not knowing why or what they do. They will do it without their permission or consent, just as I did in my friend’s dream.

Man prays to an outside Jesus and believes in an outside God, because he has forgotten the God who gave him birth. Scripture tells us that when Moses revealed the true God as I AM, he hadn’t been gone more than moments when the people once more turned and worshipped the golden cow as the cause of their fortunes, good or bad. They started worshipping things made with the human hand in violation of the eighth commandment: “Make no graven image unto me,” either with your hands or in your mind!

If you see a Jesus Christ as other than your own wonderful Human Imagination, you have made a graven image. But when you find the true Christ – called the Rock – and start building on it, no rumors or arguments can knock your house down. Build on the sand and your house will slip away, but if you create your world believing in your own wonderful Human Imagination – called Jesus Christ – nothing will destroy it.

Your Imagination is Christ, dreaming in you and creating your world. Feed him noble thoughts. Become selective and dare to assume something wonderful for yourself. Our newspapers are telling us how to transcend death and live to be one hundred, adding years to life – yet no one thinks of adding life to years!

Schubert lived only thirty-one years, yet he gave us a thousand pieces of music. Keats died at twenty-six. So many of the great poets died young but look what they gave us! They didn’t add years to their life, but crowded a lifetime into a few years. Now there are those who are trying to have transplants in order to live to be one hundred, and vegetate.

Well, that’s not what we are here for. We’re here to fulfill scripture, and no matter what appears on the outside I promise you: you will not die. You cannot go to eternal death in that which cannot die. You are the God of the living, not the dead – dreaming of death, of birth, health and illness, poverty and wealth. You have never left your eternal home. Your descent was in consciousness and it is in consciousness that you will ascend.

Now let us go into the silence.

GOD’S CREATIVE POWER

December 22, 2013

Neville Goddard 02-09-1968

We are told in the Book of Exodus: “God said to Moses, ‘I AM the I AM. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name I AM I did not make myself known to them.’” And if you read the 1st chapter, the 24th verse of 1 Corinthians, you will discover that the I AM (the creative power of God) is personified as Jesus Christ! Now you and I are called upon to find this creative power.

The Christian world claims to believe in Christ, but they do not know him for he must be found. This challenge is given in scripture. “Examine yourselves to make sure you are holding to the faith. Test yourselves!” If you want to find Jesus Christ you must test yourself!

Are you really convinced that Jesus Christ is in you? Have you tested him? If you have and are still not sure, then you have failed the test. Ask the highest leader of the Christian faith down to the lowest if he believes that Jesus Christ is in him, and if he is not convinced that the creative power of the universe is within and personalized as himself, then he has failed to meet the test regardless of what his man-made rank may be.

You can attend all the churches in the world, give to the sick and poor on the outside, but if you do not know from experience that Jesus Christ is in you, you have failed the test. I tell you that Jesus Christ is your own wonderful human imagination, who is the eternal creative power of God. If you do not know that, you do not know Jesus Christ! You may say: “He is a person.” Well, you are a person, aren’t you?

Jesus Christ is God the Father and God the Father is Spirit, And those who worship him do so in Sprit through the art of feeling! I have imagined a state and seen it externalize itself and become a physical fact that I may share with another. This I have done unnumbered times and taught others to do it.

So I have found him and know him to be the only creative power of the universe. Everything in your world which is now a fact to be shared with others was once only imagined. And if you know that Jesus Christ is the creative power that brings things into this world, that all things must be first imagined, then you have found him. Having found him, you must learn to trust him and live by this principle. Do this and you will find yourself moving into the stream of eternal life by fulfilling scripture and knowing that “All power in heaven and earth is given unto me.”

The true meaning of power is “effectiveness in achieving a purpose.” Today as a nation we have the power of the atom bomb, but are not willing to use it because it is not our objective to wipe out cities; so where is the power that could bring about our purpose? Man does not know Jesus Christ, therefore he thinks there is power in nuclear energy, in money, in his intellectual or social position; but the only power is Jesus Christ who is the human Imagination!

I was born and raised in a Christian environment, yet I did not learn this truth in Sunday school, in church, or at home. I was taught to believe in a being outside of myself. Some person who was born two thousand years ago who was crucified on a wooden cross by people who did not believe he was the Son of God. This is the story my mother taught me as her mother had taught her. The story comes down this way, yet it is not the true story of scripture.

I tell you a mystery: Christ in you is the hope of glory, for God, your human imagination became man that man may become God. This is a mystery that we are called upon to test, for the power that created the world became as you are, that you may know yourself to be all creative power, as He is! I did not receive this knowledge from a man. I did not read it in a book, nor did I ever hear of it from another. It was revealed to me that God, in man, is his own wonderful human imagination!

Having no place to turn, or no one to turn to, I began to experiment; and as it proved itself in the testing, I found myself fulfilling scripture. Instead of another, I was playing the central role fulfilling the only belief! Then I began to tell it and those who heard and believed began to test themselves, and as they did, they moved into the mainstream and scripture fulfilled itself in them.

We are told: “Remain in the city until you are clothed with power from on high.” Scripture personifies this fantastic power as Jesus Christ, but man is taught that Jesus Christ is some distinct individual outside of himself and turns to him to grant his wishes and respond to his prayers. Then one day man hears who Jesus Christ really is, and turning to no one on the outside, God reveals himself to that man as I AM. God said to Moses: “I made myself known unto Abraham, to Isaac, and to Jacob as God Almighty, but by my name I AM I did not make myself known to them.”

If God’s name forever and forever is I AM, how can you look outside of self? You cannot point to another and say: “I AM.” You can observe this or do that, but you cannot point to another when you say:” I am.”

Having revealed himself as Almighty Power, then I AM, God’s third revelation, is that of Father. And if God is a Father, he must have a Son. The world has been taught to believe that Jesus Christ is God’s Son, but I know from revelation that Jesus Christ is God Himself. There is a son, however, as told us so clearly in the 2nd Psalm. That son is David, who says: “I will tell of the decree of the Lord. He said unto me, ’Thou art my son, today I have begotten thee.’” I tell you scripture does not record secular history, but supernatural history. Its message is sacred and hasn’t a thing to do with anything that took place in a secular manner.

Yesterday I read where someone in Ohio, who claimed he had traced his background back to David, died at the age of 84 or 85. Of all the nonsense of the world, if he meant it secularly. David is not a character of human history, but the eternal state one enters when he believes in God’s power as his own imagination, exercises it, and enters the mainstream and awakens. Personifying God’s creative power, David will stand before you and call you Father, revealing you to be one with your creative power.

Listen to these words carefully: “The high priest said to Jesus, ‘Are you the Christ, the Son of Blessed?’ And Jesus answered, ‘I am, and you will see the son of man sitting at the right hand of Power.’” This he said in fulfillment of the 100th Psalm: “The Lord said unto my lord, ‘Sit at my right hand til I make your enemies your footstool.’” Here we see Power equated with a man! So God’s first revelation is that of sheer power. Then comes his name, I AM, which is followed by his true character, which is that of a Father who loves.

It is God’s purpose to give himself to everyone, and – being a Father – when he gives himself to you he gives you Fatherhood. First he gives you Power, then the awareness of being that power as you test yourself.

Now I ask you to examine yourself. When confronted with a problem, do you turn to someone on the outside for its solution, or do you believe that all power resides in your human imagination? Do you believe in the hydrogen bomb, meeting the right people, or living on the “right” side of the street? Or do you believe in your own wonderful human imagination? I have found he of whom Moses and the law wrote, Jesus of Nazareth, to be my human imagination and I turn only to him for the solution of my problems. I do it by asking myself what I would see if my problem dissolved and its solution rose in its place. What would I hear? How would I act? Having discovered Jesus to be my imagination, I act as though the problem was solved, and have found from experience that I have brought things not seen by mortal eye into the world to be seen by all. I have proved it and encourage everyone to try it.

Examine yourself to make sure, really sure, that you have completely accepted Jesus Christ as your human imagination, so that when confronted by any challenge you turn to the only Jesus Christ and not to a false one. If you turn to anyone outside of yourself you have turned to a false Jesus Christ and failed the test. Turn only to God and not to anyone or anything on the outside. No one can tell your future, for your future is to fulfill Scripture, and you have no other!

I received a letter last week from a lady, who said: “In the dream I knew I was twenty years old, just married, and living in the Basque country among the shepherds. My husband was driving an old truck. I sat next to him with my sister-in-law next to me. In the rear sat my brother-in-law with my father-in-law directly behind me. Having spent the night on a mountain top, we travel over dusty, rugged mountainous roads as I become very tired and weak. My father-in-law had authority over everything, and knowing the way, he said: ‘Just one more curve and we will be home.’ As the final curve is completed I see a heavenly valley covered with green grass and a sparkling, crystal-clear river flowing through it. In the distance I see a beautiful home with barns and flocks of white sheep.

Two shepherds are there with their crooks, their dogs, and a flock of geese. Then I turn around, and as I face my father-in-law I see he has suddenly grown tall and young. As I look at him I remember having seen that face somewhere in the dim, dim eternity. Then the face became brilliant and as I dissolved into the brilliance, I awoke.”

In this letter my friend played the part of Tamar, as told us in the 38th chapter of the Book of Genesis. Judah, the fourth son of Jacob, is listed in the genealogy of Jesus Christ: “Abraham begat Isaac, Isaac begat Jacob, Jacob begat Judah and his brothers.” In the story, Judah left his brothers, married outside, and had three sons. Choosing Tamar for his first son, Er, who displeased Jehovah and was killed, Judah told his second son to marry her and raise offspring for his brother.

Knowing that every offspring would not be his, but his brother’s, Onan spilled his seed so that Tamar would not have a child. Displeasing Jehovah because of this act, Jehovah killed him, for the command was to be fruitful and multiply and increase the world. The third son was not given as he was too young.

Then came the day when Judah went down to observe the shearing of the sheep, as he was rich and had enormous flocks. Tamar, upon hearing of his visit, took off her widow’s clothes and sat in a public place, veiled as a harlot of the temple. When Judah proposed, she asked: “What will you give me?” and he replied: “A kid from my flock.”

Asking for a pledge that the kid would be sent, he gave her his ring, his bracelet, and his staff, and knew her intimately. Three months later it was brought to Judah’s attention that his daughter-in-law, Tamar, was pregnant. When Judah heard the news, he said: “Let the law be fulfilled. She shall be burned to death.” When they came to execute the law she took the ring, the bracelet, and the staff and sent them to Judah with the message: “The man who gave me these is the father of the child.” Upon seeing them, Judah said: “The sin is mine, not hers,”

Now don’t think of Tamar as having union in a physical sense, but union with a state, for every time we enter a state there is union. In my friend’s vision, everyone present was an in-law, telling her that she has entered the mainstream.

She has had union with memory, and no power on earth can stop her from bringing scripture to its fulfillment, for her father-in-law is the one spoken of in the 49th chapter of Genesis as “the lion’s whelp, and from his hand the scepter will never pass.” She has entered the state which leads her up to the climax as Jesus Christ, who is God the Father!

The day will come when you will reach the Fatherhood degree and David will stand before you and call you Father. Then you will know a power that is greater than the human mind can fathom. You will know real power. It hasn’t a thing to do with the ability to destroy a nation.

Tonight we could release X number of bombs and destroy every city in Russia and they could do the same thing to us – so what? May I tell you: the millions who would die on both sides would not be dead, but still trying to find the Father! Everyone is really searching for the Father of all life, and that Father is Jesus Christ.

Although men have created pictures of him, Jesus is not on the outside. We are told: “It does not yet appear what he shall be, but we know that when he appears, we shall be like him, for we shall see him as he is.” God’s son cannot appear and not be just like the person to whom he appears. You will never see him as someone coming from without, but coming from within you. He will call you father in the Spirit and then you will know who you really are!

In the meanwhile you can exercise your power on this level if you will accept this challenge. Examine yourselves and make sure you are faithful to your imaginal act! Let no one else examine you, but test yourself! Have you completely accepted the fact that Jesus Christ is in you? If you can answer, “not quite” then you have failed the test.

If, like one billion Christians, you believe in some other Jesus Christ, you have a false Christ. And you will never find him by going to church or giving to the poor, for he is not on the outside, but in your own wonderful human imagination!

Let no one prophesy for you! The only prophecy you are destined to fulfill is scripture. When someone tries to tell me what some astrologer or medium said I get so annoyed I want to shout: “Have you ever heard me?” Believe in all that nonsense, and you worship false Christs! If you want to be famous in this world of men, use this principle and you will shine for your little moment, but I ask you: are you in the mainstream of fulfilling scripture? Do you really believe in the only Jesus Christ, who is your human imagination? I say: there never was another Christ and there never will be another Christ.

Now, some will say that is blasphemy, just as they did long ago. In the 14th chapter of the Book of Mark, the question is asked: “Are you the Christ?” And Jesus said: “I am; and you will see the Son of man sitting at the right hand of Power.” Then the high priest said: “Do we still need witnesses? You have heard his blasphemy.” And in the Book of John, when accused of blasphemy “because you, being man, make yourself God” Jesus said: “Is it not written in your law, ‘I say, you are gods’? If scripture says you are gods, and scripture cannot be broken, is it blasphemy for me to say I am the Son of God, and the Son and the Father are one?” If you are creative power, you must be one with the creator, who is a person as you are, as I am.

So I say to everyone: accept Christ as your own wonderful human imagination and don’t falter, for scripture must be fulfilled in you. It is not done physically! I have experienced a physical birth, for I was born in Barbados and just as you, I know the limitations of the flesh. I came into this world with nothing and do not have much today.

But because I didn’t have much, I had to stand upon my own two feet and believe in myself. Asking no one to help me and not stealing from another, if I had nothing I went without it. I have seen those who had more than they needed, but I didn’t take it from them,

I simply pulled in my belt. I have walked fifty blocks to find a friend who had a dime to buy some soup beans. When he could not be found I would return and perhaps the next day earn a quarter to buy the beans, but it never occurred to me that because others had food and I didn’t that they should give it to me.

I was determined to believe in myself and because of that I got into the mainstream of life and scripture began to unfold in me. No one owes me a living; all I have to do is trust Jesus Christ, trust my human imagination!

I have no desire to pile up a lot of money. Why pile up a million shadows? My desire is to tell you who Jesus Christ really is. He is your own wonderful human imagination. There never was another Christ and there never will be another.

If you will trust him – and I use “him” advisedly because God’s creative power and God is a person (and you are that person) – you will never fail, for he will never fail you! Tonight if you know what you want, just believe that you have it. Sleep as though it were true, and because Christ is in everyone, he will use as many as necessary to aid the birth of your assumption.

In the end of the Bible, the 22nd chapter of Revelation, Jesus Christ is speaking, saying: “”I am the root and the offspring of David, the bright morning star.” And in the 2nd chapter of the same book it is said: “To he who conquers” (who witnesses the truth of scripture) I will give the morning star.” In other words, he gives you himself as God the Father.

He is the root of David. The root of a tree is its father. God the Father is the root of David, for David is all Spirit, not a being of flesh and blood. He is the eternal state of the Son, who calls everyone to come to the mainstream and climax as the Father. So the story ends when you have finished the race and kept the faith, for you are given the morning star and know yourself to be the root and the offspring of David, the bright morning star!

Tonight test yourself|! I will not test you. I am not here to test anyone. I only urge you to examine yourself to see if you are really keeping the faith, or are you going to call a friend and tell him how horrible things are and appeal to him on the outside? I ask you: are you really keeping the faith? Do you always turn to your imagination and, no matter what happens, do you remain faithful to the state imagined? If you do, you have passed the test.

But if every little rumor, doubt, or fear can move you around like a pawn on a chessboard, then you are not keeping the faith! It’s entirely up to you. Are you testing yourself or not? Can you say within yourself: “I always turn to my imagination when confronted with a problem and solve it there. Then I remain faithful to that imaginal act.” If you can, you have passed the test. It’s just as simple as that.

May I tell you: we remain in this world of death until we enter the mainstream and come to the climax. You can’t believe how much this world is really a world of death, whose life is in you as your human imagination. Life itself is an activity of imagining where everything is a symbol. Your closest, dearest friend, your wife, your mother, father, brothers and sisters are all symbols, all dead symbols revealing to you who you really are.

Now let us go into the silence.

GOOD FRIDAY – EASTER

December 22, 2013

Neville Goddard

Lecture by Neville

(Circa 1954 Edited by Jan McKee)

You know the story of Good Friday. A man is in a garden. Its night time. And one called Judas comes in search of him, seemingly to betray him. He comes into the garden, and its dark, so he asks the simple question, “Where is Jesus?” Then the voice in the dark answered, “I AM HE.” We are told in the story they all fell to the ground. When they regained their composure they asked the same question, “Where is Jesus?” Again the voice answered, “I have told you that I AM HE.” This time Judas kisses him and the voice said to him, “Now that you have found me, let all else go, but do not let Me go, and what you have to do, do quickly.” Then Judas goes out and commits suicide.

Now when you read the story you might think that that drama took place in a garden. No. That drama must TAKE place in the mind of man. For this is all about re-birth. It takes a man, a normal man, a man of sense, but hidden in that man and bound hand and foot is the second man that rebirth loosens and lifts up, and that second man is God. So the mystery is all self, and he uses the word “mystery” no less than 18 times. He asked those in the Corinthians to esteem him as a steward of mystery. Then he said, “Great is the mystery, God was manifest in the flesh.” Then he spoke of the greatest of all mysteries, the one hidden from the foundation of the world, “Christ in you is the hope of glory.” Christ IN man. Not Christ in the pages of history, but God IN man must be awakened, and this is the technique by which he is awakened.

Now come closely with me and let me take you into the garden of your own mind. Right now just imagine you are in a sick room of some wonderful hospital, a ward. You see the case history. You heard the verdict of the doctor, and the man, seemingly, is dying. What would save that man from such a verdict? What would save him? A state of health by which he would rise from that bed and become a normal, healthy person in this world; that would save him. Now, look into your minds eye and define carefully the solution of a particular problem. When you define the solution to the problem, do you know what you are actually seeing? You are seeing Jesus, for Jesus means “to save.” So the state that would save that man from what he is, is the state of health. That is his savior.

The story is, “Now that you have found ME, let all else go, but do not let ME go.” In other words, let go of everything you have ever believed, but do not let go of this concept — that the man is well in spite of the evidence of your senses to the contrary. No matter what reason dictates, you hold onto Jesus, Jesus being that the man is healthy. You hold onto it, and you touch it by becoming intensely aware of it; thats the only way to touch a thing.

Let me tell you of something that happened only last Friday. I have a friend in this City who I met recently and he gave me a very sad story. He was up against it. He had borrowed money, and he cant pay it back. Things are just going from bad to worse. While shaving you dont have to go into some church to find Him while shaving, I thought of him and I instantly, while in the act of shaving, imagined I was speaking to my wife, and I said to her, “Isnt it wonderful, the good news concerning George.” Then I allowed her, in my imagination, to say, “Yes, isnt it wonderful.” Three hours later, he called me to tell me its so good he doesnt know what, really, to take. He said that in the immediate present two, wonderful jobs are offered to him. Jobs he can do and do well. Both are great and he doesnt know which one to take. Now he has another problem. I will now assume that he has taken the right one, the best one, and I know that in the immediate future, George will again call me and tell me that, on reflection, he could not have chosen more wisely.

So, you look into your own minds eye and know exactly what you want in this world. When you know what you want in place of what you are, then you are seeing your savior, your Jesus. The story is, dont let Him go, but let all else go. Disengage yourself from the whole vast belief that you formerly entertained, and hold on in your imagination to the concept that you ARE the man that you want to be. That will lead you toward Calvary. Calvary means fixing in your own minds eye that state, and that will lead towards Easter or this wonderful day that we speak of as the Resurrection. For you will resurrect and make alive the state that began only as a concept. If you remain faithful to the concept you will be led right into the fulfillment of that state. It is called, in the Bible, re-birth.

Now here is the story. He said, “Except you be born again, you cannot enter the kingdom of heaven.” The wise man said, “How is it possible a man my age may once again enter my mothers womb and be born again?” He said, “You, a master of Israel and you do not know? Except you be born of water and the spirit, ye can in no wise enter the kingdom of heaven.” Then he gives this clue, “As Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up.” As Moses lifted up the serpent do you think a man lifted up a brazen serpent as told in the story and that everyone who looked on it was instantly healed and those who would not look were not cured? Its not any serpent. A serpent is a symbol of the power of endless self-reproduction. For the serpent sheds its skin, and yet does not die. Man must be like the serpent, who grows and outgrows. So I must now learn the art of dying that I may live, rather than, I would say killing that I may survive. I die, by laying down all that I now believe, and I lift myself up to the belief that I am what I want to be. Thats how I do it.

Now this is how a man is born of water and of the spirit. If I told you now that an assumption, though false, if persisted in, will harden into fact, that is a truth, that is water. But water is not enough. You must catch the spirit of it and apply that truth. Well, if I know that if I assume that I am the man I want to be and persist in that assumption, I would gradually become that. If I have that knowledge, thats marvelous. But not to DO it is to try to bring this being to birth by water only. We are told this is the one who came by water and the blood. Not by water only, but by water and the blood. In other words, I have the knowledge, but I cannot bring to birth my ideal by bare knowledge. I must put it into action, I must DO it. Then when I DO it, I take my savior and I crystallize him by the doing. This is the story of our wonderful Easter.

Today, our churches are bursting with new finery, but not bursting with new men, and we are told in the story, “Put on the Lord Jesus Christ. Put on the New Man.” Well, how will I put on a New Man? Its like saying to the boy, put on manhood, or saying to the tree, put on foliage. It comes from within, out and man puts it on from the outside. You cant put it on from the outside, for He is within you. For great is the mystery. The one hidden from the foundation of the earth, Christ in YOU is the hope of glory. Not some Christ external to yourself, but the one in you, that is your hope; that is your only glory.

So, the great mystery is that at Bethlehem God became as we are that at Calvary we may become as He is. And Calvary is the opportunity that comes very day in the life of a man. When you walk the earth and you see anyone in need, ask yourself what would be the solution to that individuals problem, just what would it be? You can grant it. If you know who you REALLY are, you can grant it, just as I granted it to George. I didnt raise one finger to get George a job. I didnt send him on a job; I didnt give him anything. I simply turned in my own minds eye to my wife, who was not physically present, and simply stated, “Isnt it wonderful, the news concerning George,” and I allowed her to say, in my imagination, “Yes, isnt it wonderful,” and then I continued with my project of a simple shaving. That is simply lifting up the serpent in the wilderness. For I raised myself from the knowledge that George was unemployed and struggling to the knowledge that he is employed. I did nothing more. I shed the skin, like a serpent. I dropped off all that I formerly believed concerning George, and began to LIVE on a higher level concerning George, and I so lived it and so made it real that in three hours, he called and gave me this exciting news.

You can do the same thing with anything in this world. When you do it daily, you die daily as the prophet said, “I die daily.” Man waits for some little event called death, and he thinks that is dying. That isnt really dying for the simple reason that that kind of death does not bring about a transformation. For there is no transformation in a physical death, but there is transformation in mentally dying and dying daily. So, if you have learned the art of dying, you have learned the art of living. For man is immortal and he must die endlessly. For life was a creative idea, and it will find itself only in changing form. If I do not change and grow and outgrow, and grow and outgrow, then I know nothing of the mystery of Easter, for Easter is really the greatest of all mysteries. Its when man awakens within himself from his birth at Bethlehem and he awakens as God. Thats the story of Easter.

So, let us not perpetuate this thing by our finery, which is lovely. There is not a thing wrong with getting new clothes and new hats and all the lovely things in the world, but today it has become almost a parade of what is new rather than the new man. So, when I put on the new man, I put him on by daily exercising him in this way. By becoming intensely aware. You could at this very moment, extend your feelings and trust your touch and participate in all the flights of your imagination, and do not be afraid of your sensitivities. When I become intensely aware that I am hearing what I want to hear and am actually touching what I want to touch, virtue goes out of me, and the thing touched takes on the blessing which was determined by the mood that possessed me as I imagined that I touched it. If I now touch anything, it must become crystallized in my world, bearing witness to the mood that possessed me at the moment that I touched it.

So, unless we be born of this knowledge and the application of this knowledge, we cannot enter this eternal state called the Kingdom of Heaven. So, now you have a little of the knowledge, go out and apply it. When you apply it, this is what happens, and this is a mystical fact. It was said of this one called Judah, “Who is this one who comes with his garments dyed in the sap of wine. Who takes his vestage and bathes it in the blood of grapes and takes his colt and ties it to a choice vine, and his eye red with wine, and his teeth white with milk?” You are told in the very last act, “They placed a wine-colored robe upon Jesus.” You are told that Judah took his robe and bathed it in the blood of grapes.

Now when I took what I did for George, I was actually weaving my wine-colored robe. I must weave that robe if I would awaken. Its called, in the Bible, the wedding garment. It is called the wine-colored robe. It is called the amethyst in the New Testament, the amethyst in the Old Testament. Its not an amethyst. Its not a robe I weave on the outside, but when I live a life according to these truths, I am actually weaving a wine-colored aura around my being which then enables me to function consciously on higher levels of my own being. Without such a robe, I cannot function beyond my present physical state. But when I live this life according to these truths, you cant see it with the physical eye, but I weave my robe and those who have the eye opened will see me as one of their own, and Im not going to carry some little insignia to tell them who I am. I radiate who I am when they see my garment.

So, when we are told, “Judah comes and he takes his wonderful robe and he bathes it in the blood of grapes” its not a man who takes off a robe, for the garment in the Bible is what a man wears mentally. So, if I take my mind and I apply it, actually all day long but not confining it to one simple little thing as I did for George, but in the course of a day I have unnumbered opportunities to weave this wonderful robe by simply hearing good news for others. If I hear only good for others and trust what I hear as though I heard it, I am actually taking my robe and bathing it in the blood of grapes.

You wonder why he called himself the vine? He said, “I AM the vine and ye are the branches. Unless the branch be rooted in the vine, it has no life.” Well every man in the world is a branch, rooted in me, the vine, and he ends in me as I am rooted in and end in God. Now that can be said of every man in the world. While you look at me and can hear me, you too can say it. Although I have just made the claim, “you are rooted in me,” you can claim that I am rooted in you and I end in you as you are rooted in and end in God. If you know it, then it is your duty to lift up every man in this world. Not one must be discarded. Everyone must be redeemed and your life is the process by which this redemption is brought to pass. Discard no man. Every man can be changed. And you have the power to change him by taking the man and seeing him as he seemingly is and then asking what he would like to be instead of what he seems to be. When you know what he would like to be, then you imagine that he is that being already. Turn to a loved one and commune with the loved one concerning this man, just as though it were a fact. When you do it, trust it, touch it and believe it, and I will tell you that man will become the embodiment of what you have imagined him to be.

This is Easter, and Easter comes not once a year, Easter is a daily opportunity to simply die that you may live. For here it is said, “If any man would come after me, let him deny himself and take up his cross daily and follow me.” Any man. Well, how would I take up my cross and follow after this idea? First, I am told I must deny myself. Usually man thinks that means giving up something he loves, giving up the pleasures of the table, or giving up something of which he is especially fond. It hasnt a thing to do with giving up external things. It is: a man must deny himself, and a mans true self is made up of the sum total of all that he believes, all that he accepts as true, all that he consents to. So, if I consent to a man dying, then I must deny that concept, that self, and put in its place the embodiment of a healthy being. When I do that, I can follow after this idea. You can take this principle and apply it to everything in this world. If its not some tangible thing on earth you want, take some noble concept of a man, take a man that you would love to see in this world. Dream of that man actually walking this earth and identify yourself with that man. Associate yourself in your own imagination with that as if you were he. When you actually feel that I am he, and continue in that state, then things begin to unfold to bear witness to the truth of your assumption. You try it.

So, remember, Easter is the art of dying that you may live, and this reminds me of that wonderful poem of the death of Abdula and what he said at the end of it all. He appeared among all the mortals and they were weeping and kissing his worn-out body and he turned to them and said, “I am not the thing you kiss, cease your tears and let it lie. It was mine, it is not I.”

He Is Dreaming Now

December 22, 2013

Neville Goddard

Tonight’s title is: “He is Dreaming Now.” God’s name―His real presence―is within us, in the very midst of us, for His real presence is concentrate in His name.

“Come, let us go and look at him,” said the brothers, and each took one of Alice’s hands and led her up to where the king was sleeping.

“He is dreaming now.” said Tweedle-Dee, “and what do you think he is dreaming about?”

Alice said, “Why, nobody could guess that.”

Then Tweedle-Dee said, “He is dreaming about you; and if he left off dreaming about you, where do you suppose you would be?” (from “Through the Looking Glass” by Lewis Carroll)

Now, to us, that seems a fairy story; and, yet, it is so altogether true. If the Dreamer in you left off dreaming anything that you now entertain, where do you think you would be? Is not the Dreamer and the “I” of waking a pair of identical twins?

We think this is the real world, and then we speak of the “dream world.” To us, that isn’t real, and yet we are told in Scripture: “God speaks to us through the medium of dreams, and makes Himself known through vision.” (Numbers 12:6) And, yet, we say that is not real, and yet: “God speaks to man through the medium of dreams”; and He is the Dreamer in man, identical with the “I” of waking.

When we really wake, we will not be God and man. It will just be you; and you will be God, who was the Dreamer. The whole will simply awaken within you. it will not be a twin. The wall of separation will be broken down. It will only be God; and God-and-you will be the One.

“God becomes as I am, that I may be as He is.” (from “There Is No Natural Religion” by William Blake)

When the promise was made that God and an Angel would lead Israel, this promise was given special force by Jehovah’s assurance that “My name is in him.” That is, Jehovah Himself would lead them. Well, who is Jehovah? In Scripture we are told His name really is “I AM.”

“Go, say to them that I AM hath sent me unto you…This is my name forever, and by this name I will be known throughout all generations.” (Exodus 3:14-15) “There is no other name.” (Acts 4:2)

Now, here in this room―take this simple little object here. My simple apprehension of this corporeal object we call sense. It is now a “sense” object. It is “real,” for I can see it, I can touch it; if I strike it, I can hear it. So, this is called “sense” because it’s present. If absent, it’s imagination.

What I want to teach everyone who will listen to me is to tell them―to convince them―that the so-called “absent” states are just as real as the present states. If man, the spectator, could only enter into these so-called “absent” states―these images in his imagination,–“approach them on the fiery chariot of his own contemplative thought” (from “A Vision of the Last Judgment” by William Blake)―if he could enter into these states and give to the state the sensory vividness that he now gives to this, and give it all to his imagination; if he could give it all the tones of reality we now give to this, using our senses, it would clothe itself in what we call “objective” reality.

Here in this audience tonight there is a gentleman. He started a business in Chicago in March of this year. If you knew the market in the month of March as you know it today, it was at the lowest point in years. Stocks tumbled and tumbled day after day, many dropping ten or fifteen points a day; and on paper billions and billions were lost. As far as the mind goes, they were lost. There was no market to raise money for business. He needed two hundred and fifty thousand dollars to launch this business. It is a manufacturing business, manufacturing special instruments―technical. No one had any money,–no individual, no group.

He went through the month of March, April; and then in May he called me from Chicago to tell me he was too close to picture. He couldn’t use his imagination because he was too close to it, and all the negative arguments the papers gave you, the brokers gave you, friends would give you,–everything printed that the financial situation gave you looked forward to a greater and greater depression. He couldn’t stop it. So, I heard what he had to say: he wanted two hundred and fifty thousand dollars. I said, “All right, I will hear it for you. I will now reverse the entire conversation from you wanting two hundred and fifty thousand dollars to a conversation that tells me that you have your two hundred and fifty thousand dollars, and I will persuade myself of this so-called ‘invisible,’ and therefore unreal state. When I am self-persuaded of the reality of what the world would say to be unreal, it’s done, and it will not fail! I will do it now.”

So, he hung up. I did not leave the ‘phone until I was self-persuaded that he had called me and told me of the good news that he had his two hundred and fifty thousand dollars, to launch this new venture in these special things that he is making.

Well, he is here in the room tonight, and last night he gave me a letter setting forth the highlights of this entire state. I have given you the first three: it was incorporated in the month of March. The need was two hundred and fifty thousand dollars. March and April went by; and in May he didn’t panic, but everyone simply turned him down. There was no such thing as a money market.

Then he called me, and I’ve told you the exact conversation between the two of us. He is here in this City now; and in this statement he said: “Out of the blue, a broker called me and told me he heard of this new venture, he had investigated it, examined it, and he would like to underwrite it for two hundred and fifty thousand dollars,” which he agreed to.

As he agreed to have this company underwrite it for two hundred and fifty thousand dollars, friends then called and asked if they could buy a hundred thousand dollars’ worth of shares when he had shares to sell; and to that, he agreed.

So, his need was two hundred and fifty thousand dollars, and he has raised between the call in May and this day three hundred and fifty thousand dollars. And they say because of the market, because of this, or because of that, it can’t be done.

“All things are possible to God” (Matthew 19:26), but man worships a false god. Man hasn’t the slightest concept who God is! “God is not a God afar off”; God is not even near, for nearness implies separation. And He is in the very midst of me. He is my own true identity! My own I-AM-ness,–that’s God! He actually, literally became as I am with all of my weaknesses―with all of my limitations, that I may be as He is without limitations, without weakness. So, He is not pretending that He is me. He is not pretending that He is you. He literally emptied Himself of His infinite wisdom and power, and assumed the restrictions of man; and then finally He awakes within man, and Man is the one that awakes within Him. God and man are One. That little line of demarcation between the two when man in his dream worships a false god is all removed, and then hen knows who God really is.

So, He’s dreaming now―dreaming your life. One day He will awake from the dream of life, and then you will know Who-You-Are! You will know that you are that central figure in Scripture called the Lord Jesus Christ, for the name will unfold itself within you, and the ultimate revelation of that name is “God the Father”! And because He is God the Father, you will see His son in your presence calling you, “Father.” You will know you are his father, and he will know that he is your son, and there will be no uncertainty as to this relationship between you and the Son of God, whose Son is your son.

Now, until it happens, test it. We are invited to test Him. “Come, test yourself and see. Do you not realize that Jesus Christ is in thee?” (Second Corinthians 13:5, Revised Standard Version)

Does man realize it? If he is honest with himself, he will say, “No, I don’t realize it.” But nevertheless, he is invited to test it to see if he really is in him. Why? Because “all things were made by Him, and without Him was not anything made that was made.” (John 1:3)

Well, if that is true and someone tells me that my own wonderful human imagination is God, and that what is imagined is as real as what my senses now dictate; that I can give to that unseen state a reality that will project itself upon the screen of space and become as real as anything now on the screen of space, and share that reality with others, can I do it? Well, I did it in this case. I did morning, noon and night; and I am not different from any person born of woman. I have found the True God!

