power of tongue

I Create What I Say!

masterkeywisdomDeath and life are in the power of the tongue: and they that love it shall eat the fruit thereof. (Proverbs 18:21) Belief is everything and I create what I say. I create my reality and my destiny with my Spoken words. My word is Power and my word is creation. Christ said the words, I speak to you is spirit and is life. Esoterically it means his word is a creative power. The bible also says as you believe in your heart so shall it be done unto you. Whatever you give your attention or focus to within you must create. Your words are alive and active. In the beginning was the Word, and the Word was with God, and the Word was God. (John 1) Your word is a living spirit. In the begining was the word and the word was God (Imagination). Imagination and your word are one. Imagination develops your spoken words (Self Talk), you express within into images and then your imagining creates your reality. Your imagination develops the images you focus on within, like a digital camera and your reality is the picture or image developed from within. In the beginning God said…..(Genesis 1) You have to speak your desire or your ideal reality into being. Your spoken word inner word (Self Talk) and outer word is a creative force. You are created in the image of imagination (God). You must start right now to be imitators of God your father and start acting like God and start speaking your desires or destiny into reality. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. (Mark 11:24-25) The future is now and right now is reality and Imagining creates reality. I AM all Imagination and imagination is reality. We will always reap what we sow in our garden within, for the kingdom of heaven ( State of Mind) is within and if you always focus on fear then the kingdom of hell is also within you. Your state of mind creates your attitude of mind. So choose this day whom you shall serve (meaning what state of mind will you focus on fear or love) because the state you focus on or concentrate on within is what you will manifest or create in your reality. Your imagination will always reflect back to you your reality like a mirror. imagination is the mirror within and your reflection in the mirror( Imagination) is your reality. The choice is always yours alone to make, you will always reap what you sow. That’s the law. You are the operant power and you are solely responsible for all the decisions you make. I Am always walking in the devine favour of God (Imagination). I live by faith and not by sight. I AM blessed in all my ways, I AM blessed going out and I AM blessed coming back home. This is marvelous before my eyes. Glory be to God (Imagination) So friends, choose this day whom you shall serve (what state of mind will you focus on fear or love) because the state you focus on or concentrate on within is what you will manifest or create in your reality. Finally, you must always live by faith and not by sight, for it is impossible to serve or please God (Imagination) without faith. For the just or believer must always live by faith. What is Faith: Faith is being loyal to your unseen reality within – Neville Goddard. Faith is the reality of what we hope for, the proof of what we don’t see. Hebrews 11:1 (Common English Bible) Blessings 🙂

mind

The Machine

The Mind:
mindEVERYONE has heard of the conscious mind and the subconscious mind, and there is a tendency to regard them as two completely separate units. This is an entirely misleading view. They are no more separate than two different parts of the same room. In fact, that is an analogy which we can pursue rather further, and liken the mind to a huge room with a light in only one end of it, so that only a small portion is illuminated with any degree of brightness, and beyond its immediate rays there is a space of shadows and twilight, and further still we find absolute darkness.We may imagine a steady progression of people into the brightly-lighted area. Some come from the dark shadows of the room, whilst others come in from outside, but they all go the same way in the end—into the shadows and into the darkness.Here is the key to the analogy. The brightly-lighted area is the conscious mind and contains those thoughts (people) which we are at this moment thinking. They may be new thoughts and impressions which have come in from outside or they may be old thoughts which have been stored up in the darkness but which we have recalled to the light.

Where the light is not good, but vision is still possible, we find those thoughts which are within immediate recall, i.e., memory; or thoughts in some way related to those in full light.

What is in the darkness or subconscious mind we will deal with in a moment.

Let me, with another illustration, try to make the matter clearer to you.

Supposing you were in a hall listening to a lecture. The speaker and his matter would be in your conscious mind. Just beyond its range you would find other matters of which you might be partially conscious. For instance, that the seats were hard or that the hall was too cold. And a little further still from the centre of complete consciousness, we would find those thoughts which might, at an instant, be called to the centre by some remark of the speaker’s which, momentarily, made you think of something else. For instance, the mention of food might conceivably bring to the centre of consciousness the thought that you were going to be late for your dinner.

Finally, we find the complete darkness or subconscious mind with which this section is primarily designed to deal.

A man lives in accordance with his beliefs, and his beliefs are the result of the credit or debit balance of the contents of his subconscious mind.