As we are told: “Choose this day whom you will serve.” Joshua answered himself: “I have chosen the Lord, I and my household.” (Joshua 24:15) Then Israel said, “We, too, will serve the Lord. (Joshua 24:18) He said, “You are witnesses against yourselves. You will serve the Lord?” (Joshua 24:22)

You cannot bow your knee before anything in this world when you have chosen the True God. The True God is within you, and that Being within you is your own wonderful human imagination.

Now, give to your imaginal acts tones of reality, and see how they project themselves in your world and become real. But if they do it and it will become a fact, well reason tells them, No, it would have happened anyway.

A friend of mine, my dentist, bought his home seventeen years ago. It was his first home. he got it for twenty thousand dollars in the hills of Hollywood. It was a lovely home; it was once owned by Kaiser’s son. In fact, I think he built it. it was very, very big, nicely constructed; not a large area, but―oh, what a view! A beautiful view. He did improve it somewhat; he put in a swimming pool and made a few structural changes, but he didn’t spend in excess of ten thousand dollars in the seventeen years that he lived there in making certain changes. That meant he had a home of thirty thousand dollars.

Then came the present moment that he wanted to unload it; but, like all people, they read the papers and make concepts of what a thing is valued at. He paid twenty and spent ten; but he lived there, and naturally he paid taxes and these things, but he didn’t have rent to pay. So, he began to put more and more value on the house, and he finally got it to seventy-five thousand dollars. That’s what he wanted for it.

Then he spoke to me about it. I said: “I haven’t the slightest concept of the value of a home. the only home that I have called ‘my home’ was really my Mother’s home. I left home when I was seventeen and a half; it was the only home I’ve ever really felt was home, for I’ve only rented since then. I have rented apartments, rented homes; but they have never been my ‘home.’ So, I have no concept of the value of these homes. You are asking seventy-five thousand for it.”

Well, for one solid year he gave it up to this party, to that party, to the other party; they all showed it, but no one came up with anything near seventy-five thousand. I said to him one day at the pool, “Do you really want to sell it?”

He said, “Deep down in my heart, no. it has been a lovely home.”

I said, “Do you sleep in it every night? I know you do physically, but do you sleep elsewhere in your imagination, and view this home from that assumed state? Well, if you had sold it, you couldn’t sleep in it,–you would have sold it. And if you sold it, you would be sleeping elsewhere; and because you had had the experience of this house, you would view it from the place that you now occupy, and see it as something you had formerly owned that is now owned by someone else. If tonight you sleep in a state other than this state and view this house from that state, you will sell it. But you must, first of all, want to sell it. You want to let it go.”

Well, the husband wanted to sell it. I said, “Where would you go?”

“Well, at our age we would not get another home. We’d move into an apartment. It would be cramped for us, but nevertheless we would move into an apartment.”

So, they went down to see the Le Brea apartments, and they saw one they liked on the tenth floor, and it was just the answer to their prayer, but they wouldn’t move unless they sold.

I said, “Well, now, sleep there tonight. You’ve seen the place. You can’t take all of this furniture, but you are going to take the best pieces; you’ll make a lovely job of it, and you will sleep in that place. There are two bedrooms and two baths, and it is adequate for the two of you. You have no offspring. You can’t take your animals there. That, I do know. So, you will have to let go of the dogs, let go of the turtle, let go of the parrot,–let go of all these things that you have around you. You will find homes for them. But you must sleep there tonight and view this home from that place.”

A total stranger, within the month,–no agent came,–a total stranger [he didn’t have to pay an agent] came and saw it, like it, and paid him in cash to get out within thirty days. Now he is in the new apartment where I saw him and dined with him just about a month ago. He unloaded the house within one month at seventy-five thousand dollars in cash; and this is supposed to be a depressed market where you can’t find people with cash because all the things have gone down. He found it!

You will find it first in your imagination. That’s where you find it. And then you clothe it with the tones of reality, and you clothe it with all the sensory vividness that you can give that image.

“If the spectator could enter into these images in his imagination, approaching [that image] on the fiery chariot of his [own] contemplative thought, [as if he made] a friend and a companion of one of these images,…then he would rise from his grave,”―Well, this is a grave,–“then he would be happy in it [his new choice, his new state].” (from “A Vision of the Last Judgment” by William Blake)

So, in one month he sold it for the seventy-five thousand and moved out. He had to give up half of the things he had, because he couldn’t use them in the smaller area. Now in seventeen years you know, if you have a home or even an apartment, what you accumulate. We accumulate and accumulate like a pack rat! Well, that’s what he did. Now he has this lovely apartment, and he’s blissfully happy, so he tells me.

So, my friend here tonight, he got his three hundred and fifty thousand, and Jim unloaded his home that he only paid twenty for, for seventy-five thousand. I don’t question people’s right to ask seventy-five thousand or a hundred thousand or a million. I only ask that they do it within the frame of the Golden Rule. Would you have it done unto you? Well, then, you can do it.

When I start a business―I have no desire to start a business; but if I had a desire to start a business and it needed two hundred and fifty thousand dollars, I wouldn’t’ think that strange. I would go into a bank, if I had confidence in what I could do, and try to raise the money. Well, he couldn’t raise it. But, “out of the blue,” a broker now underwrites the whole thing for two hundred and fifty thousand. And then friends want to buy; and they have investigated the nature of the business, and they want to buy another hundred thousand dollars’ worth of stock, which he agreed to. He has this three hundred and fifty thousand pledged.

So, I say the Dreamer in man is God, and He is the dreamer,–not one with the “I” of waking. The “I” that wakes is confined to the senses, and he thinks this is the real world, and he rationalizes everything in the world; when, really, everything you see in the outer world was first only an image in the imagination. There isn’t a thing that is now true as fact that was not once only imagination―not a thing in the world. Every external so-called concrete fact has a spiritual cause, and not a so-called physical cause. The physical cause only seems; it is a delusion of the fading memory.

Now today, even after a month, Jim now thinks that it didn’t happen because he slept in his apartment before he physically occupied it. He thinks it would have happened anyway. Well, he thinks, now this man―out of the blue―he heard of this thing―he wanted to get away from Bel Aire,–he wanted to leave that environment and come to the hills of Hollywood all by himself because the place is all alone right up on the very top of these mountains. Now he justifies it, and he thinks that this thing would have happened anyway, “in spite of what Neville said.” And it’s only a month!

Well, you give him six more months and he’ll be convinced beyond a doubt that what he did in imagination and what his wife did had no bearing whatsoever upon the sale. But that is the story told throughout the Bible.

“Were there not ten of you, and only one has returned to say thanks?” (See Luke 17:14-18) Well, the other nine thought it would have happened anyway. No, not a thing could cure them of their leprosy; and one spoke and it became a fact. And he kept on going. It wasn’t done because he did it,–it would have happened anyway.

That’s what the nine said, but one Samaritan came back and said, Thank you. That’s the whole vast world in which we live. We are so sound asleep, we could never believe in these irrational things of which I speak. “Why, that doesn’t make sense!”

I could tell you unnumbered stories where I know the cause. I know the beginning―the conversation that took place, and the kind of a prayer that took place, where they didn’t beg anyone in the world for anything. You don’t turn to any god on the outside and appeal to him to help you. You turn to the inside, and you appropriate what you want. It is a subjective appropriation of the objective hope.

What do I want in the object world? I hope for that. Well, I must now subjectively appropriate that state. I don’t beg for it. I simply appropriate it. if God is my own wonderful human imagination, to whom can I turn? I turn to God by, in my own imagination, appropriating this state. That is what I am told to do.

“When you pray, believe that you have received, and you will.” (Mark 11:24) And whoever says a thing, believing that what he says will come to pass, it will be done for him. Well, is He not speaking to me? Is He not telling me that He dwells within me?

“I dwell in you, and you dwell in me, and we are one. And the things that I have done, you will do also.”

Well, what have you done? I have found the Father. Who is he? He said, “I am the Father.” I am going to find that, too, for that is what I am told. “All the things that I have done, ye shall do, and even greater than these because I go and leave the world. I am returning to my Father, from whom I came; and so you will remain here until you reach the end of the journey.” Not at the end of history, but within history, you will know the truth of the things that I say, for you will know the Father; and when you know the Father, you’ll know yourself because you are the Father!

Well, if He tells me that, do I believe it? Or, is He a liar? Well, I know from my own personal experience that it is all true. The whole thing is true. The truest story ever told is the story of the life of Jesus Christ; but it’s not as the world believes it. It hasn’t a thing to do with a man in time. It has all to do with that Supernatural Being in you, Who unfolds Himself within you as you. And, then, you know Who-You-Are. And you are the Lord Jesus Christ.

Every child born of woman has that Being within that child. The true identity of the child is the Lord Jesus Christ, who is God the Father. But while we are here in the world of Caesar, exercise the talent that He gave us. He gave us Himself. That talent is to exercise your imagination lovingly on behalf of others, on behalf of yourself.―don’t neglect yourself; but certainly on behalf of others. Anytime you exercise your imagination lovingly on behalf of another, you have literally mediated God to that “other.” Well, God was your own wonderful human imagination. And, so, when you began to imagine lovely things about another, and you became persuaded that the thing imagined is true, you have mediated God to another. And then he will come to you if he has any heart within him and say, “Thanks.” My friend said to me, “Thanks.” All I ask of him,–not one penny; I don’t want a nickel,–I would like to know that it happened.

Now, it could have happen and he could have left this City and not have told me one word. But, no; he was big enough to write it out on his own paper, for he is the president of the corporation; and the paper bears his signature. He didn’t dictate it to a secretary; he wrote it in longhand and signed it himself. So, I have his own record giving the seven stages; the incorporation in March of 1970; with no funds in April, none in May; and the telephone call to me in Los Angeles from Chicago; and then in the month of July to raise “out of the blue”―that is his expression―“out of the blue” came this broker and underwrote the thing for two hundred and fifty thousand; and then friends asked,–he didn’t persuade the friends,–they asked dot let them have a hundred thousand dollars’ worth of the stock when he was selling stock in the new company.

So, I tell you, the Dreamer-in-you, as Lewis Carroll put it in this lovely poem, “Through the Looking Glass,”―and what a marvelous name for it! It is truly the “looking glass.” She went right through it into a world just as real as this. You go right through the image and occupy the image. You can sit right here now and assume that you are elsewhere. Your body is here, but you are only occupying this body for a moment.

You are all imagination, and you must be wherever you are in imagination. And the whole thing is done by a motion in mind. The motion on the outside is under compulsion. The causative motion is within the mind. So, I move from where I am physically to where I would like to be physically; and if I really do the motion―if I really succeed, how would I know? Well, then, look at the world. Would I see it from there? I should. Well, then, view the world from that assumption. I should see the whole vast world from that position in space if I have assume that I am there. At his very moment I assume that I am now in New York City, standing at a certain spot in the City; close my eyes to the obvious, and then think of San Francisco. Well, I should see it three thousand miles to the west of me. I should see it away beyond where I am standing if I am standing, in my imagination, in New York City.

Well, what would that do to me? That motion in mind would compel a physical motion to correspond to it; and you will awake to find the whole thing is changed. The whole structure of your world has changed, your plans have changed; and it will compel that physical journey. And you will walk across a bridge of incident―some series of events that you do not consciously plan. You will be compelled to make the journey. I speak from experience.

Back in 1941, when my Mother died, I had no idea Mother was that sick, for I lived in America, and she with the rest of my family lived in Barbados. And, so, they never told me how sick Mother was. She had been sick for two years, and I didn’t know it. Always these lovely letters. First of all, the War was on―not our country, but Britain was at war beginning in September of 1939. That was a British possession, and so there was no contact with little Barbados, save a slow freight taking mail. And here, I didn’t realize it, and I had no plans to go to Barbados. I had planned to go to Maine for a vacation of a month. My wife and I even sent off and made the reservations to go to this place in Maine. Then one day in the month of August I received a letter from my brother, and he said; “Mother is dying. There is no possibility of saving her; and I know it’s difficult to get passage to come here; but if you can, she want to see all of her children around that bed of hers before she dies. If you can possibly make it, try and make it.”

We sailed the very next day on the Argentina. It sailed at midnight; and without getting passports or anything, we simply rushed aboard. We bought the ticket, and we got it. We were in such a hurry, I didn’t even get my return passage. I didn’t get any papers. Finally, I had to get them from the U.S. Consul in Barbados when I came back.

Meanwhile, a friend of mine had sent on my passport and the things I left here. So, I had duplicates. So, when I came back, the man at the dock said to me, “You know, you could be arrested for this. You are not supposed to have two passports and two of everything, and here you have two of everything.” Well, here, I didn’t realize what I was doing, but this is what happened. The night that I brought out my book called, “Your Faith Is Your Fortune,” it was in the month of February, and it was snowing―about twelve to fourteen inches of snow on the ground. Naturally, I brought out, and I was very proud of, the book; and I expected the usual audience of about a thousand people.

We used to have about a thousand people three times a week: Wednesday, Friday and Sunday nights, in a little church off Times Square. Well, this night in question they couldn’t get there; and maybe a hundred people came, which was a good crowd for that sort of weather. But the book sale was simply nil, and I was a little bit disappointed in that.

So, this night in question in the month of February I slept in Barbados, just as though I were there in the flesh. Here, I went to bed in New York City with the snow on the ground and still coming, and I assumed that I am in my Mother’s home; and here I am in Barbados with the warm tropical air in Mother’s home, and the whole thing was so natural to me. I went sound asleep in Barbados in my Mother’s home. When I woke the next morning the snow was higher, just the opposite of the state into which I fell when I went to sleep. Well, I didn’t’ know Mother was ill. And, then, came the month of August; and here I was under compulsion―I had to go. I had “gone and prepared the place.”

He said, “I will go and prepare a place for you; and when I go and prepare a place for you, I will come again and receive you unto myself, that where I am, there ye shall be also.” (John 14:2,3) Well, this is a conversation that takes place within us. The “I” in me, the Dreamer,–it goes and prepares a place, and it leaves the “outer” man wherever he was; and when the place is completely prepared, the Dreamer returns and picks up the garment of flesh where it had left it and takes it across a bridge of incidents which it will prepare―my rational mind could never have devised the means. It prepares it and compels me to make the physical journey and ithad made all in imagination.

So, I can tell you that I went to bed and prepared that place; and then, not knowing of my very sick Mother, my wife and I sent off to Maine and made reservations to spend a month in the State of Maine. That had to be canceled because I had already prepared the place to go out to Barbados.

Anyone can do it. In fact, you’re invited to do it, for we are told: “Come, test me and see” (Second Corinthians 13:5) We are invited to test Him. Well, how would I test you, if you and I are one, and you are the Dreamer in me? Here, I assume to be the weaker one, and this is sound asleep. Well, the true reality of my Being is that Dreamer-in-me―the One Who is dreaming the dream of life. “Everything is possible to God” (Matthew 19:26), and God is in man as man’s own wonderful human imagination.

“Well, let us go and look at him. Well, he is sleeping now and he’s dreaming. And what do you suppose he is dreaming about?…Well, he is dreaming about you.” (“Through the Looking Glass” by Lewis Carroll)

Well, that is a shock to Alice. “Dreaming about me? Nobody could know that!”

“If he stopped dreaming about you,” said Tweedle-Dee, “where do you suppose you would be?”

If you stopped dreaming of being poor, where do you suppose poverty would be? If you stopped dreaming about anything that you now think you are,–it could be poverty, it could be limitations of the flesh, limitation socially, limitations of anything; if you stopped dreaming that, where do you think that would be? It exists only in your imagination. If you stop dreaming about it, it has not life in itself, for life is in you, and you animate it and keep it alive.

So, the poor man is poor only because he is dreaming, “I am poor.” And whatever I say I am, that I become, for His name is in me. And that’s the Guardian Angel that leads me from darkness to light, from bondage to freedom; and He is Jehovah Himself! And Jehovah’s name is the concentration of His very Self.

If His name is in me, He is in me. Well, what’s His name? I AM. He has no other name. Well, then, He is the Father. That is the ultimate revelation of God-in-man. When He unveils Himself as God the Father, then His Son stands before you and calls you, “Father.” And you know who you are, because His son calls you, “Father.” And you know this wonderful relationship between yourself (the Father) and the son of God who now is yourson.

So, this is the great mystery as revealed in Scripture. So, here in this world, even though the papers will tell you, the TV will confirm it, and all the magazines will add to it, that a depression is on, and they are letting people out, and you can’t get a job, and you must take a cut in salary in order to hold your job―well, you listen to that, and you will simply confirm everything they suggest, for you are simply applying the same law. If you believe it, you are applying it.

If you do not accept it, and will not dream that dream―don’t let them give you that kind of a dream; you hold onto a new kind of dream, a better dream; this Dreamer-in-you can do everything, and it does everything. “For by Him all things were made, and without Him was not anything made that was made.” (John 1:3)

“I kill, and I make alive; I wound, and I heal.” Yes: “I, even I am He.” That’s what we are told in the 32nd chapter of Deuteronomy.

So, the One in you―the Dreamer―kills and makes alive. Don’t think for one moment that there is a God who makes alive and another being who kills. There’s only one Creator. There is only one Being that can create anything, and that Being is in you as your own wonderful human imagination.

Now, the world, being a rational state, will tell you that that’s irrational, it isn’t sound, it doesn’t make sense. I’m not telling you it makes sense, but it proves itself in performance. And if there is evidence for a thing, what you think about it, or what somebody else thinks about it, doesn’t really matter. What does it matter tonight if my friend tells his friends in Chicago what he did or what he asked of me or what I did, and then what happened? They may never believe what happened or what I did. He does. That’s all that matters. They may go blindly on saying, “No, that would have happened anyway, Jerry.” It doesn’t make any difference what you know tell me, and what he said he did; this is a rational world; and so the broker saw a profit for himself. He, first of all, heard of it, he investigated it and approved of what he found, and now he wants to underwrite it. That’s a rational thing. Then friends of his, with money to invest―they, too, investigated; then finding what they had hoped to find, they want to put their money into something that they think is good and solid. Therefore, be rational about it. He knows tonight―he may forget tomorrow; but he knows tonight what we did, and he knows tonight between May and July he raised three hundred and fifty thousand dollars on an entirely new venture.

I know from my own experience with my family what they have done. They started behind the 8-ball. Today, as head of all the big corporations, they are not paying very much. No; profits are down, and therefore dividend checks are down. My brother Victor, who does exactly what I am talking about―it’s all in his imagination―started behind the 8-bal; so this year he did a forty-million-dollar business, and so I got my dividend check. It was a twenty-per-cent dividend. How many companies are paying twenty per cent? He paid me twenty per cent on my stock; and all the other ones, they are going down and down and down, but I got a big check, twenty per cent. That’s unheard of, but we are a private company; therefore, we can pay what we want. It’s not public; every share of stock is owned by the family. So, my dividend check was twenty per cent of the value of my stock, because he didn’t read the papers, and he doesn’t have a TV set, and he’s not influenced by rumors. He can dream as much as anyone can dream.

There is a man who is paid a huge salary to write in the newspapers to scare people to death. He writes headlines. That’s all that he does as a job, to scare you to death every morning, if you will buy the paper. Something good―some wonderful bit of news is buried in the last page or on some other page. But some horrible thing about someone you do not know―a big headline. They go all over the world to find an accident. Not satisfied with those they can find here, they go all over the world to find them; and then huge big headlines, and scare you. so, you pick it up and read it, and you start dreaming. Well, my brother didn’t do that. When they said that things are down and you can’t get this and you can’t get that, he doesn’t agree with that; he just simply has his own dreams. So, he ended the year and he could give me twenty per cent of my money.

So, I say to everyone: it is entirely up to you, because if you know Who-You-Are, you cannot turn to another, if you know who you are.

“Choose this day whom you will serve.” “I have chosen to serve the Lord,” said he. His name is Joshua. Well, “Joshua” is the Hebraic form of the Anglicized name “Jesus.” It’s the same thing,–the same meaning. It means “Jehovah-Saves.” So, “Joshua” and “Jesus” are identical in meaning. So, it is Jesus who is speaking: “I chose the Lord,” and he tells you: “I am the Lord.” “He who sees me sees the Father.” (John 14:9) “I and the Father are one.” (John 10:30)

And, so, your imaginal acts are coming into your world. May I tell you? they are not receding into the past, as people think; and you will say, “It was just my imagination.” No, they are advancing into the future, and they will confront you. Well, when they confront you as a harvest, you do not even recognize your own harvest! You will say, “I don’t know this; I never did this.” Yes, you did. The whole vast world is simply the harvest of men who cannot stop imagining. You can’t stop it. That is life itself.

So, morning, noon and night you are imagining; and morning, noon and night you are harvesting. So, you can plant good seed or evil seed. It is entirely up to you. you can plant seed that frightens you to death or seed that is so altogether lovely when it comes into the world. so, I would say to my friend Jerry: “You know how it worked; don’t forget it. And may it now grow in your mind’s eye to a huge, huge business.”

We started with a few little pennies borrowed―borrowed money―back in 1922. My father didn’t have one red cent. What he did have that he valued more than a red cent,–he had ten children: nine sons and a daughter; and, to him, they were the most precious possession in his world. but he had to feed them, shelter the, and clothe them; and he had no money. So, on a little borrowed bit he started, but my brother Victor was the Dreamer. He was consciously dreaming.

He knew exactly what he wanted. He picked out the building on the main street. It was owned und the full name of “___ N. Roach & Company.” My family’s name would be J.N. Goddard & Sons, which would imply the family owned it.

Two years later a stranger came in,–it was for sale,–and said, “Are you going to buy the building?

And Vic said, “With what?”

He said, “Well, I have money. It’s in the bank, pays me nothing.”

“But,” he said, “I’ve got no collateral.”

“I’m not asking for any collateral.” He said, “Do you want the building?”

Vic said, “I would love it, but I have no money and I have no collateral.”

He said, “I will tell my lawyer and he will bid for me, because if they know I am bidding for it, they are going to bid it up.”

And, so, the lawyer bid that day. He represented many clients; so they did not know which client he represented. When the sale was over, he―on the surface―was the owner, but we were the owner. All he got from us as collateral was my brother’s signature and my father’s signature.

They paid back the money that he paid for the building in ten years at six per cent, reducing the equity every year by so much; so at the end of ten years it had been paid. It was reduced year after year after year, which we did. We kept our promise. When that man died, he left my brother, in cash, a hundred and fifty thousand dollars, three homes, many personal possessions. He said, “You are my best friend. You advised me how to invest and what to do; and so I leave you now a hundred and fifty thousand dollars in cash, tax exempt,”―no taxes to pay on it. And from that little beginning, with borrowed capital, it grew and grew and grew and expanded from one island to another island to another island; it’s all over the islands now, and not one person outside of the immediate family owns one share in the business. And it is still growing, in spite of the depression. He doesn’t listen to any arguments about depressions and recessions and what-not. He is simply growing.

I tell you, it’s entirely up to us if you know Who-You-Are. You and God are One. God literally became as you are, that you may be as God is. And to do that, He emptied Himself and took upon Himself the form of a slave, and this (indicating the body) is the form of the slave, and found Himself in the form of man, and became a billion, with all the weaknesses and limitations of man; but He has no limitations when He wakes; so when He wakes in you, you will have no restrictions, no limitations. But until He wakes, believe Him and exercise the talent that He gave you. It is Himself, which is your own imagination, and simply exercise it, and see how He wakes in your world. “Nothing is impossible to God,” and God is your own wonderful human imagination.

So, He is dreaming now. Oh, yes, I know He’s dreaming―dreaming it all, but dreaming horrible dreams. What horrible dreams they are dreaming: getting even with this, and getting even with that. You can stop it now, regardless of what the world tells you, and start a new record―a new dream. Leave it alone, and start dreaming something entirely different.

Well, how do you do it? What would it be like if I were the man I want to be? So, you start with wanting to be. You desire to be other than the man that you seem to be. Well, now, is it true that I could be? Well, if it were true, what would you see? And how would you see the world? And how would your friends see you? What would you say when you meet them, and what would they say if all the things that you now would like to be, you are? And where would you live if it were true? Would you still live in the limited state, or would you live in a more wonderful place, in a better state? Well, then, live there mentally.

You say, “I have never been in such a place. I wouldn’t have the courage to go into that place.” Mentally sleep in it.

I have told this to my friends time and again. In New York City we have a place called Tiffany’s, and we speak of “a Tiffany.” Well, that is the height for certain things. I am not speaking against Macy’s or Gimbel’s; they serve a purpose. But people will pass by Tiffany’s and go into Macy’s or Gimbel’s to buy a wedding present of, say, eight or a dozen glasses. It is sent off to the Bride-to-be in a Macy box, cost more than twelve lovely glasses from Tiffany that would be sent in a Tiffany box. I know that from experience.

There are people who were born on the east side of New York who have never crossed the barrier; they are embarrassed to leave their little place and come as far as Fifth Avenue. Those born on the west side never come to Fifth Avenue. They were born, and they die, there. People live in Brooklyn. They were born in Brooklyn and they die in Brooklyn seventy or eighty years later and never see Manhattan. They are embarrassed to go out of their own little shell. If they will not go out physically, just imagine trying to go out mentally! They are embarrassed. They wouldn’t go into a Tiffany; they wouldn’t go into a smart shop. And I’ve always said you can buy better things in the better stores, and not at these inflated prices that people tell you.

But, it takes some bold step in the mind to have you change your pattern of thinking, and therefore your pattern of living.

Tonight, if you really would like to transcend the world in which you live, transcend it first in your imagination, and don’t ask how it’s going to happen, how will things move in your world to permit it to happen. They will move. But first, in your mind’s eye, be the person that you want to be, and walk as though you were; and in a way that no one knows, you will become that person.

Well, soon or late, we become,–and we start to be and do our fixed beliefs―what we really believe that we are. Soon or late, we believe and we are and we do.

Well, tonight, you want to be noble―I mean, a noble being―not one born to the purple, not one born by physical descent; I mean noble in spirit, noble in mind. As far as I am concerned, I accept no aristocracy of the flesh―only the aristocracy of the Spirit. I refuse to accept any aristocracy of the flesh. We are not race horses! They do that way. First of all, they are not bred that way―those who claim to be of the aristocratic world. They simply breed them within their own sphere. That’s not breeding them physically. And I do not accept the physical descent. I accept the spiritual descent.

So, in your own mind’s eye, find Who-You-Are. Can you go higher than the Lord? You can’t go higher than the Lord Jesus Christ, and that is the true identity of every child born of woman. Let him know that he is that Being. He begins to dream nobly. If he really is the Lord Jesus Christ, he will not entertain any unlovely thought in this world. He will become incapable of entertaining any unlovely thought.

So, if I tell you that you are, you may not believe it, but I know I am telling you the truth. So, when you sleep this night, sleep as if it were true, and daily walk in that assumption; and that assumption, though false at the moment, if you persist in it, it will harden into fact.

TEST YOURSELVES

December 22, 2013

Neville Goddard 09-25-1967

Faith is not complete until through experiment it becomes experience. God’s promise cannot be tested. It cannot be earned, for it is given by grace. But your faith will be increased when you experiment, when you test God’s law. It is easier to accept the Christian faith than to live by it, but you must live by it for your faith to grow’

In his 2nd letter to the Corinthians, Paul is speaking to the whole world when he says: “Examine yourselves to see if you are holding to the faith. Test yourselves’ Do you not realize that Jesus Christ is in you? – unless of course you fail to meet the test. I hope you will discover that we have not failed.”

Now, in the earliest gospel, the Gospel of Mark, we find these words: “The time is fulfilled and the kingdom of heaven is at hand; repent and believe in the gospel.” The word “repent” means “a radical change of attitude (of thinking) towards anything that you either dislike or want to change.” A radical change on your part will produce a corresponding change in your outer world. So now you are urged to examine yourself to see whether you are holding to the faith. Are you accepting as facts the headlines you see in the paper? The telephone call you just received’ The morning’s mail or the news on TV which suggest unlovely, horrible things to you? A friend calls, and pouring out all the bilge in the world tells you how bad things are and how they are destined to get worse. As you listen, their woes enter and are assumed by you. Now, if you understand this law that imaging creates reality, you should, like a computer, choose what you are going to allow to enter. And when the conversation is finished and your friend’s voice is still fresh and clear in your ear, hear her changed words, the changed tone of her voice, and feel the joy emitted there.

Let me now share three stories of a lady who is here tonight. She said: “I have found my telephone technique infallible. It never fails me. One day a friend called to tell me she wanted to take an examination to become a court reporter. Giving me nine reasons why she could never pass the test, I changed every one as I heard it, and when the conversation was finished I imagined an entirely different one. I heard her tell me she had passed the test with flying colors. My friend took the test, and although during the interval of six weeks she remained negative, I continued to believe she had passed. Then one day she called, saying: ‘Do you remember when I took the test?’ and I replied: ‘Yes, and you passed.’ Then she said: ‘Yes, but aren’t you surprised?’ I have been trying to tell her that imagining creates reality, but she cannot understand how an imaginal act unseen by the human senses can be held onto and produce results, but I know it always does'”

Her letter continued in this manner: “My telephone technique never fails. I can give you dozen of stories of the results I have received through its use. Here is another. A friend, in her 50’s desired to change her job for financial reasons. She wanted to return to the electronic plant where she formerly worked but felt that because of her age she would not be accepted. Ignoring all of the negative thoughts, I simply heard her excited voice tell me she had the job.” One week later she called, saying: “They not only gave me the job with a large salary increase, but I am receiving credit for the ten years I worked there before, which will be added to my retirement.”

Now in the third story, she said: “My friend’s maid weighed 25 pounds more than she wanted to, and her doctor had told her she must lose this additional weight. Desiring to weigh 140 pounds, she told me how she had tried and tried but could not lose a pound. I ignored her comments regarding her past attempts and heard her tell me she had reached her goal. That she now weighs 140 pounds. Soon after that I left the city for two months, and when I returned the maid called again, saying: “I have been trying to contact you to tell you that I have lost weight. I couldn’t find you when I weighed 140 but now I weigh 139′”

How the weight was lost my friend does not know; she only knows that she examines herself to see whether she is holding to her faith in imagining creating reality. She firmly believes in God’s promise and knows that eventually Christ will awaken in her as her very self. But in the meantime, while she waits in faith for the fulfillment of that promise, she is exercising God’s law. She now knows that whatever she desires, if she will but believe she already has received it, she will. So instead of making a false statement on the outside, saying: “I am Christian” and doing nothing about it, she lives by this principle on the inside and makes it a part of her life.

You are told: “Why call me Lord, Lord and do not the things that I say?” Well, what did he say? That all things are possible to God, that no matter what you believe, it will come to pass. If you don’t want unlovely things to happen in your world then you must watch what you are thinking in the course of a day. You need not wait until the day’s end to change a thought to fulfill a desire. Why not do as my friend does and revise the conversation as you hear it? If the words are not what she wants to hear she does not listen, but puts on that same wire the thoughts she wants to hear come through. She hears what she desires to hear and believes it will come to pass.

Scripture tells of those who – calling themselves leaders – are blind guides, and when the blind lead the blind they all fall into a pit. Who are these blind leaders? Those who teach doctrine as the law of God. Those who teach the precepts of men, saying you can’t eat this or wear that, are not the law of God, for in God’s law everything is in order. Are we not told that food will not justify or get you to God, that you are no worse off if you do not eat and no better off if you do? I know and I am persuaded by the law of Christ Jesus that there is nothing unclean in itself, but to any man to whom it is unclean, to him it is unclean. The uncleanliness is in his thinking and not in the thought itself.

If someone wants to wallow in self pity, let him. You are not asked to test the man but to test yourself. You are not asked to prove it to another, just yourself. See the world as nothing more than yourself pushed out and everything in it as aiding the birth of your imagination, for the behavior of the world relative to you determined by the concept you hold of yourself’ It doesn’t really matter what your individual personal life is, the whole vast world is yourself pushed out and everyone in it is there to aid the birth of all of your imaginal acts. Regardless of whether it takes one or one hundred thousand, everyone will play his part, and you don’t have to ask his permission for your world is animated by your own wonderful human imagination.

So the first thing you are asked to do is examine yourselves to see if you are holding to the faith. If you are satisfied that you are, then test yourselves. Then he asked the question: “Do you not realize that Jesus Christ is in you?” The average person would answer negatively, but I ask you: Is Jesus Christ in you as another? Do you think of him as a second person to be addressed as Lord or Christ? Do you not realize that you are the temple of God and the Spirit of God dwells in you?” If you can answer this last question in the affirmative, are you still going to test him as another?

God first reveals himself as God Almighty (El Shaddai) telling us in the 6th chapter of Exodus: “I made myself known unto Abraham and Isaac, and Jacob as God Almighty, but by my name the Lord I did not make myself known.” The word “Lord” means “I am.” God’s name has now been revealed to you as “I am.” Now, ask yourself this question: “Do I realize that I am the temple of God and that the Spirit of God dwells in me? My awareness is the Spirit of God which dwells in me, God’s temple.” If you know your awareness, your I Amness, is Jesus Christ, you cannot think of him as a second person, as someone other than yourself, can you? I know it sounds arrogant but this is what Paul is trying to tell everyone.

Did this lady turn to anyone and ask him to take 25 pounds off her friend? No’ She did it all within her wonderful human imagination. Scripture tells us: “All things are made by him and without him was not anything made that was made.” Did 25 pounds come off? Yes’ And if all things are made by him, who is he who removed the excess pounds? He is the Lord Christ Jesus, the human imagination’

At the end of his poem called “Reverie”, Robert Browning said:

“From the first, Power was – I knew,
Life has made clear to me
That, strive but for closer view,
Love were as plain to see.”

Life is God’s power on display, but if you will look closer love will be plain to see’ Many years ago I was taken in Spirit into the divine assembly where the gods hold judgment. There I encountered El Shaddai, God personified as Infinite Might’ He was a man no larger than you are, but with the power to destroy the universe if he so desired. It was Power, who – after the recording angel checked my name – took me into the presence of Love. They are the same being, for you cannot separate God’s power from Himself; but what a different face was infinite love’ Wearing the human form divine, the Ancient of Days, all love, embraced me and made me one with his body and I still feel that presence today. My friends know me as Neville, my daughter as her father, my wife as her husband – but I no longer feel this body of flesh and blood. I feel only the body of love. But power came first, that I knew; but looking closer love can be plainly seen. These two beings cannot be separated. Love is Spirit and Christ is the power of God and the wisdom of God – but God is love’ He is the Father of all, and one day everyone will receive his gift of love’

In the meantime exercise your power. Have faith in the promise by exercising his law and proving it in performance, for faith is not complete until through experiment it becomes your experience’ This lady knows what she has experienced. She knows the law works. She would never be interested in hearing of any special diet to become more spiritual, or any meditation to become aware of her so-called cosmic consciousness. But through exercise, through testing herself, God’s law is becoming her experience, and one day the real gift, the gift of God Himself will be hers.
No one can earn God’s gift. It could happen to all who are here this night, or to one. It is my desire that everyone will have the experience before I depart, but I am not to know the time that God the Father has fixed in his own accord. I do know that we reconstruct the temple one by one. All the things you and I do here will vanish like castles in the sand. But the Bible, which is the Word of God, is forever. It will never pass away. It is engraved on the Rock, the Rock that is Christ, the gospel contained in all.