As it is so much simpler to drive home a point by means of an illustration, let us continue the analogy of the dark part of the room and its inhabitants.

If we penetrate the darkness we find that the room is large enough to accommodate every person (thought) that comes in. There is ample space for all and not a single one gets suffocated. But on closer examination we find that they are not pushed in anyhow, but are carefully grouped according to the interest they may have in common, and are labelled with the name of that interest, and even if their views on their common interest are totally opposed to each other, they nevertheless join the group.

Now let us take a hypothetical case and see the subconscious mind at work.

Suppose you, reader, have never in your life seen a dog. Then in your subconscious mind there will be a label with the word “Dog” on it but with, so far, no group of thoughts to which to attach it. Then one day you hear a noise and someone says that it is a dog barking. Immediately the thought that a dog is something that barks goes down and takes its place under the label “Dog.” And so on as your information about dogs grows, so the group of thoughts under that label gradually increases. Then perhaps someone says that a dog has five legs. Down goes that thought and takes its place in the group even though you may have seen a dog and so know that the though is a false one.

No thought or impression entering the mind is ever lost. Every thought or impression you have ever received, even from pre-natal existence, right through your life, is stored under its appropriate label in your subconscious mind until your death—and after.

In the first section above, we decided that the Psychic Life-Giving Urge is an organising force when brought into association with matter, and, as scientists have shown us, we find therein the greatest proof of survival after death, because it is surely common sense to state that that Force which organises and controls the indestructible, is itself Eternal.

When Death takes place, therefore, the mind shakes itself free of all that is physical and limited, and the Real You, which is the sum total, on balance, of your subconscious mind, emerges, untrammelled any longer by a consciousness of physical conditions and surroundings, to complete freedom of action for further experience on other less material planes.

To return to our illustration of the “Dog-Group” of thoughts as given above. If you are asked whether a dog has four legs or five, your answer is the result of a balance of the thoughts contained in that group. So are your actions all through your life. So the health of your subconscious mind is of primary importance to you and is certainly worthy of still further consideration.

A great truth lies in the analogy of the mind as a room of Darkness and Light, for the subconscious mind works completely “in the dark,” whilst the conscious mind works completely “in the light.”

The conscious mind, because it works in the light, is able to check up or reason about any information given to it, and need not react to that information, but the subconscious mind accepts as literal and complete truth every statement made to it and immediately sets to work to act upon it.

For instance, if a man is seated in a chair and hypnotised—by which we mean that his conscious mind is temporarily put to sleep—and then he is told that he is swimming in a rough sea, the subconscious mind will proceed to make the man go through all the motions of swimming or even of exhaustion. But an un-hypnotised man, in full possession of his conscious faculties, will immediately reject the suggestion that he is in the sea—he knows that he is safely in a chair and that is all there is to it as far as he is concerned.

The habitual liar does actually begin to believe his or her own lies, because he or she has told them so often and lived them so consistently that on balance in their subconscious mind they are the Realities.

To cure him or her and straighten them out, therefore, there must be given them an adequate number of truth-thoughts to ensure the balance working out on the right side.

What else does the subconscious mind do beside contain our beliefs?

It also directly controls all those actions of the body which we regard as automatic whether they be glandular, muscular or nervous. All our functional activities are guided by the subconscious mind.

Article by Mental Science

thinkbig

Changing Reality With Your Mind

 thinkbig“The Kingdom will not come by waiting for it. It will not be a matter of saying ‘Here it is’ or ‘There it is’. Rather, the Kingdom of the Father is spread out upon earth, and men do not see it. . . . Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over all things.” – Jesus (from the gnostic Gospel of Thomas)
The first phase of Man’s Evolution has been to do with creating free thinking beings capable of controlling their surroundings by purely physical means.

The next great step in Man’s Evolution is concerned with enabling these free thinking beings to control their surroundings and experiences by mental methods as well as physical.

 

The Conditions

The Substance:
WHAT do we mean by the Spirit of a thing? One frequently hears the expression “He enters into the spirit of a thing” and it will be of value to us to examine the phrase carefully and try to arrive at its exact meaning. The simplest way to achieve our object is to take a hypothetical case.Let us suppose that some man realises that there is an immense need for supplying the unemployed with free meals, and proceeds to organise a movement to achieve this object. Unable to do the whole job single handed, he enlists the aid of other people and asks them “to enter into the spirit” of the thing. In actual fact, he asks them to share his attitude of mind towards the object he has in view. In other words he endeavours to reproduce in them that quality of life which inspired him to bring his movement and organization into existence.That is precisely the object in introducing to you very briefly the whole fascinating subject of Mental Science. It is intended that you should share the creative attitude of mind, which originated the Universe and its inhabitants.There are certain Universal Laws in constant and evident operation all around us, and, by attaining some grasp of their principles, we may use the power inherent in them to help ourselves through our daily troubles and perplexities. We can, metaphorically speaking, bring our water wheel into appropriate contact with the main stream and cause it to turn our particular mill.If then, we examine the course of the world around us, we find that continuous Progress or Movement is being manifested, and we must try to trace to its source that Power which causes the evolution that is so obviously inherent in everything.

Scientists have made it very clear to us that it is no use to look for that Power in the physical world, for they have reduced all material things to nothing more or less than “changed space.”

And here, I expect, you pull up with a jerk and say “I don’t quite understand that last sentence,” Right, let us re-state it.

Scientists have proved to us that there must have been, at the beginning of all creation, a Universal Substance which, by the action of some Outside Force (the identity of which we will examine later), set in motion a process of change. This process consisted of the gradual building up of the universe and its inhabitants by successive stages of evolution. In other words, the universe and its beings are nothing more than Universal Substance which has undergone transformation. There, therefore, remains that essential basic factor to be remembered that, quite literally, “Ye are all One.”

So much for the Physical and Material Substance.

The Spirit:
IN the last section we were brought face to face with the realisation that there was a Motive Power which acted on the Universal Substance to produce the chain of change which is known to us as Evolution.Let us examine this Power or Life Principle in action on our own bodies and in the natural world around us.So long as a flower is animated by the Life Force, or, as we say, as long as it is alive, there is growth and increase. As soon as the Life Force commences a self-withdrawal, then disintegration sets in and the flower decays and dies. Our own bodies are reducible to a chemical formula and, without the Life Force, they also proceed with change and decay. In fact, we find that all “things” are in a process of disintegration unless the Life Force is present. The Life Force therefore can be summed up as a Power which organises matter and arrests the natural process of matter which is Disorganization and Disintegration.But Life is an Organizing Force sufficiently selective and discriminating in its action to originate and maintain a recognizable Cosmic Plan. In other words it is a Spirit-Intelligence of limitless capacity.The object of our study must therefore be to realise that we ourselves and all things around us are merely the expressions or manifestations on the material plane of the All Originating Spirit. Or to put it more simply, we are all formed from the same original Universal Substance by the action of the Same Intelligence upon that Substance.

We can at once decide that the characteristic of Spirit-Intelligence is Thought, so let us see, by means of a simple illustration, where we are now heading.

I am typing these words at a desk on which there is a bowl of flowers. In examining these flowers I find that my knowledge of them is limited, entirely, to my own physical capacity for perception. I know their form only through my eyesight. I know their colour by the same means. I know their scent by my sense of smell, and therefore I am entirely dependent on my physical fitness and completeness for my appreciation of their Beauty. But if I am to find the everlasting all-Beautiful, all-Perfect, and all-Good, it is to the infinite capacity of my Mind and Thought that I am compelled to turn.

Exactly the same principle is found in the work of any creative artist. If we examine the case of a painter of a picture, we find that his finished work may fall far short of its original mental image which he first conceived in his imagination. But if that picture stirs up in the beholder a realisation of that primal mental picture, then it has reproduced in him the spirit that was the essence of causation of the picture.

Take the instance of our own bodies. If there is the perfect Body on the psychic plane whilst the physical Body is diseased, the reason for that disease lies in the mind which is the only conceivable channel between the psychic and the physical planes. On this fact the whole principle of mental healing is built up and the complete success in dealing with widely diversified diseases of many spiritual and mental healers is a fully adequate proof of the correctness of the principle.

Here is a rough summary of the facts at which we have arrived at so far, and which, if you wish, you may accept without worrying yourself unduly in an effort to completely understand all that I have found it necessary to say to arrive at them.

The Universe and its inhabitants can be treated as a single entity made from the same special ether by a Process of Change as the result of a definite Cosmic Law of Evolution.

The physical world as we know it is not the Ultimate Reality, but is a materialisation of what first exists on the psychic plane, i.e. in the immaterial realm of thought.

Nothing can exist on the physical plane that is not first conceived on the psychic plane.