Paul uses the word “rock” because of vision. I know, for back in the 30’s while sitting in the silence not thinking of anything in particular, I closed my eyes in contemplation and saw a quartz, a solid rock (the symbol of death, the limit of contraction which God took upon himself.) As I watched, the rock fragmented itself. Then I saw all the tiny pieces gather together as if by some unseen hand and mold itself into a living statue sitting in a lotus position. Looking at this wonderful creature, I realized I was seeing myself. As I recognized Neville the whole thing began to glow, to become radiant, and when it reached the limit of intensity it exploded and I awoke sitting in my chair.

The symbolism is true. Engraved upon the Rock that is Christ is the eternal Word of God. Having put the eternal Word (the Rock) into the mind of Man, when he reaches the end of the race God’s Word will be fulfilled as the being in which it is revealed, so the symbolism is true. I saw the Rock which is Christ fragmented. Every little piece was a part that I had played in the drama called life. The villain, the hero, the rich man, the poor man, the beggar, the thief – I have played them all, and having finished the race I have gathered my various selves together to form the being that comes to the end of the journey. And as I watched I saw it glow like the sun and when it reached the limit of intensity, it exploded. Scripture, from the beginning to the end, is all engraved on the Rock and placed within the mind of Man.

Tonight you can take this simple principle as recorded in the 13th chapter of 2 Corinthians and “Examine yourselves to see whether you are holding to the faith.” When you are satisfied that you are, then test yourself. If the morning’s mail brings bad news don’t call the person and tell him he shouldn’t have written the letter, but revise it. Change the letter completely. When you answer the telephone test yourself again and hear only what you want to hear. Do as my friend does, for her telephone technique never fails her.

As Fawcett said: “The secret of Imagining is the greatest of all problems to the solution of which the mystics aspire, for supreme Power, supreme Wisdom, supreme Delight, lie in the solution of this far-off mystery.” I invite you all to share in the solution of this mystery. My friend has contributed her discovery. She calls it her telephone technique using revision. Now the Bible does not use the word revision. It uses the word “repent” which means “a radical change of attitude.” I use the modern word revision because the word “repent” has grown barnacles. We think of a person repenting by getting down on his belly and moving forward like a worm towards someone to whom he repents. But when you revise (or repent) you don’t confess to anyone. How can you confess any sin to anyone when you are told in the Book of Psalms: “Against thee and only thee have I sinned, O Lord.” You cannot sin against another; you can only sin against yourself for your true self is God. I should go to someone just as foolish as I and say: “Father, I want to repent?” Never’

The priesthoods of the world give us man-made precepts and call them the doctrines of God. They are blind leaders of the blind. When the Pharisees and scribes came to Jesus, saying: “Your disciples are violating the precepts, the traditions of the elders by not washing their hand when they eat,” Jesus replied: “Why do you transgress the commandment of God for the precepts of men? It is not what goes into the mouth that defiles a man (for that goes through his stomach and passes on), but what comes out of the mouth of man that defiles him.” That which comes out of the heart defiles, not that which enters the belly. Call your man-made precepts as a something coming from God and you transgress his commandments. This is true everywhere. Man is forever condemning another for what he believes the other ought to do to obtain salvation. But salvation is yours. It is coming to you whether you live wisely or foolishly. No matter what you have done you are going to receive God’s gift and not one will be lost.

So while you are here, why not use God’s law and live wisely. I find it much easier to pay my bills than to run from creditors, so why not pay them when the law allows me to. I simply imagine having enough money in the bank to pay them’ I find it easier to live in the feeling of plenty than to feel a sense of lack. Living this way doesn’t make me better in the eyes of myself called God than the one who does not know this law, or – knowing it, does not apply it. It makes no difference in the end, because both of us will be the one being who is God the Father. You and I are not only brothers, we are God the Father, for He is a compound unity of one made up of others.

Everyone is predestined to know he is the One, but in the interval all are invited to take this wonderful law and apply it wisely toward definite objectives. Like the fellow who came into the bar, and when they wouldn’t serve him a drink said: “You think I’m a bum, but I want you to know I am a very important person. I know what it is to be rich and I know what it is to be poor, and of the two I’d rather be rich.” Now, I’m not telling you what to desire, but I am telling you that I know what it is like to be dispossessed because of lack of means to pay the rent. During that time I owned the world and didn’t know it. Everything was mine but no one told me about it. The world is yours for the taking but if you do not know it you can go hungry for want of a dollar. No one will hold your money in deposit for you or go out on the street and tell you of your investment. Instead he will use it, and until you make the demand, he will not release it to you. You must claim it by appreciation. No one is going to force your desire upon you. Everything is yours for the taking. Appropriate your every desire by applying God’s law, just as this lady did in her wonderful telephone technique.

Start examining yourself. Do you believe that imagining creates reality? If you do, then test yourself. Do you not realize that Jesus Christ is in you? Do you have the courage to claim; “I am He and besides me there is no other?” In the 8th chapter of John, the statement is made: “You will die in your sins unless you believe that I am He.” This is not a statement of another telling you that you must believe he is God. No’ You are forever talking to yourself’ Limited by the five senses, “I” – Christ in you – will miss my goals in life unless “I” believe that “I AM” that which “I” formerly desired to be.

Ask yourself: “If I now believe that I am He that the world worships as the Lord, and all things are possible to me, then I must test myself and according to my faith in myself will it be done unto me.” It is up to the individual to perform the action, for the evidence always follows the action. Act as though things are as you would like them to be. Persuade yourself that it is true and let the results follow. This is how you are called upon to operate in this world. It is not written in detail, but only sketches that you fill in with your life.

Now let us go into the silence.

THAT WHICH ALREADY HAS BEEN

December 22, 2013

Neville Goddard 10-6-1959

This platform is concerned only with the great secret of life. Here we are convinced that the Supreme Power that created and sustains the universe is Divine Imagining, and it does not differ from human imagination save in degree of intensity. So God-in-man is your wonderful Imagination; that is God. We tell you that Imagination creates Reality, but bear in mind that at this human level on earth it takes time and persistence. If we will persist in the image, live in it, sleep in it, breathe in it, it will crystallize into tangible form. Night after night we take different facets of this truly great secret, and as we turn to the greatest book on Imagination in the world, we treat it differently. So, as we turn to it, bear in mind that the Bible is addressed to the Imagination, not to the man of sense or the man of reason – the one that is “lost” or “dead” or “sound asleep.”

We will take a simple little verse and show you why it is not addressed to the natural man, Ecclesiastes 3:15: “That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.” The “natural man” cannot grasp that, for to him reality is based only on the evidence of the senses. The man of reason could justify the verse’s end, saying if it has any meaning then the writer must mean recurrence. The sun comes every day and the moon completes its cycle and the seasons come and go. If we took a picture of the universe today, the scientists can compute how long it will take to return to this point in the picture. So the intellectual man could justify the verse; but that is not what is meant, for it is addressed not to the man of reason or the man of sense, but to the man of Imagination. What is it all about? “That which is, already has been; that which is to be, already has been, and God seeks what has been driven away.”

We are told that he made generic man (male-female) in his own image and called them “Man.” Then we are told that this man was driven out, and the priesthoods tell us he was driven out because of some “original sin.” I send my child to school to prepare her for living in the world, not to punish her, but to do it I must send her out. In Barbados we have a good school system, though not beyond high school, and when I was a boy there I would see these children arriving from the other islands at the beginning of the school year with their new clothes and their new books. They thought it was exciting, not knowing what it was all about. But then the time came for the parents to kiss them goodbye and leave them in this strange place, and many a child cried himself to sleep not just for a night but for the whole term, such was their homesickness and loneliness. But the parents did it in love and left them there. Many sent their children on to England for still higher education at great sacrifice, and they could not afford to bring them home for vacations, so they had to wait years to see them again. But they did it in love and only love.

An infinite being of love did the same thing to us. We were “dead.” We were fully made and perfect but we were like the statue of Galatea. And then to quicken man and make him like God, he had to drive him out – not in space, out in mind. So God became man, the thing that was dead, and to do it he had to lower himself to this level – which in comparison to the higher states would be called “dead.” This garment of skin you wear has been long in preparation for the Son of God. We are told: “And He clothed them in garments of skin.” It is for schooling purposes.

Why are we here? To make images. The whole universe is an image of cosmic fancy. We are learning, so we begin with the simplest things – a job, a new home, a change in environment. We do it in the same way as our Father did it, but this is a classroom so we make mistakes – but the fault is not ours for we are not yet awake. There was the perfect system, existing for its creator, and then God set free certain portions of it, and so he “prepared the way for his banished ones to return.” God seeks what has been driven away, so that he may say: “This, my son, who was dead [and] is alive again.” So we are the one he is seeking. There is something hidden in this coat of skin that he is seeking.

We must get beyond the senses and begin to create. So I say to everyone that we must start the art of creating, no matter how simple or how big the thing is, no matter what it is that is creating. We create by faith, and faith is belief in the thing not yet seen. We create by assembling an image that implies we now have what we want in this world, and if we are faithful we bring it to pass, and as we do it we begin to move through this labyrinthine way for the return of his Son. “Whom God has afflicted He will comfort and call his friend.” So if you are hurt do not believe that it was because of what you did in the past. No. We pass through the fixed labyrinthine ways that he has prepared for the return of his Son. So the Son finally awakens and he walks with me through the whole roadway of these states.

You can create anything in this world if you know who you are, and if you do not know, that is why these platforms exist to teach you, for we are all interlaced. You may think you are insignificant; you may even be in jail – but even behind bars you are creating. And you need not remain in jail if you know who you are.

Have you ever flown over a lake or over the ocean? A friend recently flew in from San Diego. He had been in the navy and he had always owned boats, but he had never before observed what he saw now from the air. He was on the ocean side as the plane took off from San Diego, and looking down he saw this little thirty-footer coming in the opposite direction. He noticed the wake of this little ship and watched it widen, and nothing interrupted it. When his plane turned inland he was flying at three hundred miles per hour, but looking back he realized that this little boat – doing maybe thirty knots – was troubling the entire Pacific. As far as the eye could see this wake was moving and nothing could stop it and the occupant of that boat was totally unaware of what he was doing. We are all like that. You think you can imagine and not affect others? It is like the wake: in time it encompasses the whole world. It starts as a little “v” but it grows wider and wider. Everyone will be in some way influenced by my pattern. If one knows what he wants for himself or for others and remains faithful to it, he does not have to ask: “Who will help me?” For every person who must play a part will play it to make possible the fulfillment of that dream.

A lady said to me the other night: “Look at my hands! A week ago they were blistered as if with acid; now there is no scar, but it took me five days of revision to bring about what you are seeing.” For unnumbered days prior to this nothing happened, but five days of revision brought this about. She produced in her own body this change. This seems stupidity to the rational man; to the Greek it is foolishness and to the Jew a stumbling block. It means that the man of reason cannot comprehend it; he cannot believe that one can create by imagination. The way is prepared for you, for there are unnumbered states, and we can create states to deliver others and pull them out of those into which they have fallen.

We are here on the earth as in a great schoolroom. We were not sent here to be punished, but to learn to become creators like our Father. There is no “original sin” for God made the decision to send me to “school.” In fact I was “dead.” I existed only for God, the creator of the perfect system, and then came the decision to subject me to this schoolroom in the hope I would be set free in the glorious liberty of the sons of God. Given the choice, what child would go to school? But loving the child the parents subject it to that training. How many years are taken from children’s lives and given to learning? It is the same with us, only it is a vaster school. So let no one tell you that you did anything wrong in being born. These coats of skin were prepared for us, for they help man – the invisible reality – to become conscious. And then some certain teachers sent by God tell them of the only value in the world and that is to awake. But if in the awakening you want a better home, a finer job, better health, then try to create it. Failure does not matter; you are learning. If you persist you will win. You create by faith. By faith the worlds were made and sustained. Things that are made are made from things that do not appear. So what would it be like if you were the man you want to be? See the world as you would like to see it.

Let me define Imagination for you. It is spiritual sensation, but the word “spiritual” is to most of us something that is not practical – the incorporeal as opposed to the corporeal. But Imagination is the power to perceive what is absent from the senses. Take a rose – there is not one here – but right now could I sense it in any way? Smell it? Touch it? I can, though it is absent from the senses. That is Imagination. If Imagination creates reality, such perception of what is absent from the senses makes it so. We have unnumbered case histories to prove it. Imagination is the power to perceive what is absent from the senses, and if you persist, you go beyond the sense man and go beyond the rational man. “The natural man receives not the things of the spirit of God for they are foolishness unto him.”

How can I discern my home spiritually? I cannot see it with my physical eye or touch it with my physical hands, but in Imagination I can do both. You may say: “I do not have a home.” Well, you do the same thing with a home you do not yet own. Do it with funds you do not now possess. Nothing has quite the same smell as money, or the same sound. If it is money you want, use every sense to make it real. But do not say: “I perceive it because I know it is there.” To exercise the Imagination you see something that is not yet there. Then we get beyond the natural man, like the lady who in five days brought about a complete transformation in her hands. Everyone is here for image making and to learn lessons, and the being who sent you here came with you and he has never left you. He became you and lit you with himself. As he lit man he awoke through the passage prepared for him into this schoolroom called earth. And then as he is lifted up he is embraced and given the ring and the fatted calf. “For this is my son who was dead and now lives again.” For the first state was death and then comes the quickening of this state. He was lost and now he is found again. “That which is already has been; that which is to be already has been, and God seeks that which was driven away.” So he drives him out by taking him out of mind. He is seeking Jacob in the Old Testament, and in the New Testament, Jesus. For when he finds him, he is Jesus. As he finds him, his is the reality of being, which is Jesus. He will find him in every being in the world. When this begins to awaken in you, the old form cannot contain it any more than new wine can be contained in old bottles. You cannot take this new wine of truth and confine it to the old dogma – it will blow it apart. So it has to take a new form as the Spirit begins to awaken within one.

So make your image and ask no one to help you, for like the wake of the ship it will change the whole world, if it is necessary to the fulfillment of your drama. “Everything in the Pacific had to encounter that wake; nothing could stop it.” You are the ark of God and what you are imagining is influencing all the others who are also imagining. So Imagination changes things. Do not base it on facts. Truth as we see it is not confined to facts but depends only upon the intensity of Imagination. Everyone can do it – but often reason will interfere. A friend told me tonight that he desired the answer to a certain problem and it was given to him. He said: “I prayed to the being within me.” It was a financial picture and he got the answer, but it seemed so stupid he did not apply it. Although he did share in it, it brought about everything that he desired. Reason interfered and he did not put his money into a certain venture. Reason stands between the man of sense and the man of Imagination.

Have you read Prodigal Genius, the Life of Nikola Tesla? He said there was nothing that was not within the Imagination. He conceived of alternating current, and when Edison told him it could not be done he said: “But I see it, and I am stopping it and starting it.” And when they brought his model into the factory they did not change a bolt of it.

A friend of mine, a violinist, cut an accurate model of something he had seen in his mind. It was a collapsible box such as now used by department stores to hold dresses and such. He had it patented and sold his patent for $10,000. Not one person in this country but has used that kind of box. Harry Webb got it in a vision. The manufacturer made millions. Harry did not labor for it. Reason was suspended and this came through.

Apply this principle to the little things of life and let no one tell you it is too material; the same ones will ask you for whatever it is when you discard it. You are here in this schoolroom to create out of your imagination and to do it by faith. Imagine and create the noblest concepts for yourself or for others and live in [them], and in a way you do not know, you will influence the lives of everyone in the world, and everyone who will be needed to bring about your dream will be drawn into it and brought to you. Even those who seek to stack the cards against you and think they are doing so very cleverly will find that the very thing they did will instead stack the cards against themselves. You are influencing everyone in this world when you are imagining. Who knows what being now in solitary is not disturbing the whole vast world. He will never be accused, for he is not out. They can find approximate cause, but they cannot blame him for he was in a cell. Yet he could cause a wave of hate out of the depth of his own being. That is why it is so important to imagine wisely. There is only one being awakening and that is God, and we were put into this schoolroom in love even though many a night, like the children, we cry. Loving fathers here have sent their unwilling children to school; a loving heavenly father sent you here on earth. You apply it and use the greatest talent in the world, which is himself. That is Imagination.

I cannot begin to tell you the thrill that is in store for you as you begin to live by Imagination. And then you can pass through all these states which were prepared for the return of his banished ones. Not a state but has been fixed before he put his Son into the depth to rise. So as he is the life of man, it is really God who is rising. So we deliver ourselves from states and at the same time deliver others from the same state. No matter what a man has done, he is only in a state and can be lifted out.

When we begin to awaken we will begin to comfort and heal, for whom God afflicts he did it for a sound end, and that was that he might awaken. “This is my son who was dead and now liveth.” The most monstrous beast that ever walked the earth cannot be lost, for God is also present in him. If one could be lost then God could be lost, for he became his Son that he might awaken that Son as God.

So make your dream and live in it and it will come true. We are told that as the sower sowed, the seed fell on four kinds of soil. The first is not prepared; it is the highway, and no seed took root. These are those who will not listen. Then you will find one who will take this teaching, but it falls on stony ground. They get something new but there is no root. The first thing they say is: “Oh, it would have happened anyway!” The third fell among the “thorns and thistles.” It grows deeper than the one on the rock, but they really believe that it is only with money they can get things and so the teaching was choked by the thorns of their unbelief. Then there is the well-prepared ground, and it roots deeply and produces fifty and a hundre been prepared for your education and that it is all interwoven in the labyrinthine ways of your own mind. And then you learn to walk in the feeling of your wish fulfilled, and you can create states from this heavenly alphabet of God, and then we find how the entire Bible story is a true story as seen through the eyes of those who wrote it. It is the history of the soul of man and some day you will know it is taking place in you, and then it moves rapidly and you will understand the vision you did not understand before. Then you can say: “The whole Book spoke of me!”

So, speaking of the one that God is seeking, the one who was lost, who found him? God found him. You find it unfolding within you. And then you see that you cannot from now on use the old bottle or the old frame, for the vision differs and you cannot put new cloth on old garments, or new wine in old bottles, [and] your friends tell you that if you do this you will have no listeners. But you must go blindly on, because you have been given the new wine. You see no one who is important and you do not consider the wise or the foolish to be in supreme states, but you see them passing through these states into which we may all fall as we are being educated, as we move from the state of death to the divine liberty of the sons of God.

So if you get a vision, do not let reason interfere like my friend who lost $50,000 because he allowed reason to interfere and did not follow through on the answer that was given him. Reason divides the natural man of sense from the man of Imagination. Blake says: “Those who restrain desire do so because theirs is weak enough to be restrained, and the restrainer or reason usurps its place and governs the unwilling. And being restrained, it by degrees becomes passive, till it is only the shadow of desire.” If you desire the recovery of a friend, do not restrain it, for then reason will restrain it. Let no one tell you he is suffering because of the past. You are called on only to forgive him. You are not the judge. Let no one tell you that your father punishes. He seems to do it is for a purpose: “I kill, I heal, I wound, I make alive,” etc. Choose life, but there must be the contrary to awaken you. But we may choose from the tree of life, which is truth and error.

So deliver anyone from the state into which he has fallen. [Now] you see what the prophet meant: “That which is already has been,” etc., for the schoolroom is prepared for the awakening Son of God.

Now let us go into the silence.

neville goddard imagination creates reality

THE BREAD AND THE WINE

December 22, 2013

Neville Goddard 9-25-1959

When we say that the supreme power that created the universe is the same power that is resident in man, people question that statement. Possibly everyone here owns a Bible, and when you go to court as a witness – say you are called to swear that you will tell the truth – and to swear you put your hand on the Bible, or the Word of God. Then you open the Bible and read: “Whatsoever things you desire, believe that you have them…and you shall receive them. And when you stand praying, forgive, if you have aught against your brother, so that your Father in heaven may even so forgive you.” You put your hand on the book of truth and swear to tell the truth, and here is this statement in this very book on which you swear, and you don’t believe it. It is true. It is based on the statement: Imagination creates reality, for the Bible is addressed to the real man, Imagination. “For the Eternal body of man is The Imagination; that is God himself.” (Blake)

Is there anything you cannot imagine? Yet many cannot believe what the Book says is true. You admit you can imagine it, yet man does not believe that the thing imagined can be true. But I tell [you] that if you can imagine it and persist, your persistence will win and you will prove the truth of that statement in Mark 11 given above. However, that is on this level of the world. It is called in the Bible “feasting on the bread and fish,” or the loaves and fishes. We can bring about all the changes we desire in our world if we imagine we have it and persist in that state, for if I will persist I will win. But there is another diet spoken of in the Bible and it is called “bread and wine.” You can go and get all the things of the world with the bread and fish, and you are invited to feast on it if you wish, but the other diet does something to a man that not one in a billion would believe.

We are told that they despaired, for they could not believe it. They were told regarding this second diet: “If you eat it and drink it you do it in remembrance of me.” Who? The one who is called Jesus Christ in the Bible, or the spirit of forgiveness. You must feast on this, and it has nothing to do with a cup of wine or a little wafer. It is “the spirit of forgiveness.” It is “the mutual point of forgiveness between enemies, the birthplace of the Lamb of God.” And throughout eternity I forgive you and you forgive me, and just as he said: “This is the wine and this is the bread.” So if I know how to eat of that bread and drink of that wine I am forgiving every person in the world. But I cannot do it unless I see and understand the difference between an individual and the state the individual is occupying. If I condemn a man, or a society, or a thing, [and] I do not understand that they are only states, I am condemning [them]. Only when I begin to distinguish between the state and the individual can I forgive. Then I can take the most horrible beast in the world and embrace him. He might in this present state be my worst enemy, but if I know he is only in a state, I can take him mentally and embrace him and pull him out of that state into which he has fallen and put him into a nobler state. And that is the “point of mutual forgiveness between enemies, the birthplace [of] the Lamb of God.” So when man will eat this bread and drink this wine he can have anything there is, for there is only One, for the whole is given to us, if we know it. If any man gives you anything he gives you what is mine as well as yours, for everything is given to you and to me. All is ours. We are one.

Get things if you want them. But there is something far beyond the mere getting of things. But if you want [to] imagine things, they are here. Do not deny yourself anything you desire, unless you would be gaining by another’s alleged loss. That is not the way to do it. You do not take from anyone. You create what you desire only in Imagination, and if you persist in the state it will prove itself, and it will come to you in a way that will not hurt another, for it is my Father who is giving it to me. There is only God. Nothing is lost, for “all things by a law divine with one another’s being mingle.” So I do not have to ask you or another to play your part in bringing to pass what I want in this world. If you are relative to my drama you will be drawn into it. All I must do is eat of the bread and fish.

But there is the other diet, the bread and the wine. Then when I meet someone I call enemy I must know that he is in a state, and I must distinguish between the individual and the state into which he has fallen. For it is really God in the state. There is only God to play every part. So I can embrace that being I call my enemy and have him see in me his most interested friend. So I redeem him. That is the wine and the bread, and if I eat of the bread and drink of the wine I will actually give birth to the Lamb of God. What must I do to bring about this experience? It will not come to anyone unless he eats this bread and drinks this wine, for that is the unconditional forgiveness of sin. No matter what the person has ever done, if you can distinguish between the individual and the state into which that individual has fallen, you can embrace him, and then you prepare the way for the birth of the Lamb of God.

If you feel you cannot do it yet, then try the other diet. It is wonderful. If you want better health, or a finer job, or a larger world, then you use Imagination to create it. You hear and see and touch [as] if your dream were a reality, and then you persist, and [with] persistence you will win. If you will only persist in hearing and in seeing what you want to see, you cannot fail to realize it. It is [a] wonderful diet, and everyone is invited to feast upon it. “Whatsoever things you desire, when you pray believe that you have them, and you shall have them.” You need no other on the outside, but if you will have anything against another forgive him and your Father will forgive you. Some pious monk added the last part, which is now deleted from the newer, more accurate version of the Bible: “If you don’t forgive, then your Father will not forgive you.” That was not the original text. There is no punishment, no retribution. It is all up to us. We are walking through this fire which is called Earth, but if man only knows that these are states, he will understand that the spirit is walking [as] God, walking as the Son of God. Then it is the God we embrace, but man cannot believe it and he worships another, unknown God. Everyone who walks the face of this Earth is God, but there are unnumbered states created for a purpose, and we can use our minds to take anyone from an unlovely state.

You recall the recent discussion regarding juvenile delinquents. They could all be put away, we are told. The judge does not know that he could do something about it instead of just corralling them and putting them on the backs of the taxpayers. If the judge only knew [that] this being before him is in a state, and that he could create a new state and bring that being into a new state and enable him to become a noble wonderful being in society! But we cannot see that, so we continue to condemn the individual as the state. No one can feast on the bread and wine until he can see that, and then he can reach the place of mutual forgiveness of enemies, the birthplace of the Lamb of God. “So spoke the merciful Son of Heaven to those whose Western Gates were open, but sleeping humanity heard him not, and slumbered on.” Only those whose Western Gates were open heard it. [And] those go forward to create new states for another and so he saves himself, for man is saved by (and only by) the saving of his fellow man. Finally in each the Western Gate opens and then the Lamb of God is born.

A good Catholic friend said to me: “What do you do to have this experience?” And I said, “Drink the wine and eat the bread.” He did not understand, for he takes Communion every Sunday. I said: “Has anything happened to you? Has there been an expansion in [your] consciousness? You have taken it for these many years.” But that is not the bread or wine I mean. The wine is mutual forgiveness of all enmity throughout eternity, just as the dear Savior said. If I cannot embrace a being and feel myself thrill to his good fortune, I have not taken the wine or the bread. But if I do it within and not by taking something in a tangible form, then I have partaken of the true bread and wine, and we have schoolrooms within schoolrooms. It does not matter who you are or when you were born; that has nothing to do with the awakening of God in man. Who are the “right” people? Everyone is God.

I had a long distance call yesterday from New York. The lady who called me is very, very rich by the standards of diamonds and money. She has not fingers enough for all her diamonds. She has everything she wants – except one thing: she wants to be happily married to someone in the social register who has more money than she has, and [is] at least twenty years younger. She is seventy-five, but she wants more money and bigger diamonds. She said to me: “Look what I have done for my son by using this law. He can now send his four girls to private school. I did this for him when I persisted. But I cannot seem to bring this picture for myself into being.” I said: “Anything you can imagine you [can] create. But you are thinking the market is limited because there are so few in the register or in your social sphere. Everyone walking the Earth is God and there is no greater background than that. These people are only in states, and if you took them out of that state you might not care for them at all – the same being, but another state. You do not distinguish the being from the state. You used this same law to put your son where he now is. You can realize your dream of being married to someone richer and younger than you are, if that is your concept.” It is not mine. We judge no one, for when you awaken you do not see the state. You only see the individual who has fallen into the state, and when you see that, you do not meet anyone you could not embrace and pull out of an unlovely state and put him into another state. Then we can intermingle as one being.

Now, he may go back into the old state, like Lot’s wife. “How many times must I do it, Lord?” “Seventy times seven.” That is how it is. If a child of yours fell downstairs, would you not pick him up seventy times seven? God is playing all the parts. There are unnumbered schools teaching that you suffer because of something you did in a previous life. You must do this or that. You do not awaken by sitting on a mountaintop, or by diets, or by joining some “ism.” You can only awake as you eat the bread and drink the wine, for that is the mutual forgiveness of enemies, and that place is the birthplace of the Lamb of God. You do not say to another: “I forgive you.” That means nothing. But you bring him before your mind’s eye and embrace him. You are in states that seem to oppose, but when you feel that touch, you are opening the Western Gate, for the Western Gate is touch. The Southern Gate is sight. The Eastern Gate is scent. The whole world remains asleep because the Western Gate is [closed] in you. And then you eat of this bread. You touch the one you embrace. Embrace mentally the very one who would cut off your head. Then the Western Gate is open in you, and then you eat this bread and drink of this wine, and then you prepare it. It is not by joining any orthodox church or going on some diet. You can sit on the Himalayas until you freeze and cannot do it. But you walk the marketplace and mingle with God (which is man) and then you have unnumbered opportunities every day to eat this bread and drink this wine.

Distinguish between the individual and the state he is in. [Transcriber’s note: Neville tells here the previously told story {of the} incorrigible child in the New York school who was redeemed by the wise use of her teacher’s imagination in seeing her in a newer and lovelier state, with corresponding results. The child was not blemished; it was a state.] You have never been tarnished. Hitler, you say? Stalin? The states were horrible, but the individual has never been touched. We do not give birth to the Lamb of God by condemnation. We must reach the point of mutual forgiveness of enemies, [the] birthplace of the Lamb of God. Then everything begins to unfold and you will know and understand that everything said in the Book is being said about you. There is only the one Son, and God is begetting that Son unceasingly from you and from me forever. If you want the Son to be born in you, you must practice drinking the wine; or, if you want to, feed on the bread and the fish. Bring before your mind’s eye your world as you want it. Hear, touch, see, and feel what you would if your desire were true, and you will change your world in harmony with that image. You can make it conform to your image, but beyond that are worlds within worlds. This universe, which seems so vast – a million light years in diameter – is only the skin of a greater world, for there are endless worlds within worlds. So when God created me and lit me, therefore I predated the thing created. So before the world was I AM. I begin then to remember who I am and I am He, for God and man are one. We awaken by drinking the wine and eating the bread. You can practice it all day long. You do not leave where you are or go anywhere to do it. You can do it standing in a bar. It has nothing to do with moral virtues. These are only states.

Then you will understand the words of Paul: “Drink no [longer] water, but use a little wine for thy stomach’s sake.” “Water” is psychological truth. Stop simply absorbing it and begin to put into practice what you know; that is turning the water into wine. It’s the first great miracle in the Bible. No more just reading and not practicing. I can absorb the water, but now I must take a little wine – or put into practice what I have heard and so transform your world – and that is life.

The 11th [chapter] of Mark is true: “Whatsoever you desire, when you pray believe that you have it, and you shall receive it.” “And as you stand praying if you have aught against your brother, forgive him, that your Father may forgive you.” But you cannot forgive until you distinguish between the state, and the individual in the state. You create for [him] that other state, where he is your friend, bring him out of his former state, and embrace him. That is the opening the Western Gate – and then something happens within you. So, who spoke this? “The merciful Son of Heaven to those whose Western Gate was open, but sleeping humanity heard him not and slumbered on.” [Blake.] I can speak and you may not hear. This diet may not appeal to you. It is only a state which you are in at present, for you are still God, no matter what, and you are still unblemished. But all will awaken, for God plays all the parts. Therefore “disaster beyond redemption is impossible.” Let no one tell you [that you] are better than the other. You may be in a more wonderful state than the other, but that is all. Good and evil belong to the tree of knowledge. We are rising up to [a] more expanding world as we awaken. You will step into another world as real as this one, and yet behind you in this world you [will] discover you have left a little garment – your body. All things exist in Imagination, and it is one with the supreme imagining that creates and sustains the universe.

Now, you take the diet you desire. If you are not yet interested in embracing someone you think is your opponent, and all you want is to transcend your present level, then live in the state that proves you have done it. You may never, after it comes about, give credit to your wonderful Imagination, for it happens so naturally that you will think it would have happened anyway. You may discount that your Imagination did it. But the day will come when you will want to transcend just things, and you will want that which does not have earthly value. You will see those with great possessions and know they are actually only moments from the grave, but up to the last second before they flicker out they are still only conscious [of] possessions. But it is all right, for they too will awaken in time, though they do not even know that there is someone who walks among them who is awake. In the world beyond worlds you are completely awake and not known because of possessions – because then you own the world. For there you know that you and your Father are one, and he creates all out of nothing. Whatever you desire to create you create, and you do not need atoms to do it; forever those you create out of your Imagination.

But tonight bring a friend (or he may be an opponent) before your mind’s eye and represent him to yourself as being in a finer state, or freer, and then be faithful to your mental structure. Then, in a way no one knows, it will take on reality in your world and crystallize and become a fact.

Now let us go into the silence.

THE COIN OF HEAVEN

December 22, 2013

by Wisdom Master with No Comment Belief is everything Changing Reality With Your Mind changing your reality with your imagination create your reality with your imagination Emmet Fox feeling is the secret Florence Scovel Shinn Focus Focus is power How to Manifest money Imagination Imagining creates reality Josephy Murphy Mental Attitude Mental Science Mind Science Money Neville Goddard neville goddard feeling is the secret neville goddard law and promise neville goddard law of assumption neville goddard lectures neville goddard power of awareness neville goddard power of imagination neville goddard quotes neville goddard wisdom Power In The Spoken Word power of images Power Of Imagination power of the mind Power of Thought power of words The Complete Neville Goddard Reader the conscious mind The Power Of Faith The power of the mind the power of the spirit within the secret the spirit the spirit of truth is within the subconscious we create our own reality

Neville Goddard 1954

This being my last Sunday for a year, I wish to leave no doubt in your mind of what I tried to tell you in the last nineteen lectures. So I am going to ask a question which you can silently answer yourself. Have you lived this life of yours in such a way that you desire to live it again? Well, if you haven’t, you’d better listen very carefully to what I will say this morning, if you have not already started, for may I tell you the next life is this life.

When the eye is opened you will see it, that man unless he awakes and changes the tracks of this life he walks them forever. So if you have not lived this life in such a way that you really desire to live it again, you start now to interfere with these tracks and laying new tracks.

Let me give you just one simple little vision; these are all true visions of the speaker. Lying on my bed, suddenly the eye opened, the inner eye opened, and I saw a man casually dressed in working clothes walking the sidewalks of a major city. As he came to a hole that was open to receive coal, in fact the coal had just been delivered, he dropped something from his hand and bending down instead of picking up the thing dropped, he picked up huge hunks of coal that were scattered around the hole, and then my vision relaxed.

When I re-concentrated the vision it was on the early part of that scene of the man walking down the sidewalk. He came to the manhole, he dropped, as he had in the previous state, bending down he picked up the coal as he had done before. Everything was in detail. As I saw it for the second time, I said “Now that scene hasn’t changed one iota.” My attention again relaxed; when I re-concentrated it, it was on the early part of the scene.

Now I could prophesy for that man; I knew exactly what he would do every moment of time right up to that manhole; that he would drop his package and not pick it up but pick up the coal. I knew he would look into that manhole and then change his mind either because someone below saw him pick it up and he didn’t want the consequences of his action or else he had a change of heart, but I knew in detail what that man would do.

We are walking tracks and the tracks are forever, and by the mere curvature of time your next life is this life. You simply replay it: so if you have not so played it that you are proud of it, you start now and you start the change today.

We have given you a system by which you change it. For those who haven’t heard why I say you walk tracks, you are standing forever in the presence of an infinite and eternal energy, and from this energy all things proceed, but they proceed according to pattern. Energy is moving in a certain pattern and you determine the pattern that it takes, for you actually lay down these tracks within you that energy flows over by the use of your inner conversations.

This energy, I call it now mind, follows the tracks laid down in a man’s own inner talking. So if your inner conversations are not what they should be, I ask you today to start carrying on conversations within yourself from premises of fulfilled ideals; the man you want to be, the woman you want to be, if you have failed so far to embody it, now you begin to assume that you are that man, that you are that woman, and inwardly carry on conversations with your friends, those that respect you, or those you want to respect you, and carry on these conversations from the premises that they see in you the man and the woman that you want the world to see, just as though you were, and these words, inner words, which are really the breeding ground of future action will lay down new tracks and then the energy which is always flowing will flow over these tracks and the conditions and the circumstances of life will change. If you do not lay new tracks, I will prophesy for you you will find your self repeating it but you will not know you’ve done it before.

If I could only take you now into the inner vision with me and show you this room rising, everything rising in detail like a three dimensional curtain ascending, but everything is moving up and yet it remains. It is so altogether automatic that it ascends every moment of time the whole world is ascending, and as it ascends the world remains the same.

It’s almost as though not a thing has happened, and so you can’t see it, but if the inner eye opens you see it ascend and as it leaves off that which begins is the duplicate, the perfect duplicate of the thing that rose and it rises in a three dimensional manner, so that when a man goes over these tracks he is totally unaware that he has walked them forever.

So I bring you a message to make you conscious: man must awake from the dream where he is simply an automaton. He moves like a machine, then he begins to awake and when he awakes then he is not that man at all that he seemingly in the past played for eternity. He awakes into a new being, a new man.

Now, the new man is a man of new conversations, as told you in Ephesians “Put off the former conversations, they belong to the old man that is corrupt, and put on the new man by a transformation of mind”, and the new man is identified with completely new words.

He speaks only the kind things; he is incapable of any unlovely thought in the world; he is incapable of even listening to the unlovely for inwardly he speaks only the kind, only the loving things of the world. Then he finds himself awakening a man within that was asleep; he awakens the second man which is called Christ Jesus in the Bible, which I tell you now is your own wonderful, loving imagination.

When imagination awakes it is incapable of being exercised in any way outside of the loving way. So every time you use your imagination lovingly, you are literally awakening this inner man and you’re mediating God to man. If I think of anyone in a loving way, I’m in contact with that being and God flows toward him.

Now because this is my last Sunday I will give you what I gave the class last Friday. Do not see it just as some metaphorical picture; see it as an actual picture. Imagine yourself at the very base of a wonderful waterfall and that water is flowing beautifully on you and imagine it’s flowing through you and now from you and flowing towards someone you think of.

I make this statement because it’s a true statement; we are now in Eden but we are asleep as told you in the second of Genesis; man went sound asleep when he was placed to dress it and to keep it.

To awake, do this–just imagine yourself the center through which water radiates and everyone in this world is rooted in me and ends in me as I am rooted in and end in God: so I am in God’s garden, it’s Eden, but in God’s garden every man in the world has a plot, a little garden. In that garden there are trees that grow, you can see them; if I look at this man now and inwardly look at his plot in my garden I will see the trees, some will be called health, some I call wealth, the tree of dignity, the tree of nobility, the tree of being wanted–they may be withered, they will never really die but they may be withered, they are in need of water.

Just imagine that you are watering that plant and see in your mind’s eye the leaves appear on what formerly was a barren plant. See the fruit appear and wherever he is in the world as you water his garden, which really is your own garden, as you water it he will embody the very qualities that the tree is now beginning to bear and radiate. You name the tree; whatever you name it, that it is: and you name this one if you know he is unwanted: he wants to be wanted.

You name it and let the water flow towards it. Imagine it’s growing healthily in that garden and see it put out its leaves and see it put out its fruit. Wherever he is in the world he will begin to be wanted by people in his world. If he is unemployed, it’s a tree of employment and see it radiate its leaves and radiate its fruit; he will be wanted and he will be gainfully employed.

I tell you this is not just an idle statement, everyone here can do it and everyone should do it, and when ever you water the tree in anyone’s garden at the same time you are watering your own garden in the eternal one of God. For “I am the vine and ye are the branches”, every man can say the same thing.

So as you rise here, there are 2600 of you, you individually are the central vine of God’s garden and everyone in your world is a branch in that vine. So when I, as a central vine, water a branch in my garden, at that same moment I am being watered and my garden is being watered in your wonderful garden. I don’t have to water my own, just by taking care of the many gardens in God’s Eden I take care of my own garden that is in the vine of everyone in the world.

You try it, and you can bless everyone in the world and then eventually the eye opens, the ear opens, the inner man awakes and you see the most glorious world which is always here to be seen, only we in our sleep had shut it out. We shut the whole wonderful golden world out by going to sleep and becoming an automaton; but take me seriously for your next life is this life.

You make this life what you want to make it because if you don’t you will find yourself automatically and you won’t even know it, because as a sleeping person you don’t know you are walking the same track, but if I could only take you within me and let you see with the eye of the inner eye and watch these automatons in the world, sleeping people; yes, the eye is open and they seem to be awake, but they’re really sound asleep for they’re repeating the same thing.

Now become conscious; as you become conscious you enter the most glorious circle of awakened humanity. I call it the conscious circle of humanity, or as my old teacher used to call it “The Brothers”. It simply means the awakened man and when he awakes they’re all glorious beings for they are all the image of the Divine One. So try it, try it today with the art of revision.

At the end of this day, review today. If some unlovely thing in the day, don’t allow it, you rewrite it. Take that same scene and rewrite it, and having rewritten it replay it. In your imagination you imagine the action to be unfolding and you replay everything in the world; as you replay it as you ought to have played it the first time you’ve changed it. And the moment is never receding as people think, the moment is advancing.

Now this may seem an insane statement to tell you- -that yesterday is today’s future: it seems insane you think it’s not, it’s past: but by the curvature of time you will discover but you will not know it, because you will be asleep unless you begin to awaken, and you will come upon what is yesteryear in your future, for the moment is never receding, it is always advancing into the future to confront us. And so if you don’t change it, you will simply find yourself repeating over and over what luckily in God’s infinite mercy that sleep shuts out the memory of it, so you are doing it and you think you’re doing it for the first time. But I ask you to awake for the purpose of this platform is to awaken everyone who comes here that we may all enter this brotherhood of awakened humanity.

Now we are told there were ‘two gifts given to man at birth’–it doesn’t mean this little birth when I left my mother’s womb but when I left the womb of my Father that is the grand womb, the womb of creation when, before the world was, He created me and made me perfect and set me in this world for a purpose, educative purpose, but He gave me two gifts; He gave me His own mind and He gave me the gift of speech, the very thing He used to create a world.

So He spoke the world into being and then gave me the gift by which he spoke the world into being; so He gave me mind and speech. If I use the gift wisely, and do it rightly, I will be led into the realization, into the fulfillment of my every desire; not one is beyond my ability to realize.

If I continually use it wisely when I quit the body, as the world calls a man dead, when I leave this into another dimension by the wise use of the same two gifts, I will be brought into the company of the blessed, if I awake. If I don’t use it wisely, I continue my circle of sleep; if I use it wisely, I will break the circle of recurrence and rise beyond it into eternity. If I don’t, I continue on the curved line of time and repeat it over and over until some day I awake, for I am destined to be conformed to the image of His son.

So I have no doubt that everyone will awake but why not start the awakening process now? And you start it by practicing the art of revision. You try it; don’t treat it idly. I ask you and I beg you to read and read over and over again the chapter “The Pruning Shears of Revision” and take it day after day, and never let the sun descend upon your wrath–any vexation, or any problem of the day.

Resolve it before you sleep and carry that resolved picture into sleep and you will find the inner man awakening. But you try it with your friends and that you are the grand waterfall.

The Bible speaks of water, the mystic knows it does not mean water, it means truth, and so when I see anyone in my mind’s eye and see him free, I am giving him the only truth that will set him free.

So if I water his plant, imagine the water is really going to it and I see the leaves begin to appear and that man becoming free: he becomes healthy, he becomes secure, he becomes loved, then those trees are growing beautifully in my garden, and so as I do that, not only will he benefit from my watering his plant but I will benefit, I will begin to awaken.

So I ask everyone here to really try it. Now I know today the title was “The Coin of Heaven”, but this being the last day, I thought I would simply give a sort of quick summary of what I have tried to tell you, for the purpose behind the nineteen lectures was to stimulate you to interfere with your time track that you may do something about it for the passage of time cannot change it.

If you wait, thinking there is going to be some change beyond the grave, I tell you you will wait in vain. There is no transforming power beyond the grave. All transforming power is in man now to interfere with his time track and you interfere with it by simply changing one moment in the course of a day, not accepting it as final no matter how factual the day.

You know you did have that experience, don’t allow the day to descend upon it and say “Well, I did have it”. Go back to that moment in time. rewrite it, replay it in the revised version, and do it over and over in your imagination until that takes on the tones of reality.

As it takes on the tones of reality you have changed your future. Take another incident and change it and keep on changing all the little episodes, all the little experiences and make them conform to a more idealistic experience and relive it.

If anyone is here for the first time, you might think, well that’s fooling yourself, but you try it. Try it and see if the inner man will not awaken and when he awakens you will see a world that is automatic.

You will see a world that’s a machine and the whole vast world playing their parts that they’ve played forever, and will continue to play on the curvature of time forever until he snaps out of it and rises from the dead. As you are told, “Awake, you that sleep and rise from the dead.”

The state called sleep now, is likened unto death where the son has died, so we are told the second son, the prodigal, that when he returned from that cycle and he was met, the father said: “He that was lost is found, and he that was dead is alive again”. So this state of lost-ness is likened unto death and the only purpose now is to rise; not to amass a fortune, although you are entitled to it, not to become famous, although you are entitled to it, but simply to awake from the state of sleep. And I know of no other way to awaken a man unless I can show him how mechanical he is and if you will take and practice seriously the art of revision, the eye will open and you will have the experiences the speaker spoke of.

You, too, lying on your bed will find the eye peering into a city that may be 2000 miles away and there you will see more clearly than I see you now and you will watch the tracks of a man, and then disinterest and all of a sudden you decide to once more to be interested and you don’t have a memory image of the man, you see the whole thing all over again. You see the man walk the same sidewalk, he does everything he did a moment before. Then take it back again, that track is laid forever and he will walk it forever until he awakes.

So I ask everyone here to take me seriously. If this seems a bit too mystical for you, I don’t apologize; it’s the only thing I can give you, for as I begin to awake I’ve got to give you the food on which then my father feeds me. He feeds me on new ideas; he changes my values, he changes all my meanings in the world.

I don’t have the same meaning I had last year; I don’t have the same values I had last year; for the motives I had last year might have been along a different line; but then all of a sudden things change and you can’t place value where formerly you placed it. You can’t place it on wealth, you can’t place it on names, you can’t place it on recognition. All your values change and then you begin to inwardly see a new wonderful world.

So I tell you this garden of which I speak is a true garden, this you call the world. Don’t believe for one moment you are in exile; this wonderful visible objective world of ours is not a place of exile, it’s the living garment of my father. It really is his living garment but it needs interpreters. Individual men come as they begin to awaken and they will interpret for you this strange discordant harmony, for to you if I tell you, everything in your world is related by affinity to your own mental activity, you can’t see it and so you can’t quite see this discord as related to you if you didn’t think that way that you know of, you weren’t conscious of it.

If you were conscious of the activity within you, you would see everything related to yourself, your own being. What you do not now see you will still know it is still related, so interpreters come because the interpreter as he begins to awaken, he knows this wonderful world has a voice for him that speaks of things behind the veil, behind the veil of your own mind, for behind your face right now there’s an activity, an activity of your own imagination, and that activity, could you see it you would see it projected as the conditions and circumstances of your life.

Not one thing is out of order, change the activity and you change the world in which you live, and you change that activity by the changing of your inner speech, for speech mirrors your mind and your mind mirrors God. If you don’t change the speech you haven’t changed the activity, and if you don’t change the activity you can’t change the conditions of life, for they only come bearing witness of this inner action of your mind.

So you want to change–I hope you do; but if you can now reflect upon your life, be it ten years, or be it sixty years, and you can’t say within yourself “I would want to live this again if I had the freedom of choice”, then you better start right now changing it, because I make you a prophesy, I make you a promise, your next life is this life. So if you cannot now in reflection say “I desire to live it again”, then start today to lay down new tracks because if you don’t you’re going to live it again, and living it again you won’t even know you are living it again.

It is so altogether automatic, it’s so effortless as you walk the tracks, for you stand in the presence of energy and you can’t stop walking; you’ve laid them and you will walk them, and the curvature of time will bring you back and back and back forever and forever until you break it and you begin to awaken and when you awaken you enter a circle of awakened humanity. And I’ll tell you you know them more intimately than anyone you now know in the state of sleep. There is not a person on earth that you know as intimately as those who have awakened when you awake.

When you go into their presence and you mingle with them you become one. You do not lose your identity: in fact you tend ever toward greater and greater individualization.

You never become absorbed and lose your identity, but as you awaken you awaken to the being that you always were but you had forgotten it and went sound asleep. There is a beauty in the inner man that the outer has never touched, never scarred, and so as you awaken and they will be there to meet you because they are awaiting eagerly for the breaking of the circle of recurrence. So you try it.

We have told you many things this year, many things that seemed too mystical, but I warned you, when I took it four Sundays ago, this year I would give you the end of a golden string and I called upon you to roll it into a ball, and if you did it would lead you in at heaven’s gate built in Jerusalem’s wall.

Well, I felt I have given you that string but I cannot roll it into a ball for you. I promise you I will water your garden but it won’t awaken you, it will awaken you only to lovelier things in a way, but it will not really break the circle for you, so I offer you now this day again the end of the golden string but I call upon you to wind it and roll it into a ball by the daily application of the principle of revision, by daily watching your inner actions and see if they correspond to the actions you desire to perform in the outer world.

Watch your conversations carefully; are they from premises of fulfilled ideas? If they’re not, go back and make them and make them actually correspond to the ideal you want to embody in this world. Start, that is winding it into a ball and it will lead you in at heaven’s gate built in Jerusalem’s wall. I have no doubt in my mind for I know from experience that’s how I opened up that wall; I opened it up by application.

So I warned you every time I have taken the platform that the knowledge you have now is of no avail unless it’s applied. A little knowledge if carried out in action is more profitable than much knowledge which you neglect to carry out in action. If you had all the knowledge in the world and you didn’t put it into practice, you wouldn’t awaken.

Now here this morning everyone has heard it; you take it today and start this day revising, and watch the circle begin to snap, watch the eye begin to open, and I tell you there isn’t a gift on earth, there isn’t a possession in the world that you would want more than the opening of the eye when the eye opens.

That’s why I say your values change, the meaning of life changes, for you wouldn’t sell the eye that opens for all the wealth of the world; you wouldn’t exchange it for any recognition in the world now conferred upon the so-called great. You see the so called great all equally sound asleep playing their parts walking curved lines, and then you snap it and move into a wonderful world of awakened humanity and there you see these glorified beings, but really glorified beings, who preceded you into the conscious circle of humanity.

And now my time is up.

THE FATHER

December 22, 2013

Neville 09-23-1968

The Bible begins with Abram, a character whose name means “exalted father.” Abram was placed in a profound sleep, told of the trials and tribulations he would pass through, and the length of time which he would suffer. Then the Lord God said to him: “Behold my covenant is with you. No longer shall your name be Abram, but Abraham for I have made you the father of a multitude of nations.” The insertion of the letter “he” [pron. “hey”] (the fifth letter of the Hebrew alphabet, which is “grace”) changed the name from Abram to Abraham. Now, grace is Jesus Christ, for we are told: “Grace and truth came by Jesus Christ.” So into the name of Abram goes the letter “he” and grace is inserted into the exalted father. Then the journey begins.

Scripture tells us that God speaks to man through the language of dream and makes himself known in a vision. If God speaks to me in a dream and makes himself known to me in a vision, there is nothing more important than to record that vision. Here is a vision I had in 1934. I was alone in my living room. My eyes were closed and I was meditating, but not on anything in particular. I love to just turn my eyes inward and watch the liquid, golden clouds form. (If you try it you will find it very easy to do. Simply turn your eyes inward, close the lids as though asleep, and suddenly all of the dark convolutions of the brain will grow luminous. They will pulse and form themselves into clouds around your head.)

Here I am, not thinking of anything in particular, simply observing these golden forms, when suddenly before my vision appears a large, rough quartz. As I watch, it fragments itself into numberless little pieces. Then some magnetic hand or invisible force took all of these pieces, and gathering them together, molded them into the human form. Here is a man seated in the lotus posture in deep, deep meditation. As I looked at him I saw myself. Here I am observing myself meditating myself. As I watched, it began to pulse with life. Then it began to glow like the sun, and when it reached the limit of intensity it exploded. I broke the silence and returned once again to the normal state in this world.

That was an adumbration, a forecasting of my last days in this age. I saw my exit. When the moment comes for this garment to be taken off for the last time in this age (which will be this present little stretch of time) I will explode into eternity. There was no form. The form preceded it. That meditating figure in the lotus posture was perfect. It could not be improved upon. It’s difficult to conceive such perfection, yet I was looking at myself. I knew he was meditating me, and that I do his will. I came to do the will of him who sent me and to accomplish his work, which is to fulfill scripture. And when that is completed he will explode and we will be one.

We are told: “Call no man on earth Father, for you have but one Father who is in heaven, and the kingdom of heaven is within.” You have a being just like yourself, meditating you! What you think is an original thought, an original desire, is nothing more than the will of your Father, the one meditating you. So in the end no matter what you have done, you are forgiven because you only played the part he willed you to play. To him you are David, the son of Jesse (I am) a man after his own heart who will do all his will. You have always done his will and you will always do it, and in the last days, to you alone he will appear.

We are told: “Scoffers will come in the last days scoffing and saying, ‘Where is the promise of his coming, for ever since the fathers fell asleep all things have continued as they were from the creation of the world.” Man is looking for the Father to come from without and not to resemble the one who is looking for him, but when he finds him he finds himself. You are God the Father meditating your projection for the experience of this world, and you will redeem yourself in the last days.

Let me show you how scripture reveals this. Bear in mind the Bible is a mystery, not as something to be kept secret, but mysterious in character. You must search the scripture to find the Father. When the letter “he” [pron. “hey”] was placed in the name of the exalted Father, he became Abraham, the father of a multitude of nations. “And the scriptures, foreseeing that God would justify the heathen, preached the gospel beforehand to Abraham.” The gospel is the play.

Let us see how this is revealed to us. At the end of the journey, one that should know better said: “Master, show us the Father and we will be satisfied.” He then replied: “I have been so long with you and yet you do not know me, Philip? He who has seen me has seen the Father. How then can you say, ‘Show us the Father?'” They do not believe he took upon himself the form of Man and became obedient unto death upon the cross of Man. But I know that the being I saw meditating me as my very self was Christ, who is God the Father.

Now, if God is a father he must have a son, and if he was the Father before he began to meditate this projection of himself, then he had a son before he began this projection. So he asks the question: “What think ye of the Christ? Whose Son is he?” And when they answered, “The son of David,” he said, “Why then did David, in the Spirit, call him my Father?”

(The word “adonai” is translated “Lord,” as every son referred to his father as “my lord”). But David called him Father in the Spirit, and not in the flesh! Here he reveals who the Father is and who the Son is, but no one understood it. The evangelists recorded it. I read it over and over, but didn’t see it until I experienced it. Not until David stood before me and I experienced the relationship of Father/Son did I really understand that passage. I have talked to priests, rabbis, ministers, and truth teachers, but none see it, and because of their fixed belief they will not see it. They do not believe that the character in scripture called Jesus Christ is God the Father, and the character in scripture called David is the Son of God, even when they read the 2nd Psalm, where David says: “I will tell of the decree of the Lord, he said unto me, ‘Thou art my Son, today I have begotten thee.” In spite of that, they still cannot see it.

Now, I say the Bible is completely consistent in imagery and symbolism. I saw the rock, and the meditating figure who is the cause of my behavior. The thing that is cause is Father, for he is the source of all. I saw a man who did not just resemble me but was me, raised to the nth degree of perfection – alive, breathing and radiating until it exploded like the sun. We find the same symbolism in the 89th Psalm: “I have found David, he cried unto me, ‘Thou art my Father, my God and the Rock of my salvation!” The Rock, the Father, and God. This meditating being has me in his power. There is not a thing I can do but fulfill his will. And in the end when he explodes we are one, and he has gathered, from the experiences he has put me through, that which was necessary for his own personal expansion, his own personal luminosity, going beyond what he was prior to the deep sleep into which Abram, the exalted Father, was placed.

So a deep sleep fell upon Abram, and as he slept the Lord God said to him: “Your descendants shall be sojourners in a land that is not theirs and they will be slaves there for four hundred years.” In the Hebrew world (especially in the mysteries) every letter was a numerical value as well as a symbolical value. The last letter, tau [pron “taf”] has a numerical value of four hundred. Its symbol is the cross. Four hundred does not mean years as you and I count them. It means as long as you wear the cross of Man. At the very end, when you take off the cross, you will explode into a new being – a new body, a new age, a new world. The exalted Father had to take upon himself the limitation of Man to enter the world of three dimensions, but when he has completed his journey, he and his projection which he put through hell explode, and they are one.

We are told: “No one comes unto me unless my Father calls him, and I will raise him up at the last days.” Now, this is a difficult passage for anyone to understand. No one comes to me unless my Father calls him. Well, I saw my Father, and he calls everyone into my world; but he is calling a certain remnant in the last days and these, with my explosion, will be raised. The day you hear Neville is dead, far from being dead I will be in an entirely new age, and I will raise with me those that my Father designates. I cannot name one of them. When they said: “John and James, let them sit at your right hand,” he said: “It is not mine to give, but my Father’s who is in heaven.” He knows who he is calling. And when the real end comes, far from being restored into a world just like this with my Father still in meditation, still putting me through the paces, I will explode and return to the Father, expanded, greater than that which I was before that the world was. I came out from the Father and came into the world. Again I am leaving the world and returning to the Father, taking with me everyone my Father calls.

The Father is not something you are going to find in some cathedral, some retreat, or holy place; he is wherever you are. The Father is within you, and one day you will be sitting quietly, not thinking of anything in particular, when the symbolism will take place. The rock (the quartz) will shatter into pieces, then reassemble itself into the perfect statue of you as a meditating Buddha. Then it will begin to glow like the sun, brighter and brighter, until it explodes and you return to the awareness you were when the vision possessed you.

So do not go beyond where you are in search of the Father. When you see a picture drawn by an artist who claims it is a picture of Christ and it doesn’t resemble you, don’t believe him. Every Sunday morning sculptures and paintings are sold in all the churches in the world claiming they are in the likeness of Christ, yet they don’t look like anyone you know – or like anyone in this world, for that matter. Those who buy them have forgotten that Christ is God’s Power and Wisdom which was put into the Father as the Father when he fell asleep to dream the sons of God into being.

Carl Jung had a vision similar to mine about ten years after I did, but it frightened him, which indicates to me that he is not at the end of the journey. When he saw himself in the lotus posture he was afraid, because he knew when he awoke he, Carl Jung, would be no more. But the Father does not see the projection that is the dream of himself, the real self who could not enter the sphere. He must dream it and make it real. He cannot pretend, for complete incarnation is essential to individualization. It’s a tragedy, yes. It’s a separation from the Father, for I was looking at him. It’s a fall into decay and death, for that is what this world is. It’s a fall into hell, for this world is hell, but the end will justify the means. Paul said: “I do not consider the sufferings of the present time worth comparing to the glory that is to be revealed in us.” No matter what you have gone through and still have the memory of, or what you are going through, or may go through, no suffering can compare to the glory that will one day be yours. That glory is the unveiling of God within you as you. You are not going to see him as another. You are God.

But the one passage I quoted earlier is still puzzling, for I tell you: your Father is meditating you and yet here is a passage saying that my Father has called a certain number which I will raise at the last moment. Are they to be exempt? Will they be freed by reason of the fact that I will raise them up? I do not know. I only know that scripture cannot be broken. We are told: “You must be born again, for unless you are born again you cannot enter the kingdom of God.” The same one who made that statement claims that when he is raised, he will raise all that his Father (which is himself) calls in the last days.

But while he, the Christ in you who has come only to fulfill scripture, projects himself on the screen of space, he has no choice but simply executes his Father’s will. “My meat is to do the will of him who sent me and to accomplish his work” and the only work he came to accomplish was to fulfill scripture. He never attempted to change Caesar’s world. If there was slavery he left it in slavery. All of the things that are happening today, you and I think never happened before, but it has always happened. Cruelty there, cruelty here, slavery there, slavery here, and he never attempted to change one thing. He said: “You want to pay taxes? Give me the coin. Whose inscription is this? Caesar’s? Then render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.”

Now this happened to me in 1934, and the mighty acts of God did not start to awaken me until 1959, so my Father knows all. He knew in ’34 that regardless of what happened (wars or rumors of wars) I would be here in a garment of flesh and blood in ’59, for in the interval of time between ’59 and ’63 he knew what he was going to do to his projected image. He also knows the moment of my departure. I only know it is this interval of time, for I have finished the race. I have fought the good fight and I have kept the faith, but the day of my departure I do not know. That hour only he knows. Whenever it comes I know an explosion awaits me and I will awaken as the very being that I saw, only it will not be man as we know man, but an entirely different being.

Your Father resembles you. He looks like you and is in love with you because you do his will. If you did horrible things in the past it is because he willed it. If today you do lovely things, he wills it, but you will not escape the doing of one thing in the play. Before we fell asleep we all agreed to dream in concert, that we may enter this world of three-dimension, this world of dream.

May I tell you: the dreamer cannot be destroyed by his dream because he is dreaming in a remote region of the soul. Not a thing that happens in this world can ever touch him. If you blew the whole earth apart you couldn’t touch the Father who is dreaming, and because he can restore the dream, he will restore the earth. He will restore anything. His projected self dies at the age of eighty. She looks old and is old, when suddenly she is formed into a lovely girl of twenty. She is totally unaware of how it happens, but her Father is doing it. He is all powerful. Having dreamed and projected her, his dream for eighty years, he simply restores her to youth with everything in place. Nothing is missing and she is twenty and no longer eighty. Now, isn’t that a miracle?

I see this constantly. They are not babies or children, but young men and ladies, twenty years of age. They procreate there and have their children too. They work there as they do here. The world is terrestrial just like this and solid just like this, and they do not know the Father. So he said: “If you knew me you would know my Father also, but because you know not my Father, you do not know me.” If you only knew me you would not kill, but you kill because you do not know me or the Father. That’s what he is saying. That’s the one who is dreaming us into being.

I hope that this will be your experience in the not distant future, for you can mark it down. From ’34 to ’59 was the time allotted in my case. Then from ’59 to ’63 the four mighty acts unfold. The first is your resurrection and birth from above. The second is the discovery of David, who calls you Father. The splitting of the temple (which is your body) from top to bottom and your ascent like a serpent into heaven is the third. The descent of the dove which smothers you with love is the fourth and final mighty act of God.

Now the first word uttered by the figure called Jesus Christ was when he was twelve years old. Appearing in the temple he turned to his earthly parents and said: “Do you not know that I must be about my Father’s business?” At the end of the journey he is still speaking of the Father when he announces: “Father, into thy hands I commit my Spirit. Thou hast redeemed me.” (If he completes the verse of the 31st Psalm which he is quoting he would add: “O Lord, faithful God.”) Then he commits himself into the hands of himself, for he has withdrawn and the race is over.

Tonight, don’t even feel the nearness of the Father, for the Father is never so far off as even to be near, as nearness implies separation. When you fall asleep this night remember his name is “I AM.” That’s the one on the pillow. And may it be this night that he will seem to be another, but that’s the way it has to be done in the language of symbolism and imagery.

Now let us go into the silence.

THE HEART OF THE DREAMER

December 22, 2013

Neville Goddard 12-01-1969

The Christian world calls this the season of Advent; the coming of the great event or person; the coming of the Lord Jesus Christ. Of course Paul, in his letter to the Galatians doesn’t condemn it, but wonders if they really got the message, saying: “I notice you observe days and months and seasons and years! I am afraid I have labored over you in vain.” There is nothing wrong with observing this season of the year, as long as you understand it as the coming of the great event or person.

Tonight I will tell you what I know from experience, from which my conviction was born. I must, however, use certain imagery in order to explain it. so I ask that you follow me in your imagination. Your wonderful human imagination is a reproduction of the Divine Imagination. Think of the human imagination as brain cells in the mind of the dreamer, which Divine Imagination sent out to infinity for a divine purpose. These brain cells are destined to return, like a boomerang, right back into the center of Divine Imagination as the dreamer who is God the Father.

The going out as sons is not easy. It was never intended to be. It takes the horrors of the world to awaken and expand his sons into God the Father. I promise you: the day will come when the divine breath will breathe over you and you will awaken in your immortal tomb. You, too, will leave that tomb to hold the infant child in your arms. He will be the symbol of your return, revealing the end of your horrors. Although you are then God the Father, you will not discover this for yourself until one hundred and thirty-nine days later, [when] God’s son, David, will reveal your true identity.

Before I retired last night I was wondering what I would talk to you about, and this morning about 1:30, I found myself preparing dinner for three friends. (I took care of the funeral of two of them many years ago in New York City. The third may be gone, as I haven’t heard from her for a very long time.) I was serving Barbados yams, which are unlike the ones we have here. It is a root weighing anywhere from two to thirty pounds. Its covering is dark brown, while the interior is snowy white.

As I approached the table, two jackals or silver foxes, approached, jumped on the table, and in the most vicious manner the father jackal tore a large hunk out of the back of his son and began to nail his son upon a board with its center gouged out to fit that hunk. The extended portion of the cross was wood, while the son’s body formed the upright part of the cross. Then I awoke.

This morning, I went to The Lost Language of Symbolism, by Bayley, where I read that the jackal is the pathfinder in the desert. He is equated with the Egyptian god, Osiris, who, as the “opener of ways to the gods, he brings three to the mountains.”

In the audience tonight are two ladies whose experiences I would like to share. One lady found herself in a crowd, looking at a woman surrounded by three men, who suddenly disappeared. The lady approached and asked their names, to which my friend replied: “Faith, hope and charity.” (The word “charity” is translated “love” in the Revised Standard Version of the Bible, and love is right.) What a wonderful vision for her. She saw the three that he brought to the mountaintop, and knew their names.

The Father took us, the brain cells of his own being, and nailed us upon the cross that we may go out to infinity in a horrible nightmare. Then, like a boomerang, we will curl around and return to the center of the dreamer of the dream as God the Father.

This is the great mystery of Christmas, the day when God the Father is born as Jesus, which means “savior”. In the 43rd and 45th chapters of the Book of Isaiah, we read: “I am the Lord your God, the Holy One of Israel, your savior and besides me there is no God.” Here we discover that Jesus, our savior, is the Lord God Himself.

Everyone will return to the very heart of the dreamer as the dreamer himself. You were nailed down and sent out to infinity to experience all of its horrors; and when you have experienced them all, you will return as the being who conceived the world and played all the parts. This is the mystery of Christmas. Everyone, eventually, will know that he is the one called Jesus. The word “Christ” is the Greek word for “messiah”, and simply means, “the anointed of God; to rule all of the people of God.” Jesus is the Lord God Himself and Christ is his anointed, who will save the people from their sins and deliver them from their conquerors.

Who is this anointed one? David. He who delivered Israel from the Philistines and brought down the giant Goliath. When you return to your source, you will know that you are God the Father and that his son, David, is your son, for David will stand before you and call you, “Father.” Then and only then will you know who you really are.

What I saw in vision was beautiful imagery of he who finds the path in the wilderness. Nailed upon your cross, you play the part of man until you return – not as a son of God, but as God Himself. Leaving paradise as a little one, you overcome death and return – expanded to encompass all – as the dreamer himself. This is the mystery of Christmas, which is taking place every moment of time.

Another lady shared this experience, saying: “You were with me all through the night, explaining the mystery of imagining. At one point you said: ‘Come, brothers, show how it works’ and instantly a man appeared at my left, and another man – holding an open ledger – appeared at my right. Approaching the man on my left, he said: ‘Our funds are exhausted.’ Looking at him intensely, the brother said not a word, but simply turned and disappeared. Then you said to me, ‘you see? It is just as easy as that. You simply do what is to be done and go your way.’ The one with the ledger, now with an expression of joy on his face, looks at the ledger and sees that – through some miracle – the money is recorded there.” I showed her how imagination works. Believing in the reality of an unseen state, my brother imagined the ledger showed a healthy balance, just as the man desired it to be.

Now, in Paul’s letter to the Galatians, he says: “Paul, an apostle of the Lord Jesus Christ – not by men nor through man, but through the Lord Jesus Christ and God the Father who raised him from the dead.” Although the letter is signed “Paul” it is a corporate letter “from the brethren who are with me.” The brethren are those who have awakened from the dream of life. I introduced her to the brethren, who showed her how easy the law of imagining works. Looking intently, he saw the ledger reflect back a balance in the black, then went his way, unconcerned as to how it would come about, as the look of amazement on the other man’s face indicated the change.

This is what I am trying to convey to everyone who will listen. You can prove the law, but the story of Christ cannot be proved on this level. Its truth can only be known from experience. If you will but imagine you are the man (or woman) you want to be and walk convinced that you already are, in the twinkle of an eye the ledger will change. Things will happen in your outer world and your desire will be fulfilled. You need not be concerned as to how it will come about, simply let your Imagination create it.

It will appear in such a normal, natural way that you will be inclined to credit the means employed, rather than the imaginal act which did it. The world will say it would have happened anyway; but let me tell you: it would not, for imagining creates reality. It could not have happened without your imaginal act to support it, but when it comes to pass, it always appears by a natural means. It is miraculous only to the individual who sees the radical change and remembers his imaginal act which created the means that produced the end result.

In a few days, we will be celebrating the birth of Imagination in the individual. Don’t think some little individual was born 2,000 years ago. Everyone agreed to go out and experience the horrors of his own making, knowing that he would return to the mind of the dreamer as the Dreamer Himself. This return is told in the gospel. The story begins with the resurrection, for without it there could be no birth, no expansion, necessary to encompass God the Father.

The divine breath will breathe upon you and you will awaken in your immortal tomb with a built-in, innate wisdom as to how to get out. We are all in that same immortal tomb, as told us in the 87th Psalm. Pointing out different places in the same immortal tomb, he said: “This one was born here, that one there and that one here.” Coming out of that tomb, everyone is destined to hold the infant Christ in his arms and say: “Let me depart in peace according to thy word.”