Evolution and change is controlled by Spirit which is all-Pervading.

Spirit acts through individualised man and through all life forms by the Principle or Law of Attraction.

Article By Mental Science

 

 

ask-and-you-shall-receive

EXPECT THE BEST AND RECEIVE IT

ask-and-you-shall-receiveEXPECTATION is the natural offspring of desire.

In unconscious growth, expectation always comes with desire. If it were not so, the desire which is of the Law of Attraction, would never be manifested or externalised, and there would be no visible universe.

It is self-evident truth that the Love Principle, the attracting forces that men call God, cannot exist without giving expression to Itself. Such expression becomes what to us appears as externals, and the principle and its expression are one. The same truth was given by another in the words, “Man is God’s necessity.”

Expectation, which is an act of the intelligence, clothes desire and makes it apparent in the visible world of effects. Every power now possessed by the individual has been first caused by desiring something, and then by expecting it. It was in this way that man’s entire organic structure was built.

As time passed on and man’s brain began to develop the reasoning faculties, it transpired that desire and expectation, which on the plane of unconscious growth had gone hand-in-hand, became separated. This was in the process of transposition from the animal to the intellectual plane. It is in this process of transposition now, and though it is advancing more rapidly than ever before, it lacks much of being completed. As soon as the reasoning powers began to depend upon themselves for a solution of the many problems of life, they received answers to nearly all of their questions from the negative pole of truth; that is, answers which were in accord with their limited knowledge. They made a critical examination, as they thought, of desire, and exclaimed, “Why, this thing is of the devil!” But in spite of their opinion of it, it did secretly mould the race’s every action until it began to be acknowledged as the basis of all growth.

It was now promoted in public opinion, and was called prayer; and the people were exhorted to pray in faith for what they wanted, or in the expectation that they would receive what they asked for.

One of the most common fallacies was to conceive of desire as being both good and its opposite. One kind of desire they pronounced carnal, the other divine. Now, all desire is the same in essence; it is all divine. It is all a reaching forth of the spirit of growth after greater knowledge and  happiness.  As before stated, expectation accompanied every breath of   desire during the period of unconscious growth, and desire was fully realised  by the animal. In this way the animal powers increased and ripened up to   manhood.

When man had learned to reason, the first use he made of it was to doubt.    He recognised his desires, but began to imagine that they were mostly evil;  and those he did not consider evil he ridiculed and called them wild and visionary. He said they belonged to the imagination, and, of course, amounted to nothing. He became that anomaly of creation, a chronic doubter. He accepted nothing on trust and looked upon credulous people with contempt. For ages he has plodded along in the same grooves, and has thrown dirt  and stones at everyone who had intelligence enough to climb out of the grooves he lived in. This is the case even to this day.

Why, it is a tremendous thing to make the statements made in these pages, and only the most improvident and reckless thinker would dare do it. Yes, improvident and reckless—a thinker who does not care what the world thinks of him; who is resolved to burst the bonds of race ignorance and set the people free in spite of opposition.

This mental scientist stands in the position of one who is willing to be a fool for truth’s sake. There is an ever-present atmosphere of triumph surrounding a position like this. The glow of the conqueror is felt, because of the certain knowledge that the thought in these pages is true, and the knowledge that those who now reject it will soon embrace it and be saved by it.

The opposition one meets with under such circumstances has no more effect than a blow which a mother may receive from the sick and suffering little one in her arms. This was the feeling of Jesus, when He said, “If one shall smite thee on one cheek, turn to him the other also.” This sentence alone proves that He recognised the great fact of Mental Science; that all these errors we call sin are merely ignorant beliefs; the result of misdirected intelligence on the part of the people: “Father, forgive them, for they know not what they do.”

Desire attended by the expectation that the desire will be realised — this is the mental attitude that brings all things to the individual. Before this happy conjunction can be effected, however, it is necessary that a man should know his position in the universe, and his power. It is necessary that he should know how greatly he has been belittled in the past, and how this belittling influence has kept him from expecting that his desires would be realised. A sense of unworthiness has crushed his desires and deadened his expectation until he is a dwarf on the face of the earth.

His imagination is a part of himself that he cannot understand. He thinks it is a sort of devil within him that lies to him whenever he stops to listen to it. No one has ever known what the imagination is, but recently it is given to me to see that the imagination is the wings of the intellect, and that the seeming impossibilities it unrolls before us, are all possible to us, and will all be made manifest in the farther unfolding of our latent faculties. The imagination is the advance courier of the future, and its mission is to lure us onward—farther and farther from the hardened, fixed bounds of our daily walk, to which we have tethered ourselves in resolute disregard of the beckoning of the bright angel in front of us.

We have turned our backs on the imagination, as if it were our bitterest foe, and we dwarf and dwindle and die with our eyes glued resolutely to the past We will not look ahead, and so expectation dies.

Growth is dependent upon two things: desire, which pulses through all existing things, and expectation, which is of the intelligence. It is true that the desire and the intelligence are one, but the desire is internal and the intelligence is external. In other words desire is the soul of which expectation is the body; or, in other words still, expectation is the materialising power of desire, and makes it visible or manifest. Therefore, expectation is to desire what nature is to the Principle of Attraction, and desire might as well not be as for expectation not to clothe it and cause it to show forth.

From the foregoing statements, the entire position of the race is defined. Man has crucified desire because he thought it was selfish, unholy. Nevertheless, desire has pushed through and beyond his conscientious scruples, and has come into acknowledged recognition under the name of aspiration, or prayer; but even as aspiration or prayer, it is held back from fulfilment by the lack of expectation, so that the things that we desire are not clothed upon and made manifest to us.

Thus, after getting the consent of our conscience to desire something, we immediately begin to belittle ourselves, and instead of claiming boldly what we want, we pray, “O Lord, if it is Thy will that we should have this thing, please deliver it to us.” The consequence is that our weakness receives the answer which it merits, and we fail to get the thing desired. As said once before, there never was a beggar on the earth until the advent of man; and looking over the past history of man, it really seems as if God, by which I mean the Principle of Attraction, is absolutely resolved to establish us in our independence by refusing our requests. And, indeed, this Principle of Attraction is indifferent to us, and it speaks to us through its indifference, saying, “Oh! man, I exist for your taking; take me or let me alone; learn by my silence that you are my spokesmen, and I the infinite reservoir from which you draw as you need, and behold, the supply will ever remain equal to your demand.”

Man is thus thrown entirely upon himself. During the period of his unconscious or unreasoning growth, he does draw upon the limitless reservoir as he needs, and does his own growing. His brain has yielded him no thought of his unworthiness, and he takes what he desires, always expressing it in use. This limitless reservoir is as free to us today as in the past period of our growth, and when we fully know this, we shall re-establish our growth at the point where unconscious growth dropped us; but in coming into this position, we must gradually learn that we are perfectly individualised beings; that no God holds us accountable for past or present sins; that there are no sins and never have been; that what the world calls sins are merely the mistakes our ever-growing intelligences have made in coming up to our present standing place. Being thus exculpated from the accusation of conscience, we begin to see ourselves as we are.

And what are we? I answer that we are wonderful creatures. Only think how we have forged our way up from such small beginnings, and where we stand now; think what conquerors we are; how we have bursted first one bond of ignorance and then another; and how lobe after lobe has put forth in our unfolding brains, like buds on flower stalks, and how as each one put forth it held in latency the germ of another yet to appear; and how it is evident that there will never be any cessation of the unfoldment of fresh buds of unimagined power within us!

Can anyone fail to see that man is a scroll unfolding outwardly continually? And it is because he only unfolds outwardly that his habit of looking backward stultifies him so.

Whatever you desire, claim it. This is not the expression of an anarchist, and does not relate to external wealth at all. It relates to such things as build the man into health, strength and beauty — things the taking of which robs no one.

But how shall I claim health, strength and beauty?

Make a statement of your desires, then ask yourselves the question, “Do I not know that these things exist? Do I not see their manifestation every hour in the wonders of the lily and the rose? How did the lily and the rose get them?”

The flowers get their health and beauty by desires unclouded by a doubt of their power to obtain them.

Desire and expectation did the work for them, and they will do it for you, if you learn to expect as well as to desire.

The chief obstacle to overcome is the thought that there is some impediment in the way of your getting what you want. When the truth that we may have what we demand first dawns on one, it sometimes seems as if there are mountains of impediments to overcome before one can realise a desire. Once it is understood that the only impediment is the belief that there are impediments, and when this is fully realised, you will feel as light as a bird. Do you not see how this fact brings us face to face with that great truth that all time is now! and that eternity and immortality are ever present with us?