Having heard salvation’s story, believe it and simply continue your journey until you fulfill it. May I tell you: no one will falter. No one can fail – even the most horrible being imaginable, for he is a son of God, playing the part he has to play. Everyone will play every part in order to say: “Father, forgive them, for they know not what they do.” I have played all the parts. My memory is now returning, and I am remembering the horrors of my deeds; so I can now forgive everyone for whatever he is doing – or will do – because these things he agreed to do, as he moves towards the end of the drama. Then, having moved out to infinity, he will curl like a boomerang, to return to the mind of the dreamer as the one who cast him out.

My dream was not a pleasant sight to see. Here was this huge father, tearing a large portion out of the back of his son; and then – as though he had human hands – he placed him on his back and nailed him to the wood, leaving the upright as the body itself. That was the jackal, the Egyptian Osiris, the pathfinder in the desert who knows the path and brings the three to the mountaintop. The three that you bring with you to the mountaintop are not Peter, Paul, and James – but faith, hope, and love, the three the lady saw so clearly in her vision.

The lady who learned how to use the law saw it perfectly, too. The law operates by faith. If you believe, no effort is necessary to see the fulfillment of your every desire. If you go to the bank and have money deposited there equal to your check, you will give them your check in the belief that – because of your faith – they will give you the money you desire. Treat your desire in the same manner. Knowing your desire exists in your imagination, simply expect its fulfillment in your outer world. Try it. I have lived by this law all of my life and know, that by applying this principle, all of your desires will be fulfilled.

Now, tradition tells us that the Christmas season begins on Andrew’s Day, which is the first Sunday nearest the 30th of November. In the gospel story, Andrew is the first disciple in the list of twelve, so his day is the beginning of the four Sundays known as Advent: the coming of the great event or person; the coming of the Lord Jesus Christ.

But when Jesus comes you will not see a being on the outside, for he is in you, and his coming is his awakening in you – as you. You already are the Lord Jesus Christ, but you will not know it until you return to the very center of the one who sent you out into this world of hell. If you don’t believe this is hell, read the morning papers. They are filled with the happenings of people who do not know what they are doing. But it is necessary to experience all the blows of life in order to awaken and expand that little brain cell in the mind of the dreamer, who is God the Father. Contracting, you go out to the very limit of infinity, to return – expanded – into the very center of the mind of the dreamer, as the dreamer himself.

A way for your return was prepared for you before that the world was. This was done by setting up a son called David, the anointed one, as told us in the Book of Samuel. After the Lord had rejected everyone, David – he who was watching the sheep – was brought in, and the prophet Samuel was told to “Rise and anoint him. This is he.” Then the spirit of God came mightily upon David from that day forward. And in the Psalms, the Lord declared: “Thou art my son, today I have begotten thee. I have found David; with my holy oil I have anointed him. He has cried unto me, ‘Thou art my Father, my God and the Rock of my salvation.’” This is implied in the New Testament, when Paul said: “It pleased God to reveal his son in me.” He did not say who that son was, however, and the priesthoods of the world have changed scripture to make it conform to their misconceptions of the story.

Jesus is Awakened Imagination, who is God the Father; and if he is a father, he must have a son. His son is David, the sum total of his journey through humanity. You will know your journey through humanity is over when David stands before you and calls you Father. He is the symbol of the Christ, the anointed one, a man after your own heart, who did all your will.

In this world you have done – are doing, and will continue to do – the will of the Father; and believe it or not, you are doing it in love. And when you have finished the work you set out to do, you will return as the Father, to discover that it was all a dream. This universe, which seems so real, is a dream. We are eternal dreamers, dreaming non-eternal dreams. Falling asleep, you have the illusion of a fabulous journey in space, interlocked with time; but when time is finished, you will awake to discover that you never left your eternal home. That you were never born and have never died, save in your dream.

When time is finished, the breath of the divine being will breathe upon you. You will awaken within that immortal tomb, to come out and see the symbolism which was prepared before that the world was. Taking the infant child wrapped in swaddling clothes in your arms, you will see a heavenly smile appear upon his face, telling you that your journey into the world of death is over. But, because your brothers are still asleep, you will remain here for just a little while to encourage them; for they are all coming back, whether they have just started their journey, or are now returning. Those of you who are here now are returning. I know, for no man comes to me save my Father calls him, and I and my Father are one. Having returned to my Father as the Father, I am only drawing those who are returning, to encourage you to continue for the little while that is left.

The story of Christ is not the anniversary of a little boy who was physically born 2,000 years ago, but about the individual’s spiritual birth from within. This will happen in you when the fullness of time comes. Then he will send the spirit of his son into your heart crying, “Father.” If the spirit of God’s son calls you Father, are you not the one who is dreaming the entire dream? The time has come for this experience to be yours, or you would not be here. But when that moment comes I do not know; only your heavenly Father knows.

There is a peculiar, innate fear in man that he will never find the Father. That is because he does not know what he is looking for. Man thinks it is wealth or security, fame, or marriage and a family, when he is really looking for the Father. But how long, vast, and severe, the anguish ere he finds and knows the Father, is long to tell. He will find him, however, but only through his son. I could tell you from now until the ends of time that you are God the Father, but for you it would only be hearsay until it is experienced. But one day you will know the truth of my words; for God’s son, David, will call you “Father,” and – strangely enough – you will know this relationship more surely than you know anything here on earth.

Now, here is a statement from the 4th chapter of Ecclesiastes: “I saw all the living that move about under the sun, also the second youth which shall stand in his place. There was no end to all the people. He was over all of them, yet those who will come later will not rejoice in him. Surely this also is vanity and a striving after wind.” Tonight there are hundreds of millions of people who would not be interested in hearing what you have heard this night. They are those who will come after. At the present time, they would rather have a huge diamond that’s worth a million dollars, or stocks and bonds that pay good dividends. Their hunger is for some little trinket – which will turn to ash – rather than the revelation of the second youth, who will reveal their Fatherhood. Surely this is vanity and a striving after wind. In his 15th chapter of 1 Corinthians, Paul speaks of this youth as the second man, saying: “The first man is of the earth, a man of dust. The second man is from heaven and as we have borne the image of the man of dust, we shall bear the image of the man of heaven.” I wish he had called him the second youth, in keeping with Ecclesiastes, but it doesn’t really matter. It is the second being, called the “New Man”, in whom we all aspire.

I know that the sensation of resurrection is one of waking. I actually awoke and wondered how long I had been there and who put me there. Blake explained it so beautifully in his poem, “The Mental Traveler.”

“I traveled thro’ a Land of Men
A Land of Men and Women too
And heard and saw such dreadful things
As cold Earth wanderers never knew

For there the Babe is born in joy
That was begotten in dire woe
Just as we reap in joy the fruit
Which we in bitter tears did sow

And if the Babe is born a Boy
He’s given to a Woman Old
Who nails him down upon a rock
Catches his shrieks in cups of gold.”

I saw this in the symbolism of the god of Egypt with the jackal face, yet with hands, which nailed him down. I gasped as I watched the horror, yet he had no compassion, as he tore the back of his son and removed an area equal to the gouged out area of the board. This occurred just as I began to serve those who are dead.

In the 4th chapter of the Book of Daniel, the decree was made to: “Let his mind be changed from the man’s and let a beast’s mind be given him.” Are we not animals here in this world? Today’s paper certainly could convince anyone that we are. This is part of the unfolding horror, because the heart and mind of God was taken when the tree of life was felled. Then the heart and mind of the animal was substituted until one finds the Father; and when you find him, you will discover that you never left your immortal home. In the true sense of the word you were never born and have never died, save in your Imagination.

Now let us go into the silence.

THE HEAVENLY VISION

December 22, 2013

Neville Goddard 11-15-1968

The most that can be expected of any man is that he be true to the vision he has seen. Paul, the greatest and possibly the most influential figure in the history of Christianity, was such a man. When brought in chains before the king, he said: “Here I stand on trial for hope in the promise made by God to our fathers. Why is it thought incredible by any of you that God raises the dead? O King Agrippa, I was not disobedient to the heavenly vision. Here I stand testifying, saying only what the prophets and Moses said would come to pass.’ As he made his defense Festus said, ‘Paul, you are mad; your great learning is turning you mad.’ But Paul said, ‘I am not mad. I am speaking the sober truth. I will not venture to speak of anything except what Christ has wrought in me.'”

Paul knew no physical Christ, but defined him as the power of God and the wisdom of God, telling us: “From now on I regard no one from a human point of view; even though I once regarded Christ from a human point of view, I regard him thus no longer. I know only Christ and him crucified.” Paul urged us to always bear in mind that scripture was a mystery – a shocking mystery. It is told so beautifully, unless you take the trouble to look up the words as you read them you will accept their surface meaning, as one billion Christians do. Tonight, if I used the word, “crucified”, the average Christian would see a man impaled upon a wooden cross, or maybe hanging on a tree, but that is not what Paul meant when he used the word, “crucified.”

If you will look up the word, “crucified” in the James Strong’s Concordance, you will discover that it is made up of two Greek words. The first word means “union by association; companionship; completeness” and the second word means “to extinguish passion.” That is the purpose of the union.

Paul, seeing Christ as the creative power of God, says: “I have been crucified with Christ. It is not I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God who loved me and gave himself for me.” Then he continued by saying: “You were bought for a price, so glorify God in your body.” The price paid is union with Christ. That is the heavenly vision Paul referred to when he said: “Why is it thought incredible by any of you that God raises the dead? O King Agrippa, I was not disobedient to the heavenly vision.” For by this act God gives you himself, thereby transforming your mortal body of beliefs into a body of glory. This is done by a creative act.

You will find scripture is filled with creative acts. In one story, the Risen Christ is made to say: “Who touched me, for I perceive that power has gone forth from me.” (The word “touch” here means “to set on fire” and is a euphemism for “to lie with a woman,” as touch is a creative act.) The story is told of a woman who touched the hem of the garment of a man called the Son of God and was healed, but Christ is not a man, Christ is the creative power of God. That power is expressed through man supernaturally, not physically, for God, his Father, is Spirit and therefore he is Spirit. You cannot separate Christ from God, for God and his creative power are one, but it takes a man to express God’s power.

In the Book of Matthew, his disciples came to him, saying: “Explain the parable of the sower,” and he answered: “He who sows the good seed is the Son of man; the field is the world. The good seed means the sons of God.” When the Son of man comes he plants his spiritual seed in those whom he calls. This act of crucifixion (which is the planting of the seed), far from being painful, is the most ecstatic experience possible. No union on earth can compare in ecstasy to this spiritual act. And when you, an individual, are called, you are told to “There remain with God.” There is no need to change your job, join a monastery, or go into a nunnery after the act. If you are a housewife, mother, father, businessman, or doctor when you are called, there remain with God and lock the memory of what has happened within you. Do not broadcast it to the world, for – not understanding – they would condemn you for talking such nonsense; yet this is the way God raises the dead.

Only Christ is raised. “We are born again through the resurrection of Jesus Christ from the dead.” But to be raised, the seed must be penetrated by Christ. This ecstatic union takes place your own wonderful human imagination as you walk the earth doing earthly things. Then, in due time you are raised and born from above as the drama of Jesus Christ unfolds within you.

The word translated “seed: is the Greek word “sperma,” which means “the male sperm.” Penetrated by Spirit, he leaves his spiritual sperm which bears his image of God which you carry within you, until it completes itself and you are raised, born from above, and unfold within yourself everything said of Christ in scripture. This is how God, being the Son of man, produces sons for the kingdom.

Now the Risen Lord asks this question: “Who do people say that the Son of man is?” and they answered: “Some say John the Baptist come again, others say Elijah and still others say Jeremiah, or one of the prophets.” Then, identifying himself with the Son of man, he asked: “But who do you say that I am?” (You will notice that when he first asked the question concerning the Son of man they brought in a physical state, but when he asked: “Who do you say that I am?” Peter answered: “Thou art the Christ, the son of the living God.” Then he said: “Blessed are you Simon bar Jonah, for flesh and blood has not revealed this to your but my Father who is in heaven.” Here we see that the drama must unfold within the individual, for no man of flesh and blood could have told Peter, it had to be revealed to him.

In Paul’s case, as in Peter’s their seat of authority was not in scripture as a dead written code, but in experience. Having experienced scripture, they could identify the Son of man with the I AM and Christ, for he is the power of God who impregnates the chosen ones. Eventually all will be called, and all will be raised through the impregnation of Christ, the Son of man who is God.

I know that on the surface this shocks people. If anyone read the Bible as I have just explained it to you, they would close the book and call it pornographic, yet from beginning to end, the Bible speaks only of the creative power of God. You can take that same creative power and use it here in the world of Caesar, for it is your own wonderful human imagination. If you will conjure a scene which would imply the fulfillment of your dream and remain faithful to that vision as Paul was to the heavenly vision, your desire will come to pass.

Paul did not expect the vision. It came upon him suddenly, like some great catastrophic earthquake. You cannot conjure the vision, it simply happens. But you can conjure a scene which would imply the fulfillment of your desire, remain faithful to it and it will project itself upon the screen of space. I’ve done it unnumbered times.

Take a simple scene. Would someone congratulate you if they heard of your good fortune? Then allow them to do so. Accept their congratulations, just as you would if they came to you in the flesh. Now remain faithful to that vision. If you need a more complex scene, like two people discussing your success, eavesdrop on them. Listen to their words of praise or envy, then do not forget that vision. Conjured in your imagination, carry it with you, knowing that what it implies will come to pass, for its potency is not in the scene itself, but what the scene implies.

So Paul, in this heavenly vision, saw the creative act of God. He saw individuals being raised and singled out to play their part, for God needs man as his agent. Every error (as well as truth), needs man to express it. God uses man as his agent to express everything in this shadow world, as well as the spiritual world. And so in the creative act of God it takes man, but not a man of flesh and blood.

Everything here is reduced, as we are completely encased and insulated. What thrills you here pales to nothing when the garment is taken off and you are Spirit, performing the act of God by glorifying him in your body. As his image, called Christ, you radiate the glory of God and are the express image of his person as you impregnate, but it is done selectively, never haphazardly.

The night I was called and taken into the presence of the Risen Christ, I had no idea it would happen. The year was 1929. Having read scripture before the vision, I thought the words “Faith, hope and love” were the words of Paul, but this night I discovered they were the words of God spoken by Paul, for he said: “I will not venture to speak of anything except what Christ has wrought in me,” therefore these were the words of Christ.

The night I was taken into the presence of the risen Christ (the embodiment of God’s creative power) all I could see was infinite love. All I could think of was love. And when he asked me the simple question: “What is the greatest thing in the world,” I answered automatically: “Faith, hope, and love. These three, but the greatest of these is love.” At that moment he embraced me and we fused. That was my heavenly vision, my union with the Risen Lord. I can’t describe the thrill I experienced when I became one with the Spirit and the body of the Risen Lord.

Then I was taken to stand before a being who seemed to radiate infinite power. In him I felt no compassion or love, simply raw power. As his eyes penetrated mine, I heard his thoughts, as a voice rang out in the heavens, with this command: “Time to act.” At that moment I was propelled out of that divine assembly to find myself back in this little insulated body and – like Mary – I pondered what had happened to me.

I was only twenty-four at the time and knew nothing of the mysteries and wondered what had happened, as my room was flooded with an unearthly light which remained for the longest time. Then, in good time the mystery unraveled itself within me. We are told: “When he was about thirty years of age, he began his ministry.” Thirty years later I experienced my resurrection and birth from above. That pregnancy took thirty years to ripen and come to fulfillment in me.

If today you took me before any person who had the power to put me in prison or put me to death, like Paul I would still remain faithful to the vision. Paul said: “O King Agrippa, I was not disobedient to the heavenly vision.” The word “Agrippa” means “a wild horse tamer”. The mind is symbolized as a horse. Here is a wild mind that Festus considered mad, but Paul knew he was not mad. He was speaking the sober truth, but it is shocking and difficult to believe that this is what God told the prophets.

Paul told the Galatians that the story of Abraham was an allegory. In the story, Abraham was told that, in spite of his age and the fact that the womb had ceased to be after the way of women for Sarah, his wife, she would conceive and bear a son. If this story is an allegory and Abraham is the origin of all humanity (for he is the father of the multitudes) then everything that comes from this origin must be an allegory, for all things run true to their source. If the origin is an allegory, no matter how you bring it down to culminate in Jesus Christ that. too, has to be an allegory. But that does not mean it is not true.

Scripture is a great truth told in the form of an allegory. Try to find out the fictitious character of its stories and discover the meaning. And when you do, hold onto your discovery until vision either confirms or causes you to modify your belief. The story is told that Abraham had two wives and two sons, one born of a free woman and one born of a slave. The free woman, called Sarah, bore Isaac; therefore he was spiritually born and not something of the flesh. Sarah was told that she would be blessed with a child of God. If I am blessed with the begetting of the son of God then I must be his bride, his emanation yet his wife ’til this great sleep of death is past.

Paul experienced this heavenly vision and remained faithful to it. He did not waver even though they tortured him. Time and again he was brought before some tribunal. Being a very learned man and one of the Pharisees, he was born a Roman, yet was also a Jew; therefore, he could claim whatever suited him. If the Jews began to persecute him, he would claim his Roman citizenship – or his Jewish ancestry when necessary. He had everything, but in spite of his great learning, when the vision possessed him he could do other than live by it.

Paul was used in the capacity of Christ as one who expresses the creative power of God. Having experienced the crucifixion, he wrote these lovely stories concerning his experience, saying:” “I have decided to know nothing whatsoever but Jesus Christ and him crucified”” The average person will see a man impaled upon a cross, but having had union in order to extinguish passion, one becomes the sower, sowing seeds to the selective. And the one selected should not scream it from the housetops, but like Mary was told in the 2nd chapter of Luke, keep the vision locked in your heart and ponder it until the time is fulfilled.

No physical child is born, for the child you meet in the mystery is only a sign of your spiritual birth; but you couldn’t be born from above except through the resurrection of Christ within you. Therefore, man is born again through the resurrection of Christ, who has to be within him in order to rise from within. Only that which is now in you can rise in you. Only that which descended can ascend. So the seed descends into man, and when it matures Christ rises and Man is born from above.

I know it doesn’t make sense on this level. It cannot, for it does not take place here. As a child I was taught the Christian story by my mother and my Sunday school teacher. I believed them and never once questioned the historicity of Jesus Christ or the physical reality of the being. Then came the night of the shock when I discovered that Christ was the power of God buried in me, waiting for the fullness of time when it would explode and reveal me to myself. I didn’t realize how literally true the statement: “Unless you believe that I am he you die in your sins,” was, until the night he erupted in me and I discovered who I really was. Even then I did not know I had been singled out to play the part of the apostle. But it’s all done on a high spiritual plane, all within the individual.

In the Old Testament the story is told of Jacob who wrestled with the Lord and was touched on his thigh, causing it to shrink. Read this story carefully. Look up the word “thigh” in your Concordance and you will discover what is really being revealed. The truth is being told in a gentle manner so that the so-called “good” people of the world will not be shocked.

Perhaps if you are here for the first time you, too, will be shocked by my words, but those of you who have been coming regularly will not be, for you have been trained to understand. Like Paul, “If you will not receive the things I tell you of the earth, how will you receive the things I tell you of heaven?” What images can I use to tell you of the heavenly state when there are no images here to describe it? Do you know that “Eyes have not seen, ears have not heard, nor has it entered into the hearts of men the things already prepared for those who love the Lord?” What image of earth could I use to describe things that cannot be seen by the mortal eye? Or understood by the mortal mind?

I can describe the moment of the crucifixion, but I cannot describe the ecstasy. That night, in vision I led a throng in procession to the house of God, when suddenly a voice came out of the nowhere saying: “God walks with them.” A woman at my right questioned the voice, asking: “If God walks with us, where is he?” And the voice replied: “At your side.” Taking the words literally, she turned to her left (she could have turned to her right) and looking into my face she began to laugh and said: “What! Neville is God?” and the voice answered: “Yes, in the act of waking.”

Then the voice spoke from within me and to me alone, saying: “I laid myself down within you to sleep and as I slept I dreamed a dream. I dreamed…” and I , knowing the end of the sentence would be that he is dreaming he is I, became so emotional that I was sucked into this body on the bed as my hands became vortices, my head a vortex, my side a vortex and the soles of my feet vortices. These six vortices created the greatest ecstasy imaginable, a feeling that was the exact opposite of intense pain!

Having experienced the vision, I have not been able to forget the moment he buried himself within me. And because He did, in due time He rose in me; yet I am still encased in this insulated body until that moment when he calls me to return to the glory that was mine before I was sent, restoring my rank at that time. I do not know when; I only know that when the moment comes that he calls, no power on earth can stop me from answering his call.

So the heavenly vision is a glorious experience. Everyone is destined one day to awaken as God, because everyone was selected in the beginning. One day you will have a mystical experience that is sheer ecstasy. Its purpose will be revealed later when you rise and are born from above. Then, if you are a teacher or an apostle (or whatever your role will be) you will play your part until that moment when your insulation is removed and men call you dead. But far from being dead, you will be in the kingdom.

You will not have gone through the little gate called death to be restored to like in a terrestrial world like this one, to do all of the things we do here. That’s the normal passage of death until that moment in time when Christ rises with you and you are a Son of the resurrection and die no more. For you there will be no more passages through the little gate called death, but – wearing a body of glory which was the price paid by Christ – you will live in an entirely different age.

There was never any money exchanged for your life. God paid the price by dying that you may live. He exchanged his life for yours, and you bear his seed which has the power to save you. God is the sower and you are the field. The purpose of the planting of that seed is so that you could become the Son of the kingdom. God is now waiting for the unnumbered sons which he promised to Abraham – more sons than the stars of the heaven, more than the sands of the sea.

In the end everyone will be saved, but there are degrees in the kingdom, just as there are in the army here on earth. Not everyone is an apostle, a teacher, or a miracle worker. The highest rank is the apostle who God calls, selects, and sends in his name so the apostle can say: “He who sees me sees him who sent me, who is God the Father, for I know my Father and you know not your God.”

May I tell you: when you experience the heavenly vision you will never forget it or turn aside from it. After it happens in you, your values change. You have no desire to possess things any more, because you know you own it all. King Agrippa had everything and possessed nothing. Paul had nothing and possessed everything. What could Paul want when he knew the truth of the 50th Psalm: “If I were hungry I would not tell you for the earth is mine and all within it. I would simply slay and eat, for the cattle on a thousand hills are mine.” I know this statement to be true, and have no desire to possess things anymore. All I need now is enough to pay Caesar his taxes. I want to give unto Caesar what is Caesar’s, but I have no ambition to pile up things of this world.

Tonight, take any passage from scripture and check each word in the Concordance, for the meaning of words changes. Perhaps 2000 years ago those who heard the word “crucify” understood what Paul meant, but through the years our priesthoods have organized the great truth and changed the meaning of the word. Now we see a man impaled upon a cross and can ask ourselves the same question asked the Galatians: “O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith? Are you so foolish having begun with the Spirit, you are now ending with the flesh?” Are you seeing a man of flesh, rather than the dramatization of the power of God?

When you read scripture, see a man step on the stage (like a moving picture) and think of it as an allegory. Learn to distinguish between what you are seeing and what you are being told. And when you discover the fictitious character, extract its meaning and abide by it. Jesus Christ is portrayed as crucified, as having union by association to extinguish passion, at which time the seed (which is the image of the Living God) is planted, making your redemption assured.

You cannot be born from above (which is essential to enter the kingdom of God) unless first Jesus Christ rises in you. So you are redeemed by the resurrection of Jesus Christ in you . Nothing can emerge from man which was not first submerged, so Christ has to descend. When one the being who has already been raised and selected for that part plants the seed, the image of God descends, and nothing can ascend but that which first descended.

Now let us go into the silence.

THE HIDDEN CAUSE

December 22, 2013

Neville Goddard 03-28-1969

The dream of life unfolds on this level, as well as on a higher one. On this level we see things happen and are given reasons for wars and revolutions, as well as the geological causes for the convulsions of nature. But we do not know and cannot perceive their hidden cause, for it lies in the imagination of man. All things spring, not from the ostensible causes to which they are attributed, but from that which is hidden – man’s own wonderful human imagination!

In the April issue of the Atlantic Monthly, there is an article by General David M. Shoop, retired commandant of the Marine Corps. In this article, he claims that there is an ambitious elite of high-ranking officers who are turning this country into a militaristic and aggressive nation. They are promoting war in the belief that through it they will receive the promotions and glory they desire and cannot achieve while serving in a peacetime army. They dream of a war they can command in glory. Where? In their own wonderful human imagination, the hidden cause of all life! Imagination can be used infernally – as these men are doing – or towards the kingdom of heaven. This is done by thinking of a friend and hearing him tell you his good news. You can watch his facial expression change as he speaks to you. You can see him stand erect, wearing clothes he is proud of, as you feel the thrill of his change. And if you will believe that what you are now seeing is real, you can relax in the knowledge that one day your friend will conform to what have you done in your imagination!

Do you know that you can take that same individual and hear him tell you sad news? You can see him dirty and ashamed, and he will conform to that image which you have created in your imagination? Your creative power, which is Christ, can be used infernally or in a heavenly way. Its use is entirely up to you. General Shoop claimed that our involvement in Vietnam was a direct result of the ambition of an elite group of high-ranking officers who prefer war to peace, in order to receive glory and prestige in their chosen field! You and I are now burdened with the enormous task of continuing their effort, which began in the imagination of a small group of men.

The prophets and poets, inspired by the same voice, have told us this throughout the centuries. Yeats said: “I will never be certain that it was not some woman treading in the winepress who started that subtle change in men’s mind. Or the passion, from which so many countries have been put to the sword, did not begin in the mind of some poor shepherd boy, lighting up his eyes for a moment before he ran upon his way.” Who knows who is treading in the winepress this night? Who knows what a person in solitary confinement is imagining? Is he using this only power in the universe infernally or blissfully? I hope you use your imagination in the state of bliss, for the outside world is alive because of this hidden power within you. I know that a man, imagining intensely can influence millions. He can act through many men and speak with many voices. This little group of men, imagining their promotions, are influencing millions and moving through unnumbered men toward their goal. Those who cover their costumes with medals, like the Stalins and the Hitlers of the world, are displaying their complete misunderstanding of God’s power of imagination.

I ask you to believe me, for I am speaking from a level of one who has awakened from the dream of life. I have experienced scripture and know it is a true story from beginning to end. The gospel tells us of a pattern which repeats itself in everyone, for every child born of woman has within him an ancestral self, a heavenly being who supports him. This is the one who said: “I will never leave you or forsake you.” A child is alive because a son of God – who is the emanation of that ancestral self – is in it. We are told that bounds have been set to the peoples of the earth according to the number of the sons of God. You were given the gift of awareness because of the immortal son of the ancestral you who will never forsake you, not in eternity. See how precious you are in the eyes of he who is the power of powers?

Now, do not misuse this power, but use it only in love. Every person you meet, regardless of his pigment of skin, the nation behind him, or the so-called sect he is associated with, is alive because your ancestral being who has no beginning and no end is behind his mask, as he is behind yours. That one is taking him through the necessary experiences to make him one with himself, as the ancestral you is taking you through the necessary experiences to make you one with himself. Eventually you and he will return to that one being who sent you out in the first place. That is your destiny.

Now, in the gospels we are told that the Risen Christ turned to his apostles and said: “There are those standing here who will not taste of death until they see the kingdom of God.” Scholars claim this prophecy failed because they do not know what or where the kingdom of God is. It is not a realm, but a body. And it is not out there, but within. If, as Luke tells us, the kingdom of heaven is within you, who would know you entered it but yourself? And if you told your friends and it was not what they expected, would they believe you? No! They would continue to claim the promise was not fulfilled, yet I say the promises of God will not be broken. There are some standing here who will not taste of death before they enter the kingdom of God.

The kingdom, being within, is entered when the curtain is split. Only then can you see the blood of your ancestral being who died to become as you are. Recognition causes you to fuse with it, and rising like a fiery serpent, you enter that holy sepulcher where the drama began. Matthew knew that the violent took the holy sepulcher by force. The word translated ‘violent’ here means life; to press oneself into; to find a place within.

Life is in the blood. Contemplating the blood of God Himself, you fuse with it and become life itself. The Father, having life in himself, has granted you his emanation to be life itself. Becoming one with your ancestral being, you are no longer the emanated, but the Godhead through which the emanation occurred. So the statement is true: there are some standing here who will not taste of death before they enter the kingdom of God. But the only ones who will know it are those who experience it. This goes on forever and ever. If you are looking for the kingdom of God on the outside you will look in vain, for the kingdom is within and cannot be entered from without. In his 16th chapter, Matthew claims they will see the Son of man entering his kingdom, but in the 9th chapter of Mark and Luke, it is called the kingdom of God.

Now, after making the statement that some standing here will not taste death before they enter the kingdom of God, Peter, James, and John are taken into a high mountain where his countenance is completely altered before them. You may think this took place on the outside, but it takes place within. The evangelists took this appearance of resurrection and recorded it as Jesus’ external ministry; just as when I tell you what happened in me I speak externally, yet the three people who witnessed my transformation appeared within.

Recently a lady wrote telling of finding herself in a cage, observing three men etched in gold, and a woman holding an infant. This is a perfect adumbration. The three first appeared to Abraham in the Book of Genesis, and were confirmed in Peter’s second letter, where he remembers when Peter, James, and John were formed to witness the majesty of the one who was born. There are always three. The cage in which this lady found herself is the holy sepulcher, her immortal skull – where the drama began, and where it comes to its fulfillment. She saw the sign of her approaching birth from above, in the form of a woman holding a child and the three witnesses to this event. She – the emanation of her ancestral being – will awaken in that cage to return to her ancestral being, enhanced by becoming one with her celestial self.

While in this world of Caesar, seemingly detached and lost, you are not, for your human imagination is a wonderful power. It is yours to use lovingly, or as unlovingly as those men did with their dreams of wars, in order to get a little medal and be promoted. So what if they do? Eventually they will all be buried, and two generations later no one will know they ever existed. Our cemeteries are filled with monuments to those who thought themselves so important, yet no one recalls who they were. So I say: what does it matter if you own the world and lose your life?

I urge you to seek the kingdom of God, for when you do, you come into a power unknown to mortal man. All of the atom bombs in the world cannot compare to the power you are destined to fall heir to. You will possess a power that can still the world. But you will never know this power without love. With this power, unrestrained, you would still a nation, face its inhabitants toward the ocean, and put the idea of entering it in their mind. Then when you release this power they would all march into the ocean. But you will never know a power greater than you know love. The power known to earthly man is nothing compared to the power of love. With that power you can stop the thought process of another, change it completely, and when you allow that energy to flow once more, he will move in a different direction, not even realizing that a change had taken place within him.

When the embodiment of reason asked the Risen Lord: “Do you not know that I have the power to crucify you and the power to set you free?” Imagination replied: “You have no power over me were it not given you from above.” Just imagine knowing you have that kind of power! You came to play a part called Man, and when you have experienced it, you will play the part called Jesus Christ. His play takes place in heaven, which is within. And when you tell your story, those who hear your words on the outside will either believe or disbelieve you, and you will have no power to persuade them otherwise. Those who do not believe sit in darkness, breathing war as recorded in this month’s Atlantic Monthly. Although the salaries of these men come from the pockets of civilians, they are believing our country into a militaristic and aggressive nation, in order to become more glorious in their own little minds.

But I tell you, your ancestral being called the son of God shed his blood for you that you may have life in yourself. I know, for when my body was torn in two from top to bottom, I saw that blood of God as my own wonderful ancestral self. I am an extension of that self, not another – for that would imply there was a greater creative power than I am. I have seen this body of love. I wore it when we embraced. I will return to it and wear it forever when I leave this body of death for the last time. Then we will not be two, for I – an extension of myself – will return to myself, adding to God’s glory, His luminosity, and translucency, giving him a greater creative power by reason of the part I played, called Neville.

I urge you to use your imagination lovingly on behalf of everyone, and believe in the reality of your imaginal acts. If you have a friend who would like to be gainfully employed, listen carefully until you hear his voice tell you of his new position. Feel his hand clasp yours. See the smile on his lips. Use every sense you can possibly bring to bear into the imaginal scene. Persist until you feel the thrill of reality, then drop it and let that scene fulfill itself on the outside. We are told that the kingdom of heaven is like a mustard seed. Your imaginal act created for your friend in the kingdom of heaven is that seed. Don’t pick it up to see if it is growing; just leave it alone, and it will grow and bloom as a solid fact in your world. Then you will have found this hidden cause within you called Christ.

Christ, the power and wisdom of God, is in you as your own wonderful eternal being. He will never leave you or forsake you as told us in the 13th chapter of Hebrews. If, perchance, one day you are swept into an unlovely state and go through hell, remember: there is that in you who will not leave you or forsake you; and if you know this principle you can detach yourself from the state and it will vanish, as you move into a more desirable one.

There is truly nothing new under the sun. That which was recently recorded in the Atlantic Monthly is the same as that which was recorded in Genesis as the first frightful act, when Cain slew his brother Abel. This same act is taking place over and over again, and if a man knows how to detach himself he need not be pulled into that state. While in the army I was told I could not get out, but I dared to assume I was out. I acted, in my imagination, as I would act were I free to come and go as I chose. I persisted in this assumption for nine days. Then the one who first denied my request granted my freedom, and that day I was honorably discharged.

People plan a depression for personal gain. There are those who sell short for a personal gain. All kinds of things are done in order to be known as a billionaire; yet in time they die, to leave their billions behind for those who can’t even remember their names. Leaving this little section of time, he who was known as a billionaire here, moves into another section of time to once more seek his fortune. So the words are true: there are some standing here who will not taste of death.

May I tell you: no one can leave this earth until he awakens, because the earth does not terminate at the point where the senses cease to register it. When you shed your little garment, you will still be on this earth in a body like the one you left behind, only young, vital, and wonderful – but your environment will change. You may leave this world a billionaire to find yourself shining shoes, if that is to be your lot to fulfill. Your ancestral being knows what it will take to weave you into the likeness of himself, for you must be perfect as he is perfect. You will not be brought to the end until you can actually be superimposed upon his image and fit it perfectly. Then you are one!

No one ever leaves this age of death until he awakens. This earth stretches for a length of time long beyond the three score and ten. The world remains terrestrial, with all of its struggles. We continue to marry and die, to know sickness and health, sorrow and joy, just as we do here, as we go from one little section of time into another and then another until – in the eyes of our ancestral self – we are as He is. So you see that statement is true: “There are those standing here who will not taste of death.” The apostles who are called will not taste of death. No power can sweep them away from this section of time, until they go up that spiral roadway into the sepulcher where their drama began.

No mortal eye can see the kingdom of heaven, and it cannot be entered from without, but must be taken violently. This I know from experience. When I went up, it was with such force I felt a tremendous pressure in my head where I was pressed in, just a little bit left of center. I tried my very best to go beyond it, but I could not. It was so crowded I pressed myself right into the kingdom as a living mural, having entered it with a force akin to violence. I have now fulfilled the 11th chapter of the Book of Matthew: “The kingdom of heaven is taken by violence and the violent take it by force.” The old age of the law and the promise up until John the Baptist is behind us now. There is no need to do violence against your body in order to get into the kingdom. No diet or suppression of the normal urges of life will get you in. Only when you are one with your eternal self so that you can be superimposed upon him and fit perfectly will you find yourself split in two to be absorbed by the life of the being who kept you alive here as something on the outside and, like a sponge, you become one with it. Then, having life in yourself, you will return to your skull where the dream began, arriving with such force your head reverberates like thunder. But, knowing that there are people in this world who plot and plan violence, don’t try to compensate; rather plot and plan things of love and affection. Do that and you cannot be drawn into another’s circle.

I tell you: you are an immortal being. You were the Son of God long before the universe came into being. It was you who brought it into appearance for this great experiment. You are a ray of the being you really are, one with He who is radiating you. And He will not forsake you, but will continue to put you through the paces as He fashions you into his likeness. Then He receives unto himself all of the experiences through which you will have passed, and is enhanced and glorified by them. He is afflicted as you are afflicted. He suffers as you suffer, and when you return you and He are one, for the being radiating is one with the ray.

Take me seriously! Know what you want and then claim you have it. Tell a friend about it and feel his excitement for you. Persuade yourself that what you are imagining is true. Believe in its reality and it will come to pass as an objective fact on this level, I promise you. Then when the image is perfect, you will return to your ancestral self, and time will no longer be necessary between the imaginal act and the fact.

There are many levels: a level here, a dream level, and a level of spirit waking, where every thought is a fact and is known. From that level you return through various barriers to this, the lowest level, where everything is completely concentrated and limited in these little garments of flesh. Here we are slaves to our mortal bodies, serving them morning, noon and night as we feed, clothe, and shelter them. When you feed your body you must assimilate what it eats. Then you must eliminate its waste and care for it.

Every child born of woman is a slave to the body he wears. There is no slavery comparable to the slavery of the body. If I were a slave to one who had purchased me and I must feed and clothe him, though he has millions and I have nothing, he is as much a slave to his body as I am to mine, for he and he alone must assimilate and eliminate for himself. No matter how many slaves he may have, he cannot command them to perform the functions of his body for him. He must perform them all for himself. Everyone who comes into this world becomes a slave to the body he wears.

We are told in Philippians: “He emptied himself of all that was his and became obedient unto death, even death upon the cross.” When God came here he found himself a slave and was born in the likeness of men, thereby entering slavery. And I can’t conceive of any slavery comparable to the slavery of the body. Just imagine: you must wash it, shave it, bathe it, and do everything for it. And when it begins to wear out, you must get glasses for its eyes, false teeth, hearing aides and heart transplants – to name but a few. You must continue to patch it up while remaining its slave to the very end. Do you know of any greater form of slavery? While in our teens and twenties we never think that our body might get old and wear out, yet one day we turn a little corner of time and it becomes so obvious. Although the body wears out and becomes weaker and weaker, you are still its slave. I cannot conceive of any greater slavery.

But try to live a noble life, for you are immortal and cannot die. He who radiates you will never in eternity forsake you. He could not, for you and He are one; and when you return from your journey, you will be with the one who radiated you, just as you were before the journey began.

Now let us go into the silence.

THE INCARNATE REVELATION

December 22, 2013

Neville Goddard 02-20-1969

Recently I read a book called, Vanished Parts of Yesterday, by Lord Frederick Hamilton. In it he tells the story of Catherine the Great – who, when she found the first violet of spring, ordered a sentry to be placed over it to protect it from being plucked. Forgetting to rescind the order, day and night, summer and winter, a sentry stood where 150 years ago, a violet bloomed. The new generation did not know why the sentry was there and he didn’t either. It was simply a tradition!

Make sure no sentry is now standing on your lawn, keeping you from the word of God; for you void the word of God through the traditions of your fathers which have been handed down from generation to generation.

Now, the spirit of truth comes to all who will accept it. And the incomplete form of the incarnate revelation will continue until the spirit of truth comes! It has come to this lady whose vision I would like to share with you now.

Finding herself on a movie lot with two others, she approaches a man who had the appearance of John Wayne. Calling her by name, he said something to her she could not understand; but upon awakening, these words were clearly heard: It is not Before Abraham was, I am! but Before Abraham, was I am!

Bear in mind the Bible’s original manuscript had no punctuation marks. There were no verses, no paragraphs, no capital letters, chapters, or punctuation until the 16th century. Man has placed the comma after the word was, as though a man was speaking. But in this incarnate revelation, the spirit of truth revealed the source of all life as “I am!” This is the same being who said: “Go to my brothers and say, `I am ascending unto my Father and you Father, unto my God and your God.”‘ In this revelation the incarnate work is not separating himself from you; rather he is telling you that the “I am” has unfolded within him.

Will you believe that revelation? Will you turn to this one presence, this one I am who was before Abraham, knowing it to be the source of everything good, bad, and indifferent?

You may think God could not create wars and conflicts between countries, but I tell you there is no other creator, no other cause. As horrible as the world appears to be, it is like a tapestry whose knots and loose strings appear ugly on one side, while its beauty is revealed on the other.

I know very able imaginists who suggest we look upon the history of man as material for the artistry of God. That’s beautifully said, but I rather think it takes the horrors of experience to transform man into the beautiful being he was in the beginning.

In the Book of Genesis we are told: “He meant it for evil but God meant it for good.” In order to play the part of man, awareness had to fall asleep, and in so doing became the dreamer called Joseph and was sold into slavery. In spite of the horrors of the world, Joseph awoke and was able to save civilization from death. So I believe that regardless of what we do, it is being transformed into the beauty of the promise.

Dwell upon this lady’s revelation, for it came to her through the spirit of truth. Remember: the dreamer in her is also the being in the director’s chair. John Wayne always plays the leading role, never a secondary one, and God is the key actor, always the star. Recognizing John (the word means “Jehovah’s favored one”) he calls her name.

Scripture tells us that God numbered the stars and called each by name. Do you know that you are far more precious than the stars or the sands of the sea? Though we seem to be unnumbered, each and every one of us is known in the mind of the Father and each name is recorded in the Book of Life.

Although my friend could not hear the words spoken in her vision, upon awakening she remembered: It is not before Abraham was, I am, but before Abraham, was I am! You will find this statement in the 8th chapter of the Gospel of John. This is a chapter which concerns itself with the identity of the Father. Here he claims: “My Father is he who you call God, but I know my Father and you know not your God.” In this statement he is trying to get you to go beyond a physical state and think of God (your imagination) as the source of all life!

You can test God through the act of assumption. By assuming you are now what you desire to be, and wearing that belief as you would a suit of clothes, you will become it.

I can remember buying a new hat and walking down the streets of New York City thinking everyone knew my hat was new. I was very conscious of my hat and a little embarrassed because of its newness. But when I had worn it long enough to throw it in the closet and unconsciously pick it up again, it was an old hat and I could wear it normally. You may deny this, but if you are honest with yourself you will admit that you are very conscious of a new suit or dress, even though those who meet you may not know or care whether your clothes are old or new. Only you are aware of the clothes you are wearing.

The same thing is true of an assumption. At first your reasoning mind and your outer senses will deny its existence, for your thoughts are new and haven’t been broken in yet. But when you wear your assumption long enough, it becomes comfortable and you feel its naturalness, then it will externalize itself as the world reflects the truth of what you have assumed.

Remember: the source of all life is I AM! We are told that the Lord will speak to man in a dream and make himself known in a vision. The word Lord may cause you to think of another, but the Hebrew word YAD HE VAU HE [pron. “YOD HEY VAV HEY”] means “I AM”! And there is no other when you say, I am!

The spirit of truth made himself known to this lady in a vision and will lead her into all things. Trained in the belief of an external God, she has overcome a great deal to receive him.

Man must overcome the belief in a being outside of self before the spirit of truth can come and make himself known to him. This being is immortal and within. Each time you say I am, you speak his name. When you discover this, you will know that you and God are one!

The world rejects this revelation because they do not know the Father. They call him “Lord” and worship him as someone external to themselves, not knowing He is within.

Although you may believe that Jesus Christ is the son of God, when David reveals you as his father you will realize you are Jesus and he is your power-filled son, Christ. Then you will tell those who have been conditioned to believe that Jesus Christ is the son of God and God is someone other than self, and they will not believe you; for the conditioned mind must be dissolved in order for that individual to realize he is God.

If David calls me father and he calls you father, are we not one father? If there is only one son, only one God and father of all, and everyone individually has the identical son who calls him father – have we not proved the truth of that wonderful 4th chapter of Ephesians: “There is only one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all?”

Now, what was God’s purpose? Why did He become you and I? So that we could become God. If this is true, how will we ever know it unless God’s son calls us father? I could call you Lord, God, Jehovah, or Jesus and you would deny it; but when God’s son – who was supposed to have lived 3000 [sic] years ago – stands before you who live in the 20th century, and calls you father, you cannot deny the experience. When you see David you know you are his father and he knows he is your son. Having fallen asleep, you have forgotten your true identity. But when David appears your memory will return.

God does not have a memory as we interpret the word. To God everything is actual. God’s son is a youth of indescribable beauty which is self-begotten. The verb beget is always attached to the male, while the verb to bear is attached to the female. Scripture speaks of two forms of birth: one which is attached to the female, whose body is formed by and born of woman, while the other is associated with the father, whose body is spirit and whose birth is from within!

In the 3rd chapter of John, Nicodemus is told that he must be born from above. In this chapter the word “anothin” is translated “from above.” At other times it is translated “anew,” or “again” – but a spiritual birth is a must before you can enter the kingdom of heaven, for it is God the Father who is born.

In the last book of the Old Testament the question is asked: “If I am a father, where is my son?” That question is answered when God’s son stands before you. As a teacher it has been difficult for me to get the mind which has been conditioned to believe in tradition, to believe in this revelation.

The mind has a tendency to continue to stand over that little violet which grew 150 years ago. But in this case, it was unnumbered centuries ag, when the idea that Jesus Christ was the son of God was planted in the mind of man while he – a physical man – was nothing more than a little worm. But I tell you: God sacrificed himself to become you. He is crucified on you and will rise from you.

Man is the only cross God ever wore and his birth takes place from man’s skull, for that is where God is buried. When He awakens in you and emerges from you, it is you who awake and emerge. And his fatherhood is revealed when God’s son calls you father.

Then you will tell the truth you have experienced to the world in the hope they will receive it. But whether they do or not, you will know that the spirit of truth has come. You will know you have finished the race and the crown of righteousness is yours. Although I will be gone, remember: God is still with you because He has appeared among you. And you will take what I have told you, plus what God is going to tell you from within, and experience that which has been so misunderstood throughout the centuries.

I have come to reinterpret the story of Jesus Christ. He who sees me sees the Father. How can you say: “Show me the Father.” Have I been so long with you, yet you do not know the Father? He who has seen me has seen the Father.

In the end everyone will be the Father. And because there is only one Father and only one son, this unity – now fragmented – will once more be gathered together. Without loss of identity I will know you more intimately than is possible in this world. Nothing can compare to the intimacy that we will have when we are raised and once more reunited into that one body, one Spirit, one Lord, one God and father of all.

Dwell on this revelation. It is not before Abraham was, I am, but before Abraham, was I am! Here we see that the fountainhead of everything is I am!

Although the horrors of the world may deny a divine event, remember the story of the tapestry. Scripture calls the unlovely side “below,” while the lovely side is called “above.” The Risen Christ is made to say: “You are from below and I am from above. You are of this world and I am not of this world.” In other words, you who have not experienced scripture are from below, while those who have are from above. You are of this world, while they are no longer a part of this world. But, because we are all one, you will be lifted up as the Risen Christ.

Any desire is yours to fulfill if you will not lose confidence in I am. Attach anything to it and it will grow. If your desire is to be rich, say to yourself: I am rich – and think from that assumption. If you want to be known, claim you already are. You can be anything you want to be by the act of assumption. Wear your desire as though it were true now, and your assumption – though denied by your senses – when persisted in will harden into fact by objectifying itself and becoming a reality.

But that is not the purpose of life. There is only one purpose, which is to fulfill scripture. And when God makes himself known in you – an individual – and you tell your experiences, the world will deny them. But I tell you: you cannot turn to another and say I am; and you cannot divide it, for I am is one!

The revelation given to Moses was I am! He was not speaking to another, whose name was I am. If I said the Lord sent me, you would think of another, but I am saying I sent myself!

One day Blake was asked what he thought of Jesus and he replied: “Jesus is the only God, but so am I and so are you.” Nothing could be truer than what Blake said, because there is only God and you are actually he! Having emptied yourself of the being you really are, you deliberately came here to play the part of man.

And when you awaken and you and I are reunited in the one body, we will know what we have done in this adventure. I cannot deny the world’s unpleasantness. Every newspaper tells of something terrible. You rarely read a pleasant headline. If they cannot find something bad in our city, they jump across the ocean to find it. The world is built that way, yet it is moving toward a glorious divine event.

When the Risen Christ said: “I have things to tell you, but you cannot bear them now,” he was speaking to those who were tightly bound in their concept of a God external to themselves to whom they prayed. That mind could not accept a God within who would make himself known in a vision.

I knew such a lady in New York City. She ran a book store, where I bought many books. Knowing my passion for books, when she would see my interest in a certain book she would quickly erase the price and mark a higher one in its place. This she did time and time again. I have paid her as high as $100 for three books. One day she said: “You certainly have vivid dreams,” and I replied: “They are not dreams, but visions, where I commune with myself, the self that you call God.”

Two years ago, while in New York I learned that Mary had been killed. Walking down a dark street one night she stepped off the sidewalk and a car struck her. Her husband found her body four days later in the morgue where they kept it waiting for identification. So Mary is gone, taking all of her beliefs with her.

There is no transforming power in what the world calls death. If you are prejudiced here, you are prejudiced there. If you change the price of books here, you will do it there. You will continue to play your part until you are willing to have the story of Jesus Christ awaken in you.

It is said that God spoke to Moses, making it appear as though God spoke from without; but God always whispers from within. Knowing God to be himself, when the revelation came, Moses spoke to him face to face and no longer in dream, as told us in the 12th chapter of Numbers.

Test my words, for I know the human imagination is God. Call forth your desire by calling it forth with God’s name. Decide what you want and ask yourself what it would be like and how you would feel if it were true. Then dare to assume you have it. Let the people who know you now see you after your assumption. Don’t make them see you; let them see the change!

Think of the world as a sounding box, echoing and reflecting what you have assumed. Listen to your friends comment on your change. See their faces expressing their pleasure on your good fortune. Wear that feeling as you now wear your present body of belief. Continue to wear that new state and in no time at all your desire will objectify itself and become a fact in your world. Then you will know who the cause of the phenomena of life really is.

There is only one source. The world calls it God. That is a lovely name, but don’t forget that God is your awareness! No one can see I am! They see what I tell them that I am. I walk the earth and they see that I am a man wearing a gray suit. I tell them where I live, and they know the names of my father and mother, sister and brothers; but these are only covers for the being that I am, as no one can see my true identity on this level. They only see my metamorphosis.

The lady whose vision I shared saw a metamorphosis that she herself created, in the form of one who seemed to be John Wayne. You see, God is protean and can assume not only one, but many metamorphoses, and more than one at the same time. She came upon her own creation, who spoke seemingly from without, whispering so softly she could hardly hear what he was saying.

Now, when vision breaks forth into speech the presence of deity is affirmed. In the vision of Moses, speech came from a burning bush; and in the vision of Isaiah, one of the seraphim asked: “Whom shall I send?” and Isaiah answered: “Send me, O Lord.”

In this lady’s case, she saw the form of man who she instantly associated with stardom. He was sitting in the director’s chair, directing and whispering a great secret, which upon awakening she remembered. It is not, before Abraham was, I am, but before Abraham, was I am.

Here we see how important the placement of the comma is. Just as it is on that day on the cross: “Behold I say unto you today, thou shalt be with me in paradise.” Placing the comma after the word today, changes the meaning completely from placing it before the word today. What confusion that has made among those who read: “Behold I say to you, today thou shalt be with me in paradise,” when forty days later he is made to say: “Touch me not as I have not yet ascended.” But the statement makes great sense when the comma is changed.

All punctuation is man-made. Change the comma and you will see that no one can be lost. How could God lose himself when he became man? He could not – therefore God has to redeem himself.

When you discover this truth, you cannot hurt another. Rather, you will help everyone, because you will know he is yourself pushed out. In this world we meet what seems to be another and in a sense they are, because we are all individualized. And we will never lose our individuality; yet in heaven there is a unity, an intermingling of being in its one body. There you dwell as the one Lord, the one God and Father of all, yet without loss of identity.

Now let us go into the silence.

THE LAW

December 22, 2013

Neville Goddard 11-20-1959

The whole vast world is no more than man’s imagining pushed out. I must qualify that by saying that the world outside of man is dead, but Man is a living soul, and it responds to man, yet man is sound asleep and does not know it. The Lord God placed man in a profound sleep, and as he sleeps the world responds as in a dream, for Man does not know he is asleep, and then he moves from a state of sleep where he is only a living soul to an awakened state where he is a life-giving Spirit. And now he can himself create, for everything is responding to an activity in man which is Imagination. “The eternal body of man is all imagination; that is God himself.” (Blake)

Three wonderful case histories were given to me last Tuesday and I can best describe what I mean by telling you of one of them. Here is this lady driving east on Sunset and she comes to a stop at Laurel Canyon. A bus is to her right, and then she sees this little elderly lady in grey who is running diagonally across the street through traffic, trying to catch that bus. The bus driver sees her but he pulls out leaving her on the street. The lady, who gave me this story, told me that she felt compassion for this elderly lady, but she was not in a lane where she could give her a lift; she had to pull out with her line when the light changed. She said to herself, ‘I will give that lady a lift just the same.’ So in Imagination, she opens her car door and lets her in.

Then still in her Imagination, she hears the lady tell her that she is meeting some friends a few blocks away and if she had to wait for another bus she is afraid they would not wait for her. The lady in the car carried on this imaginary conversation and it took maybe a half a minute until she felt satisfied about it. Four blocks ahead, as she again stopped for a light, someone tapped on the car window, and here stands a breathless little elderly with gray hair dressed in gray. My friend lowered the window and the little lady said ‘I have missed my bus. Can you give me a lift? Friends are waiting for me and when they see I do not get off the bus they may go on and leave me.’ My friend let her get into the car and then six blocks further the little lady said. ‘There are my friends!’ and thanks the driver and gets out.

Now here is a lady whom I say is awake. And may I tell you that in Heaven there was joy because one called a sinner (we are all sinners, for we are all missing the mark, and the mark is to awaken) has discovered that the whole world is responsive to what we are thinking. She could not actually give the first little lady a lift so she did it in Imagination, and then she sees this other elderly lady and gives her a lift. Here she is enacting her imaginary drama, and four blocks later when the dream is completed this little ole lady taps at her car window. In her imagination she gave a lift to a little grey haired lady dressed in gray. Does it matter if it was the lady behind at the last bus stop or this lady dressed in gray? Everyone is responding to what we are doing in our Imagination. There is no outside world that is really alive. It depends, for its aliveness, on the activity of man who is a living soul. Man named the animals, the birds, the trees, ‘ everything. God became man as a living soul, but He had to forget He was God to become man, and now man has to become a life-giving spirit, where he knows that everything is an imaginal activity.

Here, at that corner where the first part of this little drama took place, half of those who witnessed it would bawl out the bus driver for not waiting for the old lady, and the other half would say she was a fool for running into the street. This lady in the car could have reacted like that, for the dreamer does not know that he is dreaming. It is only when we awake they know they are causing the dream, or even had a dream. The lady in the car saw only someone who had failed to realize an objective, so she enacted a scene for her, implying she had realized it. And four blocks later she meets a little old lady who says to her the exact words she had heard in her Imagination. Her Imaginary dream unfolds in detail. An awakened dream is crystallized in the world. ‘Real are the dreams of gods, as they slowly pass their pleasure in a long immortal dream.’ When man completely awakens he dreams his pleasure and everything responds while he dreams it.

We think everything in the world is completely independent from our perception of it, but the whole thing is dead. I see it, and come upon it, but the whole thing is dead’. frozen. Then I start an activity within me and then the world that was dead becomes alive, but not knowing I am doing it, I am sound asleep and then the whole thing takes over and it becomes a nightmare. But I must keep control and know it is dependant on me. The world is infinite response and the thing that makes it alive is the living soul called generic man (male-female). And then God wove Himself into the brain of this generic man, and then He sleeps. As man begins to awaken he controls and takes over, and is no longer a victim of his vision, so he has control of his attention. Everyone is free to create his world as he wants it ‘ if he knows that the whole thing is responding to him.

In Luke 13 we are told the story of five Galileans who have been murdered by Pilate. ‘And he mixed their blood with their offering, etc.’ And the central figure of the gospels which is your awakened Imagination says to his followers; ‘Do you think these five were worse sinners than the others? I tell you ‘No’. But unless you repent you will all likewise perish in the same manner.’ Here on one level we think it served them right, just as those who saw the scene on the Sunset Blvd. would say ‘It served her right ‘ cutting across the street like that!’ In this story in Luke we are told that a man sinned in the past and was murdered by Pilate. It has nothing to do with it. Then Jesus asked them, ‘Do you think that the eighteen upon whom the tower in Siloam fell and killed them were worse offenders than the others who dwell in Jerusalem? I tell you, No; but unless you repent you will all likewise perish.

On this level of the dream people think of getting even. It is a dream of confusion and people are reactivating, but man has to awaken and become an actor. On this present level man is always reflecting life, not knowing he is the cause of all he observes. But when he awakens from the dream and then becomes an actor. What percentage would have done what this lady in the car did? They would have reacted, or feasted on the fruit of the tree of good and evil. They would have had a violent reaction, and then they would have had a violent resistance from this dead universe. But this lady makes her dream and the whole thing comes to pass exactly as she pictured it, even to the number of blocks. You might almost think she had manufactured that little old lady in gray, but I tell you everything comes in response to our own wonderful imaginal activity.

You can be anything in this world but you cannot know it or expect it to come unless you Act. If you react based on the past, you continue in the same pattern. To be the man you desire to be you must create the scene, as this lady did, and the whole world will be convulsed if that is necessary to bring it to pass. There is no other power but God, but God had to ‘forget’ he was God in this state of sleep, and then He awakens and consciously determines the conditions he wants in the world.

So again I say to this lady, the angels rejoiced over your awakening, and ‘ I say this without pride ‘ they also rejoiced because I kept my promise that I would come and awaken this sleeper in the world of men. For I, also, had to forget everything to become man. For when one goes and then returns he has to forget everything to become man. For when one goes, and then returns he has to forget everything, but he promises he will carry out his pledge and help man awaken. Then the living soul becomes a life-giving spirit, and then creates.

Take it seriously. Do not go through this with your dream un-acted. It took this lady 30 seconds to enact her drama and another 60 seconds to realize it. You tell yourselves -it must take time- What time? Read Corinthians 1:18, I could go before men with all the words of wisdom, but know only one thing, the cross. To the wise it is foolishness, etc. What is the cross? Think of it in this light. You began, seemingly in your mother’s womb and end in the grave. You do not, but you have that picture. Look on the horizontal line of the cross as time. Intersecting this vertical line and call that infinite states, like Jacobs ladder. At any section of time I can move up or down. Time is flowing and the state with which I am identified still unfolds.

So, while seated in my car I can move up and enact a drama. I acted and remained within that state. It unfolded. It took 60 seconds. There are infinite states intersecting the line of time. We become one with a certain state and it demonstrates itself in actual phenomena. Everyone here, it need not take you more than 30 seconds to bring about a change of state. What would it be like? And you name your desire. Remain in that state, and that state, by the passage of time, will unfold in your world. You do nothing about it once you have entered the state’for the outer must move by compulsion of the inner power.

This little lady in gray had to come to my friend’s car. Every detail of that imaginary act took place.

Why not? The universe is infinite response. When you know that there is no one in the whole world could ever faze you, because he is a shadow. I have seen the whole world dead, completely frozen, and then I allowed something within me to start and everything became animated. Then you ask yourself a million questions. Who am I? What is it all about? Why? Everything here is responding to the imaginal activity within man.

When someone who is sick becomes well: when someone who is blind then sees, is that more of a miracle than what this lady told? She is awake. If you make a fortune it means nothing. All the honors of men in a state of sleep are as nothing. You must ‘repent’. It has nothing to do with the so-called judgment of God. It is only a dream and man is reacting to the dream and he does not know that he is the dreamer and causing all the dream.

The literal meaning of the Greek word translated as repent means ‘a change of mind.’ It has nothing to do with the moral picture. The churches introduced that, but it has nothing to do with it. I don’t care what a man has done, if he changes his mind in this meaning of the word ‘repent’ things will change, for he is then on the line of vertical line of states. He stands at a point on the states. There are infinite states and we must learn to distinguish between the state and the individual occupying the state. But I can now change and move into another state. I can in Time, do it in a split second and rise on the vertical line of the states.

So, ‘I come, only to teach the cross.’, said Paul. I will rise within myself and ignore the former state, and within myself I will assume that things are as I want them to be. If I remain faithful, the passage of Time will unfold it. So, Blake said, ‘Eternity is in love with the productions of Time.’ I tell you, do not let anyone ever convince you that because of your past accomplishments or your present state in the world that you cannot change your position by rising within yourself, and then see the whole world respond. And I mean NOW!

So, I tell you this lady is awake; the Child is awake in her, the purpose of life is to awake. If the whole vast world or sleeping humanity thought her important, would she feel flattered? If in a dream everyone praised you and then you awoke and found it was all a dream, would you be flattered? One dreamer puts a medal on another dreamer, and they do not know it. It is only the awakening that is important. Awakening and doing the will of God. God’s will is in you active as your own Imagination, and His will is to realize the imaginal state. To realize something novel as this lady did or to maintain something to maintain in being, or to let things go that you feel are unlovely. I will do it all and only act, and stop re-acting. Then the whole book, The Bible, becomes alive. Leave all the ‘wise men to mock it or tolerate’. Let them reach the moon or the stars, they are all dead. Nothing lives outside of man. Man is the living soul, turning slowly into a life-giving Spirit. But you cannot tell it except in a parable or metaphor to excite the mind of man to get him to go out and prove it.

Leave the good and evil and eat of the Tree of Life. Nothing in the world is untrue if you want it to be true. You are the truth of everything that you perceive. ‘I am the truth, and the way, the life revealed.’ If I have physically nothing in my pocket, then in Imagination I have MUCH. But that is a lie based on fact, but truth is based on the intensity of my imagination and then I will create it in my world. Should I accept facts and use them as to what I should imagine? No.

It is told us in the story of the fig tree. It did not bear for three years. One said, ‘Cut it down, and throw it away.’ But the keeper of the vineyard pleaded NO’! Who is the tree? I am the tree; you are the tree. We bear or we do not. But the Keeper said he would dig around the tree and feed it ‘ or manure it, as we would say today ‘ and see if it will not bear. Well I do that here every week and try to get the tree ‘ you ‘ me to bear. You should bear whatever you desire. If you want to be happily married, you should be. The world is only response. If you want money, get it. Everything is a dream anyway. When you awake and know what you are creating and that you are creating it that is a different thing.

The greatest book is the Bible, but it has been taken from a moral basis and it is all weeping and tears. It seems almost ruthless as given to us in the Gospel, if taken literally. The New Testament interprets the Old Testament, and it has nothing to do with morals. You change your mind and stay in that changed state until it unfolds. Man thinks he has to work himself out of something, but it is God asleep in you as a living soul, and then we are reborn as a life-giving spirit. We do it here in this little classroom called Earth or beyond the grave, for you cannot die. You can be just as asleep beyond the grave. I meet them constantly, and they are just like this. Same loves and same hates. No change. They will go through it until they finally awake, until they cease to re-act and begin to act.

Do not take this story lightly which I have told you tonight. Take it to heart. Tonight when you are driving home enact a scene. No matter what it is. Forget good and evil. Enact a scene that implies you have what you desire, and to the degree that you are faithful to that state, it will unfold in your world and no power can stop it, for there is no other power.

Nothing is independent of your perception of it, and this goes for that great philosopher among us who is still claiming that everything is independent of the perceiver, but that the perceiver has certain powers. It is not so. Nothing is independent of the perceiver. Everything is ‘burned up’ when I cease to behold it. It may exist for another, but not for me.

Let us make our dream a noble one, for the world is infinite response to you, the being you want to be.

Now let us go into the silence.

THE MIRACULOUS CHILD

December 22, 2013

Neville Goddard 10-28-1966

Tonight’s subject is “The Miraculous Child.” This child will not appear to the world, for they are so fixed in their misconceptions of Scripture, and there is no dead weight so heavy. But tonight I wish you would pay special attention, as I want to introduce you to this miraculous child. For “Though Christ a thousand times in Bethlehem be born, if he is not born in thee, thy soul is still forlorn.”

God participates in human history and is known in those through whom his timeless purpose is working in time. He who began a good work in you will bring it to completion at the day of Jesus Christ, and he appears, symbolized as a child. This miraculous child is not Christ, but a sign that Christ is born, in you. Now listen to one in whom God’s timeless purpose has been fulfilled in time.

Always remember that all the characters of Scripture are states of consciousness personified. Abraham, Isaac, Jacob, none of these forefathers of Jesus appear in any Near Eastern work whatsoever. They do not appear either as individuals or as tribes. Appearing only in Scripture, they are eternal states through which God passes as he unfolds his purpose in you. And his purpose is to give himself to you as though there were no other, just God and you, and finally only you, for you are He.

The promise of a child begins in the first book of the Bible, the book of Genesis. This promise was made to Abraham. Although Sarah was beyond the age of child bearing, when the child was born they called him Isaac which means, “he laughs”. Now, you would think he was born of human stock, but this child is a prototype of that which must be born in you. All the ancient prophecies were eschatology, for their visions were only about the last days.

Another prototype child appears in the name of Moses, which is the ancient perfected of the Egyptian verb “to be born”. Something is to be born. We think it is a man called Moses because he came out of the deep. But we find this story unfolding, and unfolding until we come to the point called David. Then we are told, “Go to my servant David and say, ‘When your days are fulfilled and you lie down with your fathers, I will raise up your son after you. He will come forth from your body. I will be his father and he shall be my son.’” Again the child is promised.

Now we move into Isaiah, “For unto us a child is born, a son is given, and the government shall be upon his shoulder. His name shall be called ‘Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.’” Here we find this promise unfolding and unfolding, yet in the very last book of the Old Testament the father is still waiting for the son saying, “A son honors his father, if I am a father, where is my honor?”

The first chapter of the New Testament begins with the fulfillment of this promise. In it we read that this child is born, not of blood, or of the will of man, or of the will of the flesh, but of God. It’s an entirely different birth. Then he tells us, “This shall be a sign unto you. Blessed is she who believes that which she has heard, that there shall be a fulfillment of those things which were spoken unto her from the Lord.” The shepherds of the field appear and are told, “Unto you is born this day in the City of David, a Savior who is Christ the Lord.” The shepherds enter Bethlehem and, believing, they find the babe wrapped in swaddling clothes.

As a Christian you were taught that these events took place on earth. That a little child was born of a woman who didn’t have a husband, or know a man. It hasn’t a thing to do with that. The child is only a sign, a sign that your savior is born and the only savior is God. “I am the Lord your God the Holy One of Israel, your Savior and besides me there is no savior.” There is only God. God, your I AM is the root, the creator of humanity and its offspring because I became what I created. Bursting the shell, I will come out, transcending what I was prior to my fall into my own creation.

I am telling you what I know from experience. The day will come when you will experience it too. My days of being consciously in this word are at an end. Like Paul I have fought the good fight, I have finished the race. I have kept the faith. Henceforth there is laid up for me the crown of righteousness. There is nothing else for me to do, for I have experienced within myself all that I promised I would.

How will you know when it happens? You will not see signs on the outside, yet there are signs that come to all who are moving toward the end. Everyone, who is hungry, not for bread or for milk but for an experience of God, is here to fulfill the prophecy of Scripture. And Scriptural prophecy has not a thing to do with America, Russia, Europe, China or any part of the world as the prophets of the modern age will tell you. The Bible is not secular history, but the history of salvation. It has nothing to do with any land, but it is all about you who walk the lands of the earth.

Every day the morning mail brings me confirmation of those who are nearing the end. Two letters came this week that I would like to share with you. One lady writes, “I am 59 years old. I did not complete college because I had small sons and the demands of my family life were too great. But during the time I attended college I had a recurrent dream that I must prepare for an exam. As the years have progressed the dream persisted. Now I feel the sense of urgency knowing I must prepare for the great exam. Recently, when I closed my eyes I saw human faces, like the great paintings of Michelangelo, yet they had no eyes. And in the midst of these bodies I saw an infant who smiled at me. As he laughed I felt as though he were in heaven and I his observer. Then I had a vivid dream where I saw my son who was the most beautiful child imaginable. Do these experiences have any Biblical significance?”

The significance of her dream is the great exam. If you have ever been on TV, you know there is such a thing as an idiot sheet, a moving sheet in bold writing. All of these profoundly wise men who speak to you while standing in front of a TV camera, are simply reading an idiot sheet. I am using his analogy for a purpose; for I want to tell this lady that in the immediate future she is going to be given the great exam. Everyone in the world will be called for this exam. You will be called and taken in Spirit, into the presence of the Risen Christ and the exam will begin. He will ask you only one question, “What is the greatest thing in this world?”

Well it’s just like looking at the idiot sheet, for you are looking at the embodiment of love and as you look at the exalted Christ only one emotion permeates you and that is love. So put your heart at rest, for you cannot fail. You don’t have to study; the answer will be automatic. Then love will embrace you and change your lowly body to be of one form with his glorious body. Our translators cannot bring themselves to believe in the literal word of Scripture, so they translate this sentence to read, “He will change our lowly bodies to be like the body of Christ” but the literal translation is “to be one form with.” You aren’t like Christ; you become him. Your lowly body is completely refashioned to be of one form with, not like, his glorious body. When you look at that body you see the human form divine and it’s all love. So in the end there is only one body, one God, one Man and you are He.

Now let me tell you of a letter that came from a gentleman. He said, “I came home on Monday night, sat down in my chair and closed my eyes. As I began to relax a blaze of light appeared before me, and as I looked at the light I could see a pool of golden liquid pulsating light in its center. Then the light formed itself into a beautiful rose which expanded and expanded reaching toward the perimeter of this vast area when I was called to dinner.” Then he asked if this held any meaning.