Once you know that there are no impediments to overcome in the realisation of your desires, except your chronic habit of doubting, you will see what a mighty power is embodied in yourself—no longer weak, no longer dependent on any power in all the universe—the very fountain-head of all power, the great and mighty Life Principle itself to minister to your claims. Do you not see how this knowledge of your position will place disease and death under your feet in an instant? and do you wonder that it is difficult to write of these shadows of the intellect as if they were, indeed, the realities the world believes them to be?

To make this perfectly clear, let us recapitulate. Man is all mind. He has been built by beliefs. It may be said of him that he is his own statement of being. What he owns is what he has claimed through intelligent unfoldment, and this includes such health, strength and beauty as he possesses. It may be that instead of health, strength and beauty, his body shows forth nothing but weakness. If this is the case, then he must change his statement of being, which he can only do by an intelligent recognition of truth. No amount of begging for health and strength will do any good. Begging implies that the man is not entitled to what he asks for. To cast such a shadow on your perfect title in your thought will ruin your demand; for what you want is yours; and unless you know this and make your demand on the ground of your knowledge, and not base it on any ideas of generosity from a higher power, you will not get it.

Make your demand, then, from the basis of your understanding, and say, “I am entitled to every good I can recognise”; then strive to see that your position is right from an intelligent point of view. At first it will almost seem as if your position is an aggressive one, as if there were someone to dispute your right; but there is no one to dispute it, unless it may be some lingering doubts existing in your own mind concerning it, and these you must cast out.

And is this all? No, it is only half. After you have taken your position and made your demand, look forward to its realisation; expect it. Shut out every doubt. Be patient with it and faithful to it. Days and weeks and months may pass, and your desire may seem as far away as at first, but continue to hold, for the best things in life are always worth the wait. Sooner or later things will start to happen.

Supposing your desire is to start up your own business, but you don’t at present have the money to do so. You may receive an unexpected phone call from an old friend that has recently had a windfall and is looking for investment opportunities. Or you may get chatting to a stranger on the bus that just happens to have connections with just the right type of people you need to meet in order to get your business enterprise off the ground.

Once the first fruits of your desire begin to manifest, take hold of the opportunities that present themselves to you, and step by step you will be led to the complete fulfillment of that which you desire.

Remember always to exercise cheerful expectancy, for it is your Father’s good pleasure to fulfill your desires.

Article By Mental Science

faithpower1

FAITH AND CREATION ARE ONE!

faithpower1As you believe in your heart (Imagination) so shall it be done unto you. Belief is everything and we conquer fear through the knowledge or wisdom of who we really are within. You become what you think about or imagine all day long, because imagining creates reality and all things exist in our human imagination.

All things exist, and the mystery of their creation must be understood in terms of faith. But faith does not give reality to that which is unseen. Faith is loyalty to the unseen reality! Only in this sense can the meaning of faith be understood.

“Faith is being loyal to you unseen reality within” – Neville Goddard

If you have a goal, although it is unseen, it already exists. Your normal mortal eye cannot see it, but by rearranging the structure of your mind, you can see it clearly. If, as the days follow one another, you remain loyal to this unseen reality, and your goal is reached, you will have discovered the mystery of creation.

Eternity exists and all things in eternity independent of your creative act. You may continue to build only upon what your mortal eye sees, and perpetuate the same thing over and over again, remaining forever where you are.

But if you know that all things exist, though unseen at the moment, and you have access to them through your imagination, you can rearrange the pattern of your thinking and change your world by remaining loyal to your unseen construction. And when it externalizes itself by becoming a fact that you may share with others, then you will have found the secret of creation, which was an act of faith.

The world was constructed in the mind’s eye, out of things unseen by the mortal eye, and made alive by faith. Eternity exists and all things in eternity, independent of the creative act, which is the assumption of unseen reality and loyalty to its assemblage.

In spite of denial by your senses and reason, if you will be faithful to your unseen assumption, it will externalize itself. That is how all worlds come into being, but men do not understand this. Structuring their world based upon the evidence of their senses, they continue to perpetuate that which they do not desire.

Knowing what you want, close your eyes and enter its fulfillment, knowing that God is seeing what you are seeing. That He is hearing what you are saying; and what God sees and hears and remains loyal to, He externalizes.

Faith and creation are one. Imagine the best in everything and live by faith and not by sight. imagining creates reality, Imagination is reality. I am reality called imagination.

Blessings 🙂