In the second chapter of the Songs of Solomon we are told, “I am a rose of Sharon, a lily of the valley.” Who is I am? God. Here is Scripture unfolding within him. He saw the rose, not separate or superimposed upon the light, but the light itself formed the rose. Listen to the words, “I am the light of the world and I am the rose of Sharon.” Sharon means “prosperity; a straight path; the right way; abundance.” When the rose appears in the consciousness of man, it means great abundance. Abundance need not be measure in dollars and cents, but in a sense of well-being, a sense of peace; a sense of rest. The rose is God. I am the rose of Sharon.

Now, to repeat: God participates in the history of man and is known in those through whom his birth is taking place. God is working in you and as he works, Scripture unfolds in you. Scripture has been fulfilled in me. Like Paul, beginning with Moses and the Law and the Prophets and the Psalms, I have interpreted to you in all the Scriptures the things concerning myself. I am not speaking of anything else, only God.

Yesterday, about 4:00 o’clock in the afternoon, as is my custom, I was reading the Bible. My wife was resting in preparation for our dinner engagement, when I heard footsteps coming up the stairs. Wearing only my shorts and, thinking it may be a delivery boy, I went to the door and here was a nun who said she had a message for me from God. Then, she began to tell me all about the many devils and terrible things that were going to happen to me if I didn’t get on his side. Finally I stopped her and said, “I am reminded of what Frank Lloyd Wright once said, ‘We are both doing God’s work, you in your way and I in his.’” Then I excused myself and as I closed the door a thought came to me. “He has awakened from the dream of life. Tis we who, lost in stormy vision, keep with fancy an unprofitable strife.” You find a devil and you make more devils because you recognize them and what you recognize you project and make real in your world.

All I can tell you is what I have experienced concerning Scripture. This miraculous child is a fact. The day will come when you will experience everything said of this child. There will be those who will make a hasty journey to see that which has happened in Bethlehem. They will find the child and, knowing whose child it is, they will call you by name. If your name is John they will declare it is John’s baby. Then you will pick up the child, look into its heavenly face and as he laughs the vision comes to its end. And then you will know the reality of the child that was given to you as a sign that the savior was born. There is only one savior who is God. So if the savior is born, God is born. He came down into man and raises man by being reborn, from man, for I am the root and the offspring of David.

Now, the lady and gentleman whose dreams I shared with you tonight do not know one another. Her name is Vera. Born in Russia, she came there to be a dancer in New York City and has now opened a lovely dress shop in the Disneyland Hotel. Jimmie was born in Italy. I have known them both for years, but they have never met. Last night I had a dream. Here is Vera, a lady, quite small and about 50 years old. And Jimmie, also about 50, handsome, wonderful and well put together as he always is, is looking at her. In my dream Vera is his mother and she is hugging me. Jimmie is disturbed and scolds her for displaying her feelings toward me. Then she turned to him and said in a very Russian accent, “And why shouldn’t I? He is your father.” Well, the bewildered look on his face when he heard that bit of news was so priceless I started to laugh. I woke myself up laughing and even woke my wife. Here it is 3:30 in the morning and I am laughing so hard my wife says, “What on earth is wrong with you?” I told her I had a dream and would share it with her in the morning. Then I got out of bed and went into the living room to laugh some more. But his was a true revelation.

If I am the Father of David and I know I am and David is the personification of all the generations of men and their experiences, and Jimmie is a man, am I not his Father? Am I not the Father of humanity if I am the Father of the essence of humanity, which is David? David has called me Father in fulfillment of the 89th Psalm. If I am David’s father, and he is the personification of all the generations of men and their experiences, am I not Jimmie’s father? It’s all the unfolding of Scripture, for there is nothing but God in this world. And when he unfolds himself in you, you will know it too. Those who have not experienced Scripture will think you are as mad as a hatter, but the day will come when you will know that you too are the Father of humanity, because you are going to be the Father of the sum total of all the generations of men personified as the eternal youth whose name is David. And if he is the essence of humanity, are you not, then, the Father of humanity?

In the very last chapter, the twenty-second chapter of Revelations we read “I am the root and the offspring of David.” The creator entered his own creation, then emerged from it; therefore he is now the offspring. But by creating it, is he not its Father? And by entering it, not pretending, but actually becoming it he accepted all the limitations of the human flesh. Now playing all the parts, he cannot come out until the very end of the drama. And when the play is over he, as you, emerge. Then the essence of the whole vast creative world stands before you as a son, and David calls you “Father”.

All this wonderful symbolism unfolds within man. And when the child comes it’s a miraculous child. The government, the full responsibility, all the authority will be on his shoulders. He will close and none shall open. He will open and none shall close. That’s the responsibility that is placed upon his shoulders. His name is Wonderful Counselor, for [he] has infinite wisdom now. Mighty God, possessing divine wisdom and divine might. His third name is Everlasting Father, as he is the eternal Father of humanity and the essence of humanity summarized in the eternal youth called David. Then comes the final title, Prince of Peace. Not just the peace after the conflict of war, but a full and complete enjoyment of everything in this world, for he has found peace. Then you are told, “Of his greatness there shall be no end.” And where does all this take place? In the individual you!

God actually participates in the history of man and is known in those through whom his timeless purpose is working in time. While you are walking, in time, his timeless purpose is working in you. Everyone will experience it, and no one will fail because God became each one of us that we, each of us, may become God.

Now let us go into the silence.

THE MYSTERY OF INSPIRATION

December 22, 2013

Neville Goddard – 1-27-1969

Inspiration is a divine action which qualifies the individual to receive and communicate sacred revelation. The prophets, apostles, and incurrent eyewitnesses are those who receive such inspiration.

The prophets’ visions are foreshortened. They see as present what is really future. Prophesying of the grace that is to be yours, they searched and inquired what person or what time was indicated by the spirit of Christ in them, when they predicted the sufferings of Christ and the subsequent glory. It was revealed to them that they were serving not themselves, but you!

The apostles are sent by the Risen Lord to fulfill the prophecies of the Old Testament and to share their experiences with all.

Individual man, having been conditioned to believe that God is somewhere in space as someone on the outside, cannot believe that everything he beholds is within his own human imagination. But it is.

We are told: “He who receives you, receives me, and he who receives me, receives him who sent me. If Christ is in you, although your body is dead, he who raised Christ Jesus from the dead will raise you also through his Spirit within you.” (Matthew 10 & Romans 8) The first quote, from Matthew, tells you that God is in you, for the writers of the New Testament identify the Christ who governs your life with Jehovah, who inspired the prophets.

Paul tells us that Christ is in you, although your body is dead. This I know to be true. I have stopped time and witnessed how dead this body is. Time and again I have moved into a society, arrested the activity in me that causes the animation I am observing, and everyone has stood still. They appear to be as dead as the statues of clay or marble in a museum. I have entered a room to become possessed by the motion that inspires things. I have arrested this action, and everything has stood still. I have walked among those present to discover they are all dead. Now I know that Paul’s statement is true: “If Christ is in you, although the body is dead, he who raised Christ from the dead will raise you also, through his Spirit within you.”

But how do I convince you that the Lord God Jehovah is actually in you? That Jehovah is dreaming he is you, and in the end will awaken as you? How do I convince you that you will witness the images the prophets used? They tell us that Christ is the Rock. That you have forgotten the God who gave you birth.

The prophets equate the Rock with the Lord God Jehovah. This I know to be true. One day I sat in the silence, when quartz appeared before my vision. As I watched, the rock fragmented into numberless pieces and instantly molded itself into the human form, seated in the lotus posture in profound meditation. As I realized I was looking at myself, the form began to glow. It increased in intensity until it reached the limit of translucency. Then it exploded and my vision came to its end. Now I know I am the Rock that begot me.

Out of that solid state of death comes life, for you put this limit of contraction and opacity called Man upon yourself. At the present time three and a half billion of us walk the earth, individualized, because the being which gives us life is asleep.

Believing the world is taking place independent of our perception, we do not realize that our dreams are projecting themselves on this screen of space, and that we are in conflict with our dreams. But one day God will awaken within your dead body; and when he does, all of the imagery of scripture will surround you, identifying you as the central figure of the Bible — the Lord God Jesus Christ.

Scripture is all about God, as there is no one else. God and his name are one! That name is I AM! Falling asleep, God breathed upon your body and it became animated, as He dreams your world into being. One day God will awaken and all of your confusion will end. Then you will take off your garment of death to return to the being you were before that the world was. You will be enhanced beyond your wildest dreams, for there is no limit to your expansion and translucency. A limit was set to contraction and opacity, which is the body of death called Man; but your expansion and translucency is limitless.

Who would have thought that the imagery recorded in the 32nd chapter of Deuteronomy was true: “Of the Rock that begot you, you are unmindful and have forgotten the God who gave you life.” In this verse God is equated with the Rock that fragmented itself and is defused in all.

Although now a universally diffused individuality, the Rock’s name forever and ever is I AM! Every child born of woman says, I am! That is the fragmented rock. In the end, when the fragments gather together to form one being, you – wearing your face – will realize no one exists independent of your perception, for the world is contained within your own wonderful human imagination, and projected by you.

When I tell you what I know from inspiration, it is true, for it happened to me. And when it does, I turn to the Old Testament to find a passage in the word of God that parallels my experience. If I do, then I have two witnesses that agree in testimony, making it conclusive.

I saw myself begotten out of a rock, for the rock fragmented, then gathered itself together to form a person I knew to be myself – not the being I shave in the morning, but myself raised to the nth degree of perfection. That being was meditating me, and I must become as perfect as He is. And when I am He awakes and I am eternal life, the one who came down into a body that was dead, to dream the dream of life. Everyone is this completely diffused being. Knowing that you are, you are mentally saying I am; and that is God’s name forever and ever.

Now, not everything in the Bible is inspired. Paul’s passages about marriage are not. Paul confesses he is not married and wishes that everyone were as he is; but if that were true there would be no offsprings. Paul did say: “It is far better to marry than to burn.” In other words, it is better to have union with what he calls the marriage state, than to long for such satisfaction. This was his opinion, not his inspiration. In his letter to the Romans, Paul states his opinion about the homosexual – only because he forgot that in the Old Testament God made everything and pronounced it good and very good. If God made everything, then God made the homosexual, did he not? So not every word of scripture is inspired; but you will know the passages that are, for when you awake, scripture unfolds in you.

It is said that, beginning with Moses and all the prophets and the psalms. Paul interpreted to them in all the scriptures the things that concerned him. Remember: in Paul’s day there was no New Testament. It was written to record the passages of the Old Testament which were fulfilled. So when you read the New Testament, pay strict attention to any passage that is quoted by the Risen Lord and taken from the Old Testament.

In the tenth chapter of John, the Risen Lord says: “I and my Father are one. Why do you condemn me for saying I am the Son of God? Is it not written in your law…” – (and he quotes the 82nd Psalm) saying: “‘I say, you are gods’? If it is written, ‘Ye are gods and scripture cannot be broken, why do you condemn me, whom God consecrated and sent into the world?’ “Here is the Christ in you, quoting scripture after having risen from the sleep of death. And the moment Christ awakens in you, you are the Risen Christ!

There is only one Risen Christ and everyone is being gathered together into that one being. Although we have different talents, everyone will know God’s embrace, qualifying him for apostleship.

If you are meant to experience scripture consciously, you will be sent, and tell your experiences to those who will be drawn to you, to show them the parallel between what happened to you and what the word of God said through His inspired prophets. When the prophets inquired, they were told that they were not serving themselves, for their time had not come. But scripture has been fulfilled now, and the time is here for all to awaken.

We are in the act of awakening as God, and when the visions come they cannot be stopped. Coming suddenly and unexpectedly, their power possesses you as though something is wearing you. Then you begin to see and hear that which kings and prophets long to see, and cannot because the time has not fully come for them.

As passage after passage of scripture unfolds within you, you will recognize the inspired ones as they take place; but not everything written in scripture was inspired. They wrote certain dietary laws based upon what they called the need of the time, but these are not inspired. There are passages in both the Old and the New Testament that were not inspired, but man-made traditions which have enslaved the minds of men. We are asked: “Why do you deny the word of God for the traditions of your fathers?” If you are going to accept the man-made traditions, you will never know the inspired word of God.

The inspired word of God comes to certain individuals because God is rebuilding his shattered temple with living stones. This temple is not made with human hands, but with the redeemed. When one awakens, he becomes a living stone in that one divine body.

Now, “If the Spirit of Christ is in you, although the body is dead, he who raised Christ from the dead will raise you also through his spirit, which dwells in you.” If His Spirit wasn’t dwelling in you, He could not raise you. I know that when I awoke, there was no one there to lift me up. The wind was there so the invisible God was present, but I saw no other garment. I awoke within myself and when I came out, my body lying on the bed appeared to be dead.

Have you ever been in a recovery room in a hospital? In 1952, I had my gall bladder removed and my body was wheeled into a recovery room after the operation. When I came to, I looked at the four others who were there, and thought they were dead and we were in a morgue. Well, these mortal bodies we wear are dead. They are animated and seemingly alive because of the presence of God in them. That God, you are! You cannot go to eternal death in that which cannot die, for God is life. The body God wears returns to dust, out of which it was made; but you cannot die, for you are God Himself!

Spirit entered your body of flesh as your breath of life. At that moment God became human, and humanity became a living being. Inspired scripture happens each time the Risen Lord prepares to disappear from the visible world. His breath is his baptism with the Holy Spirit, which quickens your dead body into a life-giving spirit.

Having experienced scripture, when I disappear from this world I cannot go without, for – containing all within myself – I must go within.

This is the mystery of inspiration. You will be possessed by a vision, to find yourself playing the central role in a drama that is taking place within yourself. And when the vision fades you will search the scriptures to find the inspired word of God you have just fulfilled.

When you tell your experiences to all who will listen, few will believe you, for they have been conditioned to believe in some little external Jesus Christ and prefer to remain that way.

It is the Christ within man who is his hope of glory. That is the Christ who fulfills scripture. Having had scripture fulfill itself in me, I have interpreted to you in all the scriptures the things concerning – not a man called Neville, but God’s power, in me, called Christ.

Do not be embarrassed when I tell you that you are God. Instead, walk believing you are that important. You don’t have to become arrogant, but you must assume you are God. Think about it! Stop believing in God and start believing as God. Do this and the visions will come to confirm your assumption.

Scripture is all about Christ, the Jehovah you are. The spirit and the flesh are one; therefore, when David appears, in vision, you are revealing your true identity to yourself. This I know, for I have found David. He called me Lord. I know I am the Rock that begot him, for I have played all of the fragmented parts and put them together to form David.

When David calls you father, the Rock of his salvation, you will remember you are the Lord. Then you will tell salvation’s story, and if God is still asleep in those who hear, they will think you are mad. That’s all right, as all inspired men – being judged by the garment they wear – will appear mad to those who hear them. When you claim you have a spirit, you will be called mad, just as it is said of the Risen Christ in the tenth chapter of John.

Today, as in the past, people believe scripture will be fulfilled in a secular manner. But while occupying their garment of death, everyone will individually fulfill God’s word.

You are destined to know the power of stopping and starting time. Possessed by the Spirit, you will be taken into a room. Knowing intuitively who you are and the power you are feeling, you will arrest that activity within you and everything will stand still. As you examine that which was so alive and seemingly independent of your perception only a moment ago, you will discover it is all dead. Then, releasing their activity in your imagination, everything will once more become animated and continue its purpose. If a bird was in flight when you arrested it, it will continue to fly when released. If someone is carrying food to a table when arrested – although you can keep them in that position for as long as you like – when you release the power you know yourself to be, they will continue to serve the meal as if nothing had happened.

Can you imagine doing that? I tell you it is true, but as long as you identify yourself with a body of death and believe it is you, you will not realize you are your own hope of glory.

The body you care for and keep well is dead, while I – the awareness who entered it – AM a living being, who will experience scripture while in this dead body. I came into the world and took upon myself the body of a slave when I was born in the likeness of man. Now, wearing the human form, I AM obedient unto death, even death upon the cross of man. While in this state, I will experience the word I inspired the prophets to write, for I AM the God in you!

Having created an incredible adventure, I prophesied that I would die and overcome death. The prophecy has been fulfilled and will continue to be fulfilled in all, for I am God, capable of overcoming my last enemy, which is death. I will awaken in my grave and come out unassisted to find myself greater than I was before the adventure.

Those who think of me in terms of the outer form I wear will see the things that were foretold; but not me, for I AM spirit and cannot be seen with the mortal eye. Having eyes that see not and ears that hear not, I will give them eyes that they may see and bore ears that they may hear what kings and prophets long to see and hear, but cannot. A retreat will not cultivate inspiration. It doesn’t come that way. The fire that rises within you is the same fire that descends like a bolt of lightening and splits you in two. You cannot consciously lift this power through contemplation. Only He who first descended can ascend into the kingdom of heaven. Descending like a bolt of lightening, the curtain of the temple is split, releasing His spirit that was trapped inside. Then your power is raised back into the heavenly state from which you came, for you are the God of scripture who said: “I say, ‘You are gods, sons of the Most High, all of you. Nevertheless you will die like men and fall as one man, O princes.’ ”

From now on, think of yourself as spirit, not flesh and blood. People are so proud of their physical line, yet if they knew its background they might be ashamed of it. Many a person has paid a fortune to trace his lineage and then spent another fortune to forget it.

Recently I read of a questionnaire which was sent out to various church officials in England, asking what they thought was going to happen to them when they died. One minister replied: “I assume I will enter into the joy of the Lord, but why bring up such an unpleasant subject?” This is true the world over, because man does not know he is immortal and cannot die.

You came into a world of death. The body you now wear will return to dust from whence it came; but you, its occupant, cannot die. Rather, you will simply dream yourself into another body of death, animate it in a terrestrial world like this, and continue to do the same things you are doing here. You will be in an environment which the depths of your being finds best suited for what He still wants to do, and you will continue doing it until you awaken in that garment and fulfill scripture.

Then you will take off your garment of death and return to the glory that was yours before that the world was. We knew each other intimately before we descended, and we will know each other just as intimately when we take off all of these masks and ascend.

In this world, we wear separate, individual bodies; but in eternity we form the one body. We are many, yet one. “Hear O Israel, the Lord our God, the Lord is one.” In that state there will be only one Lord, one God and Father of all, and all form that one. No matter what type of dreams an individual has, in the end they will be but dreams; for when he awakes and returns, we will love him as dearly as we did before the descent.

Inspiration is a gift of God, which cannot be acquired. Because God is in you, scripture is inspired from within. At the present time, Christ – God’s power and wisdom – is personified as you. Although the body you wear is dead, He who raised Christ from the dead will raise you also. Christ in you is the one who rises. His spirit is your breath. Breathing his inspiration, you hear and feel the wind. Then you who radiate the glory of that God breath will awaken as God Himself.

Now let us go into the silence.

THE NEW CHRISTOLOGY

December 22, 2013

Neville Goddard 9-22-1967

You will find this a very practical night, for I feel that the truth of the working of God’s law should be looked upon as intensely as anything in this world. So tonight I want to show you quite clearly how God’s law operates.

We are told in the 14th chapter of John: ‘Let not your heart be troubled, you believe in God, believe also in me. In my Father’s house are many mansions; if it were not so would I have told you that I go to prepare a place for you? When I go and prepare a place for you, I will come again and receive you to myself that where I am there you may be also.’ You may think some man is speaking to a group of men as I am here; but these words were spoken by the human Imagination, who – having come out from the Father, came into the world. Now leaving the world, human imagination is going to the Father’s house. He is returning to discover the source, the cause, of the phenomena of life.

Jesus Christ, your own wonderful human imagination, is the way to everything in the world – but specifically to the Father. Tonight we will take this thought on a practical level so that everyone will know how to bring into this world everything he wants, no matter what it is.

Today billions of dollars are being spent on anti-poverty programs; yet the one consuming thing we need (which will not cost one nickel) is a new Christology, a new way of thinking of Christ as the human imagination! Christ is the cause of everything, but as long as the churches mislead the world – by teaching he is on the outside as one who lived and died 2000 years ago to whom you should turn and pray – you will never find him. Poverty can never be overcome on the outside, no matter how much money is given to the poor. Only when the poor man is told that he is the source of all life and taught how to turn and pray to himself, will he overcome poverty. So the outstanding need is to teach this new Christology, to tell everyone you meet that Christ is the human imagination, for without this knowledge – I don’t care what you do – you will never bring your desires into fulfillment.

In my Father’s house are unnumbered mansions. Unnumbered states of consciousness. If it were not so, would I have told you that I go to prepare a place for you? And when I go I will come again and receive you to myself, that where I am you may be also. In this statement Imagination is telling you he is the Father for ‘No one comes to the Father but by me.’ Only when you come to the awareness that your human imagination is the phenomenon, the source of all life, will you find the Father.

In the 60th plate of his poem, ‘Jerusalem,’ Blake speaks of the tower of Babel. I am sure you are all familiar with the story of how the tower contained multiple voices so that no one understood the other. Today, even though we and those in Romania, Bulgaria, and Czechoslovakia live in what is referred to as democratic countries, we do not mean the same kind of democracy. To us democracy is based upon the principle of compromise, but not the compromise of principle as they do. So the world is Babel and Blake makes this statement: ‘Babel mocks saying, there is no God or Son of God. That thou O Human Imagination, O Divine Body, art all a delusion. But I know thee, O Lord.’ (Here Blake calls his own human imagination, ‘Lord’) saying: ‘when thou ariseth upon.’ In the morning when Imagination ariseth and the eye awakens, you see the familiar objects about as life itself arises. The world is animated by your human imagination. If it did not return in the morning you would be called dead, for life is nothing more than an activity of imagining. So Blake continues, saying: ‘when thou ariseth upon my eyes, even in this dungeon, this iron mill.’ You see, Blake saw the physical garment as a dungeon, a mill of iron.

But your Imagination knows all, is all, and is all powerful! If you should forget something, knowing that your own imagination is Jesus Christ, say: ‘Thank you Father that you always hear me.’ Do that and in the matter of moments the thought will return. Recognize your own wonderful human imagination as the only God, the only Lord Christ Jesus, for besides him there is no other. So the outstanding need this day is for a new Christology, a new knowledge of Christ, a completely new thinking of the human imagination. Until this is done unnumbered billions will be appropriated to fight poverty to no avail. You can never give a poor man enough to satisfy him, and the day you stop giving he will cut your throat.

In our little island of Barbados we had a neighbor who had a cow. (Now, when I was young if you wanted milk you either kept a cow or a goat.) His cow had a calf and produced more milk than the neighbor could use, so the maid was sent to offer the excess milk – at no charge – to Mr. Seeon, a neighbor. He was delighted to receive it and was given his quart of milk every day until the cow was once more with calf and was dried up for the oncoming delivery. When Mr. Seeon was told that there would be no milk for about four weeks, he said: ‘If you knew you couldn’t keep me supplied with milk all of the time, you should have never given it to me in the first place. You have conditioned me to a quart of milk a day and now I have none.’

May I tell you: Mr. Seeon is simply representative of the world to whom you give. Try giving someone something on a monthly or yearly basis, then stop it, and you will find yourself his enemy. Knowing what you did in the past, he will hate you because you are not continuing to provide for him. But you can give him a new Christology by telling him that he doesn’t need you. That the source of all the phenomena of life is in him; that source is his own wonderful human imagination who is Jesus Christ.

Instead of teaching the true Christ, the churches tell of a Christ Jesus who lived and died two thousand years ago. They teach that he is still suffering for them even though they, themselves, are suffering. They do it because the priests do not know who Christ is. But if you who know who he is will put him to the test tonight, you will influence the world and bring about a new Christology, a new thinking about the human imagination; for the human imagination is Christ and there never was or never will be another.

In the 14th chapter of John, Imagination is speaking, saying: ‘Let not your hearts be troubled; you believe in God believe also in me.’ I say the habit of worry discloses the lack of faith in the sovereignty of God. You believe in God? Believe also in imagination! If you worry you don’t believe in your imagination, for worry is your confession of your lack of faith in the sovereignty of God. Now imagination continues, saying: ‘In my Father’s house are many mansions, were it not so would I have told you that I go to prepare a place for you? And when I go and prepare a place for you I will come again and receive you unto myself that where I am there you may be also.’

Right after the Second World War, I went to Barbados with my wife and daughter after purchasing only a one-way ticket there. Four months later I decided to arrange for my return passage, as I was scheduled to lecture on the first day of May. At that time there were only two ships servicing the dozens of islands, and, although my brother had tremendous power in the islands, he could not do anything toward getting us passage back to the United States. Hundreds of people were waiting on the list and I was informed that I could not get passage until the end of September. When I heard this I said to myself: ‘All right, I’ll get out.’

That afternoon I went to my hotel room, and sitting in an easy chair I allowed it to become a little boat. (You see, in those days there was no deep water harbor and little boats took us to ships which were anchored in the bay a mile or so away.) Assuming my chair was a boat taking me to the harbor, I felt the rhythm of the water, and when we were latched onto the big ship I allowed my brother Victor to carry my little daughter onto the ship. Then I helped my wife and followed her, feeling every step up the gangplank. When I got to the top my mind wandered, so I brought it back to the base of the steps and repeated the action. Each time my mind wandered I brought it back again until I reached the top, turned, and holding the side of the ship I looked back nostalgically at the island of Barbados, for now we were sailing. In a matter of moments the phone rang and the agent told me that because of a cancellation they had just received from America my passage was available, and I could leave the end of April, the date I had just envisioned. On that day my brother carried my daughter up the gangplank, my sister-in-law followed, then my wife, and finally myself. They acted, but the source of their action was my imaginary act!

Scripture tells us that Jesus Christ is the source of all phenomena. That by him all things were made and without him was not anything made that was made. If Jesus Christ makes everything, and I know what I did, is he not my wonderful human imagination? He is described in Corinthians as the power of God and the wisdom of God, and isn’t that imagination? I didn’t pray to anyone. I simply sat in a chair and enacted a scene that, if true, would imply I am sailing. As I allowed the scene to take on the tones of reality by giving it all of the sense of vividness of naturalness, the phone rang, and I had confirmation of my trip to New York. So where is the creative power of the universe if not within man?

Paul tells us: ‘He loved you and gave himself for you.’ Loving you, Imagination gave himself to you by becoming you that you may become Imagination, who is Christ. There never was another Christ and never will be another. Put your imagination to the test and see if it is Christ. If it is, do you need anyone to support you? Do you need any anti-poverty campaign? If those on relief could only believe in Christ, what a change they could make in their life! Instead, they go to church and give it a portion of what is given to them through relief. They support emotionalism because they do not know that source of the phenomena of life. Those on relief think their income is coming from Uncle Sam, not knowing he does not exist. No government has any money! The money it has is first taken from you before it can be given to another. In this world the money we earn is taken from us to give to the Mr. Seeons of the world, and if it is stopped, the so-called government will be criticized for stopping the gift. The churches haven’t failed, except in not telling the true story of Christ. Rather than giving to the poor, they should tell the poor who Christ really is!

If I tell you who Christ is and testing, you find him as your human imagination, does it matter what the world thinks? If there is evidence for a thing, does it matter what anyone thinks? If this can be proved in performance, what does it matter what the world thinks? You do not need to ask any minister, rabbi, or priest what he thinks, if you can test your imagination and prove its creative power!

So, in the Father’s house are many states of consciousness. Pick a state, enter and occupy it. Your Father is the good shepherd and your desires are his sheep. When the good shepherd comes, he gathers all of your desires for yourself and others together and brings them into the field. How is this done? In your imagination! A friend’s desire may not be your desire for him, but if it is not in conflict with your ethical code and you are a good shepherd, you will represent your friend to yourself as telling you that he (or she) has it. That way your sheep, having heard your voice, will follow you into the fold.

In the 10th chapter of John we are told that the good shepherd goes first and his sheep follow. Signs follow, they do not precede. Take your desire into the fold by putting yourself into the desired state. Remain there until you feel its reality. Knowing that imagining creates reality, thank your Father and drop it. Now, do nothing on the outside to make it so, only know your desire is yours the moment you do it! Do not expect immediate birth! There are always intervals of time between pregnancy and its fulfillment. One seed may take 21 days, another five months, nine months, a year, or even more. Do not be concerned with the interval of time between the fertilization of the seed and its hatching; only know the seed of desire has been planted in the mind. And if at times you find your sheep have gone astray, bring them back into your fold when you know who the good shepherd is. But if you don’t, you will find many shepherds who will fleece you!

So I say: the greatest need today is not for a different church, but for a new Christology, a new thinking of the human imagination! There was never another Christ and there never will be another, no matter what the world teaches. ‘I go, to prepare a place for you.’ Taking all of your requests, imagination’s power goes and prepares a place for you to receive them. Going to the state of health, imagination prepares a place of health for one, of wealth for another, fame for another. You might not want to be famous, but if fame is their desire go and prepare a place of fame for them. They may not know that fame is simply a sketch in the sands of time. They may think their face can be engraved in granite and it will remain forever, but it is all an illusion. Their name can be forgotten as quickly as the next generation, but they want fame now and you – being the good shepherd – give it to them. Knowing the source of the phenomena of life you will realize nothing really matters. If you know how a thing is made and it is taken from you, you can remake it again. So you see: knowledge is far more important than that which knowledge has made, but man is lost in that which is made and has forgotten the maker.

Everyone should be completely consumed with the desire to know how a thing is made. I’ll tell you how I make it. Knowing what I want, reason may tell me I can’t get it and my senses may deny that I have it; but believing that my own wonderful human imagination is Christ and trusting myself, I assume I have it and drop it right there. I do not concern myself with what means will be employed for me to get it, I simply believe I already have it!

I believe that my own wonderful human imagination is Jesus Christ and all things are possible to him, even the recording of something that I have struggled all day to remember and cannot. Like Blake I turn to my human imagination, my divine body, for I know thee O Lord, when thou ariseth upon my eyes, even in this dungeon. So when I awake in the morning and imagination returns to make me alive, I trust it implicitly. Perhaps I can’t remember something, but would like to, so I say: ‘Thank you Father, you always hear me.’ Then as I walk the earth memory appears out of the nowhere. Perhaps it is a poem, a saying, or an article I have misplaced; but when I turn to Him and in thankfulness request its memory, my Heavenly Father always gives it to me. This I know from experience.

You turn to yourself, and yet you address him as though he were another, because imagination is another until this garment is taken off for the last time. Clothed in this garment of flesh you are limited, but when you take it off for the last time, you and He are one. Night after night Christ withdraws, as it were, and returning, he ariseth upon your weary eyes and you can see. If your human imagination did not return you would have no knowledge of this world. So learn to trust Him implicitly, for He will not fail you. You can attain any goal if you believe that your own wonderful human imagination is the Lord Jesus Christ. Imagine something, accept it in gratitude and watch it come to pass.

May I tell you: you have always been doing it, but your memory is so short you do not recognize your own harvest. If your memory awoke you would see that everything happens because you at one time imagined it, (mostly in fear) and then dropped it. You planted the seeds of the tares and the wheat, the events and circumstances of your world, but have forgotten the planting. So I tell you: you are as free as you want to be if you will believe in Christ. He is not on the outside but in you, as your own wonderful human imagination!

Now let me repeat a thought I said earlier. The habit of worry confesses ones lack of faith in the sovereignty of God. If you worry, you don’t believe in Christ! He said: ‘Let not your heart be troubled (worried), you believe in God, believe also in me.’ If you really believe this you will not worry, but will believe that He and He alone has ways no one knows of bringing to pass that which you have imagined.

There is no limit placed upon your human imagination save that which you place upon yourself. Your financial, social and intellectual pictures are as limited as you make them. All within you, you and you alone have the ability to enlarge your concept of causality, plant and reap your every desire. Desires are the sheep of your pasture and the shepherd is your own wonderful human imagination. If your desires have gone astray bring them back into the fold where they really belong.

When you go home tonight read the 14th chapter of the Gospel of John. It’s such a glorious chapter. The whole Bible is, really. Just to read every verse so thrills me it becomes alive to me. In this chapter, when they asked him to show them the Father, he said: ‘I have been with you all these years and yet you do not know the Father? When you see me you have seen the Father, how then can you say, ‘Show me the Father?” Then he tells us: ‘I dwell in you and you dwell in me, we are one and I am the Father.’ Man can’t quite see it and you can’t blame him for that. So I still say: the greatest need is for a new thinking of the human imagination. If man sees his own imagination as Christ, then all the so-called problems of the world will dissolve, leaving only harmony. There will be no barriers when one sees his own imagination as Christ.

If tonight you believe your imagination is Christ and you desire to be elsewhere, sleep there in your imagination just as though it were true. Forget the fact that you can’t afford it or do not have the time. ‘I am’ infinity, and all thine are mine and mine are thine. If you really believe in Christ as your own wonderful human imagination, then sleep as the person you want to be. Don’t ask me how it is going to come about, for my ways and means are past finding out!

A man called me three weeks ago, saying: ‘Many years ago in New York City you told me that if I wanted to go to California all I had to do was assume I was there. Well, my wife and I are here now, but I want you to know that I’m not sold on what you teach. I did what you said, but the reason I came here is because the company I worked for opened a factory and transferred me here.’ He didn’t find himself flying through space, but was transferred by his company, so he doesn’t believe that feeling is the secret! Well, you take your pearls and throw them before the swine of the world and they pick your wisdom up and drop it down, but you throw it just the same. I know you are warned not to do it, but I have never been able to discriminate as to who will take it and who will not, so I tell it to all who will listen.

When our late President Hoover addressed the GOP convention in San Francisco, he said: ‘The rise and fall of nations could be traced to the rise and fall of ideas implanted in the mine of man.’ Here is a man who rose from the very bottom. He had no money, put himself through college, yet left millions to his family and various charities. Time will prove that Mr. Hoover was a truly great man. He didn’t cause the depression but tells us that it can be traced to the rise and fall of ideas implanted in the mind of man. He sent me an autographed copy of his address and asked for a copy of my book, Awakened Imagination, which I am quite sure he had in his library at his death. His was a truly great mind, one that saw how things worked.

Men that you and I admire, if they were honest, would admit to implanting in our mind that which would belittle us and ennoble them. Many know what they are doing but they don’t know Christ. If they did, they would know they do not have to belittle us to ennoble themselves. If you want to rise, you don’t have to put another down in order to feel you have risen. Your reality is I AM. Raise your consciousness and you raise yourself, but you haven’t risen when you feel the need to push another down by claiming ‘I AM better than.’

Tonight take this law and apply it. I promise you it will not fail. When you go to bed dwell in your own wonderful human imagination and say: ‘Thank you, Father’ as though you were addressing another. You know you are thanking your human imagination, but while assuming you have what you want, thank your Father. You came out from the Father and came into the world. Now you are leaving the world and going to the Father. Eventually you will reach him, and when you do he is yourself. There is no other Father. There is no other God!

Now let us go into the silence.

THE ONLY CHRISTIANITY

December 22, 2013

Neville Goddard 11-10-1959

Here we believe firmly that Imagining is God; that the Supreme Power of the Universe is one with human Imaging. So, when you read the Bible – a fabulous, inspired book – and you come to the word “God” you can also use the word “Imagining” and you will get a clearer understanding of it.

Romans 4:20 – “No distrust made him (Abraham) waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.” When you read it you might think of some being external to your own Imagination. Could you now dream of being the man or woman you want to be? That dream is a promise. We are told he was not swerved by anything in the world and gave all the glory to God, or Imagining; fully convinced that God could do what he had promised.

If you believe what the churches teach you may think that you are not entitled to the good that you desire (read Romans 1:20) Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; for although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened, claiming to be wise, they became fools, and exchanged the glory of the Immortal God for images resembling mortal man or birds or animals or reptiles . . . “and then they worshipped and served the creature rather than the Creator.”

I tell you that he is speaking of this immortal being in everything that was made. Even the suit you are wearing. Someone has to first imagine it. The thing first imagined is the invisible image and then it becomes externalized as a hat or a suit or a house. Today a friend called me concerning a personal problem. She said, “You said your father has objective vision. He could see the images of his imagining as real as the forms of Nature.” I knew this is true. The whole vast world that he built for his ten children, he built out of his wonderful imagination. He would sit alone and conjure before him men and women and see situations as he wanted to see them. And then he would arrest that state just before sleep and he controlled it completely. And when he later returned to his offices and these things came to pass, he was not surprised. Others set the deals in motion that he had already seen in his mind’s eye.

This lady called to tell me about her sister’s husband. Her father had opposed the marriage and had said that this man would never be any good, and he had set forth in detail just what he would do. He said, “He will father your child but he will not support it. He will live in a bar and he will always be worthless.” This man has fulfilled that prophesy in every detail. Her father was a powerful figure in the theater and disliked his son-in-law and prophesied his future and it has come true in detail. I told this lady a story about a prophesy of my father’s years ago.

In 1919 at the turn of the year, I can see my father at the head of the table and all of us children sitting there and he said to my mother, “There will be a war in 20 years, Wilsey. It will be in the fall. Germany will again be at war with England. Japan will be in it, and Russia and Italy. America will be our great ally.” My mother looked around the table at her sons and said, “My boys will be of the age to go to that war. What are you talking about? He said, “It will be true and already all the ships are discussing it.” He was a ship’s chandler and talked with many people. My father did not know that this power he had of imagining as God.

He could take a man or woman or a community and see them so vividly in imagining in his own living room that they became objective to him, and afterwards find them coming to his office to propose what he had inwardly set in motion. But he did not identify that power that creates his world with this supreme power that he called God. “Ever since the creation of the world his invisible nature, his eternal power, has been clearly perceived in the things that have been made.” My father saw everything as made. He discussed a program with a man and afterward the man comes to him and proposes the deal that my father had already closed in his Imagination. But he did not identify it with God. “They exchanged the glory of the immortal God for images resembling mortal man . . . and served the creature rather than the Creator.”

Everyone here – your invisible presence is God, but if you imagine money into being and you make a million, suddenly you worship the million, not the power that made it possible. You enter a certain social circle and then you forget that you brought it into being by imagining and now you think this group is what is all-important. So man forgets and exchanges the glory of the immortal God for the image of a mortal man or something that vanishes. For everything visible will vanish; but you will not vanish. Even this great land will one day be washed by the sea but you will not be. That which brought things into being cannot cease to be. So we are warned.

I told this lady about my father and she said. “Your father did that in 1919, but I will go back to 1919, and my father said, “I do not want to buy a paper because I can see the headlines and they say WAR!” He was so determined and convinced that he would not buy one for weeks, and when he did finally buy it, the headline said, WAR! Then the lady asked if her father’s attitude towards the sister’s husband had determined what happened, and whether she should continue helping her sister who was always in need. Yes, it determined what happened. But now it could be changed radically. Give to the sister if she needs help. But then I told her that this power is all imagining and it is one tissue with our own wonderful Imagination. There is only ONE. We do not differ in nature or substance from IT but only in degree of intensity. If we could imagine anything in the world and not swerve and not turn and give all glory to this power called God, nothing could keep it from coming into being.

God speaks to man through the language of dreams, but I do not have to go to sleep to dream. I can imagine something for you and desire it with all my heart. If I imagine something for another, that is God speaking to me. I do not have to see a face. There is such difference between what the churches call God and what the mystic knows is God. Blake speaks of Christianity in the last chapter of his great work “Jerusalem.” He breaks it into four chapters, like the four rivers, etc., and he tells us:

“I give you the end of a golden string,
Only wind it into a ball:
It will lead you in at Heaven’s gate,
Built in Jerusalem’s wall.”

And then he defines Christianity. Articles of Faith? He completely discounts them. He says, “I know of no other Christianity and of no other Gospel than the liberty of both body and mind to exercise the Divine Arts of Imagination. Imagination, the real and eternal World of which this Vegetable Universe is but a faint shadow, and in which we shall live in our eternal or Imaginative Bodies when these Vegetable Mortal Bodies are no more.”

No other Christianity than the right to exercise the divine arts of Imagination. So I say to you, “I would like so and so. I am too close to the picture, so would you now exercise the divine art and hear so and so for me?” And you say to me, “Will you hear something for me? Imagine you have told me that what you want is now so, and give all the glory to the power that creates in this world.” I have personally done this unnumbered times. It is the only Christianity in the world. It has nothing to do with any church. The only Christianity is the liberty to exercise the divine arts of Imagination. Can I do it? Who is doing it? God is doing it! I do not have to make any form. The supreme power of the universe is one with human Imagination.

If we go back to the Old Testament and take the word “maker,” it means Imagination. “Your maker is your husband, the Lord of Hosts is his name,” The word “Potter” means Imagination. “I went down to the potter’s house and he was working at his wheel, and the vessel in his hand was spoiled, but he worked it into another vessel such as seemed good to him.” If I would only take that and use the word “Imagination,” but the translator could not bring himself to use it.

What is in my mental hand that I am making? If it is not good and I do not revise it, then I am turning my wheel and recreating that same picture, but if I am a wise potter I will change it and hear you tell me that you now have what you desire. I will make a new vessel. Who is doing it? The potter – and that is Imagination. All day long I think the same thing over and over. I am working at the wheel of recurrence. Everyone here can be the man or woman they want to be. I know it from my own family. Have you ever noticed how if you go into a business and take all the facts and estimate just how things will come out, how often they come about as you said. Who did it? You are not a prophet, but you are imagining, and the state then comes true. Not a thing is brought into being by any power outside itself. It is sustained by the activity of the one who brought it into being. So, if I brought in poverty it can only remain as long as I am conscious of being poor. The moment I cease to imagine that I am poor then things begin to change.

There was a play on Broadway called, “The Millionairess,” and a critic wrote sarcastically that Kathryn Hepburn was trying to impress us with the fact that all a pauper needs to become rich is the arrogance of wealth. He was wiser than he knew! The arrogance of wealth is all he needs to stop being a pauper. You walk in a state and it is an activity of mind and to the degree you can sustain it, to that degree you will create it. The whole world is nothing but God and God is Imagining and man is Imagination and “We dwell in him and he in us, and we are one.”

Now you try it. You take something tonight. If you are too close to your own picture, do it for someone else and see that one as he would like to be seen by himself and then remain faithful to it. He may never know you did it for him, but that doesn’t matter. When the thing happens so naturally that he will never think that what you did was responsible. He has exchanged the glory of God for an image resembling mortal man. He will say he met a certain person and they influenced someone else, or recommended him, and that brought it all to pass. These things get the credit and he forgets immortal God.

I have told you the story before of a friend who came to me because he desperately needed a larger income, etc., to care for the educational needs of his family. His present bank position held no hope of advancement. I taught him what to do and while I was absent in Barbados he did it and when I returned, he told me he had secured this fabulous position with the Rockefeller Foundation, where he still is. But as time went on, he is so literal minded, that he began to forget how it came about and now he gives full credit to the man who spoke to him in church and finally asked him to come into the Foundation. This man is now a powerful person in my friend’s mind and is the cause of his good fortune. He has transferred the glory that belongs to God to the image of a man.

No matter what you are doing, can you see clearly what you want to do and carry on a conversation inwardly with a friend which will imply that which you desire is now a fact? Then do it. For on higher levels of Imagining inner activity is revealed by inner conversation. If man would listen to what he is inwardly saying, he would know what he is setting in motion. As man walks the street if he would pause and say “what am I saying now?” he would find that 99% are justifying failure. But we are told, “You are without excuse for you have seen him and his work, yet you deny it.” When you hear the word God or Jesus Christ you think of some being external to your own imagining, but there is none for Imagining is God. That is what lights every being in the world, and as you imagine, so you will become.

So no matter what your present limitations are, you can start now to dream the most noble dream, and you can walk through this door tonight as though it is true knowing that your Imagining is God. There is no fiction. You can write your own novel and realize it. Even someone in a dungeon may be imagining and who knows what he may call forth. If I were in a dungeon I would move the world if necessary to get out. A body may be physically confined, but you cannot confine God. Man only sees the proximate cause; the real cause of something you cannot see; for the invisible power is what is creating. Who knows who may convulse the world. It may even be a woman “treading” in the wine press.

Everyone here, you can be what you want to be, no matter what your dream is, if you are willing to let God do it, God being your own Imagining. You walk completely suspended above appearances and you will become what you desire. This is the only Christianity I know – the freedom to exercise this divine art of Imagining. Now you try it. If you are here for the first time I challenge you to disprove it. Everyone has the same power. Because one has a million does not make him any more a creator than you are. Be careful what you are imagining for what you are Imagining you will create, though it may convulse the world. I hope you have the Revised Version of the Bible for it is from what I have quoted tonight. It is more accurate in meaning if not as orally beautiful as the King James Version.

You will find in Romans that recreation for it all, for after Acts Paul lays the foundation and he states, “I am a child of Abraham and one of the tribe of Benjamin. But he sees it now not as the code but the spirit, and he sees circumcision no longer as only a physical act. He realizes that he is now a true Christian. He did not go to any church. He sees now the spirit of the law and not the letter. You cannot be born a Christian! It is a way of life that you adopt. You could be born in the Vatican with the Pope as your father and you would not be a Christian. You can only be a Christian when you see the reality and adopt it as a way of life. The law was given to man but they break through from the letter of the law and find the spirit of it and live by it, and that is Christianity. There are many religions based on many ‘isms” but that is not Christianity. It is the liberty of body and mind to exercise the divine arts of Imagination.

This lady can change the picture for her sister’s husband. She can imagine that he is now generous, because now he has so much that he wants to give to her as she gave to him, and she can break the spell cast on him. I know my mother when she darned our socks dreamed for each of us of a future of which she would be proud. Everyone of us is living a noble life and I know she dreamed it for all of us. She never spared her shoe, wham! If you did something wrong. She left the world with her dream fixed in her mind and it came true. We can dream for ourselves or for our neighbors and that dream is the voice of God, for God speaks to man through the medium of a dream.

WHO IS THE REAL MESSIAH

December 22, 2013

Neville Goddard June 11, 1971

It is in us as persons that God is revealed. “He who began a good work in you will bring it to completion at the day of Jesus Christ,” [Philippians 1:6]. To say “Jesus Christ” is the same as saying “Jehovah’s Messiah.” Christ is Messiah.

This will not shock you because you have been coming – maybe all of you – for quite a while. It certainly would be a shock to the outer world to learn who Messiah is. But I am telling you from my own personal experience Who-He-Is. We are told in Scripture, “He is the Son of God,” [Acts 9:20]. I am telling you tonight who the Son of God really is; and you will never in Eternity find another Son – not in Eternity!

You and I were taught as Christians that Jesus Christ differs – is something entirely different from that of the Old Testament. Yet he is made to say, “I have come to fulfill Scripture,” [Matthew 5:17]. “Scripture must be fulfilled in me,“ [Luke 22:37]. “Then beginning with Moses and the law and the prophets and the Psalms, he interpreted to them in all the Scriptures the things concerning himself,” [Luke 24:27]. He came only to do the Will of God.

Now, in the 40th Psalm we are told:

“I delight to do Thy will, O God.Thy law is within my heart.” [Psalm 40:8]

This is the Psalm of David. It’s the 40th Psalm.

“I delight to do Thy will, O God.”

In the 13th Chapter of the Book of Acts, by the same author that gave us the Book of Luke, we are told – and this is the Lord speaking: “I have found in David, the son of Jesse, a man after my own heart who will do all my will,” [Acts 13:22], — confirming the 40th Psalm, which is the Psalm of David: “I delight to do Thy will.”

Well, I am telling you from my own experience, the day is coming – and I hope it’s in the immediate present – that you will be set free. You’ll be set free only as you find David. “If the Son sets you free, you are free indeed,” [John 8:36]. Well, who are you? You are God the Father. That’s Who-You-Are.

You came down and became man; but before you came down and became man, you had prepared a way for your Self to return, and only your “son,” which is the result of your experiences in manhood – the result is David; and when you see the result of your experiences, and know then – like memory returning – Who-You-Are – you are set free as told us in the Book of Samuel: He has promised to set the father of the one destroying the enemy of Israel – to set that father free.

So he inquired. But who inquired? The king. But the king was insane; his name was Saul. He couldn’t even remember that he met the lad and met the father of the lad prior. Here in the 16th Chapter, he has asked the father of the lad to let the lad serve him. In the 17th Chapter he is inquiring: “Whose son are you, young man?”

“Inquire whose son – whose lad – the stripling is.”

No one knows, because Saul is an insane man, as we are! You are not confined in some institution; but if you have lost your memory as to Who-You-Are, you are insane. You are suffering from amnesia. And in this case, although we are not violent, we are suffering from total amnesia, because we do not know our only “son.” That only son is David, named in the New Testament as Jesus Christ, which is Jehovah’s Messiah. And David is the Messiah. “Rise and anoint him, for this is he, and then the spirit of the Lord came mightily upon David from that moment forward,” [I Samuel 16:12, 13]. He never lost a battle, because the Spirit of the Lord was with him. But to find David, what else is worthwhile in this world?

Maybe tonight you could use, — and who cannot use, — a fortune? Any one of us tonight could use an extra sum of money, no matter what it is. If I had tonight millions, I could still use another few. If you had only a few thousand, you could use a few thousand more. Every one can use it. But what is that, compared to the finding of the Son? “If the Son sets you free, you are free indeed,” as told you in the 8th Chapter of John.

If the Son – and man is looking for the Son, and he is complacent – he is satisfied, because he has been taught to believe one called “Jesus Christ,” born two thousand years ago is the Son. He has completely accepted that; he believes that, and he thinks that is going to set him free. It will not in Eternity set you free. You must find, in the spirit, David; and David, in this spirit, is going to call you”Father.” And when he calls you “Father,” your whole memory returns. And that is God-awakening!

You rise from the grave first, and still you do not know the Son. You are born from above, “not of blood nor of the will of the flesh nor of the will of man, but of God,” [John 1:13] – born of your Self. You came out all by yourself. Yet, you are not free – not until you find the Son. And when you find him, it’s told you in the form of a parable. “For this your brother was dead, and is alive; he was lost, and he is found.” [Luke 15:32]

And the one who complained never left home. He remained in the land of Innocence; he never entered the world of Experience. You entered the world of Experience; and having gone through all the fires of this world, you come out as God the Father. To be a father, there must be a son; and the son, may I tell you? Is David. I will state it a thousand times over: there is no other son. “God and His Son” is the drama in this world. You – sound asleep and completely oblivious as to Who-You-Are, suffering from total amnesia – only one thing in this world can ever bring back to you your memory, and that is the discovery of David. And when you find him, suddenly memory returns, and the whole thing unfolds within you. And you are the One who conceived the play, and did not pretend that you are man. You actually became as we are, that we may be as You Are. So you became man that man may become God! but prepared the way for your return to your own Godhood.

Now we are told, “Be ye perfect, as your Father in Heaven is perfect,” [Matthew 5:48]. The word “perfect” is “telos,” which means “the end.” It comes at the climax. It means to reproduce faithfully the original. Well, God is the original. He comes down into this world, and in man reproduces faithfully Himself in man. And then He awakes having reproduced it, so that His Son “in the beginning” recognizes it, and brings back into His Eternal Being all of us.

So every one will awake. I can’t conceive of failure. I can’t conceive of one being in this world failing, because God the Father is in Him! Even if he dies as a little child, he once breathed. That breath was God. “Nothing is impossible to God,” [Luke 1:37]. The most horrible beast that walked the face of this earth in the form of man cannot fail to awake! I do not care what he is. Every being in this world, male and female, will awaken; and when they awaken, it’s because the Son appears.

“No one knows who the Son is except the Father, and no one knows who the Father is except the Son and any one to whom the Son chooses to reveal it.” [Matthew 11:27 and Luke 10:22]

So in the fullness of time, He sends His Son into our hearts crying “Father.” And then, in that moment in time, the Son appears. He was always within us. The whole vast thing takes place within the Immortal Head of man. So when you depart, having found the Son, you will be part of the watchers, watching every one in the world; and they are all your brothers. And you will know that:

“What seems to be, Is, to those to whom It seems to be, and is productive of the most dreadful consequences to those to whom it seems to be, even of torments, despair, eternal death; but the Divine Mercy steps in and redeems Man in the one body called Jesus.”

[William Blake, from Jerusalem]

And “Jesus” is “Jehovah.” “Jesus” is the word that means “Jehovah.” “Christ” is “Messiah,” the Son. So “Jesus Christ” is simply “Jehovah’s Messiah.” That Messiah is David. Jesus is the Lord God Jehovah. His Son – if he is a father, he has a son, and the Son is David. There is no other Son.

“So David in the spirit calls Him “My Father” [Matthew 22:43] – my rock – “the Rock of my Salvation” [Psalm 89:26] – he calls Him “my God.”

So Jesus is the man that is “born from above,” and the man “born from above” is Jehovah. He is God the Father; and if he is a father, there must be a son. “Where is my son?” Then the Son comes, and he’s David; and David brings back your memory, and you are set free. For: “If the Son sets you free, you are free indeed.” This is the great mystery of the Christian faith.

It’s a mystery, not to be kept secret, but it is mysterious in character. Scholarship is not enough to grasp the mystery of Scripture. In fact, when Paul sets out the eighth rank in the Kingdom of Heaven, he puts the wise, wise men at the bottom. People completely misunderstand what it means to be one who speaks in many tongues. That’s the scholar. It hasn’t a thing to do with all this nonsense where people throw themselves into a trance, and then utter – bringing saliva into their mouth; it hasn’t a thing to do with that.

He mentions eight divisions, and you read it in the 12th Chapter of First Corinthians [I Corinthians 12:8-10]. The first is the apostle: that’s always the first. Then the prophet; then the teacher; then the miracle worker; then the healer; then the helper; then the administrator; and then those who speak in diverse tongues, — the scholar who will take our scripts and, year after year they will bring them back into their original position, because men invariably interfere with them. More so in the past then today, because today we have print; and we can set a type and reproduce a thing over and over. But in the past, until the middle maybe of the Fifteen Century, everything was script; everything was copied. Well, a man couldn’t take these volumes and copy them accurately; so he not only mis-copied, but he also inserted his own opinion. So the scholars who understood the vast background of language could take them and bring them back to their seeming original form. Yet they are the last in the ranks in Heaven.

The first is the Apostle. Well, who is the Apostle? The one who is called and sent. That’s the Apostle. You are called into the presence of the Risen Lord. You answer the questions He asks you, which is the highest of all; it’s above all the ranks, for Love is the greatest of all.

You could be the Apostle, you could be the Prophet; you could be any of these mentioned in the eight ranks, just as we have in Government. You come down from the head to the very lowest. In the Army, we start with the General down to the Private. We have it in the social world. But above all these ranks stands Love. And so, every one, one day, will be embraced by “the One Body, the One Spirit. . . . The One Lord. . . . the one God and Father of all,” and that Being is Love. So all will be equal, in spite of the parts we play in the world. So let no one “pull his rank” on you.

So he has been sent? Well, that’s all right; he is sent, and maybe he is a Prophet, and maybe he is a healer, and maybe he can work miracles; but let no one “pull any rank” on you, because eventually you are going to be part of the Body of God, and Body’s Immortal Body is LOVE. All will then be members of the Body of God: “the one body, the one spirit. . . . The one lord. . . . one God and Father of all.” So let no one “pull his rank” on you.

I have been called, and I have been sent. I am an Apostle. I stood in the presence of the Risen Lord, and He asked me to name the greatest thing in the world, and I answered in the words of Paul: “Faith, hope and love, these three; but the greatest of these is Love.” [I Corinthians 13:15] At that, he embraced me, and our bodies fused and we became one body without loss of identity. I was not absorbed into some world soul. I was one with that body of Love, one with that spirit, one with that God and Father of all – but no loss of identity. Then I was “sent.” To be “called” is to be “sent.” But it was the embrace of Love that was the important thing, for that is above all ranks in the world.

So here, the day is coming – and I do hope it’s soon for every one here – when you will find the Son; and when you find him, he is David — David of Biblical fame, the David mentioned in the Book of Samuel and the Book of Chronicles, the David of the Psalms; that is the David of whom I speak – the one who could say:

“I will tell of the decree of the Lord: He said unto me, ‘Thou are my son, today I have begotten thee.” [Psalm 2:7]

This is the David of whom I speak, and he is the Son of God; and Jesus Christ – Jesus is Jehovah, and “Christ” means “Messiah.” That is the “Anointed One.” And who was anointed? Was it not David?

“Rise and anoint him. That is he. And from that moment forward, the Spirit of the Lord descended upon him and possessed him;” and he lost not a battle, for the Spirit of God went with him.

So this is our destiny. You and I are destined to awaken as the Being that we really are. Now the word called “perfect” is “telos.” It simply means the “end,” the “climax;” it always comes at the end. And you will be saying these words, “I have finished the work Thou gavest me to do. Now return unto me the glory that was mine, the glory that I had with Thee before that the world was,” [John 17:4, 5]. That’s what you will say! You are only asking for the return of what you gave up to come down into the world of “death.”

“I have finished the work,” – that is what the word “telos” means: to finish it, to accomplish it; “and having finished it, I am only asking for the return of what was mine before that the world was.”

And “glory” means God Himself. “Glorify Thou me with Thine own Self, with that glory which I had with Thee before that the world was.”

So what on earth could any one ask for that would be comparable to the discovery of the Son which brings his memory back? Well we are all suffering from amnesia. If I could only remember that I am the Father! And there, as father, there is a son – and find the son that could I some way call me and then bring back my memory. And he does! He calls you, and your memory returns; and here you stand before your own “son” – your only “son,” and then you know exactly Who-You-Are.

And you know how you did it! “Before that the world was,” you prepared the way for your Self to return. And he – your “son” – did everything that you willed him to do. And now you would not leave his soul in hell. You redeem him, and you bring him back. And you and your “son” return.

Now the “son” is the sum total of all the experiences of humanity, fused into a single whole and projected – personified, and it comes out as David. And that is David. You cannot blame any one for not completely accepting the false concepts that we have given to the world as we teach Scripture. Those who are grounded in the Old Testament, you can’t blame them for not – unless they have the experience. When they have the experience, they will not go along with the traditional Christian concept; they will see their own wonderful state unfolding: that the Old Testament actually is true – it unfolds. And it is true in the New, but not as taught by those who teach it. They teach it entirely differently. It’s not so at all.

God is the only Reality. There is nothing but God. And God is Love, and God is the Father; and as a father, there must be a child, and that child happens to be a son, and that “son” happens to be David.

So I am telling you what I know from my own experience. I am not speculating; I am not theorizing.

If today we go back two thousand years, we think the most important people who lived in the First Century A.D. would be the Caesars and the mighty powers of that day. They were the unknown fishermen. Name the others. The unknown fishermen of that Century were the most important.

So he comes into the world; and man, by his wisdom, did not know God. “So it pleased God by the foolishness that I preach” [See I Corinthians 1:21], said Paul, “to tell you of the mystery of God. And the weakness of man,” – he uses that – “and the humbleness of man,” – and he uses that – “and not all the false pride of the world.” Today we give awards to this one for being the best dressed. Well, she can afford a hundred thousand a year for dresses. The other one can afford another fortune for something else. And we give all these awards every year.

Ask me next year who was mentioned this year. They fade just as shadows fade. But we go back two thousand years when the unknown fishermen were the most important people who walked the face of the earth. And he called them, one by one; and as he called them one by one, he embraced them and sent them. No one can be sent unless he is first called; and when he is called, he is embraced. But who embraced them? While he was on earth? No. After he departed this world. It’s the Risen God that calls them. The Risen Lord calls them; and when you are called into this, may I tell you? The story is so altogether true: There is here the angelic being with a recording book. How on earth could that be seen by Daniel? But it is true. Here is a book that tall [indicating] – a book that wide; and here she stands – or rather, she is seated at a desk not unlike this, but it’s a big one, and she is recording – the Recording Angel. And when you are called into this Divine Assembly, you stand at her side, and she looks at you. She doesn’t say one word to you; she just simply records your name. She checks you off. Then you are taken, in spirit, into the presence of the Risen Lord, the Ancient of Days – that’s who he is – as described in Daniel. And he asks you the simple question: “What is the greatest thing in the world?”

And you answer automatically, as though you were divinely prompted: “Faith, hope, and love – these three: but the greatest of these is Love.” Then he actually embraces you. He has hands, he has a face, he has a mouth – he asks you a question. And here, he embraces you and you fuse as though you took a drop of water and dropped it into a bowl of water. It disappears in it without loss of identity. It becomes the bowl, and yet it is still individualized.

I did not cease to be aware that I am the being that I thought myself to be; yet I felt the ecstasy of the union. That was union. That was the true baptism of the Holy Spirit.

And then I was placed in the presence of another, who was Infinite Power; and it was he who sent me. He is the same one who embraced me, for God is a protean Being. He assumes any form that suits the purpose of the moment. So when I was sent, Power sent me; when I was embraced, Love embraced me. That is for Eternity, as told in the 8th of Romans: “Nothing in Eternity can separate us from the love of God” [Romans 8:39]. So not a thing that I will go through, having been sent, can separate me from that union with Love. But I was sent, not by Love; I was sent by Power. He seemed to be Almighty Power when he sent me. “Down with the bluebloods,” – not the social structure. Down with all external worship – it simply is an expression meaning all church protocol: everything that is something on the outside – down with it. It hasn’t a thing to do with Reality.

All the things you see when you go to church – all the crosses and all the things — down with it! Do not tear it down – ignore it. It hasn’t a thing to do with Reality.

So, Power sent me to tell you what I am telling you; but Love first embraced me, and therefore I am persuaded that not a thing in this world can separate me from the Love of God. No matter what I go through, it can’t separate me from the Love of God.

But I am telling you, you are God the Father. You will not awake until the Son appears. At that moment in time when he appears, your memory returns, and you recognize him in the most intimate, marvelous manner; and no power in the world can shake your confidence in this union of father-son. It’s the return of memory. Amnesia vanishes, and your Godhood returns. But you know every one is going to have the identical experience. You cannot boast, as you are told in First Corinthians, the 4th Chapter:

“What have you that you did not receive? If you received it, where can you boast?” [I Corinthians 4:7]

Of what could you boast? How could I stand before you and boast that I was embraced by God when it was a gift? God gives to Himself! So I can’t boast. I am not better than – if I precede you in a chronological order, I can’t precede you in importance, because we are all one. Every one is God! So if I preceded you – undoubtedly I have by a few years – it’s twelve years this coming month that it happened to me. It could happen to you tonight. It may happen to you at the end of a section of time. But when it happens, you have been one with me. I can’t be better than – and time will mean nothing if I preceded you in time. It hasn’t a thing to do with taking precedence over you, because we are one. God is one.

So here, the whole unfolds within man – the skull of man, the Immortal Head of man. That’s where the whole drama is.

If you dwell upon this, may I tell you? You will have such courage to face everything in this world. If business is slow, what does it matter? If someone that you love dearly is fading before your eyes – all right, you know, she or he is still the Being the you are. Nothing dies in this world. And so, it really doesn’t matter. If they fade and they disappear from your world, it still doesn’t matter because you are love, and he or she is love; and all, in the end, are one. All are one.

So you are encouraged to go through all the fires of the world – all the hell that one can put upon you, because we are all one, and we cannot come out until we are perfect. You must be perfect, as your Father in Heaven is perfect. And that “perfect” means simply “fully made,” “fully grown,” a full man; and that full man is God. God is man. Let no one tell you that He is not.

He is not some impersonal over-soul. God is man! Man not knowing this on this level, he thinks He is some peculiar impersonal force. He is not an impersonal force; He is very personal: “One body, one spirit. . . . . one lord . . . one God and Father of all” – all are contained within this “One.”

So I ask you to be patient. And if you can’t completely grasp all that I am trying to say, believe me. I am telling you what I know from my own personal experience. I am not speculating; I am not theorizing. I have no intention whatsoever to set up some workable philosophy of life. I have no –ism, no desire to set anything in motion to perpetuate what I am talking about.

If any one has that desire, let them have it; but I have one. I do know that it will last and last and last, and grow, just as it grew two thousand years ago. For the time has come to tell you the truth concerning the Son. We have had it now for two thousand years – a misconception of who God really is. Jesus is the Lord God Jehovah. And the Lord God Jehovah is a father; and the Father has a Son, and that Son is David. That is the David of Biblical fame. And one day you will know it, and you will be so thrilled, you can’t conceive of the ecstasy that is yours when you see David, and David calls you “father!”

And then you go back into your own words because you dictated the words of Scripture and fell asleep. You are the Author of the Book! “In the volume of the book, it is all about me. I delight to do Thy will, O My Lord,” [Psalm 40:7, 8]. It’s all about me: the Father and the Son. This is the relationship.

And when it happens to you, you will tell it. And I am – telling you from my own experience that unborn generations will take what you hear tonight and tell it and tell it and tell it. I mean unborn generations throughout the centuries, for I’ve been sent to tell it.

The year was 1929 when I was called. In 1929 I was called and sent, and I did not understand anything concerning the mystery that happened that night. But He takes the lowest of men, the humblest of men – not the scholars. He takes those that no one would ever suspect; and if He takes you, well then, He is with you, and He unfolds Himself within you. So, in due time, thirty years later He unfolded Himself within me – in 1959. It took Him thirty years in preparation within me, like a gestation; and then suddenly He rose within me. Then I knew who He was.

He came to me as one unknown, yet one who in the most wonderful, miraculous manner allowed me to experience Who-He-Is. When I experience who He is, I realized I am He. There were not two of us then – just one. I was all alone in the tomb wherein I was buried, and I didn’t realize throughout the years that I was the One spoken of in Scripture – that I was the buried one.

Now let me comfort you. “We have been crucified with Christ” – not just a single being – “we have been crucified with Christ. Nevertheless I live, yet not I, it is Christ who lives in me; and the life I now live, I live by the faith of that Son of God who loved me,” – his Father “gave Himself for me” [Galatians 2:19, 20]. He “died” to bring his Father back. This is part of the drama. The Father and the Son. Only God could do it! There is nothing but God in the world.

God is playing every part in the world; and in the end, when He awakes, his beloved David stands before him – the sum total of the Father’s experiences through death. And he conquers death. He comes out of death, as the Immortal Being that he is.

Now if you know of anything in this world worthwhile more than what I have told you tonight, name it for me. If tonight you owned the earth, and death, may I tell you? Is inevitable, what would it matter what you owned? If you were the most famous person in the world, what would it matter if death terminates it? I tell you that you are an Immortal Being, infinitely greater than any outside man in the world. No position could ever be given you comparable to the Being that you really are. You are the Immortal God. You are God the Father

If any one should doubt me tonight, I would not question you. You only know this much: I’ll meet you in Eternity, and we will laugh at your doubt! I would not care if you doubted or not, we will meet in Eternity. There will be no need for forgiveness, because we will simply be hilarious that in your present state of consciousness you could doubt that you are the Being I am telling you that you are. Having awakened from the dream of life, I am telling you Who-You-Are. And so, should you doubt it, I will only have to wait; and I will wait patiently and then embrace you lovingly as my brother, for we are all brothers. It takes all the brothers to form God the Father.

Every one is a Brother; and together, collectively, we form God the Father. You see, the word “Elohim” is a plural word. It’s a compound unity: one made up of others. We are the “others.” We are the Brothers.

So, “In the beginning God” – that word is “Elohim” a plural word –“said, ‘Let us make man in our image.’” That is a plural word, and the word is Elohim.” So we are the ones who make it in our image. It must be faithfully reproduced. What? The original. We are the original. It must be faithfully reproduced to expand the glory that is ours! When it is faithfully reproduced, then it is perfect, when you awake; but you have expanded by reason of the experience of coming into the world of “death.”

Now, if this is not practical tonight, may I tell you? It’s far more practical than anything that you would ever hear in the world. In the morning’s paper you read of prominent men. It’s always prominent if it is in the theatrical world and big, or if it has money. It doesn’t ask you how you got the money; but you could leave, say, fifty million tonight, even though you stole the fifty million, and you are going to get a long, long obituary tomorrow; but you aren’t going to take it with you. You will leave your fifty-whatever-it-is for others to either spend or invest as they do; but they aren’t going to take it with them.

I ask you to live nobly, because now you know Who-You-Are. Live so that you mind can store a past worthy of recall. Well, you are simply going to leave the little things behind you, but you will take over your past. I will know – you will know – when you go beyond. In my own case, I am not going beyond. I have finished the race. I can actually say with Paul: “I have fought the good fight. I have finished the race. I have kept the faith. Henceforth is laid up for me the Crown of Righteousness” [II Timothy 4:*]. So, I am not continuing the race, continuing the fight; I will only continue it for a little while, to get off all that I am told I must get off before the curtain comes down, which in my own case – without being sad about it – I personally hope it isn’t too long. Personally, I hope it’s not beyond the immediate present. That is my personal hope. But I do know we all come in on time, and we go out on time. So I cannot tell anyone because no one knows that hour, that moment, but the Deep, and He doesn’t reveal it to the surface mind. He simply reveals it at that moment when you go.

But I as a being still living on the surface for a little while –it would be my wish that it would not be long delayed, because I have finished it. I have done all that I am called upon to do. “I have finished the work Thou gavest me to do. Now return unto me the glory that was mine, the glory that I had with Thee before that the world was.” That is my prayer tonight.

I do hope that you will be encouraged, no matter what happens to you in the present or the future, to remember these words that you really are God the Father. If you are beaten down and you are ostracized and you are alone, remember: You are God the Father!

And remember my words: You are going to find your “son” who is God’s Son, and God’s Son is going to call you “Father,” and you will know you really are God the Father! And whatever clothes you have worn – how tattered they might have been in the world, when you hear it, you will be clothed in your Immortal Body.

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